Tag: healing

Devoured by a Lion

1 Peter 5 8

1 Peter 5

So far this week, we have looked at the physical healing of a blind man and the mental healing of a demon possessed man. Today we’re going to look at emotional healing.

Let’s start by looking at verse 8. It says that the Devil, our enemy, is hunting for someone to devour. How many of you have ever felt like you’ve been devoured? I’m sure none of you have ever been eaten by a lion, but I don’t think that’s what this verse is talking about. This verse is talking about being devoured by the world, by our obligations, by our worries. I know I have felt absolutely overwhelmed by my school work, pressures from my friend groups and parents. If you want to talk about being overwhelmed, just look at Jesus’ life.

In verse 5 it mentions the sufferings of Jesus. We know that Jesus had the burdens of the entire world placed on him. That puts our problems into perspective a little, doesn’t it? While we worry about who we’re going to eat lunch with tomorrow, He was worrying about being betrayed by one of his closest friends. While we worry if we’ll be able to play on our school’s basketball team, He was worrying about being sentenced to death by the world that he was supposed to save.

I don’t draw attention to this to diminish our feelings, but it is important to put things in a proper context and to humble ourselves. In verse 6, it says that we need to humble ourselves so that we can be exalted at the proper time. Sometimes it feels like we are being devoured for so long without receiving any help from our God. We think that no one knows how much we are suffering under the stress of our worries and we doubt that God cares. But God does care, and you are not alone. We need to be firm in our faith that God will heal all of us of our emotional pain (vs 9).

Here’s the beautiful part of this chapter: it feels like we must wait forever to receive emotional healing, but God promises us right here in verse 10 that He will personally restore, establish, strengthen and support us after we have suffered. He will heal us.

Today I’m going to leave you with some additional verses. Just read them and soak in all they promise.

Revelation 21:4

Psalm 147:3

John 14:27

Psalm 34:17-20

Matthew 11:28

Psalm 34:19

 

-Nathaniel Johnson

Another Kind of Healing – When Pigs Fly

Mark 5:1-19

(But no one is stopping you from reading the whole chapter)

How many of you have ever seen a scary movie? I don’t recommend them. Being scared is not fun, but sometimes we can’t help being scared. Today we’re going to talk about something scary, but fear not! This devotion has a happy ending.

In this segment of Mark, we see Jesus healing another man, but this time, he is casting out demons. This wasn’t an ordinary casting out of demons either. This man that Jesus encountered had an unclean spirit that consisted of thousands of demons (5:9).  The man had been so out of his right mind that he was cast out of normal society and forced to live in a cave where people had tried to chain him up, but not even chains could hold this man down. He would scream and cut himself day and night (5:5). This man is clearly not okay. Yet Jesus still let the man seek him out.

Notice how Jesus is being approached by a man that can literally break chains, but he doesn’t seem to be worried. That is exactly how we should feel knowing that we have the God of Jesus on our side, too. The demons in this man fear Jesus and respect his authority. It says in verse 13 that Jesus “gave them permission.” They obey Jesus! Now the next part of the story is a little weird, but it is very important. The demons went into a herd of pigs and subsequently flew off a cliff. Okay, maybe they didn’t fly, but it’s still an odd thing for pigs to do.

This story is a little different from the story of the blind man that we looked at yesterday. The man who was healed in this story didn’t have a physical impairment; he was healed of a sickness of the mind. These kinds of sicknesses can be even scarier than the kind that affect us physically. One such mental sickness that has become very prominent lately is depression. I know firsthand just how many people suffer from depression these days, especially teenagers, so I want to share with you the story of when I saw pigs fly.

