Category: Mark

Jesus Teaches About Marriage, Divorce, “Putting Away”, and Hearts

Deuteronomy 9-10

Psalm 26

*Mark 10

-Devotion by Tom Siderius (MI)

Mark 10:2-12(NLT)  Some Pharisees came and tried to trap him with this question: “Should a man be allowed to divorce his wife?”3 Jesus answered them with a question: “What did Moses say in the law about divorce?”
4 “Well, he permitted it,” they replied. “He said a man can give his wife a written notice of divorce and send her away.”
5 But Jesus responded, “He wrote this commandment only as a concession to your hard hearts. 6 But ‘God made them male and female’ from the beginning of creation. 7 ‘This explains why a man leaves his father and mother and is joined to his wife, 8 and the two are united into one.’ Since they are no longer two but one, 9 let no one split apart what God has joined together.”
10 Later, when he was alone with his disciples in the house, they brought up the subject again. 11 He told them, “Whoever divorces his wife and marries someone else commits adultery against her. 12 And if a woman divorces her husband and marries someone else, she commits adultery.”

This incident is also covered in Matthew chapter 19 also where we read:

Matthew 19:3-9(NLT) Some Pharisees came and tried to trap him with this question: “Should a man be allowed to divorce his wife for just any reason?”
4 “Haven’t you read the Scriptures?” Jesus replied. “They record that from the beginning ‘God made them male and female.’” 5 And he said, “‘This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.’ 6 Since they are no longer two but one, let no one split apart what God has joined together.”
7 “Then why did Moses say in the law that a man could give his wife a written notice of divorce and send her away?” they asked.
8 Jesus replied, “Moses permitted divorce only as a concession to your hard hearts, but it was not what God had originally intended. 9 And I tell you this, whoever divorces his wife and marries someone else commits adultery—unless his wife has been unfaithful.”

The subject of divorce and the “putting away of women” in the NT times was complicated depending on the racial and cultural practices of different groups of people present there.  For the Pharisees, who here are trying to trap Jesus in his words, the practice of divorce and remarriage was very common, and was justified by saying that the law of Moses allowed them to “put their wife away”.  This was not necessarily giving her a bill of divorcement which would allow her to remarry which is what the law required. 

Matthew 10:11(NLT) He told them, “Whoever divorces his wife and marries someone else commits adultery against her. 12 And if a woman divorces her husband and marries someone else, she commits adultery.”

This “divorce” here is the “putting away”,  not the required bill of divorce required by the law. But rather they would just put the wife away and leave her in a very precarious position culturally.  It was a very tough place for a woman to live and prosper without a man to be with and protect her.  Think of the Samaritan woman at the well and her marriage situation. She had had five husbands, and the man she was with she wasn’t married to.  Jesus doesn’t judge her for this, but rather teaches her the gospel of the kingdom to change her life and those in that village. 

One of the two categories of people that the NT promotes to us for charitable giving is for widows and for orphans.  These persons would be women that had no husband because of death, and children because of death that had no father or parents to care for them.  These are the true recipients of Christian charity we are admonished to care for. 

When the Pharisees decided that their wife did not please them for any reason, they would put the woman into this precarious cultural and economic position.  If she then went with another man, this would make her adulterous and she would be subject to death under the law of Moses.  This would also be true of the husband taking another wife or living with a different woman without divorce. This place of uncertainty that the wife would be in would be the cause of her adultery, not remarriage if she was fully divorced.  Read from Malachi 2 what God says through the prophet Malachi.

Malachi 2:13-17 Here is another thing you do. You cover the LORD’s altar with tears, weeping and groaning because he pays no attention to your offerings and doesn’t accept them with pleasure. 14 You cry out, “Why doesn’t the LORD accept my worship?” I’ll tell you why! Because the LORD witnessed the vows you and your wife made when you were young. But you have been unfaithful to her, though she remained your faithful partner, the wife of your marriage vows.
15 Didn’t the LORD make you one with your wife? In body and spirit you are his. And what does he want? Godly children from your union. So guard your heart; remain loyal to the wife of your youth. 16 “For I hate divorce!” says the LORD, the God of Israel. “To divorce your wife is to overwhelm her with cruelty,” says the LORD of Heaven’s Armies. “So guard your heart; do not be unfaithful to your wife.”
17 You have wearied the LORD with your words. “How have we wearied him?” you ask. You have wearied him by saying that all who do evil are good in the LORD’s sight, and he is pleased with them. You have wearied him by asking, “Where is the God of justice?”

This is a judgment of the hardness of the hearts of the Jews there and in Mark.  This is put on top of a cultural acceptance of almost anything goes sexually for the Romans and Greeks surrounding them.  The Gentiles had a very lax view of fornication, or even incest or homosexuality which was certainly not part of God’s plan for marriage and sexual relationships.  The Pharisees desired to be able to have any woman that they wanted sexually, and found ways to make this seem good and godly. 

Jesus brings us back to the standard set in Malachi 2.  God intends for each to be in a marriage relationship with one man or one woman.  This is set by vows of marriage which are made at the time of our marriage where we promise to be faithful.  Jesus condemns not the woman for what is going on but rather calls out the Jews for the ways they perverted the law and the intent of God for marriage.

The law did give the woman a right for divorce if the husband would not support her and take care of her (Deuteronomy 24:1,3).  It could also be for sexual reasons, either adultery on his part or refusal to be one with her sexually.  Cruelty could also be the grounds for a divorce for the woman and God does not require that anyone in an abusive relationship needs to arbitrarily stay there regardless of actions or words by either side. 

Luke 16:14-15,18 The Pharisees, who dearly loved their money, heard all this and scoffed at him. 15 Then he said to them, “You like to appear righteous in public, but God knows your hearts. What this world honors is detestable in the sight of God…..18 “For example, a man who divorces his wife and marries someone else commits adultery. And anyone who marries a woman divorced from her husband commits adultery.

