Tag: Jake Ballard

1 Samuel – Day 1

Old Testament: 1 Samuel 1 & 2

Poetry: Psalm 63

New Testament: 2 Corinthians 5

People have done so many word studies on the Bible that, based on the translation and the parameters, we know almost everything there is to know about word usage. Take, for example, this link : https://public.tableau.com/app/profile/ken.flerlage/viz/BibleWordAnalysis_0/Books

The guy who made this “tableau” was simply trying to understand all world religions, starting with the Bible; similar to the way someone might analyze the words of a politician to see if they should vote for him or her. What I found fascinating is that if you focus on 1-2 Samuel, the word “Samuel” is used 126 times. The guy the books are named after only shows up that many times, and only a little bit after he dies. I also don’t mean he is *mentioned* after he dies, I mean he literally *shows up*. However, besides “Lord” there is one word used more than any other:

David. 484 times. “Lord” is only used 517. 

Over the next two weeks, we are going to focus on the story of the kingdom of Israel and the earliest part of the story of their kings.

But today, as you read about Elkanah, Hannah, Peninnah, these baby-mamas and their baby-drama, it is important to set the scene for the next few books. The life of Samuel, born to Hannah and raised in the temple, was a time of transition. The people of Israel have been led for hundreds of years (something between 350-410 years) by judges. Judges were men and women who were divinely empowered to rule the people of Israel after they cried out to the Lord. And they ruled well. But the problem, as the Israelites will come to see it, is that Israel is not like the other nations. They wanted a king upon the earth, so that they could look like everyone else. But, in doing so, they rejected God, who was to be the only king who would reign over them.

So, through Samuel, God institutes the first kings of Israel. While this is not the path God wanted for his people (as we shall see), God, ever good and ever wise, allowed his people to make this choice and then used their choice, their rebellion, their sin, to be a way that he would show his glory. He took the people of Israel turning their back on him and worked it into his plan to bring about the Messiah. The judges ruled through empowerment, but the kings ruled through birthright. God indicated that the Messiah would be the child of King David. You have just finished reading Ruth, and God used this Moabitess in order to bring about the Great King of Israel, even the man after God’s own heart. God is in the business of using things we would never think to use in order to bring about greater things than we could ever imagine; he is an artist that strikes the canvas with a color that at first doesn’t look right, but with the right blending, the right technique, and the right eye, turns what seems to be a mistake into a work of art. 

We have two weeks to cover 1 Samuel, the Kingdom of Israel, and King David. 

Let’s begin. 

  1. Comparing Judges and Kings: While it’s true that God did not want his people to have a King (because they were rejecting God’s Kingship), the book of judges itself does not paint the kingship in a bad light. Read Judges 17:6, 18:1, 19:1, and 21:25. Why does the author use the specific refrain we read in those verses? What is the king implied to bring?
  2. Faith History: Jesus’s family tree includes the neglected Tamar, the harlot Rahab, the Moabite Ruth, the survivor of assault Bathsheba, and the many murderers, liars, cheats and swindlers that make up everyone’s family tree. What stories about your history can you bring to the foot of the cross because it doesn’t define you? God does not care where you came from, only the faith you have today.
  3. Personal History: While it should not cause us to misbehave on purpose, it is an encouraging thought that God can take even our mistakes and use them for our good. What are parts of your life that you would like to forget? Parts that when you tell your story you leave out? The power and goodness of our God and the love and grace of Jesus means that even those parts can become cause for joy about what God has done in spite of our evil, or the wickedness or brokenness of the world. 

-Jake Ballard

sglcalendar2024Download

The Final Thanksgiving

Theme Week – Thanks: Revelation 11

Old Testament: Daniel 1 & 2

Poetry: Psalm 114

Revelation is one of my favorite books in the Bible. It’s weird. It’s full of metaphor and symbolism. There is warfare, warriors, and a dragon defeated by a King upon a horse. 

But you just read all this! 

I want to end our week on thanks with the words of Revelation 11. 

At the end, when the kingdom comes at the sounding of the last trumpet, the voices in heaven say “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.” There is no wait, no delay, no other kingdoms. Every kingdom good or bad, across all of time and around the world, will now be the righteous, holy, eternal kingdom of God. 

Of course the elders fall on their faces and worship God with thanks! Notice what they call the Lord God Almighty, “who is and who was”. No longer is the the one who is coming; he is HERE! He has taken power, he is going to reign. There will be judgment, yes, but it is also time for the saints, the prophets, and the God-fearers from every time and place to be rewarded. 

