Tag: Jesus

Great Stories: Jesus and Israel

Old Testament: Zechariah 7 & 8

Poetry: Psalm 145

*New Testament: Matthew 2

Tuesday, December 26, 2023. The Second Day of Christmas, Mathew 2

            Have you ever noticed how the really good stories keep being retold?  Sometimes it’s a remake.  Like Willy Wonka and the Chocolate Factory- with Gene Wilder in the iconic role when I was a child, remade with Johnny Depp playing Wonka.  Sometimes they take a classic story and give the backstory, which it seems they are doing with Wonka, with Timothée Chalamet showing a younger version.    Some of the classic stories get some real twists- Romeo and Juliet was modernized and musicalized into West Side Story and Homer’s The Odyssey got Southernized in O Brother, Where Art Thou.  You get the point.  Great stories have the kind of universal themes that carry over from generation to generation.

            We see the same thing when we read the Bible.  Some of the key stories in the Old Testament reappear in the Gospels.  That’s no accident.  Jesus so identifies with the nation of Israel and its story that he, in a sense, re-experiences their story in his own story.  Hebrews 4:15 says that he was tempted in every way as the people he gave himself up for were tempted. 

            Today’s reading in Matthew 2 is a great illustration of how Jesus relives the story of Israel.  Let’s take a moment to consider the ways Jesus recapitulates Israel’s story.  In the story of Moses, the evil Pharaoh was afraid that the enslaved Israelites were becoming too large and powerful and posed a threat to his power in Egypt, so he decreed that all the male Israelite babies born were to be killed.  Moses was spared while many other male children were not.  Moses, the one who was spared grew up to lead Israel out of their bondage and go toward the promised land.  Notice in today’s reading, Herod is afraid that Jesus would be a threat to his power so he seeks to have Jesus killed as a baby.  In the process of trying to have Jesus killed Herod murders all the innocent boys of Bethlehem.  Just as Moses was spared, Jesus’ life was spared, and he went down to Egypt until Herod died and it was safe to leave Egypt and come to Israel.

            Another part of the story was a dream that warned the wise men not to return to tell Herod where Jesus was living.  Dreams are an important part of the story of Israel.  Jacob’s son Joseph had a dream about his family bowing down to him, which led to him being kidnapped and sold by his brothers where he eventually arrived in Egypt and became a powerful leader of Egypt, and his brothers did indeed come to buy grain from him and bowed before him, just as he had dreamed.  In Matthew chapter 1, another Joseph, betrothed to Mary was told that the baby in Mary’s womb was the son of God and that Joseph was to marry her and raise Jesus as his own son. 

            After Jesus grew up and went through the waters of baptism, he went into the wilderness for 40 days where he was tempted.  This was a reenactment of Israel as a nation that went through the Red Sea and into the wilderness for 40 years where they were tempted.  Jesus relives Israel’s story in so many ways.

            Israel celebrated God sparing their firstborn children by passing over their homes wherever the blood of the lamb that was slain was over their entrance.  They celebrated God’s saving them each year by eating unleavened bread, drinking wine, and eating lamb.  Jesus became the lamb of God whose blood was shed to spare us from death.  During communion, we eat unleavened bread and drink wine (or unfermented grape juice) to remember that Jesus is the lamb of God who takes away our sins through his death on the cross so that we might have life everlasting.

            As you read through the Bible during Seek, Grow, Love, notice how the same story is retold in many ways.  The question is, is Jesus’ story a retelling of Israel’s story, or is Israel’s story lived in anticipation of the greatest story ever told, the story of Jesus?  Either way, you and I can make Jesus’ story our own story if we follow him.

-Jeff Fletcher

Reflection Questions

  1. What is the value in reading and knowing the Old Testament? 
  2. What do you love best about Israel’s story? What do you love best about Jesus’ story?
  3. How is Jesus’ story your story? 
  4. What do you learn about the author of Israel’s and Jesus’ stories? 
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Popularity – and Rejection

Old Testament: Micah 1 & 2

Poetry: Psalm 135

New Testament: Matthew 21

As we come to the Christmas season, reading about these last days of Jesus puts a different light on the passage. 

At the beginning of the chapter, we see Jesus riding into Jerusalem on a donkey as the king he was prophesied to be.  This lines up with what was expected from his birth!  And yet, as we continue to read though the last parable in the chapter, we see that rejection starting to come.