The word “divorce” here is the word “putting away” and this is the problem.  If there were true grounds for divorce for the woman or the man, then there should be a “bill of divorcement” given which would not result in adultery by either if they remarried.  The problem is the hardness of hearts which is true until today where easy divorce because of sexual attraction to someone else or simply desire to be single in order to “play the field”, are symptoms of the hardness of hearts which is what God most judges.  He cares about the condition of our thinking and our hearts before him.

God knows the evil that is in the hearts of mankind and desires for us to become like Him and His Son in every way in our lives including our marriages. 

Colossians 3:5(NLT) So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires. Don’t be greedy, for a greedy person is an idolater, worshiping the things of this world

Colossians 3:12-14(NLT) Since God chose you to be the holy people he loves, you must clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience. 13 Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. 14 Above all, clothe yourselves with love, which binds us all together in perfect harmony.

Jesus holds the Pharisees to this level of commitment, not the deceit of Malachi 2.  If we want to walk with God, hearing Him and talking to Him, we need to purge our hearts of evil desire, and make the love of God be the standard for our lives.  God knows our weaknesses and lack of godly desire, but forgives us for our sin and gives us fellowship with Him when we seek Him.  Forgive others caught up in the cultural normalcy of divorce and remarriage and welcome the sinner to our fellowship if they are interested in change with God’s help and grace. 

Our standard is the Word of God and the love that Jesus shows us to be the way we are to interact with others. 

Reflection Questions

Does this discussion change your thoughts about marriage and divorce?

What is our moral position for those in the church?

How can we change our hearts to hear the voice of God?

Prayer

Father God help us to give our hearts to You this day.  Thank you for the mercy and grace you have given each of us to make us whole.  We lift our lives, families and marriages to You asking for guidance and help for us to make Godly decisions about all we do.  Father we desire to become like Christ and be able to heal and bless others.  In Jesus’ name we pray this day.

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The Heart of the Matter

Numbers 33-34

Psalm 23

Mark 7

-Devotion by Emilee Christian (MO)

We’ve all heard the saying, “it’s the thought that counts.” Intentions matter. That’s what Jesus is getting at in today’s scripture reading in Mark 7. 

Jesus tells the Pharisees actions without heart mean nothing. He quotes Isaiah 29:11 saying, “These people honor me with their lips, but their hearts are far from me” (NLT). It got me thinking about how easy it can be to practice routine spiritual disciplines without our hearts being fully present. The spiritual disciplines I’m referring to include tithing, regular church attendance, praying before meals, communion, prayer, worship, and reading of scripture. These are the things that easily become mundane for the longtime practicing Christian. It’s important to find ways to mix things up once in a while. We can easily get stuck hamster wheeling through the motions without taking the time to really consider what it is we’re doing. Taking a break from your normal routine can reignite your passion. When we feel like we’re going on autopilot, switching things up, practicing our spiritual disciplines in different ways, helps us refocus on the task and approach it with a renewed attitude. 

I understand not everyone’s mind works like this, so I’ve created a list of suggestions. This week I encourage you to choose one discipline to switch up. See if the task means more to you. If you get more out of the experience. Or, perhaps you’ll learn just how much you enjoyed doing it your way, which will hopefully renew your heartfelt intentions. The goal of this challenge is to bring yourself back to the heart of why we do what we do, by pausing and re-evaluating your intentions. 

Tithing 

  1. Write your check at a different time than normal. If you’re always doing your check right before the plate is passed, try preparing it at home first. If you always come with your check prepared, try writing it during the worship service. I personally really enjoy tithing during services. To me, there’s something intimate about listening to the worship music, getting on my phone and checking my pay stubs, doing quick math on the back of a bulletin, then placing my check in the offering box. 
  2. Include your children in tithing. This may be by encouraging them to put their own money in the plate, or giving them something to put in the offering. I still remember the feeling of importance I got as a little girl whenever I dumped my change into the offering. It felt good to give to God and made me feel part of something bigger than myself, even if all I contributed were pennies. 

Church Attendance 

  1. Go to service at a different time if your church offers multiple services. 
  2. Sit somewhere else during the service. 

Praying Before Meals

  1. If you typically pray silently, pray aloud.
  2. If your family is the fold hands type – try holding hands to pray. 
  3. Put your hands in a different position. 
  4. Start your prayer off with thanking Him for one specific blessing you experienced since your last meal. 
  5. Have your family take turns saying the prayer. 

Communion 

  1. If you know it’s communion Sunday, sit somewhere else during the service so you are taking communion in a new environment. 

Prayer

  1. Pray aloud.
  2. Pray at a different time in the day.
  3. Put your hands in a different position.
  4. Start a prayer journal. Or just simply write down your prayers. 
  5. Create a prayer chart with a white board. 
  6. Pray when you are bored or waiting. This is how we learn to pray without ceasing and be in constant conversation with God. 
  7. Take yourself to a quiet place and pray on your knees.
  8. End your prayer time with a worship song. 
  9. Pray with your children.
  10. Pray with your spouse.
  11. Pray in public. Without being the annoying guy in Luke 18:9-14. For example, you could end your coffee date with your friend by praying for her right there in the shop, quietly in the corner taking a private moment together. 

Worship

  1. If your church is a standing and singing church, sit down during a song, bowing your head in prayer. 
  2. Don’t sing. Listen to the words. 
  3. Do sing! Even if you are no good and you think no one wants to hear your voice – God does. 
  4. Do a mini worship session in the car on the way to work. Turn on the local Christian radio, or play some of your favorite worship music. 
  5. Take a Sunday off from leading worship if you’re part of the worship team. Sometimes it can be nice to simply be a part of  the service instead of leading it. This also may give the opportunity for others in your church to step up and serve. 