My friends, you who desire to seek God through his word, grow through the word you read, and love God, his Christ, and your brothers and sisters because of what you read, you are in this promise. Today, I ask that you thank God not for what he has done or even what he is doing, but what he will do. In Revelation 11, we get to see a glimpse of the joy of those who love God because the God of all joy has arrived to be with his people. 

Give thanks that God in the ages past created a good world, with great care, empowering humanity to carry his image. 

Give thanks that God gives faith, hope, and love through Jesus Christ and salvation in his name, and that God takes the the brokenness and pain of life and turns it into something beautiful. 

Give thanks that God will rule over the world, that God will destroy all wickedness, death, destruction, and pain, and that God will allow only righteousness, life, flourishing and joy to remain. 

Give thanks to God today!

Reflection Questions

  1. How long did you spend in prayerful thanksgiving this week? Did you keep track of everything for which you gave thanks? How many different items did you think of?
  2. How many of the things for which you gave thanks were about what God has done in the past? What God is doing now? What about what God is going to do in the future?

-Jake Ballard

Jake Ballard is pastor at Timberland Bible Church. If you’d like to hear more from him, you can find Timberland on Facebook (https://www.facebook.com/TimberlandBibleChurch/ ) and on Instagram (https://instagram.com/timberlandbiblechurch?igshid=t52xoq9esc7e). The church streams the Worship Gathering every Sunday at 10:30. Besides studying and teaching God’s word, he is raising three beautiful children with the love of his life, is a big nerd who likes fantasy (Pendragon), sci-fi (Star Wars) , and board games (Dungeons and Dragons). If you’d like to reach out to talk Bible, talk faith, or talk about your favorite nerdy things, look Jacob Ballard up on Facebook (https://www.facebook.com/jacob.ballard.336 ) or email him at  jakea.ballard@yahoo.com. 
God bless you all!

sgl23bibleplanDownload

Christ Jesus and Thanksgiving

Theme Week – Thanks: 1 Timothy 1

Old Testament: Daniel Introduction found below

Poetry: Psalm 113

Thanksgiving is a cultural institution; something like 85% of Americans typically partake in the holiday, and in 2022 we spent $1.27billion on Turkeys. Just. Turkeys. 

But when we celebrate thanksgiving, that means we give thanks *to someone*. It *might* be possible to just have a thankful attitude generally, but that’s not thanksgiving. Thanksgiving is giving thanks. And when 85% of Americans celebrate and only 81% believe in God, our culture tends to treat thanksgiving as a time to give thanks to our loved ones, or to be thankful generally. 

As Christians, however, we give thanks to someone. Or someones?

During this week, most of our focus and attention was given to giving thanks to God. 

Giving thanks because it is our duty to the God who gives us all things. 

Giving thanks because it allows our eyes to be open and our minds to be holy toward God.

Giving thanks for our generous blessings during our every time of prayer and to give thanks in every circumstance. 

But when we give thanks, there are times that our thanks should spill out to God’s Son as well. 

In 1 Timothy, Paul says, “I thank him who has given me strength, Christ Jesus our Lord.” (1:12) When we look to Jesus, he sends the Spirit in Acts, he provides wisdom to his people, he provides the Revelation to John. Our Lord Jesus Christ is STILL the empowering, teaching, revealing King of God’s Kingdom. Christ appointed Paul to service (1:12). It is the grace of Jesus, our Lord, that overflowed onto Paul. (1:14) The one who looked upon those who were crucifying him and said “Father, forgive them” is the one who looks upon us, the blasphemer, the persecutors, the insolent opponents to his grace, and still forgives, still gives grace so that faith and love overflow. 

Today give thanks to God, of course. But think about the mercy, grace, love, forgiveness and sacrifice of Jesus, and thank him for his grace. His intercession on your behalf in heaven will be honored when we recognize what he has done for us. 

-Jake Ballard

Reflection and Application

  1. Accurate Thanksgiving : When you give thanks to God and Jesus, it is helpful to distinguish the way they bless you individually. While Jesus empowers Paul and calls him to service, he ends this section in 1 Timothy with “to the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.” That is CLEARLY not speaking about Christ, but about his Father, God. Today, for what can you thank God? (Maybe, creation) For what can you thank Jesus? (Maybe, his sacrifice.)
  2. Giving thanks for forgiveness : Christ Jesus came into the world to save sinners, of whom I am the foremost. My friends, we should all say this in unison with Paul. We should see our sin as the most grievous, as the worst. We should consider ourselves as the chief of sinners. Even then, God is saving you through Jesus. Take the time to consider that salvation and give God and his Son thanks today. 