In the parable of the tenants, we see a landowner who planted a vineyard, took care to put in safety precautions, then rented it out when he moved.  He sends his servants back first to collect the harvest.

The result?  One is beaten, another killed, and a third stoned.  He sends more servants, and they continue to treat them in the same way.

Finally, the landowner decides to sends his son, certain that he will be respected.  Instead, the tenants kill the son in an effort to steal his inheritance. 

Jesus explains that those who behave in this way – those that reject God’s servants, and ultimately his son – will have the kingdom taken away from them and given to someone else who will produce fruit.

Those who are reading these devotions are probably Christians.  But do we have times in our lives where we reject God’s son all the same?  Probably not an outright rejection or denial, but we might push him to the side of our lives or we might not be willing to speak of the gospel in front of others which is another way of denying him.

As we get closer to Christmas, let’s remember the amazing miracle of Jesus’ birth through the ultimate proof that he was the Messiah by his resurrection and focus on sharing the good news rather than denying his name.

~Stephanie Fletcher

A short bio about me: I live in Minnesota with my husband and our two kids – 5 & almost 3.  We may be a little crazy, but a couple of years ago, we bought a home with my parents – it is like two regular sized homes stacked on top of each other, and we all live there together.  For a short while, my sister, her husband, and their baby lived there too.  We live there with our dog, Indiana (a compromise from Han Solo or Ford based on my liking of Harrison Ford), and a pet fish – Mickey Rainbow Mermaid Fish (name courtesy of my daughter as technically, it’s her pet).

Reflection Questions

  1. What can you learn from Jesus in how he handled popularity? And, from how he handled rejection? 
  2. How have your actions or words (or lack thereof) been a denial of Jesus Christ?
  3. How can you do better? 
  4. What fruit is the landowner looking for? 
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Refocus

Old Testament: Obadiah

Poetry: Psalm 132

New Testament: Matthew 18

Who is the greatest?  The GOAT (is that still a thing)?  This is what the disciples come to Jesus asking at the beginning of Matthew 18.

Jesus doesn’t answer them directly, per usual.  Their question isn’t even worth answering.  It doesn’t matter who is the greatest.  That comes with the wrong focus.  Instead Jesus tells them:

3 And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. 4 Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. 

Your position is not important.  Rather, not viewing yourself as the greatest will put yourself in a better, more humble position.

There are several parables in this chapter, and I think you could probably tie them all to humility in some way, but I want to look at the last section.  It starts with:

21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”

22 Jesus answered, “I tell you, not seven times, but seventy-seven times.[g]

That is going to require humility.  When someone sins against us, we probably feel we are in the right to be angry or to hold a grudge.  After all, they sinned against me.  But Jesus’ instructions don’t allow for this kind of pride.  Instead, we are to go on forgiving our fellow Christians time and time again, swallowing our pride, pushing it aside, for the sake of forgiveness.

We might think this is unfair, but through the parable Jesus tells of the unmerciful servant, we can see that God forgives us so much!  For us to accept God’s forgiveness for our own sins, but to hold another’s sins against them is prideful.  It is saying that you deserve forgiveness more than them, or that your sins weren’t as great.

Instead, Jesus wants us to humble ourselves, to admit that we are just as low, or even lower, than others and offer the grace to others that we have been given.

Humility is a topic that has come up often in my discussions and readings the last few months.  It is hard – it is against our human nature.  But I really believe it is one of the most important things for us to focus on.  And likely, it isn’t a one-time thing.  We need to constantly be reminded and refocus on humility to make sure that pridefulness doesn’t seep into our lives, because pride does come naturally.  But humility is key.  It is key to forgiveness, to serving others, to spreading the gospel.  Your message will be better received if it comes from a place of humility rather than pride.

~Stephanie Fletcher

Reflection Questions

  1. What does pride look like? What does humility look like? Why do you think Jesus teaches humility? Which type of person do you prefer to be around? 
  2. When and how does pridefulness seep into your life? What has helped you remember and practice humility?
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Merely Human Rules

Old Testament: Amos 3 & 4

Poetry: Psalm 129

New Testament: Matthew 15

Jesus is on a bit of a tirade at the start of this chapter.  He has got to be pretty sick of the Pharisees!  But when he quotes from Isaiah to them in verses 8 and 9, I wonder if we fall into this trap too, and how frustrated he might feel with us at times. 