Reading of Scripture

  1. Sit someplace else in your house for your quiet time.
  2. Take a break from what you are currently reading. It’s okay to flip to a different part of the Bible, or a different devotional book. Doing it just for the sake of doing it and saying you completed something is exactly what Jesus was accusing the Pharisees of doing. 

Questions: 

  1. Which challenge are you going to choose? 
  2. Give yourself a heart check. Are there areas of your faith that have become mundane? 

Prayer –

based on the lyrics “The Motions” by Mathew West

Dear God,

I don’t want to go through the motions. I don’t want to go one more day without your all consuming passion inside of me. Let your love make me whole. 

In Jesus’ name, 

Amen. 

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Walking on Water Again?

Numbers  29-30

Psalm 22           

Mark 6

– Devotion by Tom Siderius (MI)

Mark 6:45-52 Immediately after this, Jesus insisted that his disciples get back into the boat and head across the lake to Bethsaida, while he sent the people home. 46 After telling everyone good-bye, he went up into the hills by himself to pray.
47 Late that night, the disciples were in their boat in the middle of the lake, and Jesus was alone on land. 48 He saw that they were in serious trouble, rowing hard and struggling against the wind and waves. About three o’clock in the morning Jesus came toward them, walking on the water. He intended to go past them, 49 but when they saw him walking on the water, they cried out in terror, thinking he was a ghost. 50 They were all terrified when they saw him.
But Jesus spoke to them at once. “Don’t be afraid,” he said. “Take courage! I am here!” 51 Then he climbed into the boat, and the wind stopped. They were totally amazed, 52 for they still didn’t understand the significance of the miracle of the loaves. Their hearts were too hard to take it in.

Mark! What’s the deal with saying our hearts were too hard???  Why would God have you write that in your gospel??

The official line about the gospel of Mark is that Peter and other original apostles are the source of the material he writes from.  They tell him what happened and then he writes it down. We need to ask ourselves so many times when reading these records about what was Jesus trying to teach his apostles and disciples?  Then what is the lesson for us in the recalling of them? 

The trip on the sea of Galilee that includes another walk on the water by Jesus comes after feeding 5000 men plus women and children (maybe 15-20K people).  He uses such the small amount of food to start with.  So many questions come to my feeble mind.  How did Jesus ever break up that much bread or fish?  How did God multiply the food to fill baskets full?  Where did the baskets come from?  Who ate the leftovers and for how long?  So many questions on these records.

What was the apostle’s reactions to helping to break and hand out the food to that many people?  Jesus says “you feed them” to the apostles.  Which is exactly what they proceed to do.  What should they and we learn from the experience besides astonishment at the event? 

I believe that the lesson for us and those disciples there is that God is the source of all blessing and sufficiency.  God alone is the giver of all that is good and fruitful, the only source of true food and health for all the people of the world.  Our very food we eat is only because of the grace and mercy of God to give it to us.  Jesus looks to God and then blesses this small amount of food, making it sufficient to do the humanly impossible.  What great power of God is at work in Jesus’ life and is still available to us today. 

Christians must bring their lives to God in an attitude of obedience and sacrifice. When we do this, we need to expect God to do far beyond what can be imagined.   We should trust that God not only wants to meet our needs, but that He wants to give to us with overflowing spiritual blessings.

Are our hearts too hard to believe our God’s promises?  “Hardened” here is to be “petrified” or maybe should mean “calloused”.  Our habits of life that don’t believe the promises of God cause our hearts by repetition to become calloused to the truth.  We develop a lifetime set of beliefs that doesn’t believe that God can do anything very miraculous.  We start to believe miracles and all that Jesus stuff died out with the apostles and isn’t that important today. 

We say we have faith but prove that we don’t by our actions and speech.  “You feed them” is what Jesus tells us to do, but we say, “OK we will, but here’s our few loaves and fishes.  Don’t blame me when it really doesn’t work out. I’ll do it but I don’t really believe that it will work with my resources.”  When we pray for someone to be delivered or healed are we really standing in our confidence of God’s help or do we just go through the motions?

I know that one of my lazy habits is to excuse my prayers by telling God that I will pray for people, but because I really don’t know what to pray for, I will just put them up before God and then go on with my life.  Ever been confronted with a specific situation that is right there in front of you with no apparent answers to it?  How did you react?  Our first habit needs to become the truth of God’s Word for us, not the calloused habit of our hearts to give Him our excuses.

So, I thought we were going to look at the walking on the water event.  More questions come to mind.  Why does Jesus send them off across the lake without him and just go pray by himself?  What happens that changes their hearts so much from this experience of the waves and wind?  Here they are again in a situation that faces them head on and close in.  No amount of rowing or sail handling will get them out of it.  Remember that they were experienced fisherman with a great deal of boat handling and weather experience.  “Jesus don’t worry about us we have it handled, have some confidence we are the experts”.  But once again we and they don’t really have it.  For the apostles it is that if God can feed the five thousand then He does have the answers for every situation. 

What is the lesson of the waves?  Once again that God has our care in place, and we need to put our trust in His promises.  Jesus says he will ever be with us to the end of the earth.  This is his church and he is building it and taking care of it.  We are not really in charge of what we think we are.  We are confident every minute until the wind and waves are overwhelming.  How many times God saves us from disaster and even death. 

Ephesians 3:20(NLT) Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think.

Psalms 22:22-24(NLT) I will proclaim your name to my brothers and sisters.
I will praise you among your assembled people.
23 Praise the LORD, all you who fear him!
Honor him, all you descendants of Jacob!
Show him reverence, all you descendants of Israel!
24 For he has not ignored or belittled the suffering of the needy.
He has not turned his back on them,
but has listened to their cries for help.