Daniel Introduction

The book of Daniel was written by the prophet Daniel (whose name means “God is my judge”) while in exile in Babylon from 605 BC until 536 BC.  Daniel was among the group of “Israelites from the royal family and the nobility – young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king’s palace”.

The Book of Daniel is a fascinating and exciting mix of history (chapters 1-6) and prophecy (chapters 7-12).  Chapter 1 starts by giving Daniel’s example of how to live a Godly life while surrounded by evil influences.  Chapter 3 is Shadrach, Meshach, and Abednego’s example of Godliness despite persecution.  

Daniel contains some well known stories, including:

Chapter 3 – the fiery furnace

Chapter 5 – the writing on the wall

Chapter 6 – Daniel in the lion’s den

Daniel chapters 7-12 are prophetic, prophesying about the rise of world powers after Babylon, including: Medo Persia, Greece, …, and eventually prophesying about the Great Tribulation, and ultimately the resurrection of the dead and the Kingdom of God. 

The book of Daniel highlights the fact that God is in charge.  2:21 says, “He [God] changes times and seasons; he sets up kings and deposes them.”  4:34-35 says, “…His [God’s] dominion is an eternal dominion; his kingdom endures from generation to generation.  All the peoples of the earth are regarded as nothing.  He does as he pleases with the powers of heaven and the peoples of the earth.  No one can hold back his hand or say to him: ‘What have you done?’“

It’s important to remember that in the end, God wins.  This will be particularly important as persecution arises, as we see in 11:33-35, “Those who are wise will instruct many, though for a time they will fall by the sword or be burned or captured or plundered.  When they fall, they will receive a little help, and many who are not sincere will join them.  Some of the wise will stumble, so that they may be refined, purified and made spotless until the time of the end, for it will still come at the appointed time.”

-Steve Mattison

sgl23bibleplanDownload

Everythings and Thanksgiving

Theme Week – Thanks: 1 Thessalonians 5

Old Testament: Ezekiel 47 & 48

Poetry: Psalm 112

Today is thanksgiving! It’s THE day of giving thanks, for everything in life!

For everything…

For everything? Is that what the Bible says?

Think about what you have done and been through this year. 

Yes, you moved out. 

You started your job. 

You brought your grades up. 

You had the courage to tell him you liked him, or even just sit next to her. 

But, you lost the game. 

Your best friend betrayed you. 

Your grandpa died. 

You saw war continue across the world and breakout in Israel and Gaza. 

For everything?

“Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” 1 Thessalonians 5:16-18 

“In.” Not “for.” 

Luckily, my version does have “in all circumstances”, not simply “in everything.” The translators and editors want to focus on the fact that “in every circumstance” we are to give thanks to God. 

We are not commanded to give thanks to God for the pain we endure, the loss we experience, or the death of a loved one. God is on a mission to destroy pain, mourning, and death; Revelation 21 makes it clear he doesn’t like that any more than you or I do, and in fact hates it far more than we could. 

We ARE commanded to give thanks to God for the good things even in the middle of the pain. In the middle of the loss. In the death of a loved one. 

I am not claiming it’s easy; I am saying it is possible. It is God’s will for you and I to give thanks in all circumstance. When we are living in the spirit and not quenching it, this is much more easy to achieve. The entire section of Thessalonians is how to live in response to the spirit. 

May you be at peace around your dinner tables today. 

May you encourage, help, and be patient with your family and friends who gather. 

May you always seek to do good to one another. 

May you rejoice. 

May you pray. 

And may you give thanks, in all circumstances. 

Amen. 

_________________________________

(Note : For full disclosure, Ephesians 5:20 does say, in English “give thanks all the time for everything”. According to multiple scholars and commentaries, the word for “everything” (panton in the Greek) doesn’t have to mean “everything there is” but is determined by the context; Ephesians is consistent about the blessings of God coming upon people. There are many who would say this is not about pain, loss, death, or sin, but about the blessings of God. Others would say something like : “we should thank God for even evil things, because God will ultimately use even those circumstances and pains for our good, in spite of the hurt they cause.” While this is true and should be the goal of the mature Christian, the point stands for us still: God is against our pain and suffering needlessly, but he can take the pain and suffering of this world and make it good, and for his blessings, we should give thanks.) 

-Jake Ballard

Reflection Questions

  1. What great blessings have you seen and enjoyed this year? How will you give thanks for them?
  2. What difficult times have you been through this year, or are in right now? Even in those difficulties what did you, or can you, find to give thanks to God for?
  3. By choosing to be thankful to God even in the midst of pain and suffering what other feelings and thoughts do you diminish?
  4. Who do you think gains the most from your thankfulness?