8 “‘These people honor me with their lips,
    but their hearts are far from me.
9 They worship me in vain;
    their teachings are merely human rules.’”

I have been doing some reading on church history earlier this year, and it seems this was some of the problem that started the reformation back in the 1500s.  Some brave individuals stood up to the churches that led culture at the time and said that people were no longer following the word of God, but rather they were just following the church’s rules which were made by people, often for political reasons.

Are we still doing this?  Teaching things that are merely human rules rather than focusing on God?

While we are to follow the laws of the land that were created by people (as long as they don’t contradict God’s laws), we should not be so focused in our churches on following a set of rules of how a worship service should be set up, or the exact number of times per year you should have communion that we miss out on looking at the heart.  There is a difference between Jesus’ teachings and a tradition set up in a church.

Traditions can be good, but when we focus so much on them that we don’t pay attention to the results of what is being done or said, they have no purpose.  If someone new comes in from another church and they ask “why are you doing things this way?” people tend to get defensive even when the question is asked with a genuine desire to understand rather than to criticize.  The truth is, we should be able to answer that question, or if we can’t, consider the practice to determine if what we are doing does still make sense, or if it has become an outdated tradition that could be changed to better serve people.

After Jesus speaks, the disciples come out like “hey, did you know what you said upset the Pharisees?”  Jesus doesn’t care if they were offended by what he said.  He spoke the truth and wants people to realize the meaning and intent of things.  Yes, washing your hands before you eat is a good practice.  You are less likely to consume bacteria that way.  But not doing that doesn’t defile you spiritually.  The things that come out of your mouth (which come from your heart) do – evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander.

~Stephanie Fletcher

Reflection Questions

  1. What is something in your life that needs to be examined to ensure your heart is in the right place?
  2. What instances can you think of in which the church is following mere human rules and not the word of God and teachings of Jesus?

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Giving in the Difficult Season

Old Testament: Amos 1 & 2

Poetry: Psalm 128

New Testament: Matthew 14

 

We have all heard the story about Jesus feeding the 5 thousand, and what Jesus can do with our little. But what happened prior to these events?

In Matthew 14: 1-12, we are told of the moment that Herod decided to behead John the Baptist, Jesus’ cousin, and close friend. In Matthew 14:13-14 we are shown the reaction of Jesus when he gets the news.

Matthew 14:13-14

            “When Jesus heard this, he withdrew from there by boat to a remote place to be alone. When the crowds heard this, they followed him on foot from the towns. When he went ashore, he saw a large crowd, had compassion on them, and healed their sick.”

This is an incredible image of who Jesus was. Think of a time in your life when all you wanted was some time alone. You have been through a lot and are trying to grieve and yet there are people who want to talk and need your help. What was your reaction?

Were you irritated, did you yell, maybe you said something you wish you hadn’t? We have all been to that place. We are all human. There have been times I have done the same thing, especially in the recent times with trying to find a job and being patient, as I wait for God to open the door. It has been easy to lose my temper with the people around me, or to be distant from them.

Jesus in this passage, is calling us to have compassion even in our grief and sorrow. Have compassion on people and show them the love of God. Even when we are burnt out and only have a little to give. Even that little, when given to others, has the power to change everything. Jesus took the little bread they had and gave it to God in faith and was able to feed everyone there! Our little strength makes a huge difference.

After this incredible miracle, seeing Jesus do these amazing things, the disciples get into a boat and make their way to the other side of the Sea of Galilee. In the night during a storm, they witness Jesus walking towards them on the water. The disciples in fear believe it is a ghost, but Peter says, if it is you Lord, command me to come to you on the water. Jesus says, “Come.”

Peter begins walking on the water in courage and faith, but fear sets in and he begins to sink as he notices the wind and waves.

Jesus then says as he pulls Peter from the water. “You of little Faith. WHY DID YOU DOUBT?” Jesus says this with love. Peter only had a little faith and was willing to get out and take the chance to walk.

We are called to do the same. When we are burnt out and feel empty. We are called to bring the little faith we have and walk with Jesus. Sometimes the waves in life are tall, and the wind roars in our ears. But Jesus says, “Walk with me.”  In other words, “Bring all you have to serve others,” as we are called.

As I write this, I think of the times in life that I feel burnt out, even at my young age. Life is HARD. But even during those times, it brings me hope to see others who have went before me. They continue to serve and give of themselves even in their challenging times. It is amazing to see what God does even through our grief. God uses our biggest trials to make the biggest differences in our lives, and the lives of people around us. He does this with the little we have to give.