Questions:

See bold questions above

Prayer:

Father God, come to us with your promises and give us the heart that hears them and will believe You.  Thank you for the records of Your Word to give us confidence to do Your will.  Help us to see the Christ-in -us that will give us strength to act and speak.  Thank you that Your will is still to feed and save people from destruction.  Be with us this day as we hear you with our hearts.  In Jesus’ name we pray.

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Jesus and the Law

Numbers 13-14

Psalm 18

Mark 2

-Devotion by Emilee Christian (MO)

I love Jesus. I don’t just mean that in the way I have dedicated my life to him etc etc, but also in the same way you might discuss your favorite characters on TV.  I love the way Jesus acts. I love his role in God’s great plan. He’s compassionate, level-headed, and kind of snarky. He’s real, he tells it like it is. I like that in my story characters, in my friends, and in my Savior. 

We get a real juxtaposition in our scripture, today. In Numbers 13 and 14 we see an angry God, fed up with his people’s unfaithfulness, ready to strike. Then we get this moment from Mark 2, where Jesus is eating with sinners and says “Healthy people don’t need a doctor – sick people do. I have come to call not those who think they are righteous, but those who know they are sinners.” (verse 17 NLT). It is this same God who rebuked the Israelites, punishing an unfaithful generation never to enter the promised land, that sent this Jesus in Mark 2. 

I have always had a fascination with the continuity of the Bible. I like for things to make sense. I have humbly come to the realization there are simply some things about God we will never be able to comprehend or understand. Yet, I think Mark 2:18-28 helps clarify this juxtaposition between Jesus, the Law and the angry God we see in Numbers. They aren’t meant to contradict one another. Jesus says so himself in Matthew 5:17: “I did not come to abolish the law of Moses or the writings of prophets. No, I came to accomplish their purpose.” (NLT). Traditionally, the purpose of Mosaic law was to set apart God’s people from other nations, protection (we see this in many of the food and clean/unclean laws), and ultimately to show that sin needs a solution. Therefore, if the purpose of the law is to show there is a sin problem and Jesus is the accomplishment of said purpose, he must be the sin solution. This idea is supported in Mark 2 as Jesus essentially tells the Pharisees certain aspects of the law are no longer relevant as he has come to dwell amongst the people (v 18-20). In fact, now that he has come, there are new laws that should be put into practice. We can read a lot of these teachings from Christ’s sermon on the mount found in Matthew 5 – 7. 

In Mark 2:22, Jesus says, “And no one puts new wine into old wineskins. For the wine would burst the wineskins, and the wine and skins would both be lost. New wine calls for new wineskins.” (NLT). Basically, Jesus is saying the old ways of doing things aren’t going to work anymore. It doesn’t mean the old ways were bad, just as the old wineskins themselves once had value. However, they are no longer needed. The Mosaic law served its purpose during its time. Jesus is here now. His teachings call for new wineskins. 

He drives this point home in the final verses of this chapter. When criticized about how his disciples were spending the Sabbath day he exclaims, “The Sabbath was made to meet the needs of people, and not people meet the requirements of the Sabbath. So the Son of Man is Lord, even over the Sabbath!” (v. 27 & 28). I believe this is an example of a synecdoche, a figure of speech where the part of something is used to refer to the whole thing. In this case, the Sabbath is representative of the law. Substitute the word Sabbath with law and this becomes quite the powerful statement. 

In Jesus we see how God can be “slow to anger, and filled with unfailing love, forgiving every kind of sin and rebellion. But does not excuse the guilty” (Numbers 14:18). Jesus is the answer. He is the fulfillment of Old Testament prophecies and law. It is beautiful and poetic. Best of all, it is real.  

Reflection Questions

  1. What do you love about Jesus? What do you love about God?
  2. How would you describe the role Jesus plays in God’s great plan?
  3. Are you more often the one who thinks they are righteous or the one who knows they are a sinner?
  4. Do you believe Jesus is the answer? If so, how can you share the Jesus answer with others?

Prayer

Dear God, we praise You for being a God of perfect character and we thank You for Your Son Jesus. You created him with so much for us to love about him. Help us see You and Your Son clearly and Your plan of salvation that You have been working on through the ages. We know so much has been fulfilled already, and more is yet to come. Help us love You and follow Jesus well so we are ready to be his bride.

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Take Heed! Be on the Alert!

Mark 13

Gone are the days when the majority of households across the United States and Canada left their homes unlocked day and night.  The idyllic scene of a squeaky screen door being pushed open and banging closed, has faded even in small town America.

The first home security system was invented in 1966 and patented in 1969 by Marie Van Brittan Brown.  Marie’s husband often traveled for work, and she didn’t feel secure answering the door in his absence. The system she created consisted of two peepholes, a TV monitor, a two-way microphone and a sliding camera.  Marie could see who was at her door and interact with them from inside the safety of her home.

From that time to the present, home security has been revolutionized.  Wireless technology, video surveillance, integration with smart devices, AI, and cloud -based systems seamlessly work together to provide protection and peace of mind for countless households. 

But what about when you step out your door?  One of the tenets of personal safety, away from your home, is to be aware of your surroundings.  Pay attention when you’re walking down the street, loading packages into your car in the Mall parking lot, or even sitting in a restaurant.  Don’t have your face riveted to your phone.  Look up!  Pay attention!  TAKE HEED! 

The last two-word warning, “TAKE HEED,” was used by Jesus four times in Mark 13, KJV.  Other translations, such as the NIV or the NASB, translate the phrase “watch out,” “see to it,” and “be on guard.”

Mark 13 is known as the Olivet Discourse, (also found in Matthew 24 and Luke 21.)  Jesus begins teaching his disciples after they mention the temple’s majestic buildings, and he answers that these magnificent structures will be destroyed.  Peter, James, John and Andrew ask Jesus when this is going to happen, and what needs to happen first. 