Prayer and Thanksgiving

Theme Week – Thanks: Philippians 4

Old Testament: Ezekiel 45 & 46

Poetry: Psalm 111

Some laws we have make very little sense. 

In Los Angeles, you can’t use silly string on Halloween. 

In the UK, you can’t “handle salmon in a suspicious manner.”

In Barbados, you can’t wear camouflage. (Sorry, hunting fans!)

However, once you know the context, these laws begin to make sense. 

In LA, it cost the city nearly $200,000 to clean up the silly string every year from just Halloween. 

In the UK, they were trying to stop illegal salmon fishing, and it’s a crime to take fish that you suspect to have been illegally fished. 

In Barbados, the government has decided that the Defense Force are the only people who can wear camouflage (like a uniform) and wearing camo might be seen as an attempt to impersonate an officer. 

In Philippians 4, Paul gives a couple commands that, on the surface, seems to make very little sense. 

“Rejoice in the Lord always; again I will say, rejoice!” (4:4)

And 

“Do not be anxious about anything.” (4:6)

It’s almost like Paul doesn’t know what it is like to be human! We can’t control our emotions. I don’t choose when to be happy, or when to be anxious. Nor does anyone else, though we try ; over 12% of the US population over age twelve take antidepressants and 6% of the population is on anti-anxiety medication. What a strange command that makes very little sense. 

Until we add context. 

To “rejoice” is not “feel happy” but “find joy in”. Joy is not the ephemeral, fleeting happiness that comes and goes based on what happens to us moment by moment, but the unshakeable reality that God’s desire for us is to be blessed by him forever. Will we have pain, heartache, grief and mourning in this world? Yes, because it is fallen. However, we don’t rejoice because of those things, but in the midst of those things, we are commanded and encouraged to find our joy in God. God’s grace, his gifts, and his promises will always outweigh our pain in the grand scheme of the universe. One day, all will be made new, and the old things will pass away and only the new and eternal will remain. 

Similarly, God does not expect us to overcome our worries and cares for the future through sheer willpower ; instead he says “do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” The command is more than not being anxious, but about being in relationship with the one who overcomes our anxiety, and who overcomes our depression. 

I hope this week, as you have been spending 5, 10, or 15 minutes thanking God for the good things in your life, that you begin to recognize that God appreciates your thanksgiving, but also cares about your prayers and supplications. He hears it all and he is always working for your sanctification, your salvation, and your life to be abundant. He is working to bring joy in your life, joy found in what Christ has and will do in you, and to meet your needs so you will not need to be anxious. 

APPlication & Reflection

Today, instead of having questions to answer, take the time to 

Pray to God. 

Give him thanks.  

Let him know all that is on your heart that makes joy seem so far away, and all that is on your mind that makes anxiety close at hand. 

As you do, may “the peace of God, which surpasses all understanding, … guard your hearts and your minds in Christ Jesus.” (4:7)

-Jake Ballard

sgl23bibleplanDownload

Holiness and Thanksgiving

Theme Week – Thanks: Romans 1

Old Testament: Ezekiel 41 & 42

Poetry: Psalm 109

Yesterday, we learned that giving thanks to God is a part of our duty as those saved by grace through faith in Jesus. Today in Romans we see what happens to our souls when we don’t give thanks to God. 

In the magnum opus that is Romans, Paul lays out the case that Jews and gentiles both are redeemed by grace through faith in Jesus, that we are all members of Israel made new and we all can be grafted into the people of God. But to get to that point, Paul has let us know there is some bad news ; people are unrighteous. To be clear, God is angry at sin and those things that oppose his good will upon the Earth. God’s desire for humanity has been “made clear” by his creative action and people are without excuse to worship him. (Rom. 1:18-20)

Then we get to the point : “For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.” (Rom. 1:21)

Read that again : Paul seems to be connecting what they did not do and what happened to them. When people who could know God do not honor him or give thanks to him, they THEREFORE become futile in thinking and have darkened hearts. Which could also mean that if we want to not become futile in our thinking, if we do not want our hearts to remain in the dark, we need to honor God as God and give thanks to him. 

