Category: 2023 Bible Reading

When God Celebrates

Old Testament: Judges 17 & 18

Poetry: Psalm 115

*New Testament: Luke 15

The Parable of the Prodigal Son is a perennial favorite in Sunday School lessons. As a child, how many of us studied this lesson on God’s forgiveness? I imagine most hands being raised! As adults, how many of us have taught our own children or other youth about redemption through this parable? Again, I can envision many nods of agreement!

Between you and me, I intensely disliked this parable in my youth and early adulthood. Don’t get me wrong; I understood the meaning and value of the parable. Through it, we learn that no mistake can separate us from God’s love and that He will always desire for us to return to the sanctuary of that love. 

However, a part of me always sympathized with the older brother. I understood his indignation, albeit misplaced, over the celebration of his wayward younger brother. Can’t you just hear the anger and self-righteousness dripping from his words in verses 29-30? “Lo, these many years I have served you, and I never disobeyed your command; yet you never gave me a kid, that I might make merry with my friends. But when this son of yours came, who has devoured your living with harlots, you killed for him the fatted calf!”

Minus the part of being given a kid or killing a fatted calf, those words could have been mine. As the youngest of four girls, I understood the older brother’s resistance to the celebration. Throughout my childhood and young adulthood, I strived to be the “good child,” not giving my parents cause for grief, assisting them in old age, and caring for them in sickness. As I devoted my time to my parents’ needs, my sisters’ seeming freedom and my parents’ unconditional love towards them caused my resentment to grow unchecked.

It was during my father’s last months when I had my “Aha” moment. In one of our final conversations, he told me, “We always loved all of you girls. You all just needed our love in different ways.” During our conversation, I realized that my parents’ love for my sisters didn’t diminish their love for me. Love wasn’t meant to be a competition in the way I tried to make it. Love isn’t something to be given to a sole recipient, hoarded and kept from others. In fact, love isn’t something to be earned or gained through works. Love is given freely in spite of ourselves and our works. 

I hope the older son of this parable also had an “Aha” moment. Based on the final verses, I’d like to think he did. Read verse 28 in the parable again. When the older brother had his temper tantrum, his father “came out and entreated him.” His father so desired for him to be part of the celebration that he left the party to go find him. Then in verse 31, the father says, “Son, you are always with me, and all that is mine is yours.” In his words, we see that the father’s love is multifaceted. Just because he loves one brother and rejoices in his homecoming, doesn’t mean that he loves the other brother any less. In fact, he acknowledges that he appreciates the older brother’s hard work and is already blessing him for his devotion. But the father confirms that he also loves the younger brother and that this love is freely given, in spite of each brother’s work or personality.  

If our earthly parents can love all siblings with equal love, imagine how much greater it is with God’s love! In those final verses of the parable, we are reassured that God’s love has room for everyone, whether it is a faithful worker or someone returning to Him. Throughout 1 John 4, we are reminded that “God is love.” In this chapter and in the Parable of the Prodigal Son, we see that the very nature of God is to love and do all things within the scope of His love for us.

We should not possess envy or resentment towards others in their faith journey because we are reminded in 1 John 4:20-21, “If any one says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot love God whom he has not seen. And this commandment we have from him, that he who loves God should love his brother also.” From now on, as I read the Parable of the Prodigal Son, I’ll be reminded to focus my eyes on the father of the story. Do I rest in the love of God? And, how do I show that love to others?

Throughout your walk this week, how can you share God’s unconditional love with others? Is there someone, like the younger brother, who could use your encouragement as they seek their way to God? Or, is there someone, like the older brother, working hard but needs a gentle reminder that we are saved by faith not works?

~Jen Siderius

Reflection Questions

  1. Focusing on the Father – do you rest in the love of God? And, how do you show that love to others?
  2. Throughout your walk this week, how can you share God’s unconditional love with others? Is there someone, like the younger brother, who could use your encouragement as they seek their way to God? Or, is there someone, like the older brother, working hard but needs a gentle reminder that we are saved by faith not works?
  3. Through Jesus’ parables what do we learn about the heart, motives, purposes, desires, words and actions of his Father?
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Egyptian Hallel

Old Testament: Judges 15 & 16

*Poetry: Psalm 114

New Testament: Luke 14

In yesterday’s devotion, we learned that Psalms 113-118 comprise the “Hallel,” or praise. These verses are recited or sung together at Jewish observances such as Passover. These specific verses are called the “Egyptian Hallel” to identify them from two other passages in Psalms also referred to as “Hallel.” Today, our reading brings us to Psalm 114, which focuses on praising God’s rescue of the nation of Israel from Egypt and contributing to the moniker “Egyptian Hallel.”

