The Same Way of Thinking – as Jesus

1 Peter 4

Monday, October 10, 2022


At the beginning of chapter four Peter says to “arm yourself with the same way of thinking” aligning this directive with Jesus suffering in the flesh. While Jesus’ suffering was likely to exceed what these Christians endured, they were still facing a culture that might ostracize, if not outright persecute or kill them.


Peter points out distinctions in how the gentiles live according to the flesh (perverting many things that God intended for good), and how we as believers are to pursue the will of God – this means among other things giving up things that might feel good or make us feel like we belong.


We’ll home in on what Peter writes in verses 7-11:


“The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. Above all, keep loving one another earnestly, since love covers a multitude of sins. Show hospitality to one another without grumbling. As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.” (1 Peter 4:7–11 ESV)


Considering the coming kingdom (which is immanent, but we don’t know when it will come): Exert Self-Control! Many times, we see this attribute called for in the life of believers (at least 18 times in the ESV). Looking in the letter of James (which I preached from yesterday), lack of self-control can lead to self-deception. When we allow our thoughts to be clouded by worldly things or self-centered behaviors, we are going to miss what God would have us do. By being sober (or clear) minded we can think critically, and we need to think clearly so that we can be effective in our prayers. Jesus gave us a model by which to structure our prayers, but our prayers are not meant to be mindless or rote… We need to be looking at things through the lens of God’s spirit, which allows us to see things that our physical eyes cannot see. Think back to 1 Peter 3 where it says a man should live with his wife in an understanding way as not to have his prayers hindered – the way that we think, live, and act has a direct impact on how we pray and the effectiveness of our prayers.


We’re instructed to love one another earnestly, because love covers a multitude of sins. (Greater love has no one than this, that someone lay down his life for his friends. John 15:13). “…in the face of extreme social hostility, love will be necessary for spiritual survival. For Peter the primacy of love is accompanied by a qualification, and this qualification is a partial citation of Proverbs 10:12 similar to James 5:20—’love covers over a multitude of sins,’ rather than magnifying the faults of others. After all, love is patient and doesn’t keep a record of wrongs (1 Corinthians 13:4, 5)” (J. Daryl Charles, “1 Peter,” in Hebrews–Revelation, vol. 13 of The Expositor’s Bible Commentary Revised Edition).

How does the Church expect to thrive if we let piddly little things (or even larger disagreements) get in the way of caring for each other? How are we to expect to overcome the world through Jesus if we don’t exercise with others the grace that we have been shown (we all kind of stink at times, to put it mildly)?

We need to show hospitality in a world that that is oft inhospitable to Jesus’ way of living. If we’re inhospitable to other believers, they might find hospitality in places that will draw them away from the grace of God. We shouldn’t grumble when we have an opportunity to be hospitable, but rather see it as an opportunity to be the hands and feet of Jesus (Genesis 12 says Abraham was blessed to be a blessing, and through grace and mercy we’ve also been blessed to be a blessing as well).


In everything we do we need to do so viewing ourselves as representatives of God, as ambassadors of the kingdom, and imitators of Christ Jesus (Philippians 2:3-8).

-JJ Fletcher


Reflection Questions

  1. How does my life look like the life of Jesus and how does it look different?
  2. How does hospitality with fellow believers prime me to be hospitable to those who I disagree with?
  3. Am I doing well at being self-controlled? What are my biggest obstacles to living in this way? Who can I ask for help or be accountable to help me in this endeavor?

Stone Collector

1 Peter 2

Saturday, October 8, 2022

Let’s pretend I’m going to build a house with stones. 

First, I’d need a bunch of stones dumped in my yard. Then I would need to expertly stack them, making sure to pick the right stones that fit together and that don’t fall over in the breeze. I’d also need some kind of mortar or clay to hold them together. I can imagine some of the stones would be a bit too big to be lifting and moving around, so I’d need a tractor with a bucket, or even better, a crane. There’s a lot that would go into this. 

Now let’s pretend I actually completed my stone house. I still have a giant pile of rocks that I didn’t use. Some are just weird shapes, or cracked, or plain ugly. There is one stone in particular that was my least favorite because I kept tripping over it. I don’t want anything to do with these stones anymore.

Now I throw a little stone house-warming party, and my neighbor comes over. He says, “Hey, I want to build a stone house, too. Can I use the stones you didn’t want? I’ve got just the spot for each of them, especially that one you kept tripping over.”

“Come to him, a living stone, though rejected by mortals yet chosen and precious in God’s sight, and like living stones, let yourselves be built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.” (1 Peter 2:4-5 NRSV)

Now that we’ve heard and accepted the good news (remember yesterday’s reading?), we’ve become “living stones” to God. The world will look at us and scoff because we’re weirdly shaped and of no use to them, but God has a special use for all of us. He especially chose each of us for his project.

God is building us together into what Peter calls a “spiritual house” to be a “royal priesthood” to “offer spiritual sacrifices.” Peter is using this imagery to prompt us to imagine ourselves as the temple of God. The temple is a sacred space where the divine lives, just as we are to be sacred spaces where God’s spirit dwells. 

The priests are like mediators between the divine realm and the world, helping to make connections between the two. For us to be a royal priesthood means that we have access to God that we are to share with others. We are to connect God and people. We are to bring people into the experience of who God is.

The last part of that is that we are to make “spiritual sacrifices.” Naturally, when we think of sacrifices in the context of a temple, images of bloody animals appear in our head. If not, then I just made you think of bloody animals, and you’re welcome. Peter’s not suggesting that we do the kind of sacrifice that requires killing animals, but the kind that requires doing the right thing even if (or especially if) it costs us something.

The perfect example we have of this, of course, is Jesus. In the face of suffering and rejection, he chose to do the right thing and offer his life on our behalf. Doing the right thing didn’t just cost him something—it cost him everything. God notices and responds to our sacrifices. In Jesus’ case, he was resurrected and exalted to God’s right hand. He was rejected by the world but made into the stone holding the whole house together.

We’re to follow Jesus’ example and be willing to put ourselves in God’s hands as we do the right things, knowing we could very well lose something in the process. Just as God saw Jesus’ sacrifices, he will acknowledge and respond to ours. That doesn’t mean that we should do good things expecting a reward, but that God is just, and will remember the trouble we went through while pursuing His purposes.

We know the world is going to be skeptical of our stone house. One hope is that through being God’s servants and living blamelessly (doing the right thing), the world may look at us and see honor in what we do. We are witnesses and priests to them, representing God to them as Christ did to us. We can hope that the fruit of our sacrifice is that God can gather even more living stones to make the stone house bigger and stronger.

Thanks for coming along with me this week on our journey through the book of James and the beginning of 1 Peter.

-Jay Laurent

Internal Inquiries

1. How does it make you feel knowing that God chose you to be one of his living stones?

2. What kinds of spiritual sacrifices have you made? What did it cost you?

Things that Fade, and Things that Don’t

1 Peter 1

Friday, October 7, 2022

Everything is dying. Your phone’s battery is draining and will need to be recharged. Your phone itself will someday give out or become so slow or outdated that you’ll need a new and shiny one. But that one will die too. Your car will get you places…until it doesn’t. Your body itself will eventually lose its ability to sustain the delicate balance known as life, and will stop functioning altogether. This will happen to you, everyone you know, and everyone you don’t know.

The human race and life on earth are in deep trouble if the wrong supervolcano decides to erupt or if a very large random rock hurtling through space collides with earth. Our existence is a very delicate thing.

Even the sun as we know it is dying. It’s said that in somewhere around 4 to 5 billion years, our sun will eventually begin to die as its hydrogen fuel runs out. It will swell to a red giant and swallow at least Mercury, Venus, and our own planet before becoming a white dwarf.

It’s predicted that eventually the universe itself will expand hopelessly into a cold and dark nothingness of no usable energy. It’s called “heat death” and is a lot like winter, but much worse.

That’s a lot to take in all at once. The realization that everything we know is fading away can lead us to a dark place. It may remind you of Nietzsche’s caution that “if you gaze long enough into an abyss, the abyss will gaze back into you.” What gives? Is there anything that lasts?

“For ‘All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, but the word of the Lord endures forever.’ That word is the good news that was announced to you.” (1 Peter 1:24-25 NRSV)

Not everything dies and fades away. Peter is telling us that the good news you were given—the word of God—endures forever. To us, the phrase “word of God” can often mean the Bible, but the way the Bible uses it is so much more broad and rich. I tend to think of it as something like God’s life-giving wisdom, through which he created everything. In John 1 we can read about how Jesus, through his life and ministry, became the perfect embodiment of that word among us, carrying on another chapter of something that was always there.

That chapter seemed to come to a close when Jesus was executed. To his followers, it must have felt like all hope was lost. But we know how that story ends up! We are shown there is more to come when Jesus is resurrected. It’s another chapter of this everlasting word. 

As there was more to come for Jesus, there will be more to come for us. Because of Jesus’ resurrection, we are given hope and an inheritance that won’t fade away. Jesus is said to be the “firstfruits” of the resurrection, meaning his was the first resurrection, and we’re given confidence ours will be yet to come.

Paul tells us in 1 Corinthians 15 that through resurrection, the dead are “sown” perishable, but raised imperishable. Resurrection transforms things that have perished (or would perish) into things that can’t perish. It transforms the dust of the ground into something new and alive and beautiful. Remembering that Jesus was transformed from a dead man into some kind of mysterious, eternal, resurrected being, we embrace the living hope that someday we’ll experience the same transformation.

As we reflect on how resurrection will transform us, there are hopeful rumblings that it will transform all of creation into a new heaven and a new earth. How mind-blowing is it to think of an entire universe raised imperishable? What does that even look like? That’s such an amazing mystery to think about!

There’s no way for me to know how long I’m going to live, or how long there will be an earth or sun or universe. I do, however, know that God outlives all of those things! If God is around, there is always more to come. There is always another chapter of the word.

So let’s not grasp at the things that are going to die and fade away. Instead, let’s keep our hope in what will last forever—what Peter calls “the living and enduring word of God.”

-Jay Laurent

Questions to ponder

1. What might Peter say our response should be now that we’ve heard the good news (hint: verses 13-16 might offer a good start)?

2. What other things besides the word of God do you think are “imperishable”?

Do Good

Hebrews 13

Saturday, October 1, 2022

I get to finish the book of Hebrews today with you, and wow have we covered a lot!  The last chapter is full of little gems like marriage, money, peace, faith, prayer… each are uniquely different, making it hard to write a quick devotional.  So, I’m going to cover the topic that spoke the most to me this week!  You may be drawn to a different aspect of the text, and I encourage you to listen to God’s voice and what He has to tell you versus my own thoughts and ideas.  Hopefully I’ll have something to add though!

I’m going to focus on the relational aspect of this chapter.  Verses 1 and 2 talks about loving others; specifically, strangers.  Now, it may be the “Minnesota-nice” in me, but I seriously love this reminder!  One of my biggest pet peeves is when people are rude to others they don’t even know.  Anytime I encounter someone new who is rude, or even just has a scowl on their face, it automatically turns me off from anything they have to say.

We are told to be examples of Christ, and as Christians, we absolutely are whether or not we think so!  If we are outspoken in our faith, if someone knows you go to church on Sundays, or whatever the situation might be, to anyone we interact with, we are examples of Christianity as a whole.  That is a big responsibility!  These verses are great reminders to love one another and to show hospitality to everyone we meet.  Who knows, maybe you’re loving on an angel!

Skipping ahead just a bit to verse 16, we have another reminder in how to act towards others.  We are told to do good and share with them.  Obviously, this is another way in which we can show the love of God and demonstrate Christianity to new believers.  But, I’ll be completely honest, I’m not always in the best mood to share or do good for other people.  And quite frankly, sometimes people don’t deserve it!  But this verse isn’t telling us to do these things for other people alone.  We are told to offer these things as sacrifices to please God.  Depending on the person, sacrifice might be a good word to describe it!  I think it makes it easier to do good and share if I think of doing it for God versus for man.

Looking at the word sacrifice in verse 16 and the verse directly before that, I am reminded at how the Hebrews originally viewed that word.  Remember, they are still learning that sacrifice no longer has to be the shedding of blood!  That must have been a little confusing to go from sacrifice being blood to being worship and sharing!  This is just another way that shows how drastically Jesus can change our lives.  He took the unclean, messy, death and changed it in to praising God and showing love to others!

We are so incredibly lucky to have a Savior that has changed our world for us.  As a show of gratitude, we can focus on loving one another and spreading the same grace we receive from him to others.  In times like this when our world is hurting from the loss of people to things such as mass shootings, plane crashes, abortions, wars, natural disasters, and so many other horrible things in this life, I encourage you, brothers and sisters, to show a little love.

Grace be with you all!

-Sarah Blanchard Johnson

(originally posted for SeekGrowLove on February 17, 2018)

Application Questions

  1. Reading through Hebrews 13 which of these final instructions is most powerful to you?
  2. How will you share and do good to others this week – remembering that this is your sacrifice which pleases God.

Why is Jesus Better?

Hebrews 9

Tuesday, September 27, 2022

Previously, in chapter 8, the author disclosed that Jesus has now obtained a superior ministry and is the mediator of a better covenant that is enacted on better promises (8:6). While the author has simply made this assertion, it now remains for him to explicate how Jesus’s ministry is “superior.” And it is in chapter 9 that the author takes up this very task.

In the 1st part of the chapter, the author recounts the old covenant ministry under the Mosaic Law. There was a tabernacle and sacred items and a place where atonement was made by priests. Yet, it says that “this is a symbol for the present time…until the time of restoration” (vv. 9-10).

All the institutions of the old covenant were limited because they “cannot perfect the worshiper’s conscience” (v. 9). They mandated various sacrifices and rituals which by their nature were unable to bring the worshiper the true cleansing that was the intended goal of atonement and salvation.

But, in verse 11, the author now turns to present the superior ministry of the Messiah in the new covenant. Throughout the rest of the chapter, the author goes into great detail about how Jesus as our high priest in the new covenant has accomplished everything that the former covenant and regulations could never achieve. Everything from the cleansing of the tabernacle to the sprinkling of the blood of the sacrifice was done by Jesus, not in the earthly tabernacle, which was a copy of the heavenly reality, but in the heavenly tabernacle by offering himself as the “better sacrifice.”

Jesus’ sacrifice was “better” in at least two regards. First, the author says that Jesus did not offer a sacrifice many times as the high priest in the former covenant had to because he entered the tabernacle every year. Jesus entered the sanctuary in the presence of God only once. Second, Jesus did not offer the “blood of another” by bringing an animal sacrifice like the high priest of the previous covenant but rather offered his own blood as the sacrifice for sin.

As verses 13-14 say, “For if the blood of goats and bulls and the ashes of a young cow, sprinkling those who are defiled, sanctify for the purification of the flesh, how much more will the blood of the Messiah, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve the living God?” What the author is comparing is that if under the old covenant the animal sacrifice was sufficient to sanctify the worshiper for the purification of the flesh, then the blood of Jesus must be able to do more than that.

And this is exactly his point: Jesus’s sacrifice is able to do what the old covenant sacrifices never could, and that is to cleanse our conscience from “dead works,” which are the sinful deeds that lead to death and require forgiveness and healing. The old covenant had no power to cleanse the worshiper’s heart from their sinful deeds.

But praise be to God that through Jesus and his sacrifice our minds and hearts can be washed clean of our sin and that we may with a pure conscience “serve the living God.”

-Jerry Wierwille

Application Questions

  1. Compare the conscience of a sinner under the old covenant to your conscience under the blood of Jesus. What makes the difference?
  2. How will you use your pure conscience to serve the living God today?

The Best Covenant

Hebrews 8

Monday, September 26, 2022

In verse 6 of Hebrews chapter 8, it states that Jesus has now obtained a superior ministry and therefore is the mediator of a “better covenant” with “better promises.” What then follows in verses 8-12 is the longest consecutive Old Testament quotation in the New Testament. The quotation comes from a section in chapter 31 from the Prophet Jeremiah.

Now, when the author of Hebrews says that Jesus is the mediator of a “better covenant,” it doesn’t mean that the covenant is just a little bit better. It is indeed better, but how much better? Is there a way that we could quantify the degree of “betterness” that characterizes the new covenant? I don’t think so.

The new covenant is greater and better than the old covenant to such a degree that a comparison is nearly impossible. Perhaps we might say that the distance between the two covenants is like the difference between the height of the earth’s atmosphere and then the height of the universe. As glorious as the old covenant was, it was still imperfect. But, the new covenant brings the perfection that the old covenant pointed toward and prefigured in a typological way.

And with Jesus mediating a new covenant, this indicates that the old covenant is obsolete and no longer needed since the new covenant has totally eclipsed its purpose and function. Everything that the old covenant stood for and provided—the ways that it conveyed God’s law to his people, revealed the knowledge of him, and made provision for atonement for sin—has been fulfilled and superseded in the new covenant by Christ himself.

The new covenant promises which surpass anything that the old covenant offered was prophesied by Jeremiah when he wrote, “I will put my laws into their minds and write them on their hearts. I will be their God, and they will be my people. And each person will not teach his fellow citizen, and each his brother, saying, ‘Know the Lord,’ because they will all know me, and the least to the greatest of them. For I will be merciful to their wrongdoing, and I will never again remember their sins.”

Therefore, it might help to think about the new covenant as being the “best covenant” because there will not be another covenant. There will be no “new covenant 2.0” or the “new revised covenant.” Nothing that can improve the new covenant any further. God’s law is in the hearts and minds of his people, he instructs them in his ways, all God’s people know him, and he has forgiven their sin completely, never to remember it.

The light of the new covenant is so far greater than the light of the old covenant that the old covenant simply pales in comparison. The well-known colloquial idiom, “It doesn’t even hold a candle to it” seems apt to apply here where if we imagine the new covenant having the glory and radiance of the sun, then what source of light can compete with it. The old covenant is like the moon, when reflecting the sun, the moon provides just enough light to walk around at night and see most objects near you. But it is still dark, and the potential to stumble or trip is very real. However, the light of the new covenant is like noon day where everything is illumined, and we now walk with full vision of what is before us.

The new covenant is better in every way, and we are able to receive and experience all of these better promises it has to offer. Let us count ourselves blessed to have a Savior who mediates this superior covenant that we can enjoy.

-Jerry Wierwille

Application Questions

  1. What are the differences between the old covenant and the new? (You can find several differences in this chapter alone, but
  2. Why do you think the all-knowing God didn’t just start out with the best/new covenant?

Imitate Those Who Inherit the Promises

Hebrews 6

Saturday, September 24, 2022

Do you have any Christians that you look up to? Lately I’ve been learning about a pastor named Tim Keller who has really inspired me. Much of his teaching is sound, and he is a great preacher. He is also incredibly successful at bringing Jesus to new people. He has grown his church in New York City (a rather hostile environment for Christianity) and has helped plant over 700 new churches in 75 cities all over the world through a church planting organization that he founded called Redeemer City to City. This to me is exactly what Jesus wants to see his church doing. When he said, “Go and make disciples of all nations,” he meant it, and this is what it can look like.

If you tried to take Tim Keller, or your local church’s pastor, and teach him about how to baptize, repent or pray for people, you would look silly. These guys have been around the block a time or two and they shouldn’t be relearning these basics of the faith. I think that is what is being said in Hebrews 6. It’s just inappropriate to take the first step of the faith and then keep taking it repeatedly, walking in a circle. Jesus has a mission, and once you have come to believe in him, your next steps should always be towards the fulfillment of that mission. That isn’t to say that these topics shouldn’t be taught, but rather they should be taught as a foundation for a new Christian and other beliefs should be built on top of them. However, strong condemnation is given to those who witness the works of the Holy Spirit and yet fall away from the faith. It says it is impossible to restore again to repentance. It also says that if land bears thorns and thistles then it is worthless and will be burned. Beware of people like this, who have seen the power of God and yet never take the next step, never bear fruit and don’t help further the mission of Christ.

Instead, be an imitator of those who inherit the promises through faith and patience. Imitate people like Jesus, who taught, healed and loved. Imitate people like those Christians whom you look up to. Imitate people who never cease spreading the gospel. These people have seen the promises of God and make every effort to give back to the one who loved them first. God has been making promises to mankind for a long, long time, and his promises are true. We see the promise that he made to Abraham to multiply him, and we see the fulfillment too, albeit long after Abraham may have thought it possible. That’s where patience comes into play. God’s timeline isn’t your timeline, but his promises are true just the same. Continue to imitate Christ in all things, since he is our forerunner, the one who goes out before us. Learn his ways and walk in them. He, after having suffered, entered into the Holy of Holies, the place where God resides, and there he prepares a place for us, too.

-Nathaniel Johnson

Questions for Reflection and Discussion

  1. Who has been a great role model for you in displaying faith and patience while waiting for what God has promised?
  2. What can you do today, and this week, to practice showing “diligence to the very end” (vs 11).

A Reason to Believe and a Reason to Hope

Hebrews 2

Tuesday, September 20, 2022

I love this chapter in Hebrews! It outlines the very reason that I am a Christian, the reason that I believe in Jesus and follow his teachings. It says in verse 2, that the Lord first declared himself. When Jesus was on earth, he taught in the synagogues and proclaimed to be the Messiah spoken of in the prophecies of Isaiah. He proclaimed himself to be the Son of Man spoken of in the prophecies of Ezekiel. We know that he did because we have the firsthand, eyewitness accounts in the first four books of the New Testament. Here again, the author of Hebrews is adding his account (Hebrews 2:4). More importantly than all of this, God adds his own testimony by performing signs and wonders through the apostles, and even among disciples of Jesus today. It’s for this reason that I believe.

Remember yesterday’s passage that proclaimed the great glory and exaltation of the Son of God. The author tells us to pay attention to what we have heard, so that we do not drift away. Keep that picture that he painted in your mind. The greatness of God himself has been given to Jesus. You have heard what has been said of Jesus from your friends, your pastor, from the gospels and from the Holy Spirit. Hold on to these things; cling to the faith.

In the next section, the author draws our attention to another psalm like in the first chapter, but this time, he uses it to speak of all mankind more broadly, not just the man, Jesus. God is so much higher than we are. We can’t even wrap our minds around what it means to be Spirit and dwell in heaven. And yet, God cares for us mere mortals. We are lower than angels in that the angels are in the presence of God, but it says that all things have been subjected under man’s feet. It’s clear that this isn’t talking about the current state of the world. There are countless things that aren’t subject to man’s authority: disease, death, hunger, poverty and all kinds of injustices. This is just what the author says in Hebrews 2:8. But we do see Jesus. And just like we read yesterday, everything was given to Jesus. He is the heir of all things and is made higher than all the angels. While Jesus was here, he appeared lower than angels, a man mocked and rejected, but now he is exalted with a crown of glory.

Though Jesus was the first to be glorified, he was the pioneer of salvation, he is not alone since salvation is available for all who believe in his name and we all can become sons of God, brothers and sisters of Christ (Hebrews 2:10-13).

This final section of the chapter is poetic and beautiful, but its real beauty comes through the deep truth and hope that it can bring to our lives. Jesus, though he was perfect and blameless, was put to death. In doing so, he destroyed death itself and freed all of us from the slavery of the fear of death. When you believe in Jesus, you are made free because you don’t need to fear death because there is life for all who are sons of God. We saw it first in Jesus. We saw him raised from the dead and ascend into heaven. This is the fate that awaits us as well. We can relate to Jesus in every way even though he is so highly exalted. He suffered temptation, suffering and death, just as we all will, but we have a hope for life that is to come, a hope that is true, because it was attested to us by God, through his son.

-Nathaniel Johnson

Questions for Reflection

  1. What is the meaning of verse 1? What do they need to pay more careful attention to? Why? Is it still true today? Is it still true for you?
  2. How would you explain Hebrews 2 to someone who has never heard of Jesus before?

Before-and-After Transformation

Titus 3

Saturday, September 17, 2022

Though I had never met the woman in person, I was pretty certain it was her. I’d seen many photos of this wellness coach, and I had always been stunned at her story: she lost nearly 200 pounds by following the Trim Healthy Mama (THM) plan, which I try to also follow for health reasons, and was now a weightlifter as well. Something about her smile was distinctive and very recognizable. I knew she lived in this general area, so it wasn’t too far-fetched to think it could be her. As we got off the hotel elevator together, I summoned up the courage to ask: “Excuse me, are you a THM coach?” She looked stunned, but kindly replied, “Yes, I am…” I explained that I recognized her from the social media pages and was awed by her story. She gave all the glory to God for helping her become healthy. We said a few more words and then parted ways. Later that night, she posted humorously on the group page that she was now a B-List celebrity because she had been recognized in public looking a bit disheveled on her way back from the hotel waterpark, and then I formally introduced myself on social media as well. 

“Before-and-after” posts almost always entice me to stop scrolling and read into the story. Whether it is a weight loss, home makeover, cake decorating challenge, hairstyle tutorial, or hoarder-to-minimalist success story, I feel so thrilled watching a transformation take place. I think we all love a good change for the better, yes? Perhaps that’s why I’m fascinated with the metamorphosis of butterflies too! 

Paul tells us how our “before-and-after” should look, beginning in Titus 3:3: “At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another.” That is who we used to be, but that is not who we are now! He continues, “But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life.” So, what do we do now instead of all those behaviors we used to do before we were saved? Paul says, “I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good.” 

Before God saved us, we were overcome by all sorts of sinful behaviors. But now that  we have experienced the kindness and love and mercy and grace of God that we did not deserve, we need to devote ourselves to doing what is good. 

We have known since we were children sitting on Santa’s lap that we were supposed to be good! But what exactly does that mean in a biblical kind of way? Hop back up to verse 1 to find a bit more guidance. “Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and always to be gentle toward everyone.” This list seems to be at least a partial, but still challenging, description of “doing what is good”, don’t you think? 

Paul urges yet again – it must have been such a problem in their society as it is in ours! – to avoid foolish talk (verse 9). I’ve noticed this theme throughout 2 Timothy and Titus; it is a good reminder that we need to pay careful attention to watch what we say, making sure our words are edifying. We are called to be representatives of Jesus in everything we say and do. 