Now, let’s be clear about Paul’s point : we are not going to give thanks to God enough to be saved. Romans presents a powerful case that we can’t save ourselves! “We have all sinned and fallen short of the glory of God” (Rom. 3:23) and “the wages of sin is death.” (Rom. 6:23) However, we also remember what God gave: “the free gift of God is eternal life through Jesus Christ our Lord.” (Rom. 6:23) 

Rather than simply “being thankful”, today give thanks to God for Jesus Christ our Lord, through and in whom we have salvation : “Thanks be to God through Jesus Christ our Lord… There is therefore now no condemnation for those who are in Christ Jesus.” (Rom. 7:25-8:1)

Application and Reflection

Paul gives us a number of different ideas of what to be thankful for today : 

  1. Paul gives thanks to God for the church in Rome. (Rom. 1:8) When was the last time you gave thanks to God for your local church? Your local youth group or youth pastor or pastor? Take a moment to give thanks to God for that today.
  2. Paul gives thanks to God for the salvation of others! (Rom. 6:17) Look around at your mom, dad, brothers, sisters, and other family. Think about those people around you who know the salvation of God found in Jesus. Thank God for those who know Jesus around you. If you have some people who need to know more about Jesus and God, how can you share the gospel message of salvation by grace through faith with them?
  3. Paul says that we should give thanks for our food (Rom. 14:6) Will you take the time before every bite of food today to remember that God has given you this food? Will you make sure that God is honored by your thanks today?

-Jake Ballard

sgl23bibleplanDownload

Unworthy Servants and Thanksgiving

Theme Week – THANKS: Luke 17

Old Testament: Ezekiel 39 & 40

Poetry: Psalm 108

By Luke 17, Jesus has set his face to go to Jerusalem (Luke 9:51), and every step he takes is taking him one step closer to his ultimate act in this world : his death for sin upon a cross. 

With that in mind, he knows the days of ministry are limited. On the way to Jerusalem, he entered a village, and he sees ten lepers (people who suffer from various skin diseases) who are unable to participate in community life due to laws in the Torah. In a culture like Judea in the time of Rome, family, community and tribe were not just important; they were what gave life connection, purpose, meaning. To get a skin disease which banished you from community was akin to a living death. These suffering people look to Jesus the one who can heal them, as their “Master”. 

Interestingly, the last words Jesus said before speaking to these men, in Luke’s narrative, were of masters and servants. Specifically, masters do have authority over their servants or slaves. They have the authority to command them to work and rest only when the master’s wishes are fulfilled. To post-chattel-slavery-American ears, we recoil in horror about how masters might have treated their slaves. But Jesus’ point isn’t about the actual institution of slavery but about how his disciples should consider their own responsibility when following him : “When you have done all that you were commanded, say, “We are unworthy servants; we have only done what was our duty.”” Jesus wants his disciples (that’s us) to recognize that the God who owns all things owns us, and the savior who saves all people saved us. Therefore, God and Christ deserve all things, and when we give them our all, we are not going above and beyond the call of duty, we are giving God and Christ exactly what they deserve. 

Jesus tells the lepers to go and show themselves to the priest. This is a reference to a priest being able to see if they are “clean” in order to fulfill Torah and allow the unclean to return to community. Note: he does not heal them. He says “go” and “as they went they were cleansed.” It was in the going, it was in the action, the trusting, the faith that they were cleansed, made whole, restored. 

But one stopped. 

One turned around. 

One praised God in a loud voice. 

One fell at the feet of the Master Jesus. 

One gave thanks. 

Jesus seems to expect the other nine, inquires into there whereabouts, but looks with grace at this Samaritan leper-no-more, and says “your faith has made you well.”

Giving thanks is not an element of the Christian faith that moves us from normal to turbo-charged-Christianity. 

Giving thanks is a vital part of understanding that God, who owns all things, has given us all things. (Rom. 8:32) Giving thanks is a vital part of understanding that Christ, our Master and Savior, gave himself to save us upon the cross, and by his wounds we are healed. (Isa. 53:5-6) Giving thanks is a vital part of the Christian faith, because God and Christ deserve all things, and to give them thanks and to shout loudly the praise of God and fall at the feet of Christ is the most common, natural, expected response to those who have been saved by grace through faith. 

When we give thanks, we are not being amazing, super Christians, wonderful and worthy of praise ourselves. 

When you give thanks and give it all to God, then say, “We are unworthy servants; we have only done our duty.”

-Jake Ballard

Reflection Questions

  1. When we consider our position as Christians, we are slaves, bought from one master (sin, death, the devil) to serve another (God through Christ). Do you bristle at the thought of being a slave or a servant? We are being adopted, heirs of God and coheirs with Christ (Rom. 8:17), but one image doesn’t completely negate the other. Why do you and I feel uncomfortable with being own by the God who already owns everything?
  2. “Your faith has made you well.” I find it interesting that Jesus, who seemed to be very necessary in the completion of the miracle, implies that the man was cleansed by his own faith, as if Jesus didn’t have anything to do with it. Why is this phrase used here and in other miracles? Is Jesus implying that he was not needed or is this humility? How should we understand this phrase to a man who was healed “as he went”?
  3. When was the last time you gave God thanks for everything in your life that you could remember? Try it this week. Everyday, after devotions, spend 5, 10, 15 minutes in prayer, thanking God for everything good in your life, in your family, in the world. Let this week be a week of giving thanks, and still realize that this is our appropriate response to the God who gives every good and perfect gift. (James 1:17)
sgl23bibleplanDownload