Instead of focusing on a detailed account of the exodus from Egypt, Psalm 114 uses beautiful language to focus the reader on the majesty of God displayed throughout that time period. It centers on the miracles that God uses to fulfill His promises to His people. In the eight short couplets, we get a sense that all things, including nature, are under God’s control.

Israel was never meant to make Egypt their home. In fact, in the first two verses, we read, “When Israel went forth from Egypt, the house of Jacob from a people of strange language.” It is a recognition that they did not belong there and were being delivered from their oppressors.

Throughout the remaining verses, we read about miracles performed during the exodus from Egypt and while Israel wandered for forty years. While in the desert, God performed miracles, such as bringing forth water from rock, to provide for His people. The verses also refer to “the mountains skipped like rams,” which happened when the Lord descended to Mount Sinai (Exodus 19). The psalmist shows how even the earth obeys God’s word and reacts to His mighty power.

By stating, “The sea looked and fled, Jordan turned back,” the psalmist encapsulates the beginning and end of Israel’s journey. He refers to the parting of the Red Sea (Exodus 14) and the crossing of the Jordan under Joshua’s command (Joshua 3). He shows the completion of the work that began in Egypt. It’s affirmation that God sees all things through to completeness and within His time.

Though these verses are used in the Passover feast to remember the exodus and thank God for His miracles, I feel that they are also a promise to us. Like the nation of Israel living in Egypt, we too are a people living among “people of a strange language.” As sin grows within our world today, it becomes increasingly challenging to adhere to our faith and follow God’s word. But like Israel laboring within Egypt, we must labor within this world, holding fast to the promise that God has something much better in store for us. John 17:14-16 says, “I have given them thy word; and the world has hated them because they are not of the world, even as I am not of the world. I do not pray that thou shouldst take them out of the world, but that thou shouldst keep them from the evil one. They are not of the world, even as I am not of the world.” This is not our home. We must keep our eyes focused forwards on the Kingdom of God.

Isn’t it beautiful to think about the coming Kingdom? As a child, I always wondered when it would be established. In my lifetime? After my death? We will never know the exact time, but that’s not what is important. What is important is that God will fulfill His promises, just like He brought His promises to Israel to completion.

Just like within the exodus, even nature will obey God’s commands. Psalm 114 states, “Tremble, O earth, at the presence of the Lord.” In Revelation, we read about several earthquakes that will occur in the end times (during the opening of the seals and the bowls of God’s wrath), as well as other natural events that will reveal God’s power to the inhabitants of the earth.

To me, it is interesting how Psalm 114 mirrors our own wait for the promise of the Kingdom and the events that will lead to its establishment. As we go throughout this week, let’s reflect on what we are doing to prepare. Are we being faithful like the Israelites in Egypt? Are we prepared spiritually to endure a wait? Are we thankful for the promises that will be fulfilled?

~Jen Siderius

Reflection Questions

  1. Spend some time considering the questions at the end of today’s devotion.
  2. Consider your view of God – are there any areas where your view does not completely match the God we see in our Bible reading? Any areas where your view is too small, too powerless?
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Forevermore!

Old Testament: Judges 13 & 14

Poetry: Psalm 113

New Testament: Luke 13

Psalms 113-118 are known as “Hallel,” which means praise. These Psalms are recited, either in unison or responsively, in Jewish observances such as Passover and Hanukkah. This specific passage of Psalms is a prayer of thanksgiving and praise to God for the blessings He poured out on Israel during the Exodus from Egypt. Though “Hallel” typically refers to Psalms 113-118, two other sections of Psalms are also referred to as “Hallel.” Thus, Psalms 113-118 are also specifically referred to as the “Egyptian Hallel” due to recounting of the Exodus story in Psalm 114.

In Passover remembrances, the Hallel is used within both the temple and homes. Before the Passover meal, Psalm 113-114 would be sung together. Most scholars believe that Jesus and his disciples would have sung these verses together while gathered for the Last Supper. When you read the verses of Psalm 113 closely, they seem a fitting hallmark to Jesus’ ministry.