Reflection Questions

In times of testing and grief, do we give up or keep on looking for needs of others?

Are we feeding ourselves spiritually to strengthen our faith, so we don’t sink like Peter did?

-Hannah Eldred

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Weird

Old Testament: Daniel 11, 12

Poetry: Psalm 119

* New Testament: Matthew 5

As a fifth-grade introvert who wanted nothing more to blend in with the small class in my little Christian school, “weird” was about the meanest name one could call me. Because I didn’t even want anyone to so much as notice me, remaining quiet and going with the flow was the most obvious way to camouflage among my peers. 

I’ve had a bit of a wake-up call since my private school elementary days. In my public secondary and post-secondary education, God called me to stand up for my faith on several occasions, even when it meant that I was standing alone – resulting in <gasp> people noticing me! More recently, ever since my husband and I felt God leading us to do things that go against the culture, such as home-birthing and home-educating all four of our children, I’ve had to learn to be confident in those decisions and keep my eyes focused on God, no matter if others think I am weird. (As fate would have it, since opposites attract, I married an extrovert who thinks “weird” is a compliment and loves nothing more than helping others laugh at his own expense, so he tries to do silly things when we are out in public – which then, of course, draws attention to me too! I’ve learned to loosen up and not care as much what others think, and he’s learned to rein in the silly antics a little bit when I am with him.)

Jesus was the epitome of weird, but not in a bad way; in fact, many people were drawn to him because they could sense his sincerity and wisdom. (Some even failed to recognize him as the Messiah for whom they were searching because he didn’t meet their expectations!) Most of Jesus’ teachings in Matthew 5 are quite counter-cultural; for example, the Beatitudes is a list of dichotomous concepts which indicate (in my simple summary) that bad things can be blessings in disguise.

Because God is love (I John 4:8) and Jesus is God’s Son and representative, one could deduce that the primary mission of Jesus’ ministry was to demonstrate the love of his Father to this broken world. That, I believe, is why the end of this chapter (Matthew 5:43-48 NIV) gives perhaps his most controversial nugget of wise advice yet: “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.” Showing love to people who are not like me or who don’t deserve it can be hard enough, but to show love to my enemies and those people who have hurt me? Well, that just takes Jesus’ weird, radical love to a whole new level. Jesus demonstrated this love throughout his ministry, though, by dying for generations of sinners including you and me (see Romans 5:8) and even forgiving the people who brutally murdered him (see Luke 23:34). 

Romans 12:1-2 is one of my favorite passages; I especially love the down-to-earth wording of The Message paraphrase that reminds us why it is important to be weird: “So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.” 

(This is a reminder to myself, but you can read it too if you like: Because I am following Jesus, I need to not be so afraid of being weird that no one around me even knows I am a Christian. I need to be weird in a Jesus kind of way so that people want to have the eternally-focused hope that I radiate, the kind of contagious joy that shows others there’s something different and gives me a reason to share my faith with them (see 1 Peter 3:15). In Matthew 5:14 & 16 (NIV) Jesus says, “you are the light of the world… let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” Our light must have a source, and today’s Psalm 119 has a great bit of wisdom in verse 105: “Your word is a lamp to my feet and a light to my path.” Help me, Lord, to know you more through your Word and relationship with you. May I not be so afraid to be weird that I fail to shine your light in this dark world.)

Let’s take courage together to be weird in a countercultural, Jesus kind of way!

Reflection questions: 

-What are ways that you have blended in with the culture rather than standing out for Jesus? 

-Pray about the actions God wants you to take to be more “weird” in a Jesus kind of way. 

Rachel Cain

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Holiness and Thanksgiving

Theme Week – Thanks: Romans 1

Old Testament: Ezekiel 41 & 42

Poetry: Psalm 109

Yesterday, we learned that giving thanks to God is a part of our duty as those saved by grace through faith in Jesus. Today in Romans we see what happens to our souls when we don’t give thanks to God. 