Jesus’ response includes a discourse detailing persecution, and current, continuing and end-time prophecies.  And throughout this dialogue, he warns, “TAKE HEED!” 

“And Jesus began to say to them, ‘TAKE HEED that no one misleads you.’” (Mark 13:5)  Many individuals will claim to be Christ.  Various wars and natural disasters will happen.  This is just the starting point.

In verse 9, Jesus warns the disciples to look out for their personal safety.  “TAKE HEED, for they will deliver you to the courts, and you will be flogged in the synagogues, and you will stand before governors and kings for My sake, as a testimony to them.”  He reassures the disciples not to be anxious when they are arrested, for the Holy Spirit will speak through them. 

Jesus continues in the succeeding verses, sharing details of a terrible time of trouble and suffering, ending with “TAKE HEED” in verse 23.  “But TAKE HEED; behold, I have told you everything in advance.”

Finally, after unparalleled occurrences in the skies—darkened sun, falling stars and more—Jesus tells his disciples he will return with great power and glory.  No one but God knows when that will happen.  Not the angels, not even Jesus.

“TAKE HEED, keep on the alert; for you do not know when the appointed time will come.”  (Mark 13:33)

Jesus expands on this warning by giving an example of a man on a journey, away from his house, who instructed the doorkeeper to stay alert.  The doorkeeper did not know when the man might return.  Perhaps he would be found asleep, not ready for his master’s return. 

Jesus ends his teaching with authority.  “Be on the alert!”  (Mark 13:37b)

Unlike the doorkeeper in Jesus’ example, (verses 34-36), who might not be ready, Marie Van Brittan Brown, the inventor of the first home security system, wanted to be prepared if someone knocked on her door.  She wanted to know who was on the other side. 

You can know who is waiting patiently to enter the door of your heart.  Just listen. 

“Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne.”  (Revelation 3:20,21)

Luke 21:28, (also the Olivet Discourse) says, “But when these things begin to take place, straighten up and lift up your heads, because your redemption is drawing near.”

Let’s face each day with a head lifted up in praise of our Creator, and a heart prepared and anticipating the return of our Savior.  Come Lord Jesus! 

Reflection Questions

  1. Jesus said the Holy Spirit would speak for the disciples after they were arrested.  How has God’s Spirit spoken through you in times of trial?
  2. Think of a time when you were “on alert” in your life.  How did God help you?
  3. How are you preparing each day for Jesus’ return? 
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Three Areas to Consider Your Conduct

Matthew 17
Mark 9
Luke 9:28-62

Devotion by JJ Fletcher (Minnesota)

Several sections in part of our text today (Mk 9:33-50) stand out to me as timely. The wisdom of Jesus is always timely, but these jumped off the page (screen, really). Contending with our brothers and sisters (think humility), contending with those that are not in our tribe (think bridge building), and our example to those who come up behind us in the faith (think training and discipleship).

Jesus, likely already knowing the answer to his question, asks his disciples what they were discussing on the road to their next stop. The subtext indicates that they were embarrassed, for they were arguing about who was greatest, or who would have the highest standing in the hierarchy under Jesus.  Jesus’ teachings place a lot of value on humility and submission to God. When looking at the Pharisees, we see that they valued their status and relied on that status to give them advantages in their lives. Jesus says in verse 35 that “if anyone would be first, they must be last and a servant of all”. This reminds me a little bit of John F. Kennedy’s line, “Ask not what your country can do for you, but what you can do for your country”. Being a good citizen means that you are not just looking out for your own needs but looking out for the welfare of those around you. How can you help build others up, and how can you protect and advocate for others? Those are questions a good citizen might ask. One might also ask how they can hold themselves accountable as they try to make a difference. 

The disciples clearly cared about what Jesus was doing and teaching, but they seemed to have too much focus on what the benefit of their relationship to Jesus might mean for them and their status. Living as a follower of Jesus has some similarities to living as a citizen in our own contexts, but it has a greater scope and reach. As future citizens of the Kingdom of God, we need to be looking at how to build up other Kingdom citizens. This means that we shouldn’t be squabbling or striving to have the most prominence, status, or influence. We should be striving to do good. In doing good, we may perhaps become influential and be respected, but that should not be our primary goal. We need to work to please God, not to please or appease men. We should not be working to satisfy the needs of our ego, but rather let ourselves decrease, so that Jesus might increase.

We next jump to the disciples telling Jesus that someone who was not in their group was casting out demons in Jesus’ name. This bothered them because they somehow thought it was improper for someone to be doing good works, but not be officially affiliated with Jesus. Good is good, whatever the motivation might be. Unbelievers can do good things. Does that mean we should stop them? There is an opportunity to form coalitions with people that we might not otherwise align with, and in doing so, we might create more opportunities to speak into their lives and influence their thinking. Now, sometimes someone might represent something that we can’t in good conscience join with, but that is not what appears to be happening here. Perhaps the disciples see this as Jesus not getting credit, but that would be a weird take since they were calling out the name of Jesus. Perhaps it ties into their ego thing a little bit; if those who are not with Jesus can do this, it diminishes what we are doing with Jesus. Jesus makes this point that we should take to heart: “the one who is not against us is for us”. We can stand alongside, or leave alone, those who are doing good things that go along with the works that we should be doing, even if they have a different motivation for doing them. We can work with other Christian groups to serve, even if we don’t agree on everything doctrinally. You can take the stand of not sharing in communion over certain differences while still trying to meet the needs of others.