When I was younger, I had a close friend who suffered from severe depression and harmed herself in ways like the man that Jesus healed. Many times we think that self-harm is unique to our generation but this story really says otherwise. This was a really painful experience for me just by knowing that my friend was going through this. I urged my friend to talk to a trusted adult and to see a doctor because I knew that I was not qualified to counsel on this subject. However, there was one way that I was able to help. I offered my prayers. Prayer became a constant for me in this period of my life. I wanted nothing more than to see my friend freed of this demon, her depression. One day, I wanted to pray with my friend, so we went out to a park and sat together praying for hours. I remember my prayer: “God, I know that you have the power to cast out demons. Cast out this demon.” After repeating this many times, my friend looked up and I could see a difference in her eyes. Pigs flew, and her depression has never bothered her since then.

I don’t know whether an actual demon was involved in this story, but depression certainly acts like a demon, taking over your thoughts and actions. Whatever the cause of depression may be, our God is bigger and more powerful and there isn’t anything in this world that disobeys His command.

Don’t forget the ending of the story in Mark. After the man was healed, he wanted to follow Jesus, but he was turned down. Jesus told the man to go back to his family and testify to them. This is just like what we saw in John yesterday. After you are healed, Jesus wants you to make sure that the people you know can see that you really were healed.

Tomorrow I am going to go into the role that modern medicine plays into the healing that we can receive from God.
-Nathaniel Johnson

 

When Sickness is an Opportunity

john 9 3

John 9

There is so much information in this chapter that could make good devotions that it’s almost hard to focus just on the healing! In this chapter, we get to follow the story of a man born without sight. It goes like this: the man is blind, Jesus restores his sight, the man testifies about the healing he received, the man is cast out by the Pharisees and the man is accepted by Jesus.

First, the man is blind. It might be easier to focus on the spiritual blindness that Jesus talks about in verse 41, but I really want to focus on the physical blindness of this man. The most important thing to note in this passage is that Jesus says “neither this man nor his parents sinned” (9:3). Jesus doesn’t mean that the man has never sinned, but he does mean that the man did nothing to deserve his blindness. I firmly believe that this applies to us as well. Whenever we get sick, whenever we know someone who gets cancer or becomes paralyzed, this is not a punishment from God. We didn’t do anything to earn our ailments. That is just the world that we live in; people get sick. But in the same way that sin exists so that God can show us grace (Romans 5:21), sickness is an opportunity for God to show his power. Yet that still doesn’t make sickness a good thing (Romans 6). In fact, sickness is terrible.

Once we have accepted that sickness is not our fault, we need to seek healing. This can mean many things, but I want to start by telling a story. A pastor that I know has been visiting hospitals and praying for the sick for many years. On one visit, he was with a woman who had lost her sight as a side effect of another sickness. He prayed with her and asked that God restore her sight. She remained blind. He prayed for her again yet she remained blind. The woman asked him to pray one more time. He did. She still couldn’t see. As he left, and he didn’t learn this until a time later, the woman saw his back as he walked out of the doorway. God had restored her eyesight.

I tell you this because I see a command in John 6. After the man is healed, he tells everyone that he knows how he was healed by Jesus. In the same way, I think we have a responsibility to share about the healing that God brings about in our own lives. How can God’s works be displayed (6:3) if we don’t talk about them with everyone we meet?

Don’t forget that after the man testifies, he is rejected by some of the religious community. It can be hard to believe someone when they claim a miracle has happened, especially when we don’t experience it ourselves. I think we could all use a little more faith in our lives sometimes. Don’t let blindness come in between you and the great works of God.

The fact that the man is accepted by Jesus afterwards just points a good ending to the story. The man had already received the sight that he had been missing his whole life; it would be such a shame if he lost his faith immediately afterward because of the disbelief of the religious community.

 

Here are your main takeaways:

Sickness isn’t earned.

Prayer is powerful even today.

Tell everyone of the healing that you experience.

Have faith in your God’s works.

Know that Jesus is there to accept you when you are turned away because of your faith.