In the magnum opus that is Romans, Paul lays out the case that Jews and gentiles both are redeemed by grace through faith in Jesus, that we are all members of Israel made new and we all can be grafted into the people of God. But to get to that point, Paul has let us know there is some bad news ; people are unrighteous. To be clear, God is angry at sin and those things that oppose his good will upon the Earth. God’s desire for humanity has been “made clear” by his creative action and people are without excuse to worship him. (Rom. 1:18-20)

Then we get to the point : “For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.” (Rom. 1:21)

Read that again : Paul seems to be connecting what they did not do and what happened to them. When people who could know God do not honor him or give thanks to him, they THEREFORE become futile in thinking and have darkened hearts. Which could also mean that if we want to not become futile in our thinking, if we do not want our hearts to remain in the dark, we need to honor God as God and give thanks to him. 

Now, let’s be clear about Paul’s point : we are not going to give thanks to God enough to be saved. Romans presents a powerful case that we can’t save ourselves! “We have all sinned and fallen short of the glory of God” (Rom. 3:23) and “the wages of sin is death.” (Rom. 6:23) However, we also remember what God gave: “the free gift of God is eternal life through Jesus Christ our Lord.” (Rom. 6:23) 

Rather than simply “being thankful”, today give thanks to God for Jesus Christ our Lord, through and in whom we have salvation : “Thanks be to God through Jesus Christ our Lord… There is therefore now no condemnation for those who are in Christ Jesus.” (Rom. 7:25-8:1)

Application and Reflection

Paul gives us a number of different ideas of what to be thankful for today : 

  1. Paul gives thanks to God for the church in Rome. (Rom. 1:8) When was the last time you gave thanks to God for your local church? Your local youth group or youth pastor or pastor? Take a moment to give thanks to God for that today.
  2. Paul gives thanks to God for the salvation of others! (Rom. 6:17) Look around at your mom, dad, brothers, sisters, and other family. Think about those people around you who know the salvation of God found in Jesus. Thank God for those who know Jesus around you. If you have some people who need to know more about Jesus and God, how can you share the gospel message of salvation by grace through faith with them?
  3. Paul says that we should give thanks for our food (Rom. 14:6) Will you take the time before every bite of food today to remember that God has given you this food? Will you make sure that God is honored by your thanks today?

-Jake Ballard

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The Marriage Supper of the Lamb AND The Great Supper of God

Old Testament: Ezekiel 31-32

Poetry: Psalm 104

New Testament: Revelation 19

     At the start of Revelation 19 heaven rejoices over God’s actions regarding Babylon the great. Soon we hear about the coming of the marriage supper of the lamb, and John is informed that the bride is clothed in fine linen which “is the righteous acts of the saints” (v. 8). He is also told to write that those who are invited to the wedding supper are blessed. This feels a bit like when Jesus commented in 16:15 “I am coming like a thief,” drawing our attention forward to coming attractions rather than remaining in sequence with events.

     The voice which spoke about the marriage supper came from God’s throne, and hearing it speak caused John to fall and want to offer worship. John is corrected for this and told that only God is to be worshipped (v. 10). But it seems like in this case he made an understandable error. Throughout Revelation voices come from a variety of exalted sources, among them angels, strong angels, mighty angels, an angel standing in the sun, the Temple, the altar, and the horns of the altar. For John it may have been like experiencing holy surround sound, never knowing where the next proclamation would emerge from. Maybe degrees of grandeur are indicated by who spoke from where, giving different impacts to their statements. It wasn’t always clear to John what the intention was.

     The message of the chapter proceeds, announcing the arrival of Christ, and of the armies of the world gathered for Armageddon. In fact, the word “Armageddon” is only named back in 16:16 where its origin is explained. Here the battle is previewed as “the great supper of God” – a supper for the birds, to eat the carrion it will provide, in contrast to the wedding supper of the lamb (v. 17‑18). With Jesus on the move there is no contest (2 Thessalonians 2:8). Jesus seems to be given credit for the entire victory: the gathered forces “were killed with the sword which came from the mouth of Him who sat on the horse.” That is, except for the beast and the false prophet. Those two are removed from the scene and dropped into the lake of fire, receiving their punishment for serving the dragon and for deceiving the nations.

     The description of Christ includes having “a name written on Him which no one knows except Himself” (v. 12). Note that this mirrors part of Christ’s letter to the third church, Pergamum. There Christ said he would give overcomers a white stone with a new name written on it, which only the recipient would know (2:17). (That same letter identifies Christ with the sharp two-edged sword, shown in John’s opening vision sticking from Christ’s mouth, much as in chapter 19; 1:16; 2:12.) I like the idea of these names which are known only to oneself. I wonder if I am being fanciful in thinking this new name involves having a sense of your own identity. You won’t need to share that with anyone else. There will be no need to. There will no longer be self-doubt, rivalry, jealousy, any of the potential bitterness that plagues our current lives. It will be a wonderful time. I hope to see you then.