Finally, we get this idea from Jesus: If you become a stumbling block for others, specifically, it seems young believers, it’s a travesty. Essentially, we get the idea that you’d be better off dead than to cause someone to sin. It’s a good reminder that eyes are always watching you. When you serve in public and when you live in your private life…your church is watching. Your kids are watching. Your friends are watching. What are you communicating with your actions? Are you living on the up and up? Are you abusive in some way that might drive someone away from the gospel? Your example or your direct action toward an individual or group can have a lot of influence on how someone grows and lives. You can be salt and flavor the world for the kingdom, or you can be like expired milk and be good for nothing. 

We always need to be mindful of our ego, our behavior, and our influence. We should be examining these things in light of the gospel and the life and teaching of Jesus, and see how we’re doing and where we might need help. We should always aim to learn from mistakes, whether they are our own or made by another.

Reflection Questions:

1.        Do you ever find yourself in the same kind of spot as the disciples, concerned with your status in the church or in another group? What drives that, and how can you combat that trait?

2.        Do you sometimes get the urge to dismiss a person or group that is doing something good simply because they don’t share your motives or affiliations? What is the danger here, and what cautions might one need to take when trying to make inroads with groups that might not share motivations, but do share similar convictions and goals?

3.        What do you think of Jesus’ saying that it would be better to have a millstone tied around your neck and be cast into the sea than to cause one of these little ones to sin? What kind of perspective should that give us when evaluating our conduct and behavior? 

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The Unwritten Rules

Matthew 15, Mark 7

Devotion by J.J. Fletcher (Minnesota)

I’ve been following baseball for around 30 years. My dad was (and still is) a Baltimore Orioles fan, but when the time came for me to pick my team, I pledged my allegiance to the Atlanta Braves. In the late 90s, one of my most despised teams was the Montreal Expos. In 2005, the aforementioned villains moved to Washington, DC and became the Nationals. My dad was also a Senators fan when he was a kid, growing up just outside of DC, so he also began rooting for them after the move brought the nostalgia of baseball back to the nation’s capital. My dad has always given a couple of my brothers guff for being Yankees fans, but I felt similar betrayal.

Baseball is known for its “unwritten rules”. Though these rules are waning as younger players enter the league and the stalwarts retire, they still exist to some degree. Your best player gets hit by a pitch? The next guy up in the opposing lineup is taking one in the ear or back. You don’t celebrate home runs, or you get hit the next time up. You don’t walk over the pitcher’s mound or bring up the fact that a perfect game is going on. The list goes on and on, but you won’t find them written down anywhere official. They have not been codified in the official MLB rule book. But the players expect each other to abide by these traditions that have become known as the Unwritten Rules.

We see some Pharisees confronting Jesus about his disciples not conforming to the “Traditions of the Elders”. Specifically, the disciples are not washing their hands before they eat. Now, there are some regulations in the Torah about washing hands, but they are very specific. They have nothing to do with washing hands before eating. Over time, new “rules” or traditions morphed from the written law into behaviors that were expected, perhaps even viewed as equally important to the codified text of the Torah.

Think of your time attending church. Growing up, there were probably some things you were told not to do (running in the sanctuary) that don’t appear anywhere in scripture, but people were passionate about it (you’d better dress up for church). Some churches have certain ways of doing things: Do you take the Lord’s Supper weekly, monthly, or quarterly? Do you use grape juice or wine? Who can pass out or pray over the emblems? Is it sacrilegious to have a guitar on stage? Maybe you’ve moved from your childhood church, or maybe you’re like me and have moved many times. Things are different at your current church, right? So, who is right and who is wrong? Or are different ways of doing church equally proper? 

Sometimes the way we do things is perfectly fine, but it’s not necessarily “the right way”. We sometimes run into obstacles when someone tries to serve in their church, and the status quo gets in the way. There are times and seasons for various ministries. Often, the reason that something is done a certain way is because the first person who served in a role or started a ministry did things that way. It was a fine way to do it, but was it the right way? Was it the only way? Maybe there’s a better way? Or maybe it just comes down to being a different way, because a different person is leading a ministry or function of the church. It’s ok to have preferences, and it’s ok to do things WAY differently from other churches. The main thing is to make sure that what we are doing is furthering the Kingdom of God and benefiting the body of Christ. Sometimes it will be necessary to restrict things or do things in a particular way because scripture instructs it. The Bible and our faith should never be weaponized to keep us comfortable, but rather our sword and shield should be wielded to fight spiritual battles. We are to fight against darkness, not dwell in or create a new kind of darkness, but I’m afraid that can sometimes happen when we cling to traditions the same way that we cling to the hope of the Risen Savior.  

Back to the Pharisees. They were calling out the disciples for violating the unwritten rules, which had no true basis in the Law, and treating them like lawbreakers. Jesus points out the irony of them making these accusations. By following the tradition of the elders that allows one to declare something as “corban”, to be set apart for use in the temple, they are violating the Law of Moses. By setting aside money that might be used to support their elderly parents to instead go to the temple (where they may then benefit from it due to their roles) they are not honoring their parents, which by the Law is punishable by death. 

Jesus quotes Isaiah 29:13 “This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.”

Traditions can be valuable. They can be invaluable. They cannot equal or trample the law or instruction that comes from God. 

Reflection Questions

  1. What traditions do you hold dear? How would you approach someone who wanted to do something differently?
  2. How might you deal with a person in a loving way who is clinging to tradition to the detriment of another, to the body at large, or even to themselves?
  3.  Is there an evaluation process in place to think about how and why your church does certain things and considers how things may need to change over time?
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Fruit over Frustration

Matthew 14, Mark 6, Luke 9:1-17

Devotion by J.J. Fletcher (Minnesota)

John the Baptist was a prominent figure in Judea in the time leading up to the ministry of Jesus. We see John as a forerunner to Jesus, preparing his hearers for the one who was to come, who was greater than him. John had a strong following and his own disciples that followed and supported him, not unlike Jesus. John’s following meant that on the day of Jesus’ baptism, there was likely a fair-sized crowd. While we don’t get much backstory on any interactions between  John and Jesus prior to the baptism, we know that they were cousins. John had his enemies as he was unafraid to speak truth to power, and this led to his demise at the hands of Herod. Perhaps Herod was paranoid after what was an unpopular execution of John, but we see a bit of a “conspiracy theory” as Herod attributes or considers the possibility that the power at work in Jesus’ ministry was potentially a resurrected John the Baptist.