The Thing I Know

Death and Kingdom: Revelation 20
Old Testament: 2 Kings 1 & 2
Poetry: Psalm 127

Mema Ballard owned a set of Encyclopedia Britannicas … or is it Encyclopedias Britannica? That is exactly the kind of question one my be tempted to look up in an encyclopedia. Technically, it’s the latter, but she only owned one Encyclopedia, with multiple volumes. It felt like no matter what question we wanted answered, all we had to do was look in the Encyclopedia and boom! Question answered. Crisis of unknowing averted. “All’s right in the world.”

When I entered college, I thought of the Bible much the same way. One library of books, containing multiple works, and if I came with a question, I would have it answered as soon as I learned to know where to look. 

It sure would be nice if the editors of the Bible just put it all into easy-to-read statements of fact and doctrine. Why use all this narrative, all these stories, all these symbols? Poetry; why, couldn’t that lead to interpretation, discussion, and, horror of horrors, more questions?

Obviously, it does.

And yet God did not inspire an encyclopedia. He inspired a library of books that pokes and prods and needles as much as, or much more than, it answers and comforts and assuages. 

If we are asking, “what can we know about death and the Kingdom at the end of the age”, and we turn to Revelation 20 (conveniently at the end), suddenly a lot of questions crop up. 

Which angel comes down and binds Satan?(20:1) Why does Satan need to be released? (20:3) Why is this the only chapter where the dead in Christ are raised in a resurrection apart from the rest of the dead (20:5), and why is this the only chapter where the 1000 year reign of Christ is spelled out in clear detail (20:4, 6)? How could people who saw immortals ruling over them, as is implied, think that they stood a chance, and join forces as “Gog and Magog,” against the “camp of the saints and the beloved city”? (20:8-9) 

I think these questions do have answers; for some, they are complicated, and for others, I don’t know them. 

Should I say that again? 

I don’t know everything. 

Questions unanswered, hurtling directly into the unknown, and I feel the anxiety all around. 

Do you sometimes feel the same way? That you don’t know everything and the things you do know you aren’t sure about?

You don’t have to know everything, because we can’t.

But we can know one thing with absolute certainty, 

We know the ONE who does know everything. 

Which angel? An angel sent by the God who controls all things and cannot lose to Satan. Satan is ALREADY defeated, one day he will be bound. 

Satan’s release and turning away of the nations? God gives everyone a choice to believe, and people can make the choice to not believe.

The 1000 year reign and two resurrections?

I don’t know everything, but I know that if we place our hope in Jesus, we receive eternal life. (John 17:3) We can and should argue, teach, and debate theological and doctrinal points, because they are important.

But those are secondary to trusting in the Messiah for salvation, and living the way Jesus showed us to live. Because those who do not give in to the sins of this world, and live for the will of God (20:4), they will be blessed. And they are blessed in this way : “Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.” (Rev. 20:6)

Do you believe? Because if you do believe, there is just one more thing I know. 

Revelation 21:3-4 “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.”

I know I want that experience. 

No death.

No grief or crying. 

No pain.

Every tear of sorrow wiped away. 

God with us. 

I know I want that for you. 

And, even with all your questions, you know you want that too.

Because that is good news. 

That’s gospel message. 

That’ll preach. 

Amen. 

-Jake Ballard

Reflection Questions

  1. Describe the ONE that you know with absolute certainty. What do you learn about Him in His words? What do you still want to learn about Him?
  2. Why do you think God inspired the Bible as it is, rather than to be like an encyclopedia?
  3. How often do you think about what happens at/after death or what will happen at the end of this age? What is the benefit of studying what the Bible says about these topics?

Jake Ballard is pastor at Timberland Bible Church. If you’d like to hear more from him, you can find Timberland on Facebook (https://www.facebook.com/TimberlandBibleChurch/ ) and on Instagram (https://instagram.com/timberlandbiblechurch?igshid=t52xoq9esc7e). The church streams the Worship Gathering every Sunday at 10:30. Besides studying and teaching God’s word, he is raising three beautiful children with the love of his life, is a big nerd who likes fantasy (right now, Harry Potter), sci-fi (Star Trek), and board games (FrostHaven). If you’d like to reach out to talk Bible, talk faith, or talk about your favorite nerdy things, look Jacob Ballard up on Facebook (https://www.facebook.com/jacob.ballard.336 ) or email him at  jakea.ballard@yahoo.com. 
God bless you all!

sgl23bibleplanDownload

Death and Kingdom: Trivia

THEME WEEK: Death and Kingdom – Daniel 12
Old Testament: 1 Kings 21 & 22
Poetry: Psalm 126

Bible Trivia : The Apocalypse is an apocalypse; the genre of Revelation is not “prophecy” in the strictest sense, but a genre called “apocalypse”. 