     Lord, I look forward to the day when your kingdom has come on earth as you now reign in heaven. You have been waiting for a long time, allowing more people to be saved through the grace of your son. May your glory and your majesty be shown in my life while I wait for that day. Let me be empowered and enthused to perform righteous actions that will please you. Let me set my mind on the things of the Spirit, live as your humble servant, and exalt you. Let my light so shine before men that they will glorify you. Let me present my body as a living and holy sacrifice, acceptable to you. Renew my mind, so I may prove what your will is. Thank you, my God. In Jesus’ name I pray these things, Amen.

-Daniel Smead

Reflection Questions

  1. Do you ever think about the fact that it is our opportunity, and honor, to clothe the bride of Christ in righteous acts?
  2. Who are some of the people you want to sit with at the wedding supper of the lamb? What do you think you will talk about there?
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God’s Two Witnesses

Old Testament: Ezekiel 15 & 16

Poetry: Psalm 96

*New Testament: Revelation 11

Following our strange detail about John eating the Scroll that God gave to him, we are finally going to learn about what the Scroll says through what John tells us! Unfortunately, it is very detailed, also strange in some ways, and has been the cause of many interpretations over the past 2,000 years. However, we are going to do our best to humbly try and understand what John says in this passage, while focusing on his main point. I don’t assume that my interpretation is 100% correct, so I invite all of you to critique it by looking at the text itself and speaking with other Christian teachers that you trust.

We are introduced to two Witnesses, or two Martyrs, who are proclaiming to people “their testimony”. Now, throughout Revelation, we see that John testified to “the testimony of Jesus Christ” (1:2, 9) and that the Christian martyrs from chapter six also had a “testimony” that they proclaimed (6:9). We will learn later that Christians are able to overcome Satan using “their testimony” as well (12:11). Narratively speaking, it is likely that these two Witnesses have the same testimony as John and the Christians. That testimony is the gospel message about Jesus’ death, resurrection and eventual return to establish God’s kingdom, as can be seen throughout the whole letter. In other words, the two Witnesses are two individuals that are faithfully preaching the gospel to those around them.

There has been speculation as to whether these are literally two individual people that are to come in the future, or whether they represent what the churches are supposed to be doing, since they are described as lampstands like the churches (compare 1:20 and 11:4). I assume that these are representatives for what the churches, and us, are supposed to be doing, but also don’t believe that John’s main point is in their identity; John’s main point to this vision is what is produced by their faithful preaching of the gospel.

After the two Witnesses are killed, resurrected, and exalted to God’s space, the people actually repent of their evils! In 11:13, it states that people “gave glory to the God of heaven”, which is repentance language. As we saw in the previous seven seals and seven trumpets, and will see in the later seven bowls, God’s judgment actions are not enough to bring about repentance; but the faithful preaching of the gospel message is enough, even if Christians die for it!

My encouragement to you today is to behave like these two Witnesses; faithfully preach the gospel, even at the expense of your own life. Whatever the cost may be for you, the reward is going to be more than you ever imagined! And just like the story of Revelation states, that reward is coming soon, after the Church does her job of faithfully preaching to the nations. Are you ready for that day to come?

Talon Paul

(originally posted for SeekGrowLove on Nov 13, 2019)

Reflection Questions

  1. As Talon asked, “Are you ready for that day to come?” That’s the most important question.
  2. Whatever your age or occupation, how can you help preach the gospel?
  3. What is your testimony of Jesus Christ and his Father and God? Who needs to hear it?
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Fulfillment