 

-Nathaniel Johnson

 

Healing!

matthew 11 5

The blind see, the lame man walks

The lepers spots are healed

The deaf hear and the dead are raised

And the poor are told the good news

Matthew 11:5 (Nathaniels mix and match from HCSB, NIV and NASB)

This week we will look at a few places where healing takes place in the Bible and how we can have healing in our own lives. Sometimes when we read stories about Jesus making the blind man see or the lame man walk, we feel that we are so far removed from that time. We feel that this kind of miraculous healing is reserved for the elect or for those of a different time. This week I am going to challenge that feeling and try to bring to light the healing that is available to us in this era.

 

Nathaniel Johnson

 

 

 

Warning: Lethal Wound

Psalm 38

Untitled design (1)

I am afraid we have an ugly topic to talk about today.  It’s no fun, but it has to be done.  It is more fun to talk about sunshine, knitting and fruit salad (see the last two days’ posts).  But when we don’t talk about this topic and acknowledge it and be on the defensive against it, it has a way of festering, oozing out of control and taking over by force – consuming ourself and others in its path of destruction.

I am talking about sin.  One verse toward the end of yesterday’s psalm about trials points to the seriousness of sin: “If I had cherished sin in my heart, the Lord would not have listened.” (Psalm 66:18) .  Ouch.  The All-Powerful God who loves and cares for me will not hear my prayers, my petitions, or even my praise if my sin is creating a sound-proof barrier between me and Him.  His holiness will not allow it.  Sin is serious and must be dealt with in order for me to be heard by God.

King David was a man who knew a thing or two about the devastating effects of sin.  In Psalm 38 he describes many consequences of sin: God’s anger and discipline, ill health, overwhelming guilt, searing pain, severe depression, social isolation, increased enemies, and confusion.  What other consequences can you find in this psalm?  He states, “My wounds fester and are loathsome because of my sinful folly.” (Psalm 38:5).

The thing is…”sinful folly” sounds just a wee bit fun, doesn’t it??  Maybe it’s a glance at pornography, experimenting with friends doing drugs or alcohol, speeding recklessly down the interstate with some great tunes cranking out, making out with your significant other, or getting a good laugh out of the lunch crew when you share a great put-down.  It’s a little exhilarating – for a time.  And that’s the trouble with sin.  It can start by seeming like no big deal.  I highly doubt that King David woke up one morning and said, “This is the day.  I am going to go watch a woman bathe, and then commit adultery and that will lead to deception, murder, the death of my child, a plaque of violence on my family, and ….   No one plans to be sucked into a downward spiral of sin, deceit and pain.  Rather, it begins with small acts of selfishness – thinking of my own pleasure over and above what is right, pleasing to God and helpful to others.  And then the demon of pride enters and says we can handle this burning coal and we won’t get burned.  So, we say yes to that little urge of ‘sinful folly’.

Before we know it, we are facing festering wounds and a forest fire.  And the good-feeling exhilaration is long gone.  In it’s place is only pain, isolation, depression, guilt and confusion.

Sadly, this is not true for only adulterous murderers.  It is the same for me.  It is the same for you.  It is the same for the most saintly person you know.  In the New Testament James gives the same warning David does: “But each person is tempted when they are dragged away by their own evil desire and enticed.  Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.” (James 1:14-15).  Sin is a big deal, and not just for the sinner, but for so many others who will be affected.

I was looking for a great picture of gangrene to open this devotion.  They were much worse than I had anticipated (as is the case with sin) so I will not include an actual visual.  But, imagine, blackened decaying flesh surrounded by raw, oozing, pain.  Death has set in – even while the rest of the body lives.  Sin, left unchecked and allowed to grow, is like this extreme infection.  It leads to death most certainly – if not treated.  Sin, too, must be treated, and the earlier the better.  Psalm 38:18 shares the first important step to restoration: “I confess my iniquity; I am troubled by my sin.”  Tear down the sound-proof barrier your sins have built up between you and God.  Cry out to him in confession.  Thank God for the gift of His Son Jesus Christ who died so we might be forgiven when we come to the Father with a repentant heart, ready to be obedient in turning from our sins and seeking to live a holy life.