We see throughout Jesus’ ministry a habit of going off to spend time in solitude. When Jesus hears the disappointing news of John’s death, this is where Jesus retreats. To solitude and time spent in communion with his father.

As we see Jesus dealing with this news in our reading today, we are shown a window into some of the grief and disappointment that Jesus experiences. Some time later, we’ll see Jesus’ grief and struggle as he begs God for another way to achieve God’s purposes, that doesn’t include his death and abuse. Here, we can see some more relatable moments.

John’s death probably puts a stark focus on the path before Jesus. As a prophet and teacher who will be walking a similar path, he becomes acutely aware of the reality that he is facing. He knows the path ahead, but knowing in theory and seeing in real-time are very different. 

We know through scripture that there will be those who hate us because of Jesus’ name, actually experiencing it or seeing others you know suffer for his name’s sake, stand in contrast to being aware of the possibility. Jesus sees the carnage of wicked men play out early on in his ministry. 

The death of John is not the only discouraging and disappointing thing that Jesus experiences. 

Jesus returns to his hometown of Nazareth. Now, when there are rumblings of a hometown kid making powerful impressions, there can often be a rallying of excitement. Local kid makes it to the big leagues or finds success in the music scene. There can be a sense of excitement, but that is not what is experienced by Jesus. While those who come to hear him in the synagogue recognize that there is wisdom in his words and that there have been powerful works done by his hands, they resent him rather than embrace him. It’s that son of Joseph and Mary… How is a tradesman going to come in here and teach us about the Law and Prophets? That line about a prophet having no honor among his people communicates a reality that I’m sure was stinging and disappointing. No support from your family or the community that helped raise you.

Jesus, I’d assume disappointed and discouraged, presses on and continues his ministry elsewhere, where people would receive him, and mighty works could be done.

Jesus does not allow discouragement and disappointment to stand in the way of his calling and ministry of the Gospel, and neither should we. When we are called, it is not to a life or ministry of ease. There will he highs and lows. There will be good times and bad times. There is a season for everything, as the Byrds sing (er, as Solomon writes). We need to recognize that the same power that Jesus relied on to support and sustain him (and that ultimately raised him from the grave) lives in us, and that that Spirit of God is capable of far more than we can imagine. Discouragement should not equal defeat, but rather create an opportunity to overcome difficulty and live lives of obedience in the face of discouragement or fear. Victory can be found through reliance on God when our own mettle runs low.

Reflection Questions

  1. What was a difficulty or discouragement that you have faced, and how did you respond? What lessons did you learn from the way that you handled the situation?
  2. How does a glimpse into Jesus’ responses help you? What can we glean from these small, yet powerful details?
  3. Are there things that we can do now to prepare ourselves to respond or cope with disappointment in the future?
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From Death to Life!

Old Testament: Deuteronomy 9 & 10

Poetry: Job 32

New Testament: Mark 16

       Looking at Mark 15 allowed us to consider what Jesus suffered, and why. But the dawn has come, and now we can eagerly seek the news that our savior is raised to life. That transition from death to life is as simple for us as turning a page in our Bibles. Most Christians cannot approach Mark 16 without being aware of what should come next, which may always have been the case. Mark may not have written his Gospel primarily to tell people about Jesus, but to remind and encourage believers in their faith. We might imagine the text being read aloud in a group setting.

       We can envision the early listeners to this passage trying to put themselves in the places of Mary Magdalene, James’ mother Mary, and Salome. Certainly they understood what brought those women to the tomb: love, and mourning, and the wish to offer Jesus what support was possible by caring for his body. But from hindsight it was also clear that the tomb would be found open and empty – what a wonderful surprise for the mourners!

       And so as the account was read the listeners waited to hear of the women’s overcoming joy at learning about Jesus’ new life. It was not to be. Rather the three were left trembling, astonished, and afraid. And upon exiting the tomb they say nothing. (We know that ultimately more happened – particularly in the case of Mary Magdalene – but that is where the text stops.)

       Your Bible version, whatever version you are reading, probably does not cut off after verse 8. Perhaps it offers a footnote discussing what scholars think about the verses that follow (they doubt that the verses are legitimate). In fact different manuscripts contain four endings for the Gospel of Mark – aside from the version that simply cuts off after verse 8. That variety of endings not only shows us that some people were disappointed with the ending they had received, and tried to “fix” the issue, but it also demonstrates that the version which cuts off at verse 8 is from a pretty early date (so if there is a “real” ending of Mark lost due to damage that happened a long time ago).

       The way Mark 16 ends at verse 8 has been compared to how the book of Jonah ends. After God reprimands Jonah we never learn Jonah’s response. In Mark there may be a similar tone of leaving issues hanging at 6:52.

       So, let’s consider the possibilities. Mark may have intended to have a somewhat jarring ending to spur his audience to think about their own situations – each of them had the knowledge of Jesus’ resurrection (and had received sufficient time to get over the shock about it), so would they be silent, or would they proclaim it? Perhaps the closing line of Mark’s book was intended to open a discussion, an interactive lesson plan which is so old we have lost the details for it.