In verses 7-9, we read, “He raises the poor from the dust, and lifts the needy from the ash heap, to make them sit with princes, with the princes of his people. He gives the barren woman a home, making her the joyous mother of children.” Throughout Jesus’ ministry, his work angered many because he focused on the ones that others forgot or ignored. Just like the words of the Psalm, he shook social norms. How many instances can we recount of him healing the less desirable, such as the woman at the well, or socializing with sinners, such as Zaccheus? Jesus acknowledged in words and actions that all will be made equals in God’s kingdom? 

In today’s New Testament text, we read another example of Jesus lifting the needy, while others found fault. In Luke 13: 10-13, we read, “Now he was teaching in one of the synagogues on the sabbath. And there was a woman who had had a spirit of infirmity for eighteen years; she was bent over and could not fully straighten herself. And when Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” And he laid his hands upon her, and immediately she was made straight, and she praised God.” Later in the text, we read how the Synagogue leaders were indignant that Jesus healed on the Sabbath, causing Jesus to rebuke them. He had once again turned expectations upside down.

While reciting this Psalm during their Passover meal, did any of Jesus’ disciples connect his ministry to the words they were singing? It’s also poignant to think that despite his imminent betrayal and death, Jesus could recite this prayer of praise and thanksgiving from the Psalm. “Blessed be the name of the Lord from this time forth and for evermore! From the rising of the sun to its setting the name of the Lord is to be praised! The Lord is high above all nations, and his glory above the heavens!” 

When we are faced with trials, can we do the same as Jesus? These verses remind us that in all things, the Lord is worthy of continual praise. It does not instruct us to be thankful once. Rather, it is imploring us to offer thanks “forevermore.” God is unchanging and there will never be a time in which we cannot offer homage to Him. 

My daughter’s teacher has her students complete a daily task in their agendas. At the end of each school day, the students are tasked with reflecting on the day and writing down two positives that happened to them. The teacher is striving to enable a mindset of gratitude and positivity within her class.

Could we take on the same task in order to offer continual praise to God? At the end of each day, let’s take time to reflect on that day. What can we praise God for? Perhaps your day at work was rough. But could you thank God that you had a job to go to that will provide for your needs such as food and shelter? This week, I challenge you to find at least two things in your day for which you can offer God praise and thanksgiving.

~Jen Siderius

Jen Siderius is a member of the Fair Oaks Community Church of God in Virginia. She and her husband Dan live in Maryland, where she works as an elementary school media specialist. When she’s not busy being entertained by the antics of their 9-year-old daughter, she loves to read, run, knit, quilt and try new crafts.

Reflection Questions

  1. Where do you see Jesus upsetting social norms? What was his purpose in doing so? Where have you – and can you – follow Jesus’ example?
  2. How would you rank yourself in the thankfulness category? Do you daily praise God for what He has done and who He is? How can you work at increasing your spirit of thankfulness?
  3. What did you see about God in today’s reading that you will praise Him for? What is Jesus revealing about His Father and God that we can praise God for?
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Why the Old Testament?

* Old Testament – Judges 11 & 12

Poetry – Psalm 112

New Testament – Luke 12

The last week of readings for Seek, Grow, Love has quickly taken us through the first half of the book of Judges, introducing new rulers of Israel, highlighting their good and bad actions, and then moving on to the next. The ultimate point and purpose of Judges is not always obvious; God clearly called up leaders of Israel and empowered those leaders through His holy spirit, but their track records may leave us asking, “Why did God want us to remember this person?” or, “How does this part of the O.T. relate to me as a Christian, 2000 years after Jesus’ death, resurrection, and ascension?” We could ask the same questions about many parts of the Old Testament.

God has many purposes for the Old Testament, for both its original audience and for us as Christians today. Judges, in particular, is part of the narrative that establishes a cultural and national identity for Israel. Think back just a few weeks, when today’s Jews celebrated Passover: before its exodus from Egypt, Israel probably did not view itself as a nation on par with the surrounding tribes and kingdoms. The first Passover and subsequent Exodus firmly established Israel as separate from its neighbors, with a special relationship with God. It is both a spiritual and national ethnogenesis. The Book of Judges continues the historical and spiritual narrative that reinforces Israel’s identity. Every character and every judge adds another element to that identity.