Even gangrene can be healed.  It requires hard dirty work (sometimes even using amputation or maggots) – a process of cutting out and destroying the old which causes death.  Maybe a friend who is a bad influence needs to be cut out, or maybe it’s a TV channel or social media.  And, then a lot of antibiotics and sometimes lifestyle changes are needed to return to health. God’s Word, prayer, a church body and healthy habits are great antibiotics for a repentant sinner.

Remember our memory verse for this week from Psalm 139:24 – “See if there is any offensive way in me, and lead me in the way everlasting.”  Sin is serious – even when it starts small.  Don’t let sins fester.  Pray for conviction where conviction is due, and healing and restoration where that is needed.  And seek out the everlasting way.

-Marcia Railton

 

 

 

 

 

E.R.

Psalm 119

emoyer-ER

 

E.R. debuted in 1994.  Each week, episodes were filled with exciting, heart wrenching and dramatic events based in a Chicago hospital emergency room.  The show often portrayed incredible measures taken as residents applied their medical school backgrounds to treat and save patients.   
Well, there are times we all find other things that we might put first in our day to day lives.  We may need some “healing” or “revival” in our own relationship with God.  Eleven times in Psalm 119 it mentions some sort of revival.  Terms like preserve, restore, spare, give, are mentioned throughout this chapter.  In the darkest of hours you may not feel like His Word is enough.  You may not feel like it is relevant to what you are going through or that God is near. You may have filled your time, your actions and your mind with everything but time in His word.  If this feels somewhat familiar to you consider this:  “Feelings follow correct behaviors and not the other way around”.  God’s word is a foundation for us all.  We need to turn to him and be in His word.  Don’t expect a quick fix. Instead, prepare to be transformed by him being more present in our life. So when we stumble, we need to get back up again, be dedicated to reading his word and trust on his strength for a full recovery in our lives.

-Emily Moyer

Who is the Son of God?

 

Luke 22

luke 22_46

Yesterday, in Luke 21 Jesus was warning the disciples (and those who would follow) of persecution while encouraging them to stand up under it.  And today, in Luke 22 Jesus himself is cast into a fierce storm of persecution.  He will now be showing – not just telling – the disciples, his contemporaries, and all those who would come after him how to stand up under persecution.

But first, a private dinner with his closest disciples to commemorate the Passover – when God saved his people from slavery by the blood of the lamb.  And very soon a new lamb would be sacrificed to save God’s people from slavery to sin.  Jesus tells his disciples that he will not eat the Passover meal, or drink of the cup again, until the Kingdom of God comes.  Communion services are a great reminder of this promise.  At the dinner, he uses the opportunity to remind them once again the secret to great leadership – be a servant.  Stop fighting over who is best…just serve.

I love how even though Jesus knew ahead of time that Peter would fail him, he had still prayed that Peter’s faith would not fail.  And even though Satan would have the opportunity to “sift all of you as wheat,”  Jesus saw a future for Peter in which Peter would be using those painful experiences to help strengthen his brothers.
And then, in the garden while Jesus is pouring his heart out in prayer – his disciples are sleeping.  I wonder how many times he would prod me and say, “Get up and pray so that you will not fall into temptation.”  How much better would Peter – or I – stand Satan’s arrows if he – or I – were fully filled up with prayer rather than whatever feels good or most urgent at the moment?

Enter, Judas – and the chief priests and the guards and the great betrayal!  And even in the midst of the hurt and personal persecution – Jesus gives healing as he restores the servant’s ear.

Early the next morning, Jesus is brought before the chief priests and elders and is questioned about who he is. Is he the Messiah?

Jesus answered, “If I tell you, you will not believe me, 68 and if I asked you, you would not answer. 69 But from now on, the Son of Man will be seated at the right hand of the mighty God.”

70 They all asked, “Are you then the Son of God?”

He replied, “You say that I am.”

They didn’t expect the Son of God to have appeared as a baby in a manger.  They didn’t expect the Son of God to have a rag-tag group of followers in the countryside.  They didn’t expect the Son of God to be persecuted at their own hands.  Beware of what you expect from the Son of God.  Keep reading the gospels – and all of God’s Word to see who God really is, and who the Son of God is!