There is a LOT of prophecy in Revelation. I think Revelation shows us a picture of the future of the cosmos and the end of this age. However, “apocalyptic literature” is a genre that details events, both of the current day and in the future, with a ton of metaphor and allegory. Apocalypse uses symbolism to teach people that God is acting in history. The authors of this genre also usually view this world pessimistically and declare that a new world is coming quickly. 

In fact, along with Revelation (which we will talk about tomorrow), the book of Daniel is also considered “Apocalyptic”, especially the visions, chapter 7 forward. At the very end of this book, we see a glimpse into the end. I won’t try and explain in a daily devotional the significance of the archangel Michael, the two men speaking at the River, or the specific length of days at the end. (And to be clear, if I had a large book to write to explain it, there is a lot of disagreement and debate about the full meaning of some parts of this book; all my thoughts are just another disciple adding their musing to what the church has said for centuries.)

But there are a few things I would like to point out about chapter 12 that I can say with much more confidence.

First, in verse 2, the author uses a common expression, “many”, to mean “everyone.” In the end, all will be raised. This one resurrection pictured is to be raised to life and raised to judgement. Everyone’s life will be opened up on display before the Messiah. In Hebrews 9:27-28, we read “And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.” After death comes judgment for all, but those who eagerly wait for Christ will be saved. Some will come up to life, those who have done good will come out to the resurrection of life. (John 5:29) Some will come out to everlasting shame and contempt, those who have done evil to the resurrection of judgment. (John 5:29, again) Those who do not receive life, who do not do the work of God by believing in the name of Jesus (John 6:29), will receive the opposite of life. Those of whom the Messiah is ashamed, whom God contempts, they will not receive the life of the Messiah, or be in the presence of the God who is the source of life. 

Second, those whose name are written in the book will be delivered. (12:1) To experience this, you must be numbered among the wise. After the coming of the Messiah, it is not being wise on our own, and certainly not being wise in our own eyes, but being wise by trusting in Him who is the wisdom of God. (1 Corinthians 1:24) Not only should we trust in the Jesus the Messiah, but we should “turn many to righteousness”. (Daniel 12:3) We turn many to righteousness when we preach the message of the Kingdom, when we “make disciples by going into the world, baptizing them, and teaching them all Jesus has commanded.” (Compare Matthew 28:19-20, Mark 16:15-16, Acts 1:8)

Third, and finally, you can be like Daniel. Daniel was told point blank by the angel “you will rest” (die) “and then at the end of the days you will rise to receive your allotted inheritance.” (Daniel 12:13) My friend, if you place your trust in Jesus, if you believe that he died to bring you into relationship with God, that he reigns from heaven at the right hand of God over the church, and that he is coming to reward those who follow his will by the power of the spirit he gives, the words spoken to Daniel, “you will rise to receive your allotted inheritance”, are spoken to you. You WILL have eternal life, the promise of God, given by Christ (Romans 6:23), and confirmed by the Spirit. (Ephesians 1:14)

And that is anything but trivial.  

-Jake Ballard

Reflection Questions

  1. Does the order of events matter – in a story, criminal trial, math problem or God’s plan of salvation?
  2. Is the information given to Daniel (including the order of events) widely accepted and believed today? Why or why not? What is different from many ideas held today? What is not mentioned in Daniel 12? Why do you think it is not mentioned?
  3. Are you prepared for the return of Jesus the Messiah? Why or why not? Is there anything God wants you to do before you rest, rise and receive? If so what? And when, where, how will you do it?
sgl23bibleplanDownload

Death and Kingdom: Euphemism

THEME WEEK: Death and Kingdom – 1 Thessalonians 4
Old Testament: 1 Kings 19 & 20
Poetry: Psalm 125

I find euphemisms to be imprecise. Usually, they are used to make taboo topics a bit easier to discuss in public, because saying words with plain meanings are just too forward. 

There’s the innocuous “over the hill.” (People just get old, and that’s OK. “Gray hair is a crown of glory” Prov. 16:31)

There are quite a number of euphemisms to describe the most intimate act of marriage, which are understandable, because sex is often uncomfortable to talk about. 