Today’s reading in Judges takes us to Jephthah. Overall, Jephthah is completely consistent with the pattern established earlier: in a period of danger and spiritual decline, God calls an Israelite, of ordinary stock for the most part, to lead Israel through the present struggle. Through this, God demonstrates His continual love for Israel and preserves the nation. The narrative purpose of Judges is also captured in Jephthah’s letter to the Ammonites in 11:12-28; this is essentially a short-form summary of God’s actions in preserving Israel and bringing it into the promised land. Jephthah’s message to the Ammonite king is recorded for Israel to remember. Then, there is the record of the victory over the Ammonites – with the specific attribution, ‘the LORD handed them over to him’ (11:32). Yet again, God leaves a record of His care over Israel.

Another purpose of the Old Testament is to establish the context for the coming of Jesus and the patterns that prefigure him as God’s Messiah. One part of today’s reading from Judges 11 that stands out is the specific circumstances of Jephthah’s life. Jephthah was “the son of a harlot” (11:1) and later in life his half-brothers drove Jephthah out and said to him, “You shall not have an inheritance in our father’s house, for you are the son of another woman.”’ (Judges 11:2b NASB). Despite this, Jephthah must have had a charismatic personality, with some natural leadership ability, because ‘worthless men gathered around Jephthah, and they went wherever he did.’ (11:3b NASB). Jephthah, due to the circumstances of his birth, was not naturally destined for leadership or respect. Yet, God uses this man to lead Israel in its struggle with and later victory over the Ammonites. In this manner, Jephthah is another pattern for who Jesus would be: of “questionable” birth (perspective matters, of course), with leadership abilities and purpose that did not fit the typical expectations of a man from an unimpressive town. God’s calling Jephthah to be leader over Israel is another instance of God selecting the unexpected, the cast-off, as the instrument of His purpose. It is entirely in congruence with the description of Jesus as

‘A stone which the builders rejected,

This has become the chief cornerstone;

This came about from the Lord,

And it is marvelous in our eyes’?”

(Mark 12:10b-11 NASB; cf. Psalm 118)

Jephthah, rejected by his half brothers, and yet the leader that Israel needed, is an example that points us to Jesus as the one chosen by God to be king over His kingdom.

Whenever you read a portion of the Old Testament, consider the two purposes discussed here: remembrance and prefiguring. Look for the examples, the records, of God’s ongoing care for Israel as He promised; those examples give us confidence that his promises of the Age to Come, the Kingdom of God, will be fulfilled. Then, examine the text to see if you can find characters that prefigure Jesus, shadows of the Messiah (then) to come. You will find him in surprising places!

~Dan Siderius

Reflection Questions

  1. Judges can be a hard book to read. Why?
  2. How are you at remembering how God has cared for His people through all of history and also during your lifetime? What is the danger when we don’t remember? For what do you give God credit, thanks and praise?
  3. What similarities do you see between Jephthah and Jesus? What differences do you see?
  4. What can we learn about God and His plan of salvation through His Messiah Jesus throughout the Old Testament and more specifically in our Bible reading today?
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A Great Gift from God

Old Testament: Judges 9-10

Poetry: Psalm 111

* New Testament: Luke 11

I have someone in my family with the love language of giving gifts. She loves to give her friends and family gifts. She has surprised me with birthday presents when my real birth date is months away. We definitely feel the love she is showing us.

In Luke 11, Jesus asks the fathers in the group this question, “If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”

What an amazing promise for us! Our loving, heavenly Father wants to give us the Holy Spirit. We know that the results or fruit of the spirit are love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. (Gal. 5:22-26)

Throughout the scriptures, there are so many examples of the LORD filling His children with the spirit and enabling them to do His will and work. We should completely receive God’s spirit as a gift of love to guide us in our spiritual lives. We also find a warning from Jesus about allowing evil to make its home within us. It is important to rid ourselves of all evil and we must also fill ourselves with the things of God.(v.24-26) When we allow the LORD to dwell in us through prayer, reading and obeying the scriptures, it doesn’t leave room in us for evil. This close fellowship we have with God and Jesus should be so strong that it is seen by others. We are to be the light of the world, full of the light given to us from Jesus Christ. That light shows us our true selves, the good and the bad. (v.33-36) He can correct our faults if we allow him to. Notice that Jesus warns the Pharisees and experts in the law about their sin, but rather than changing, they began to oppose him fiercely. (v.37-54) Rather than letting our pride oppose Christ, let us receive his correction. We can live in fellowship with him and feel blessed as we remember his words, “Blessed rather are those who hear the word of God and obey it.” (v.28)