-Marcia Railton

 

 

One Thank You

Luke 17

Luke 17 17 edit

A simple, but important rule in my sixth-grade classroom is students must say “thank you” anytime they receive something from me.  It doesn’t matter if that something is homework, a reward, a present, or even a consequence, the expectation is always that I am thanked.  Why?  There are a few reasons.  First, when you thank someone you acknowledge you are receiving something.  Second, when you thank someone you acknowledge they are the giver of that something.  Finally, when you thank someone you are showing that you have considered and accepted that something.  Conversely, if I am not thanked, I must assume my students do not value the item, the giver, or its intention.  Now, I am not naive enough to believe every eleven-year-old that says “thank you” has gone through this thought process.  They may simply be well-mannered (or well-rehearsed).  Maybe they know it is a rule and do it to avoid a negative consequence (which they would have to say “thank you” for anyways).  They simply may do it because everyone else is doing it.

It can be hard to tell the authenticity of a thank you, but one pattern I have noticed is when someone is truly thankful, they will seek you out to tell you.  Such was the case of a student of mine who delivered a letter to me on Teacher Appreciation Week last year.  While the standard fare is a box of chocolates, a coffee mug, or a cleverly-punned present, she crafted an honest-to-goodness thank you card.  There were no generic references to how awesome I was, how my class was the best, or how funny I am (which all are true), but she acknowledged specific words I had written in her yearbook at the close of the prior school year. She stated those simple words had changed her attitude, and she wanted to let me know that she greatly appreciated the time I took to consider them, write them, and live them.  Favorite “appreciation” received to date.

In today’s reading, Luke 17, Jesus amid traveling from Galilee to Samaria is met by a lot of lepers.  They each want the same thing: to be healed.  Jesus obliges, and without much reference to how he did it, he simply states in verse 14, “Go and show yourself to the priest,” meaning they would now be known as the men who formerly had leprosy.  They were cleansed, restored, no more peril or pain. They could now enter the city gate, walk the street, and be with all those they had left behind.  In their excitement, nine men rush to show everyone how they had been healed.  A single soul stops; he turns to praise God and give thanks to Jesus for this wonderful blessing beyond measure.  Jesus is curious about the other nine, but tells the lone returner he was “healed because of his faith.”

So many times I have read this story and am left wondering, “Why did Jesus say this man was healed ‘because of his faith’? Were they not all healed?” The more I read over this passage, place it preceding Jesus’ next topic, the Kingdom of God, it begins to resonate what Jesus may be alluding to.  While this thankful leper was cured in the very same way as the other nine, he alone received the lasting healing and life that comes through the acknowledgement of Jesus Christ.  This thankful man’s healing was not physical transformation but an allegoric alignment of his spiritual salvation.

So where does this leave us?  Often, we are the nine.  We joyously jog back to the place we came – complacency or repetitive sin — because we know we are restored, we can enter the city gate, we can walk the streets, and we can be with those we have loved because Jesus has already paid the price for us to do so.  We may thank him because we are well-rehearsed to do so in prayer.  We may thank him because we fear what might happen if we don’t.  We may thank him because that is what everyone else is doing; however, the minute everyone else turns and runs, we are there following them instead of running to our Lord and Savior.  Take a moment to stop. STOP!  Turn around.  Run to Jesus (repent).  Praise God (for your blessing)!  Tell him what he has given to you, what He means to you, and how that is changing your life, not because that is something you do, but because that is something YOU do!  When we offer thanks to him in this way, we will know the eternal healing that comes through a thankful faith.

-Aaron Winner

For Others

Tuesday

I Corinthians 10-24

1 Corinthians 10:24 Try to do what is good for others, not just what is good for yourselves.

One of the hardest parts of relationships for me is not trying to just fix things.  It’s a pretty stereotypical “guy” thing, but it’s something that I think everyone deals with at some point or another.