My least favorite are the ways we try to cover over the fact of death. “Passed on” and “crossed over” both imagine death as a journey. When I’m gone, please say “Jake has kicked the bucket”, because that phrase is stupid and I love it. 

But the Bible, strangely, does something similar. Death, the cessation of life, the moment when our bodies cease to self-renew, our brains cease to function, and we cease to exist … is called sleep. 

And this is not uncommon. At the death of David, he was said to sleep and join his fathers. (1 Kings 2:10, compare Acts 13:36) Daniel speaks of those “who sleep in the dust of the earth.” (Daniel 12:2) This is extremely common in the New Testament, starting in the life of Christ, where he speaks of those whom he is about to raise as sleeping and waking up, when they clearly died, like the young woman (Matthew 9:24, Mark 5:39, Luke 8:52) or Lazarus (John 11:11). Some saints, at the death of Christ, were raised to life again, after mentioning that they were sleeping. (Matthew 27:52) The language of sleep is continued by the early church. Stephen, dying a violent death of martyrdom, “falls asleep.” (Acts 7:60) Peter uses this euphemism in 2 Peter 3:4; Paul, in 1 Corinthians 15:6, 51, and 1 Thessalonians 5:10.

But, the Bible as the word of God and Christ as the Word of God, teach us something even while using this euphemism. Instead of concealing death from what it is, the Bible and Christ use this as a metaphor that makes more clear what death entails, not less. 

In 1 Thessalonians 4, Paul is instructing his dear friends who were grieving the death of loved ones. He wants them to understand their situation, so when he uses the phrase “those who have fallen asleep,” it is used to bring MORE clarity to the subject of death. But, how does it bring this clarity? What does sleep teach us about death? In sleep, when we are at our most tired, we do not dream; we just go down and wake back up, with no memory of the time between. It seems that this is what the lessons we have been going through this week teach us. In Ecclesiastes 9, there is no memory, no work, no knowledge. Death is the cessation of a person but one that is sleep-like. The brain stops firing. Humans are not a kind of spirit-being inside their body but intimately connected to it. So when we die, we cease to be. That is why Lazarus could not tell us about his “afterlife” experience. There was none. And why is it such good news that Jesus was attested by God and raised to life (Acts 2) and how Paul can prove this by the word of over 500 people, and by his own experience, and the continued experience of the church (1 Corinthians 15). Death is not a passage on to a better place, but a time of cessation. When Christ is raised to life, he comes back. That’s good news. 

Death is like a sleep we don’t remember.

Sleep is resting and waiting. 

For some, it is waiting for reward; for others, punishment. 

Daniel 12:2 says in it’s fullness “And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.” Yes, death is a sleep, but like sleep, human death is a sleep from which all will be awakened. But not to a human life again and again, as in Eastern reincarnation, nor a spiritual life in some other place, as with many Western Mythologies. Daniel promises that all people will be raised and judged. We know now that those who are in Christ are those who will receive the gift of eternal life (Acts 2). We are told that whether we live or die, we belong to the Lord (Romans 14:8), and the reason can be found back in 1 Thessalonians 5. Paul twists together the metaphor of being awake with both being alive and being holy, and the metaphor of sleep with both being dead and being unholy. But whether we live or die, whether we are awake or asleep, let us remain spiritually awake and holy (5:9-10), and when the trumpet call blasts out across the cosmos (4:16), we will be raised or we will be changed. That’s good news.

When I have lost family members or friends, people tried to encourage me with the idea of them partying among the angels, or, less vividly, at perfect peace. Very often, people were saying (without meaning to say it), “If you grieve, you wish your loved ones weren’t happy.” However, 1 Thessalonians 4 says that we will not grieve AS THOSE WHO HAVE NO HOPE. Because we know the reality and pain of death, that those who have died are gone from us in sleep, that death was never meant for any of us but a curse from a fall, that it is an enemy that will be defeated, we can live like Jesus. 

At the grave of our friends and loved ones, we can cry. 

Jesus gets that. 

And then, we can take encouragement in the truth that they will one day hear the call of the trumpet, the voice of the archangel, and their Lord, their Savior and their Friend will pull them out of the grave. 

Death could not hold him. 

Death can not hold our loved ones in Christ. 

And, in Christ, death cannot hold you. 

So let’s trade our euphemisms for the euangelion; 

Trade our “nice words” for the Good News. 

-Jake Ballard

Reflection Questions

  1. Can you think of some euphemisms for death that are not supported by Scripture? Where do those ideas come from?
  2. Why does Paul want to correct ignorance regarding death, resurrection and the return of Jesus? Why does it matter what one believes about these topics?
sgl23bibleplanDownload