-Rebecca Dauksas

Reflection Questions

  1. Have you asked your Father in heaven for the gift of the Holy Spirit? Are you using it well? Does your life show the results (fruits) of the Spirit in you?
  2. Looking carefully at yourself – what evil needs to be removed so you can fill yourself with what things of God?
  3. Is there a part of the word of God that you have heard but are struggling to obey? What will it take to obey fully?
  4. How do we see God in our reading today? How do we see His Son in our reading today?
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At the Feet of Jesus

Old Testament: Judges 7 & 8

Poetry: Psalm 110

*New Testament: Luke 10

Raspberry pie filling had poured on my shoes as I finally wrestled the large, heavy aluminum pan filled with pie onto the countertop. It was then that I noticed that this extra-large catered size pan had spilled raspberry filling from the car into the house and through the kitchen. I caught myself wondering if the restaurant staff had booby-trapped this massive dessert and I still had another to bring in. My friends were empathetic, but they were frantically searing ribs on the grill. This last minute pickup for a large rehearsal dinner had turned into chaos. Yes, it is hilarious now, but at the time, it was a little overwhelming. So I can completely identify with Martha in Luke 10.

Jesus was accompanied by his disciples and often with large crowds. Imagine the bustle in the village of Bethany as Jesus enters the home of Martha. Jesus loved Martha, her sister Mary and their brother Lazarus. Jesus had been revealing some amazing spiritual truths. He confirmed that eternal life could be inherited by loving the Lord God with all our hearts, souls, strength and minds while loving our neighbors as ourselves.(v.25-28) He explained that love is expressed by mercy in action through the parable of the good Samaritan.(v.30-37) His teaching was amazing and we can understand why Mary did not want to miss a minute of it. I imagine Mary had helped Martha with preparing for Jesus’ visit, but he was there now and he was teaching so Mary sat at the Lord’s feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to Jesus and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!” “Martha, Martha,” the Lord answered, “you are worried and upset about many things, but few things are needed—or indeed only one.  Mary has chosen what is better, and it will not be taken away from her.”

We can all learn from Jesus’ words. There are so many things to do – good things to do – but these good things should never take the place of just being with and listening to Jesus. We all need to choose to be in Christ’s presence “which is better” and it will not be taken away from us.

-Rebecca Dauksas

Reflection Questions

  1. What is the one thing that is needed?
  2. What most often distracts you from what is most important? What does this reveal about your priorities? How can you work towards fixing this?
  3. What does it look like to sit at the feet of Jesus today? How can you do it more consistently?
  4. What do you find most amazing about the teachings of Jesus? What does this tell you about Jesus and even about His God and Father?
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What does following Jesus look like?

Old Testament: Judges 5 & 6

Poetry: Psalm 109

* New Testament: Luke 9

In Luke 9, Jesus sends out the twelve disciples. He gave them power and authority to drive out all demons and to cure diseases, and they were to proclaim the kingdom of God and to heal the sick. They went from village to village, proclaiming the good news and healing people everywhere. That sounds amazing, but later Jesus explains that there is a lot more to being his disciple. There is sacrifice. We must be willing to offer up our own lives-our desires, our agenda- in the service for God. Jesus told them all that whoever wants to be his disciple must deny themselves and take up their cross daily and follow him. Notice that we do it daily. Our sacrifice is about gaining life, a better life, an eternal life. As Paul would write, “I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.” (Romans 12:1)  Jesus told them that “whoever wants to save their life will lose it, but whoever loses their life for me will save it. What good is it for someone to gain the whole world, and yet lose or forfeit their very self?” (Luke 9:24 & 25)

Jesus assures us that what we are giving up and what the world offers us is nothing compared to what he has in store for us. Even though we must go through many hardships to enter the kingdom of God (Acts 14:22), Christ wants us to fully rely on him every day. May he give us the strength and encouragement to always Follow Him.

-Rebecca Dauksas

Reflection Questions

  1. How can you proclaim the Kingdom of God and help heal the sick?
  2. What have you given up in order to follow Jesus? What are you still hanging on to too tightly? What might taking up your cross daily look like today? And tomorrow? And Saturday? Etc…
  3. What do we learn about who Jesus is in Luke 9? What did Peter not say? Why is what he did say important?
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Good News Today

Old Testament: Judges 3 & 4

Poetry: Psalm 108

New Testament: Luke 8

I was having a phone conversation with someone who had been serving in their local church. The topic of the Kingdom of God came up and she asked me what is the Kingdom of God?  She said she really didn’t know about that.

I was thrilled to answer her question with scriptures about the Kingdom and I sent her lessons and lists of verses. Of course, I had to be selective because there is so much about the Kingdom in the scriptures.

In Luke 8, we discover that Jesus is traveling from “one town and village to another, proclaiming the good news of the Kingdom of God”. It was good news in the time of Jesus and it is good news today. The Kingdom message offers hope and eternal perspective.  Jesus and his followers lived in the real world, too. They faced difficulties as we can see from this brief description of the women who followed him and also financially supported Jesus’ ministry. The women “had been cured of evil spirits and diseases”. They had experienced first-hand the blessings of being spiritually and physically healed by Jesus. Now they could also support the Lord Jesus as he shared the good news of the Kingdom of God with others.

Jesus used multiple parables or short stories to illustrate the importance and astounding value of the Kingdom (see Matthew 13 for more).  The parable of the Sower is presented to show that a person should receive the word of God and produce good fruit. We are so blessed that Jesus also shares the explanation of the parable in the following verses. As Jesus told his disciples the knowledge of the secrets of the kingdom of God have been given to you.  We see that the word of God is offered freely, but some allow it to be snatched away and others fall away when the going gets tough. Some let life’s worries, riches and pleasures take over and there is simply no room for it in their lives. Now of course our hope is to be those with noble and good hearts, that hear the word, retain it, and by persevering produce a crop. From season to season, I have been amazed by some plants that produce like crazy. When you have a harvest of “get me another basket”, the garden work is worth it.  So keep planting and watering and sowing those good news seeds so God can produce His kingdom fruit through you.

-Rebecca Dauksas

Reflection Questions

  1. What do you know about the Kingdom of God? What does Jesus want people (then and now) to know about God’s Kingdom? Why do you think it was what he spoke about? Is it what your church talks about?
  2. Look again at Luke 8 at the types of soil the seed – word of God – landed on. Can you think of an example of each – what causes the seed/plant to NOT grow healthily? What is needed for it to be healthy and growing/producing? How healthy is the word of God in your life? What is interfering with its health?
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Changed by Jesus

Old Testament: Judges 1 & 2

Poetry: Psalm 107

* New Testament: Luke 7

God had given Jesus the ability to perform miracles and the capability to be the “one Teacher” (Matt.23:8) who revealed important messages from Him. In his teachings, we learn the Great Commandment of loving God with all that we are, among other truths of loving our neighbor as ourselves, going into the world to preach the gospel, and so much more. And he didn’t just want us to be aware of these commands, he wanted us to put them into practice. His teachings were to be the foundation on which we build our lives.

The miracles and teaching were attracting a crowd. In Luke 7, we see that people were seeking out Jesus. Each person was very different from the other, but they shared a common need that Jesus could fill. A centurion is seeking healing for his servant, a widow needs resurrection power for her son, a prophet needs reassurance that Jesus is the one, and a sinful woman needs to be assured that her sins are forgiven. But even beyond the glaring needs presented to Jesus, we can see how those in Christ’s presence are being changed.  Just think about all the lives that are influenced and thus transformed because of interactions with those who have interacted with Jesus.

 I imagine that the elders of the Jews were praising God when their plea for healing was granted along with the centurion’s friends and the crowd that followed Jesus. The crowd along with a large funeral procession are awestruck and praised God for resurrecting the widow’s son. What a scene that was! Going from mourning to praise. And of course, I imagine the disciples of John would never forget the message they were given. “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Blessed is anyone who does not stumble on account of me.” We can only guess at the large amount of people that were strengthened in the faith because of the imprisonment and execution of John. This event still impacts followers today. Encouraging us to show others our love for Christ even in the middle of some of life’s dismal circumstances.  

And last, we look at Simon the Pharisee. I would imagine that he was forever changed by having dinner with Jesus and by the interruption of the sinful woman. He learned that those who are aware of their great need for forgiveness have a great appreciation for the forgiveness they have received. Being truly forgiven, makes us want to express our thankfulness and love.