Old Testament Reading: Isaiah 61-62

Poetry Reading: Psalm 89

New TestamentReading: James 3

Every city has a story. My parents and extended family grew up in Cleveland, Ohio, and most school breaks, I went to Cleveland. While some refer to it as “the mistake on the lake”, I love the city! I like the architecture and history, the cultural diversity and ethnic foods, the Westside market, being right on Lake Erie, the Metropark system, a plethora of cute donut shops putting my hometown in southern Indiana to shame, and what is still my favorite ice cream place ever, Malley’s! But, while I enjoyed visiting and genuinely liked the place, I didn’t have the memories of what it used to be like or appreciate the changes as much as those in my family who had known its previous years. It seemed like around every corner though someone had a story. My Dad’s old high school is now an apartment complex. My Mom’s old church that she went to take pictures of is….shall we say…. no longer in a neighborhood welcoming cheerful little ladies in Oldsmobiles with cameras driving slowly down the street snapping photos and pointing. Now Cleveland hasn’t been destroyed like Jerusalem was, and it is still a great city, but as a person who never saw the “olden days”, I couldn’t appreciate all of the changes in the same way. In today’s reading of Isaiah 61, I think it is important to remember that Isaiah KNEW Jerusalem.  He had grown up there in its glory days, and he knew what it had been. Similar to stories of people who see their cities and countries devastated by war today, Isaiah had seen a city destroyed.  When he uses phrases like verse 4 “ancient ruins” and “devastations of many generations”, he could visualize exactly what it used to be.  How painful that must have been without the promise God gave him that he shared with others through his prophecy.

The Hebrew name for Jerusalem is Yerushalayim which I recently learned while attending a Bible study, is a combination of the Hebrew word “Yireh” (referencing an abiding place) and “Shalem” (meaning peace or complete). Hence….sometimes we hear “the City of Peace”. Hmm. If you haven’t heard much about Jerusalem yourself, a quick Wikipedia scan of facts doesn’t seem to cry out “city of peace” to me:

  • destroyed twice
  • besieged 23 times
  • attacked 52 times
  • captured and recaptured 44 times

And really, who could possibly keep count of the violence and destruction given – it’s one of the world’s oldest cities. But, it is also a city of current world conflict, not just the past. We see its involvement in current world events, and we can read of its historical and future significance in the Bible. In fact, Jerusalem is mentioned over 800 times in the Bible! It seems to be a place that is important to God. Eternal peace also seems to be important to Him, and while Isaiah saw the city destroyed once, Isaiah also prophesied the LORD’s message regarding a coming day of peace that we’ve read about several times this week already.

For those hearing this in Isaiah’s days (and for the next 700 years or so!) there would have been some questions. While we certainly still have our own questions today, Jesus himself takes care of explaining Isaiah 61 pretty nicely in Luke 4.

“And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read. 17 And the scroll of Isaiah the prophet was handed to Him. And He unrolled the scroll and found the place where it was written:

18 “the spirit of the lord is upon me,

because he anointed me to bring good news to the poor.

he has sent me to proclaim release to captives,

and recovery of sight to the blind,

to set free those who are oppressed,

19 to proclaim the favorable year of the Lord.”

20 And He rolled up the scroll, gave it back to the attendant, and sat down; and the eyes of all the people in the synagogue were intently directed at Him. 21 Now He began to say to them, “Today this Scripture has been fulfilled in your hearing.”

 New American Standard Bible (La Habra, CA: The Lockman Foundation, 2020), Lk 4:16–21.

I love to picture Jesus just unrolling the scroll written ~700 years before, skimming along to see….oh yes….this is one of the passages talking about me.

Some of Isaiah’s prophecies are already fulfilled, some are yet to achieve complete fulfillment in the New Jerusalem. But, in our generation, we have the privilege of looking back at so many already which have taken place to provide assurance and hope for the best one yet to come. We can thank God that through Jesus, we do have peace and reconciliation with Him, and one day, we will all live in true peace. Until then, may we all seek to know the word of God the way Jesus did, may we all seek to be peacemakers, and may we share the message of true peace with others in a world in desperate need.

Behold, the Lord has proclaimed to the end of the earth:

Say to the daughter of Zion, “Behold, your salvation is coming;

Behold His reward is with Him, and His compensation before Him.”

12 And they will call them, “The holy people,

The redeemed of the Lord”;

And you will be called, “Sought Out, A City Not Abandoned.

 New American Standard Bible (La Habra, CA: The Lockman Foundation, 2020), Is 62:11–12.

-Jennifer Hall

Reflection Questions:

1. Jerusalem isn’t alone in not always being a place of peace. Our minds can be places of war and devastation sometimes. What worried, anxious, angry, depressed, un-peaceful weights should you share with the LORD through Jesus today?

2. How does looking back over history and seeing scriptures fulfilled boost your confidence in the Bible and its message? Are there questions you have that you could ask someone in the body of Christ?

3. How can you use the hope of Isaiah’s message to find peace with God and to be a peacemaker in situations in your life?

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