One of the great truths of the Bible is the humanity of Jesus Christ. Jesus, our Lord and Our Savior, was born of the virgin Mary through the power of God’s Holy Spirit. Our God created Jesus to be His messiah – God’s chosen One to save his people and rule as King in His future kingdom. Jesus always existed in the mind of God. In the beginning was the Word (John 1:1). The Word, or Logos in Greek, is the eternal program of salvation and restoration through Jesus Christ. It is the wonderful plan of God to make a way for believers to enjoy fellowship with Him in the eternal coming Kingdom. As such, at a time of God’s choosing, He created his messiah. He brought his great plan of salvation, the Logos, into reality. