Tag: Solomon

Gifts, God and Glory

1 Kings 10-11
2 Chronicles 9

There are simply some things you have to see with your own eyes to understand what all the hype is about. To stand at the edge of the Grand Canyon or to gaze from the helm of a ship in the middle of the ocean are images that have been perpetuated as pinnacle experiences through pop culture. While it’s possible to be in awe while reading a description or gazing at a photo, the real deal—being present in these places—has left me in wonder at the work of the Almighty.

In a similar manner, the stories of Solomon’s wisdom had spread like wildfire, reaching as far as the Horn of Africa—which, in ancient historical terms, was viral. The tale of a singularly wise leader whose work had led Israel into a time of ultimate prosperity made all the hype seem too good to be true. The Queen of Sheba, having received these reports, had to hear and see for herself. What she found was that the blessings were abundant and beyond even what was reported. The sights and sounds of Israel were breathtaking, but none more than the wisdom of King Solomon. After taking it all in, the Queen acknowledged that the sovereign God of Israel had placed Solomon on the throne to rule at such a time.

“Praise be to the Lord your God, who has delighted in you and placed you on the throne of Israel. Because of the Lord’s eternal love for Israel, he has made you king to maintain justice and righteousness.”
—1 Kings 10:9

In contrast, in the very next chapter of 1 Kings, we watch the eyes of Solomon shift—from service of the Most High to service of his own flesh. From my own speculations, taken from the perspective in Ecclesiastes, it seems that for a season Solomon focused more on the gifts of God than on his relationship with Him. Israel began looking more like the king and less like its God under Solomon’s direction. He established altars for the gods of his wives and concubines, reshaping not only the physical locations but also the worship of the people. The evidence was in: the splendor of this kingdom, which once pointed to the protection of an undefeated Most High God, was now showing signs of the waning wisdom of a compromised king calling his own shots.

As we read these contrasting moments in Solomon’s life, we should turn and reflect on our own. We may not have the accolade of being the “-est” of anything, but there are tales that could be reaching far and wide about us. When we are visited, our “place settings inspected,” and people look at our sacrifice, what does all our effort and show point to? Are we encouraged—or offended—by those who look at the catalogue of our life’s work and give God the credit?

When God has His hand upon us, it can be recognized and sought by strangers from a distant land who hunger or thirst for answers to their questions. The truth is, sometimes from the outside looking in, the beauty of God’s hand in our lives is more clearly seen. Conversely, from the inside looking out, we may gaze upon the gifts of the Lord and mistakenly see them as our own handiwork, when it is by God’s glory that we are richly blessed. The warning given to us by Job is that the One who gives and multiplies can also take away and divide.

The hype of God has been—and will continue to be—acknowledged by those who look at it from afar in awe. However, the goodness of God is best experienced firsthand, through encountering Him with every thought and action. Let us not forget that He is the provider of grace and the bestower of the fruits of His Spirit; we could never attain these through our own effort. Don’t be so entangled in the blessing that you forget the intention with which it was given: to demonstrate the glory of our Heavenly Father.

-Aaron Winner

Reflection Questions

  1. What thoughts, feelings, desires, or motives do you think led Solomon astray? Which of these same thoughts, feelings, desires, or motives do you see in yourself?
  2. In what ways would you like to be like Solomon? In what ways will you work at not being like Solomon?
  3. Are there gifts God has given you that you have mistakenly viewed as your own handiwork? What happens when we focus on the gifts rather than the Gifter? How can we better see what God has given and in return give to Him the credit, thanks and glory for all His wonderful gifts.
SGL.2025.JuneFullPageDownload
SGL.2025.CalendarBookletDownload

The Words of the Preacher

Ecclesiastes 1-6

Ecclesiastes 1:1-5(NKJV)  The words of the Preacher, the son of David, king in Jerusalem.
2 “Vanity of vanities,” says the Preacher;
“Vanity of vanities, all is vanity.”
3 What profit has a man from all his labor
In which he toils under the sun?
4 One generation passes away, and another generation comes;
But the earth abides forever.
5 The sun also rises, and the sun goes down,
And hastens to the place where it arose.

“Ecclesiastes” comes from the Greek “Ekklesiastes” which is from the word “ekklesia” which in the NT is translated into “assembly” or “church”.  Solomon is the writer, and the book is the “Speaker to the Assembly”.  Or we could say “Preacher”.  These are words that the church needs to hear.

Ecclesiastes 1:14-17(NKJV)  I have seen all the works that are done under the sun; and indeed, all is vanity and grasping for the wind.
15 What is crooked cannot be made straight,
And what is lacking cannot be numbered.
16 I communed with my heart, saying, “Look, I have attained greatness, and have gained more wisdom than all who were before me in Jerusalem. My heart has understood great wisdom and knowledge.” 17 And I set my heart to know wisdom and to know madness and folly. I perceived that this also is grasping for the wind.

Our readings for today and tomorrow are wisdom from Solomon about the meaning of life.  He explores wisdom, wealth, work, art, and faith throughout the book.  The word “vanity” used in many versions of the Bible is the Hebrew word “hebel”.  It is translated in different versions as vanity, meaningless, or futility.  It is a word which is not easily translated directly to English.  The meaning comes from the idea of “breath” or “vapor” like the breath of steam from your mouth on a cold day.  It cannot be grasped with your hands or put into a bottle or jar.  Meaning in our lives without God being involved is like trying to grab ahold of that breath or vapor.   People desire for their lives to have meaning and purpose.  We also want to be remembered as doing things that are useful and lasting.  Solomon certainly did all that a man could do in his life and had God given wisdom to work from.  Yet he says that all is meaningless without the purpose of serving God.  Even our Christian religious activity doesn’t have meaning without true godliness at its base.  This fallen world needs to find Christ in order to find meaning.  Only God in His wisdom knows what we need and has provided it for us.

Reflection Questions

Do you feel like you are grasping the wind or vapor when trying to understand life?

How does the Word of God change that?

Are you sometimes frustrated by your study of the Bible?

How does the perspective of Ecclesiastes change your thinking?

 Enjoy reading Ecclesiastes today and tomorrow and try to look for the purpose of your life in the reading. 

God Bless!  Tom Siderius

Enlightening Wisdom to Live By

Proverbs 25-26

1 Kings 4:29-34(NLT)  God gave Solomon very great wisdom and understanding, and knowledge as vast as the sands of the seashore. 30 In fact, his wisdom exceeded that of all the wise men of the East and the wise men of Egypt. 31 He was wiser than anyone else, including Ethan the Ezrahite and the sons of Mahol—Heman, Calcol, and Darda. His fame spread throughout all the surrounding nations. 32 He composed some 3,000 proverbs and wrote 1,005 songs. 33 He could speak with authority about all kinds of plants, from the great cedar of Lebanon to the tiny hyssop that grows from cracks in a wall. He could also speak about animals, birds, small creatures, and fish. 34 And kings from every nation sent their ambassadors to listen to the wisdom of Solomon.

Proverbs in their basic elements are statements about life.  Solomon composed some 3000 proverbs according to the record in 1 Kings.  They are comparisons of concrete examples of physical life with the eternal truth of God’s message to us.  In our reading today we see a familiar set of verses which are quoted by Paul in Romans in a section of Romans dealing with how to get along with others in the church and without.  Our two chapters we are reading today have many statements which should help us govern our hearts and how we relate to others.  Let’s look at the section in Proverbs and quoted in Romans.

Proverbs 25:21-22(NKJV) 1 If your enemy is hungry, give him bread to eat;
And if he is thirsty, give him water to drink;
22 For so you will heap coals of fire on his head,
And the LORD will reward you.

Romans 12:17-21(NKJV) Repay no one evil for evil. Have regard for good things in the sight of all men. 18 If it is possible, as much as depends on you, live peaceably with all men. 19 Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, “Vengeance is Mine, I will repay,” says the Lord. 20 Therefore
“If your enemy is hungry, feed him;
If he is thirsty, give him a drink;
For in so doing you will heap coals of fire on his head.”
21 Do not be overcome by evil, but overcome evil with good.

One common explanation of these verses are that we will heap coals of fire on our enemy to burn him up when we do good to him.  My understanding of this section is much different.  In the ancient cultures they didn’t have boxes of safety matches or Bic lighters to make fire with.  When it was cold especially the household would try to keep a fire going all the time so that when fire was needed for cooking or heating it would be available.  As anyone who has tried to start a fire with friction or flint and steel will attest, this is no small matter to get a fire going when needed.  An easier method would be to go to the neighbors who have an existing fire and borrow some coals from them.  If their fire went out, borrowing coals from you would be very neighborly.  When they took the coals, they would put them in a clay pot to handle them.  It was very common to put the pot on the top on their head to carry it, and they would have a pad to protect the head even.  This would warm up the person carrying the coals to the other household and the proverb is comparing this physical action that this would warm them, be a blessing, to them in their hearts.  By doing this we overcome the evil of having an enemy with the blessing that we give them by our actions.

In Proverbs 26 there are sections that deal with our speech and how it should be handled.  This first one shows us a comparison of a lie to a deadly weapon against another.

Proverbs 26:18-26(NLT) 18 Just as damaging
as a madman shooting a deadly weapon
19 is someone who lies to a friend
and then says, “I was only joking.”

How about this next section that deals with gossip and quarrels.  Would we have quarrels in our churches if we followed the wisdom found here?  Jesus echoes this when he tells us that out of our hearts we speak what we really believe whether for good or evil.  As we read God’s Word it is drawn into our hearts by God’s love found there and this becomes the way that we react when in the situations of life. 


Proverbs 26:20-26(NLT)  Fire goes out without wood,
and quarrels disappear when gossip stops.
21 A quarrelsome person starts fights
as easily as hot embers light charcoal or fire lights wood.

Rumors are dainty morsels
that sink deep into one’s heart.
23 Smooth words may hide a wicked heart,
just as a pretty glaze covers a clay pot.
24 People may cover their hatred with pleasant words,
but they’re deceiving you.
25 They pretend to be kind, but don’t believe them.
Their hearts are full of many evils.
26 While their hatred may be concealed by trickery,
their wrongdoing will be exposed in public.

One of my favorites of these wisdom sayings of Solomon is in this verse:

Proverbs 27:17(NLT) As iron sharpens iron, so a friend sharpens a friend.

Praying that you all will be sharpened by the love and wisdom of these lessons which you are reading every day. 

Love in Christ, Tom Siderius

Reflection Questions

  1. In today’s Bible reading which verses stood out to you as particularly wise? What stood out as something you need to work on?
  2. How do you treat your enemies? How can you follow the wisdom of Solomon and Paul and the teaching of Jesus in how you respond to them?
  3. When would you do well to remember Solomon’s wisdom regarding quarrels?
  4. How can you help sharpen a friend? Who has helped sharpen you?
SGL.2025.JuneFullPageDownload

A People for God

1 Kings 8 & 2 Chronicles 5

God’s covenant with His people is a continued theme throughout the Bible. It is confirmed with some of the greatest Old Testament leaders, such as Abraham, Moses, and David. Generations have been taught about God and all He has done for them. Though they have some faults, they have remained faithful to God as His people. The completion of the temple by Solomon further signifies a desire to worship God and be His people. After years of planning and construction the temple is finally used for its intended purpose and the glory of God fills the temple. In dedication, Solomon offers a prayer and addresses the people of Israel regarding the relationship between God and the people.

His prayer is a powerful plea for the LORD to remember His people and be their God. He begins by praising God and thanking Him for keeping His promises. Solomon prays that God will remain with them and hear their prayers. More importantly, he urges God to forgive them when they mess up. Solomon was wise enough to know that even if they tried their best they would sin and require God’s forgiveness. This applies to a variety of situations Solomon covers in his prayer, such as drought, famine, plague, war, and captivity. He argues that they have been God’s people for years and that He should continue to remember them for God’s glory. 

Then Solomon turns to the Israelites with him and requests that they keep their side of the covenant. Speaking to the people, Solomon says, “may your hearts be fully committed to the LORD our God, to live by His decrees and obey His commands” (1 Kings 8:61). God has fulfilled his agreement of the covenant in the past, so it is up to the Israelites to follow the covenant they agreed to. They must remain faithful to God to enjoy the benefits of being God’s people and having a hope for the future. There are many false gods that can be worshiped, but Solomon’s desire is that the LORD who brought their ancestors out of Egypt remains their God. 

That is easy to agree to in good times, but history has proven that is not always the case. There are numerous examples of the Israelites turning away from God for a period of time. Although Solomon’s reign was successful for the Israelites, they would not enjoy the same prosperity and unity for long. Solomon prayed that God be with them in all situations and advised the people to remain faithful to God. No matter what happens, wisdom suggests making a conscious decision to develop a relationship with God and be a people for Him.

-Josiah Railton

Reflection Questions

  1. What do you find in Solomon’s Dedication Prayer that would be wise to add into our prayers today?
  2. When did you last make a conscious decision to develop a relationship with God and be a person for Him? How is it going?
  3. Solomon was wise to know we would and will all need forgiveness. When have you veered off the fully committed and living by his decrees path? Have you experienced His forgiveness? What did that look like?
SGL.2025.MayFullPageDownload
SGL.2025.CalendarBookletDownload

A Discerning Heart

1 Kings 3-4, 2 Chronicles 1, Psalm 72                                   

In these accounts (1 Kings 3 & 2 Chronicles 1), we see Solomon following the LORD and God coming to him in a dream to ask him whatever he wants.

In the start of his reign here, Solomon presents himself with humility before God in his answer.

1 Kings 3:7-9 says

7 “Now, Lord my God, you have made your servant king in place of my father David. But I am only a little child and do not know how to carry out my duties. 8 Your servant is here among the people you have chosen, a great people, too numerous to count or number. 9 So give your servant a discerning heart to govern your people and to distinguish between right and wrong. For who is able to govern this great people of yours?”

He could have so easily asked for more, yet what he wanted was to be able to do the job that God had appointed to him well.  I really appreciate this and want it to be an example to me to want to do my job(s) well.  I am thankful that for the most part, I enjoy my job, which makes it easier to work hard at it.  But I know that is not always the case.  For those jobs that I am maybe not fully equipped for, or maybe especially in the ones I think I am, I want to be reminded to ask God for wisdom in how I work or lead so that I can do it well.

As we continue reading, we see the wisdom of Solomon here, and we see how he became a great king, but seeing this positive start here also saddens me when we read how he fell and how he turned away from the God who gave him this great wisdom, wealth, and honor.  You’ll read about that later, but I just wanted to note that again (from earlier in the week), we can’t let pride get in the way – even those viewed as some of the “greats” have fallen when led astray.

~Stephanie Fletcher

Reflection Questions

  1. How would you define wisdom?
  2. What is one decision you have made that showed a lot of wisdom? What is one decision you have made that lacked wisdom?
  3. In what jobs/roles/areas of your life should you pray for a more discerning heart to distinguish between right and wrong?
  4. How does pride mess with wisdom?
SGL.2025.MayFullPageDownload
SGL.2025.CalendarBookletDownload

The Wise Raising of a Family

OLD TESTAMENT: Ezekiel 29-30

POETRY: Psalm 127

NEW TESTAMENT: John 3:1-21

Most of the Psalms were written by David, but there are a few that were written by others.  For example, Psalm 90 was written by Moses and Psalm 127 was written by David’s son, Solomon.

Today’s reading, Psalm 127 is what we will reflect upon.  It offers wisdom about the wise raising of a family.  I find some parts of Solomon’s teaching a bit paradoxical.  Solomon’s father, King David, had 19 sons by his wives.  The year before his father David died Solomon’s first wife Naamah gave birth to his one and only son, Rehoboam.  She also gave birth to two daughters Taphath and Basemath.  As far as we know from the Bible these are the only three children Solomon fathered.  This is odd considering Solomon had 700 wives and 300 concubines.  Solomon valued children and saw them as a reward from God.  

A Song of Ascents. Of Solomon.

Psalm 127 

Unless the Lord builds the house,
    those who build it labor in vain.
Unless the Lord watches over the city,
    the watchman stays awake in vain.

2 

It is in vain that you rise up early
    and go late to rest,
eating the bread of anxious toil;
    for he gives to his beloved sleep.

3 

Behold, children are a heritage from the Lord,
    the fruit of the womb a reward.

4 

Like arrows in the hand of a warrior
    are the children of one’s youth.

5 

Blessed is the man
    who fills his quiver with them!
He shall not be put to shame
    when he speaks with his enemies in the gate.  

If Solomon valued children so much why didn’t he have more?  The most likely answer is that Solomon’s next wife was the daughter of the Pharoah of Egypt.  She worshipped idols and brought them into the royal palace.  Many Biblical scholars believe that Solomon had no more children as punishment for allowing idolatry to enter his family.

Psalm 127 begins “Unless the Lord builds the house, those who build it labor in vain.”  The house referred to here is not a physical house or palace but a family or a household.

That strikes me as a very wise teaching. And yet Solomon’s actions weren’t very wise when he had 700 wives and 300 concubines.    Another paradox is that in 1 Kings 3 Solomon asked God for the gift of wisdom.  Because Solomon’s request of wisdom was very unselfish (he didn’t ask for riches or a long life, God agreed to give him what he asked for, wisdom and what he didn’t ask for: wealth, honor, and long life as long  Solomon followed God’s commands.

This begs the question… how did God give him wisdom?  Did he open up Solomon’s head and pour in wisdom, or was wisdom acquired over time?  Perhaps Solomon grew in wisdom over time, when he realized that he missed out on the blessings of a large and fruitful family because he allowed idolatry to enter his home?

Solomon doesn’t quantify a number of children that qualify one as blessed.  David had 19 sons.  Solomon’s 1 son Rehoboam had 28 sons and 60 daughters (wow, that’s a lot of weddings to pay for).

My wife Karen and I have been blessed with 7 sons and 4 daughters (JJ, Jon, Joshua, Karee Anne (Gregory), Joel, Kailyn, Katie Beth (Mattison), Kass, Jordan, Josiah, and James).  We also have been blessed with 16 grandchildren (soon to be 17). We are greatly blessed.  My children (and their spouses) and grandchildren are precious gifts from God and I’ve always appreciated this Psalm. Of course, having a large family is not the only sign of blessing from God.   However God chooses to bless you, receive it with gratitude and joy.  

Peace, Grow, Love             

-Jeff Fletcher

Reflection Questions

  1. How would you put in your own words and explain Psalm 127 verse 1? Compare what a house/family built by the Lord looks like versus one built in vain. Consider the home you were raised in – which was it more like? Which do you want for a home/family you will/are or have raised?
  2. What are some of the current views towards children that you have witnessed? Which ones would God agree with, which ones would he not?
sglcalendar2024Download

Life is Uncertain

Old Testament: 1 Chronicles 21 & 22

Poetry: Ecclesiastes 11

New Testament: Colossians 2

Life is uncertain. That seems to be the theme that Solomon focuses on in this chapter. His first statement seems quite enigmatic, “Cast your bread on the waters; for you may find it after many days.” “Casting one’s bread on the waters” may be a metaphor for maritime trade, and what one might “find after many days” could refer to the revenue that comes back to the person after the goods are sold. The numerical proverb in verse 2 could suggest the wisdom in diversification of cargo on different ships, so that if something happened to one ship, the entire shipment won’t be lost. The reasoning for this is that a person cannot know “what evil may happen on the earth,” referring to unforeseen disasters and circumstances in the future.

Another imagery that is used is that of clouds that are full of rain (v. 3). The imagery is meant to depict the randomness of life and the unpredictability of events. The implicit idea that the imagery represents is the uncertainty of disasters or bad things that will negatively impact one’s life. We have no control over where a cloud will drop its rain. We know that clouds bring moisture, but the definitiveness of when and where that will take place is outside the ability of a person to know. We are simply subject to the randomness of weather patterns. Now, ultimately we know that weather is not truly random, but it is impossible for us to know all the factors that play into the weather and the behavior of clouds.

A modern expression that captures this same idea is: “That’s the way the cookie crumbles.” No one can predict how it is going to happen. But when it does, then that is how it happens.

Next an agricultural illustration is used describing farmers and how the inevitable randomness can cause one to be paralyzed by the inability to know the future. If a farmer tries to predict when the wind will be favorable for planting, they will never sow their seed because the wind might change at any moment. In addition, the farmer who stares at the clouds in order to predict when it will be dry to harvest will never gather the crops because it might rain before the harvest can be completed.

As one scholar summarizes the point of v. 4, “…one cannot use the possibility of misfortune as an excuse for inactivity. Someone who is forever afraid of storms will never get around to working his field. The Teacher in effect says, ‘Just face the fact that things may go wrong, but get out there and do your work anyway.’” (Duane A. Garrett, Proverbs, Ecclesiastes, Song of Songs, [Vol. 14, The New American Commentary], 338)

We humans are vastly ignorant about the inner workings of life and of God. In this verse, Solomon is stressing that fact but using the developing fetus in a womb as a clear example of something we know nothing about. One of the great mysteries of human existence is how life comes together in a fetus as it forms in the womb. We have no idea how “spirit” (i.e., life) enters the bones of a baby.

This example of human ignorance is being used to make the point that even though we don’t understand how many things in life really work, we should not let a lack of knowledge paralyze us into inactivity.

Thus, while trying to figure out what is going to come in the future is not profitable, we should still act wisely and take reasonable chances in life, unlike the skeptic and fearful who will not move forward in life even if the opportunity is there.

This illustration is compared then to the “work of God” in the world. Solomon describes God as the one who “makes everything.” The reference is to the operations of creation (e.g., gestation). God causes the sun to rise and the rain to fall, just as he gives life to the fetus and causes it to grow in the womb. And so, in the same way that we don’t understand how certain things happen, like a pregnant woman who is trusting God that the baby will develop as God designed, so also all future plans must likewise be put in the hands of God. We ultimately cannot control success or failure. We must simply do our best and trust God with the rest (i.e., the outcome).

In light of the general ignorance about life and the work of God, Solomon encourages the reader to work hard in the face of uncertainty, even if we don’t understand what is going to happen. He instructs farmers to “sow your seed,” meaning go out and plant the crops, and “do not withhold your hand,” meaning don’t refrain from working. Finish the job!

We have no idea whether something will turn out good or bad. We have to wait and see. Maybe one thing will work, and another will fail, or perhaps both will work, or both will fail. But one thing we can be sure of, if we don’t do anything, then nothing will ever happen.

“Light is sweet” appears as a mismatched metaphor. How can “light” be tasted. Here “light” is likely a metonymy of association referring to the perception of light by the senses of one who is alive. Thus, it refers figuratively to “life” and represents a living person (cf. Job 3:20; 33:30; Ps 56:14). This is the opposite of “darkness” which represents “death.” And “sweet” is a metaphor of taste referring to a pleasurable experience, not actual tasting with one’s mouth. This figuratively represents something that is good and delightful. Furthermore, “to see the sun” refers to being alive and able to work and do something “under the sun.” The idea is that being alive is “good” and something to be enjoyed.

Verse 8 provides the reader with encouragement to rejoice in life no matter what age a person might be. But that rejoicing is to be accompanied by an awareness that life is filled with “darkness” and that everything that happens cannot be explained or give ultimate meaning to life. Sometimes bad things happen, and no explanation can be offered to explain them. Thus, attempting to know the reason why everything happens is not possible, and therefore, it is “pointless.”

Solomon is advancing the premise that joy should accompany a person throughout their life, but life is not solely one of bliss and ease, it is also filled with hardship, pain, and various evils. And this is why he returns to the idea of “joy,” and now in more forceful terms, he flat out instructs the reader to “Rejoice!” The instruction is not meant exclusively to be directed or applied exclusively to young people. What is meant by the expression is for “joy” to become a set pattern early on in one’s life.

The phrase “let your heart cheer you…walk in the ways of your heart…in the sight of your eyes” uses the terms “heart” and “eyes” as organs of desire, and they refer to one’s inner yearnings and inclinations. The exhortation is not to follow whatever impulses one has regardless if they are immoral or reckless. Rather, one is to pursue desires and the joy they bring into life with the awareness of God’s impending judgment over everything you do.

Lastly, with God’s judgment in mind, a person should not allow the frustrations of life to incumber their pursuit of joy. We must not let the enigma of life and the unexplainable and uncontrollable realities weigh down our rejoicing in life. On the other hand, a person must not let their desires draw them into evil either. Pursuing one’s desires often can lead to wickedness and sin. Thus, one must be diligent about avoiding temptations that arise from the desires in our flesh. So, despite the human condition, we are to overcome the troubles that the “pointlessness” in life brings and focus on the joy that we can experience in the midst of it.

-Jerry Wierwille

Reflection Questions

  1. Have you ever used the possibility of misfortune as an excuse for your inactivity? If so, what might Solomon say to you?
  2. “Pursuing one’s desires often can lead to wickedness and sin.” How have you seen this in your own life? What desires? What wickedness and sin? How can you protect against this? Should some desires be changed? How? Should you go about pursuing some desires in different ways?
  3. Even with the unknowns and the difficulties in life, how can you still pursue and show joy?
sglcalendar2024Download

Wise Words

Old Testament: 1 Chronicles 19-20

Poetry: Ecclesiastes 10

New Testament: Colossians 1:15-29

Ecclesiastes chapter 9 ended with an expression of the power of foolishness: “Wisdom is better than weapons of war; but one sinner destroys much good” (9:18).

Here in verse 1, the premise of 9:18 is now carried forward. The principle that is being addressed is that a little bit of a bad thing (e.g., foolishness) can completely ruin a good thing. The modern saying “A fly in the ointment” contains the same wisdom and is used to represent how something small (or seemingly insignificant) can have a powerful or far-reaching effect. There are many small things that can produce a powerful effect.

We have another modern proverb to convey the same idea, “One rotten (bad) apple spoils the barrel.” This is a truism as we now know because of microorganisms (e.g., mold, bacteria, yeast), which tend to have a permeating effect. Once they are introduced, they will continue to spread until they have affected every part of the substance and adjacent substances.

Foolishness and sin are often likened to a foul stench, such as Proverbs 13:5—“A righteous person hates a deceptive word, but a wicked person will become a stench and display his shame.” Clearly the “stench” in Proverbs 13:5 is the speech (i.e., words) of the wicked person (i.e., fool). What Solomon has in mind is likely the words of the “sinner” in 9:18, not just the person. Thus, what he is saying is that it only takes a few foolish words to bring about a whole world of destruction. Furthermore, a fool cannot conceal their foolishness, but clearly demonstrates it each time they open their mouth or do anything.

While a ruler or person in authority is not immune to foolishness, verse 4 does not seem to be closely connected with the previous verses but offers advice on how to act in the presence of those with authority. Previously, Solomon had advised that a person follow the command of the king and not argue with him (8:2-9), it seems that he is saying the opposite here. However, the present context is not about opposing the king, but how to deal with him when he is angry with you. To walk out on the king in his anger will only incite him to be even more angry with you. Rather, Solomon suggests to change how you interact with him; it is wise to use a “calm” demeanor, as that can reduce his anger and offense against you.

Part of Solomon’s observational dilemma is that what he sees in the world is perplexing and out of order with what he thinks should be the case. When he sees, “Foolishness is set in many high positions, while the rich sit in a low place. I have seen servants on horses while officials walk on the ground like servants.” The point of Solomon’s examples is to say that if foolishness is in charge, then the world will be upside down and wisdom won’t work as expected.

In another way of looking at the world, Solomon notices that things can happen to the best of us (i.e., skilled and knowledgeable in their craft). One way to see Solomon’s point is that being a skilled expert does not remove all potential danger or guarantee success. The other way is that a skilled expert will fail if they don’t properly apply their knowledge.

Foolishness has a progression to it. The beginning is foolishness (v. 13), but the foolishness deteriorates the situation into becoming “hurtful madness.” Foolish words harm both the speaker and the listener, but a fool is oblivious to this. It seems that the fool has a false perception of understanding or control over life that they don’t recognize how they are stumbling further into foolishness and disastrous consequences.

The delusional consequences of the fool are further elaborated by depicting him as forgetting how to go to a city where he presumably works or needs to go to sell goods. The effort of the fool is compounded by the fact that he does not even have the basic understanding of how to carry out business. And thus, the fool’s effort must be multiplied because of his lack of sense about where he needs to go. To run a successful industry requires knowledge about trade and commerce, and the fool is deceived into thinking they can be successful without it.

If a foolish leader will bring about disorder and chaos, in vv. 16-17 Solomon now contrasts the consequences of foolish leadership with the advantage of wise leaders.

Solomon identifies in verse 16 two detrimental qualities of leadership: being immature and being neglectful. “Feasting in the morning” implies that when leaders should be tending to the business of the kingdom (i.e., in the morning), they instead are reclining to eat. This does not refer to breakfast but a large-scale banquet typically involving entertainment, music, and drinking wine.

The concluding phrase of verse 19 might be the most difficult of the chapter. On the surface, the verse seems to be advocating a sensual lifestyle of eating, drinking, and using money to satisfy one’s desires and enjoy the luxuries of life.

While the phrasing is a little difficult and the Hebrew offers a high degree of latitude in meaning, it seems that what Solomon is affirming is the need to have money in order to buy food and wine and other provisions for enjoying the simple aspects of life that Solomon has been endorsing all along.

Solomon closes with a warning about how to conduct oneself in the presence of a king (or any authority figure). He warns about the dangers in cursing the ruler or person in authority, even in one’s thoughts or “sleeping chamber” (i.e., in secret). The point of the warning is that the danger of consequences is not worth the risk. The king is sovereign and can issue severe punishments. We have a modern saying that expresses the same admonition: “The walls have ears.” The warnings are hyperbolic (e.g., exaggerated) because no one can know another person’s thoughts. But the emphasis is to be overly cautious about how you act and what you say about a ruler or person in authority. You never know who might be listening; and you don’t want to be caught and suffer the consequences.

-Jerry Wierwille

Reflection Questions

  1. What examples can you give of how a little of a bad thing can spoil a good thing? Can you think of a time when you tried to let just a little bit of a bad thing in and it led to big problems and a lot of spoilage? What could you have done differently to lead to different/better results?
  2. What verse do you like best in Ecclesiastes 10? What wisdom do you find in Ecclesiastes 10?
sglcalendar2024Download

Embrace Life

Old Testament: 1 Chronicles 17 & 18

Poetry: Ecclesiastes 9

New Testament: Colossians 1:1-14

One of life’s great paradoxes is that it is predictably unpredictable. Life never seems to go the way we think. Solomon reflects on the inevitability of mortality where death is the great equalizer, the advantage of being alive, and encourages the reader to relish and enjoy life on the way to death, because that is what awaits everyone in the end.

There is a common “fate” that awaits every person: death. And regardless of a person’s righteousness or wickedness, the same end is waiting for them. Solomon says, “people do not know whether it is love or hatred; everything is ahead of them.” “Love or hatred” refers to divine favor or judgment. No one knows what their work will produce because it lies in the future. According to Solomon’s method of investigation, no one can say whether they will receive “love” or “hatred” in the future.

Solomon describes the common denominator of life—death—as an “evil” that is done under the sun. No one can predict when it will happen, and no one can escape it. There is “one event” that happens to all. After death, a person has no further reward or enjoyment of things done under the sun.

But for those who have not joined the ranks of the dead, Solomon says “there is still hope!” There is “hope” that while being alive a person can acknowledge the reality of death and thereby embrace the joys in life that they can, because no possibility exists for the dead as their life has ended and there is no going back.

In Solomon’s perspective, life is better than death. Period! Even a measly, no good dog (the ancient world did not have a high view of dogs) is better than a dead lion (viewed as one of the strongest and greatest of all animals in the ancient world). He brings the “hope” of the living into plain view by bluntly stating the obvious, “the living know they will die, but the dead do not know anything.”

Solomon’s point is for the reader to embrace life and all its blessings and joys. We only have a certain amount of time to do this, and then it is over, and we can’t have more.  When a person dies “their hatred, and their envy” all perish with them. And so, while we are living, Solomon advises that we pursue life to the fullest and to engage in every activity with all that we are. Soon enough, we won’t be able to. So live it up, Solomon says, “Let your garments be always white, and do not let oil be lacking from your head. Enjoy life with the wife whom you have loved.” He is using very festive language here about wearing white garments and applying oil on one’s head.

But it is important to note that as part of the life that Solomon suggests one should live, he includes dedicating the time to work hard. That is part of the fullness of life, and the food and drink from one’s labor is part of the essential joys one can partake of in life.

Solomon turns to address the uncertainty of life as something perplexing and which he finds unsatisfying. Everything he lists seems to be disordered. The race should be won by the fastest racer, the battle should be won by the strongest soldier, wise people should have food to eat, foolish people shouldn’t have money, people who are skilled should be preferred (i.e., have favor), etc. But Solomon identifies that “time and chance happen to them all.” The point is misfortune and disaster are not selective about who they happen to fall on any given day. Everyone is susceptible to the chance of bad things happening to them. To prove his point, Solomon draws upon two negative images—fish in a net and birds in a snare—to illustrate the horror of the human condition where people find themselves encountering adversity when they least expect it.

In the final section of the chapter, Solomon tells a parable of a small city that is saved by the wisdom of a poor man, but in time, the poor man was forgotten about. So, Solomon affirms traditional wisdom that says, “Wisdom is better than strength.” But people did not recognize the poor man’s wisdom as such and soon forgot about it and him.

While traditional wisdom says that “wisdom is better than strength,” Solomon’s observations seem to complicate that conclusion because things are not always that way in reality. According to the narrative in his parable, it only takes one sinner to destroy (i.e., neglect) what wisdom says. And so, Solomon is asserting that as powerful and valuable as wisdom is, it has its limits. It is certainly preferrable to foolishness, but it is not immune to the destructive effects of a little foolishness. A small bit of foolishness can spoil the greatness of wisdom. This then begs the question, “What real value is wisdom if it can be overthrown so easily by a single fool?”

-Jerry Wierwille

Reflection Questions

  1. How has the unpredictability of life ever caught you by surprise?
  2. What do you enjoy about life? How do you embrace it? Does this include your labor?
  3. Can you give an example of when or how, “A small bit of foolishness can spoil the greatness of wisdom”?
sglcalendar2024Download

What you See vs. What you Know

Old Testament: 1 Chronicles 15 & 16

Poetry: Ecclesiastes 8

New Testament: Philippians 4:10-23

Solomon begins by asking “Who is like the wise man?” in a rhetorical fashion to get the reader to consider if they are like the wise man in the verses that follow where Solomon will set forth several scenarios involving a king (who represents any authority figure) and how certain responses are appropriate or not. The phrase “makes his face shine…hardness of his face is changed” refers to how using wisdom can change the way someone is presenting themselves to their superiors. One’s demeanor and conduct, if done with wisdom, can sway the other person’s opinion of them and earn them their favor.