-Rachel Cain

Reflection Questions: 

What does your “before-and-after” look like? Maybe, like me, you were raised a Christian and don’t have a dramatic story to tell. But God has still saved you by his grace! Write out your salvation story and testimony, so that you will always be ready to give an answer for the hope that you have. (I Peter 3:15)

In this scripture, Paul calls believers to “do what is good”. What are some specific good things you think God is calling you to do in this season? 

Am I Greek?

Titus 2

Friday, September 16, 2022

During our most recent homeschooling year, my children and I studied world history from Creation through Greek civilization, reading the biblical accounts alongside mainstream history that was happening synchronologically.  It was so interesting to see all of the historical events weaving together to validate the Bible! When we studied Greece, we also learned about the Greek gods and goddesses, which proved to be a great opportunity to reinforce to my children the concept of false gods and idols. It also allowed for discussions about why we follow YHWH, the one true God.

Titus, to whom Paul wrote this letter, was a Greek convert to Christianity. He was leading a church, and there were a lot of problems within it. The gods of the Greeks were corrupt (for example, Zeus, the main god, was a promiscuous liar), and the Cretan Christians were getting mixed up with the qualities of the Greek gods versus the one true God, as well as copying the behaviors of the people around them. As such, there were many issues that needed to be addressed to maintain order in the church and help the new Christians get back on track with Jesus. Paul specifically speaks of men and women (both young and old), as well as slaves, with different ideals that were specific to their situation. However, all of the things Paul listed are qualities that we should all aspire to attain. I like the way The Message records verses 1-10 (I’ve put in bold the main actions):

“Your job is to speak out on the things that make for solid doctrine. Guide older men into lives of temperance, dignity, and wisdom, into healthy faith, love, and endurance. Guide older women into lives of reverence so they end up as neither gossips nor drunks, but models of goodness. By looking at them, the younger women will know how to love their husbands and children, be virtuous and pure, keep a good house, be good wives. We don’t want anyone looking down on God’s Message because of their behavior. Also, guide the young men to live disciplined lives. But mostly, show them all this by doing it yourself, trustworthy in your teaching, your words solid and sane. Then anyone who is dead set against us, when he finds nothing weird or misguided, might eventually come around. Guide slaves into being loyal workers, a bonus to their masters—no back talk, no petty thievery. Then their good character will shine through their actions, adding luster to the teaching of our Savior God.”

Yet again, though written for a certain people in a specific time, we are not that different from the Greeks; we, too, have idols, are prone to wander, and can easily be misled by the culture around us. All of these qualities Paul listed are still admirable ambitions for all of us today! Which ones will be your focus in the coming weeks? 

Much of Paul’s advice to the Cretan church involved the older people being good examples and leaders to the younger people. There is an old saying that goes, “It takes a village to raise a child,” meaning that it is important for the child to have many good influences, as well as for the parent to have support in the difficult journey of parenting. No one could have prepared me for the mental and physical exhaustion that accompanies the wonderful joy of being a mother – and it isn’t getting much easier as my children grow older, either! I know I need help sometimes and have been grateful to some wonderful ladies in my church family (and actual family) who have come alongside me to offer help when needed. There is someone out there who can benefit from your prayers, your stories, your listening ears, and your godly wisdom, and there is likewise someone more experienced in the faith who could be all those things for you as well. 

Paul ends by reminding us that we have been saved by grace, and through our salvation, we are called to deny the passions of this world, striving to “live self-controlled, upright, and godly lives”. But that is not all! We are still waiting for our promised hope, when Jesus will return and redeem us again, bringing us into the Kingdom as his family. That is our goal. That is our hope. That is our happy ending. We must stay focused on the goal, spread the good news, and seek strength to live for God during this life, no matter what it may bring.

-Rachel Cain

Reflection questions: 

-What does it mean to you to live a self-controlled, upright, and godly life? Are there any changes you need to make to do so?

– Is there someone younger than you (or younger in the faith, rather than in age) whom you could mentor? What about a godly person who might be willing to mentor you? Invite each of these people into your life.