Yesterday, one of the things we said about empathy is that it isn’t about trying to fix things.  Putting a silver lining around something or just trying to get to a solution isn’t empathy at all.

https://www.youtube.com/watch?v=-4EDhdAHrOg (https://www.youtube.com/watch?v=-4EDhdAHrOg).

So, what’s the problem trying to be solved in this video? The title pretty much gives it away – it’s not about the nail (really!).  See, removing the nail might make her head feel better, but it does nothing to solve the deeper problem – her partner isn’t connecting with her experience.  He’s distant and disconnected from what’s going on in her life.  Together they may be able to address the nail, but that only comes after they’ve built an empathic connection for each other’s situation.

That moment towards the end where he says that her situation must be really hard.  That’s a bit of empathy shining through.  And what happens?  They strengthen their relationship and she feels understood and accepted.

There are some things in life that we can change (like pulling a nail out of our heads), but there are just as many that we have no control over whatsoever.  Empathy gives us a way to find healing and love even when our nails can’t be removed.

Just as Paul urged us yesterday, again he urges the Corinthians (and us) to act in love with empathy; seeking to do what is good for others.  Being able to step forward in empathy to share in another’s burdens allows us to address the deepest concerns of life by showing others that they are not alone.

Today, may you feel the presence of all those who bear your burdens with you, and may you extend that grace to others as well.

 -Graysen Pack
 

News Too Good to Keep Silent

Mark 10 52a

As we continue to work our way through Mark, we approach the end of one of Mark’s most intriguing themes: Jesus’ emphasis on keeping his identity secret.  So far in the gospel, whenever Jesus has acted in a way that would point out that he is the messiah, he has quickly followed his action with a command for those in-the-know to be silent.

Biblical scholars call this the “Messianic Secret” of Mark.  And honestly, it’s still largely a mystery as to why Jesus does this and why Mark records it as a prevalent theme throughout his gospel.  In fact, Luke was so uncomfortable with this idea that it was explained as an attempt by Jesus to not be overwhelmed by large crowds (Luke 5:15-16).  Remember, Luke and Matthew based their gospels off of Mark’s framework.  So the healing of the leper in Mark 1 shows up in Luke 5 and Matthew 8 from their perspective.

I say all of this to point out that Mark 10 marks (ha!) the end of the Messianic Secret.  In verses 46-52 we have the story of the healing of Bartimaeus.  In the final verse, Jesus says, “Go; your faith has made you well.”  That’s it!  Before this, we would have expected Jesus to say something like “Be healed, but shush!”  No, instead Jesus heals him and that’s it.  The missing admonition is emphasized even more because in the opening of the scene, it is all of Jesus’s followers who were telling him to be quiet…very interesting… But, Jesus himself says nothing.  While Jesus may be the first example of being emo (‘I liked being quiet before it was a thing.  Now that it’s a thing, don’t.’), I don’t think that’s what Jesus or Mark had in mind.

If we look back at chapter 1 of Mark, Jesus’ first miracle happens in the synagogue (church).  He casts an unclean spirit from a man (Mark 1:23-28) telling the spirit to “Be quiet, and come out of him!”  Whoa!  The first thing Jesus says is shut it!  Now, in Mark 10, Jesus’ final miracle is the healing of Bartimaeus and he doesn’t say anything about silence.  And, it’s a miracle where a man’s sight is restored!  If Jesus is trying to hide his messiah-ship, then the restoration of sight (seeing that Jesus is the messiah) is the perfect way to emphasize it’s end.

So, what happens next?  The triumphant entry into Jerusalem where EVERYONE sees and claims the messianic nature of Jesus.  Whoa!  Mark is doing some crazy, mind-blowing stuff here that would work on even the best dramatic television shows today.

As we continue to explore Mark, we’ll get to see how this theme becomes a critical foundation for what is to come and for Mark’s final message to his reader.  So, stick around and we’ll keep digging through this amazing text together.

-Graysen Pack