Verse 3 is probably better as expressing the wisdom in leaving the king’s presence and carrying out his command rather than the instruction to remain since the following phrase instructs the reader to not “persist in an evil thing” by objecting to the king’s command and remaining in his presence to argue and oppose him.

An “evil thing” is likely a reference to a “bad idea” or a proposal that is not favorably received by the king. On the basis of the king’s authority as absolute, anything that interferes with or opposes his will automatically becomes “evil.” However, this is not moral evil, it is just Solomon’s way of describing something that causes trouble (the Hebrew word for “evil” also can mean “trouble”).

Wisdom would say for a person to respect those in authority and not push their agenda or object rudely to their directions. Why is that? Well, Solomon says that “the king’s word is authoritative.” Now, Solomon has in mind a monarchical government where the ruler (i.e., the king) is a totalitarian. This was the common form of government in the ancient world. But in our world, we could think of someone who has a superior rank (e.g., our teachers, boss, or civil leader).

“Whoever keeps the commandment” refers to the person who listens and obeys the king. This person will be safe, and no harm will come to them. Punishment does not fall on the one who does what they are told. Rather, the consequences are reserved for the one who rebels and disobeys.

But if there is a disagreement with the king, Solomon notes that there is “a proper time and procedure,” meaning that there is an appropriate way to provide feedback and one’s opinion for the king’s consideration. The wording here is extremely close to the wording we saw in 3:1—“For everything there is a season, and a time for every matter under heaven.”

Verse 10 begins a new section in Solomon’s discourse in the chapter. The issue that Solomon raises is about justice and retribution. He sets forth a scenario where he sees wicked people live and then die, and he watches them get buried. He even describes them as previously participating in the temple worship of Yahweh, and they received the praise of people in the city where they carried out their wicked schemes.

Here in this section, the pointlessness that Solomon is interested in expressing is about the delay judgment of these wicked people. He asserts that they were never judged while they were alive, and so it seems as though they never were punished, and the victims never received justice for their crimes.

vv. 12-13—this is the first assertion that Solomon makes that departs from his methodology of observation. It is outside the scope of inquiry to know that it will be “better” for the person who fears Yahweh and is reverent before him, since all of his observations point toward an experiential indifference between the righteous and the wicked. In fact, he even notes an inversion that he sees in the world where the wicked live long and the righteous die young.

Solomon is expressing a distinction between what he “knows” and what he “observes.” What he “sees” happening is vastly different from what he internally “knows.” And so, we begin to see the dilemma that Solomon is facing in his quest. But he doesn’t resolve the tension here. He merely presents it.

Solomon expressed a similar idea in 3:16-17, where he said, “16And moreover I saw this under the sun: in the place of justice, that wickedness was there, and in the place of righteousness, that wickedness was there. 17I said in my heart, “God will judge the righteous person and the wicked person, for there is a time of judgment for every purpose and for every deed.”

The judgment of God was not something that Solomon observed. In fact, what he saw was a complete absence of justice “under the sun.” And thus, the issue of delayed justice is brought back up again in verse 14: the righteous are punished and the wicked go free.

Since the judgment of the wicked is not happening in the present world, but Solomon “knows” that it will occur, his advice is to not focus on it, but to enjoy life despite the brokenness and the injustice happening all around. The “joy” that Solomon says is to accompany one’s work and the eating and drinking the fruit of that work has been a theme already mentioned twice before in 2:24 and 5:18.

In certain circumstances in life, we often make a deductive choice on what would be at least a good way to respond. For Solomon, his deduction is at least, “enjoy life,” by eating, drinking, and being merry. This is at least a good response for humankind with the work that God has given them to do.

The exhaustive effort that Solomon has applied to his search has caused him to lose sleep. The lack of any satisfying answer has left him disturbed and unable to find rest. All day and all night, his mind is busy, preoccupied with the question that he feels he must answer. But because he cannot solve it and discover the ultimate meaning of life, he resorted to a simplified suggestion as a baseline of what he knows—it is good to enjoy life as one labors all the days that God has given to them.

Solomon offers verse 17 as a summary of his effort and makes a grand claim that he has observed it all—all the work of God—and his conclusion is that no one can find it out. No matter how thorough Solomon has been or could be in his investigation, his methods fail; he cannot discover the answer to the ultimate meaning of life. And if a wise person thinks that he can figure it out, he’s wrong, Solomon says—He can’t, because no one can.

-Jerry Wierwille

Reflection Questions

  1. Can you give some examples of when what you “see” is different than what you “know”?
  2. What is your approach to people in authority? Is there anything you can learn from Solomon in this chapter regarding your interactions with people in authority?
  3. What are the benefits to being a wise person? What are the limitations to human wisdom?
sglcalendar2024Download