When these people entered into his presence, their minds, hearts, and lives are ultimately changed to reflect him more fully. When we enter into the presence of Jesus, we can expect that our lives will be changed, too. Sometimes our desires may be fulfilled, but even more than that, we will have our hearts changed to desire what God has for us.

Enter into his presence today and experience the change that comes from spending time with Jesus. May this change create a ripple effect that will transform your family, friends, coworkers, and community. 

-Rebecca Dauksas and Cayce Fletcher

Reflection Questions

  1. Has your life been changed by Jesus? If so, how? If not, why?
  2. Of the people Jesus interacted with in Luke 7, which one are you most like? What do you share in common? What do you think this person would have told their friends, family, coworkers, community about Jesus following the events of Luke 7? What do you have to tell about Jesus?
  3. What does God reveal about Himself and about His Son in our Bible reading today?
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Did as They Saw Fit

Old Testament: Judges IntrO Below

Poetry: Psalm 106

New Testament: Luke 6

— Introduction to the Book of Judges —

We don’t know who wrote the Book of Judges, but we do know it records the events immediately after those recorded in the Book of Joshua.  The book of Judges is named after the judges that ruled the land of Israel after Joshua’s death.

Although there are several exciting stories of God’s deliverance recorded in the book, reading the book of Judges can be depressing.  This is because it records the downward spiral of Israel and its relationship with God.  The loop looked sort of like this:

  • Israel would follow God for a while.  
  • Then they would turn away from God and worship idols.  
  • God would punish them by sending invaders to torment Israel.  
  • The Israelites would cry out to God for deliverance.  
  • God would raise up a Judge to deliver them.  
  • Israel would then follow God for a while.  (loop)

One thing that makes reading Judges so frustrating is that with each iteration of the cycle, the Israelites fell further from God.  And their punishments got worse.

Judges 21:25 tells us the root cause of all of these problems, where it says, “In those days Israel had no king; everyone did as they saw fit.”

People did whatever they wanted, instead of following God’s commands.

As you read the book of Judges, I challenge you to compare and contrast your own life with the experiences of the Israelites and see what practical lessons you can apply to your own life.

-Steve Mattison

– – Devotion – –

Imagine waking up one morning in a world where there are no laws. No local police, no elected officials and no military force defending civilians’ rights. Instead, everyone just does what is right in their own eyes. Ok, that is a little terrifying. Yet, the book of Judges tells us twice, “In those days Israel had no king; everyone did as they saw fit.” (Judges 17:6 and 21:25) As we will discover, the Israelites are soon allowing disobedience and selfishness to rule. The covenant with God was broken and they begin to rule themselves. It can be difficult to read the accounts of the people and their judges because they do not seem to have a moral compass. We must remember this is a narrative telling us what they did, not approving of their actions. Human beings NEED the LORD to teach us what we should and should not do. People are excellent at justifying and rationalizing our wrong doing, but thankfully God is there to help us. As Proverbs 21:2 states “A person may think their own ways are right, but the Lord weighs the heart”.

How far did Israel fall during this time period? Psalm 106 states that they shed the innocent blood of their sons and daughters for idol sacrifice to false gods. “They defiled themselves by what they did; by their deeds they prostituted themselves.” (v.39) This Psalm contrasts how good, loving, and mighty the LORD is against the people that reject Him. If we want to be blessed, we must act justly, and do what is right (v.3).

The LORD loves us as a perfect Father. He wants us to be in a close, loving relationship with Him so He has given us the scriptures. Through them we have explanations of good actions and forbidden, sinful actions. Through the scriptures, we have scores of examples of those that chose to follow the LORD. Most of all the scriptures explain who the LORD is. His amazing plan for His creation and an incredible future for His children. It is so important for us to understand and do what the LORD commands us to do.

Thankfully the scriptures also include the instructions of Jesus Christ, God’s Son. His teaching shows us that we can do what is right by putting his words into practice. We can be like the faithful builder that dug down deep and put the foundation on rock. The storms of life can’t tear our faith down because it is well built. (Luke 6:46-49)

-Rebecca Dauksas

Reflection Questions

  1. How important is it to you to do what is right? How do you most often decide what is right and what is wrong?
  2. How important is it to God for you to do what is right? How does He tell us what is right and what is wrong?
  3. What is the result when everyone does as they see fit?
  4. What do we learn about God in today’s Bible reading? What do we learn about His Son in Luke?
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