       Or it may be that Mark was unconcerned about how the ending of his book came across, because the middle of his book already set up all the promises that were needed regarding Jesus’ new life, they just need to be believed. Having arrived at the end of Mark’s gospel, we certainly have not arrived at the end of Jesus’ story. To quote from Donald H. Juel, who discussed this idea,

There is every reason to believe that the rest of his promises will be fulfilled: James and John will drink from the cup; the disciples will give testimony; the gospel will be preached to all the Gentiles. Jesus will be enthroned at God’s right hand and will one day come with the clouds of heaven so that ‘all will see’ and will send his angels to gather the elect from the four winds.

(Mark, in the Augsburg Commentary on the New Testament series.) The trust that these promises will be fulfilled is not based on human effort, and neither is the end of the story. “The story is not over and will not be until Jesus returns.” (Juel).

       Knowing if one of these possibilities about Mark is correct is not the most important thing. We know that Jesus is alive. Both of these ways of viewing Mark’s book can be useful ways for us to think about our relationship with our living savior, and to better prepare ourselves to continue serving him. We sometimes approach Resurrection Sunday as a time to think about our own future lives, but there is much to be done in the meantime to be prepared, and to invite others.

       Dear God, on this Resurrection Sunday help me recommit my heart to you and to your son Jesus, the Christ, my savior. Allow me to examine myself through the guidance of your Spirit and to determine both what I need to set aside and what I need to take up for the improvement of my service. You offered me a new life, a resurrection into immortality. Please help me be more responsible in how I live this life, so I can relay your wisdom to those around me. Make me a witness of your grace and mercy and love. In the blessed name of your son Jesus I pray these things, Amen.

-Daniel Smead

Reflection Questions

  1. Do you find it strange for a Gospel not to include an appearance of the resurrected Jesus?
  2. Might Mark have stopped where he did because he saw the alternative as a much longer book (perhaps with part of what we know as Acts)?
  3. Over 500 believers saw Jesus alive in his resurrected state (1 Corinthians 15:6), but most have needed to wait to see Jesus, and are blessed for having believed without seeing (John 20:29). What affect do you think it would have had on the church if Jesus had been taken up to heaven without appearing to anyone?
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Crucified for Us

Old Testament: Deuteronomy 7 & 8

Poetry: Job 31

New Testament: Mark 15 – again

In Jesus’ time, crucifixion was reserved for the worst of criminals. The torture a person endured on a cross would last for hours, and killing Jesus in this manner likely appealed to the religious leaders who hated Him so deeply. In an effort to hide their move against Jesus from His many supporters, the Jewish leaders arrested and tried Jesus in the middle of the night. When Jesus was brought before Pontius Pilate—the only one with authority to order a crucifixion—it was still early in the morning (Matthew 27:1–2). When Pilate presented Jesus and Barabbas to the people, the chief priests whipped the crowd into a frenzy, encouraging them to call for Barabbas’s release (Mark 15:11). When Pilate asked what they wanted done to Jesus, the crowd, again influenced by the chief priests, shouted, “Crucify Him!” Pilate, the people-pleaser, gave them what they demanded. He had Jesus flogged and then turned Him over for crucifixion. After the scourging, the entire battalion of soldiers gathered around this faint and bleeding man, put a scarlet robe on him, pressed the weight of a scarlet robe onto his torn shoulders, set a reed in his right hand, knelt down before him, and mocked him, “Hail, King of the Jews.” They struck him with their hands. They spit on him. They wove a crown out of thorns—probably not the kind of thorns you see on rose bushes, but the longer kind that are more like needles. Then they not only put the crown on his head, but hit him over the head—to drive the thorns into his skull (Mark 15:17-19).

At the beginning of the week, there was a crowd in Jerusalem celebrating Jesus as the Messiah; by Friday, there was a crowd crying, “Crucify Him!” The incredible change of the people naturally causes some confusion. It’s good to remember that not everyone at the Triumphal Entry was celebrating Jesus. Most of the city was puzzled: “When Jesus entered Jerusalem, the whole city was stirred and asked, ‘Who is this?’” (Matthew 21:10), and the Jewish leaders were resentful (verse 15). Some of the same crowd who shouted, “Hosanna!” may also have been part of the crowd shouting “Crucify Him!” but we can’t be sure. If some people did join both crowds, it may be because they had grown disillusioned with Jesus when they discovered he was not going to set up the kingdom immediately—or perhaps they disliked Jesus’ insistence that they repent. Also, it’s quite possible that the crowd gathered before Pilate at that early hour had been assembled secretly to do an unlawful thing by the Jewish leaders.

In the end, it wasn’t the crowd’s cries of “Crucify Him!” that put Jesus on the cross. Our sin did that. From the very beginning, when Adam and Eve disobeyed God, the Lord had promised to send a Savior who would crush the reign of sin and death (Genesis 3:15). Throughout the ages God worked His plan to send a Savior, and that plan culminated in Jesus Christ: God’s own Son who became the perfect offering so he could take upon himself the punishment for sin. Although wicked men were involved in Jesus’ death on the cross, His sacrifice was ultimately the will of God (Isaiah 53:10; John 10:18). The shedding of Jesus’ blood fulfilled God’s promise to mankind to provide a Savior and sealed the New Covenant (Luke 22:20). Jesus would then defeat the power of death and the grave by rising again three days later and ascending to His Father’s right hand in heaven.

Do you feel the heaviness of his death? Do you understand that he died for you so you may have a chance at a new life? My hope and prayer for you this morning is that you have accepted Jesus Christ as your Lord and Savior. That because of his death you live for him. Your sin killed Jesus. But his righteousness saves you. May that truth motivate you and give you peace of mind knowing that God loves you so much that he gave his son to die for you. What will you do with this information?

-Andy Cisneros

Reflection Questions

  1. Do you feel the heaviness of his death? Do you understand that he died for you so you may have a chance at a new life?
  2. Have you accepted Jesus as your Savior?
  3. What questions do you have for God? What praise and thanks to Him and His Son? Spend some time in prayer today.
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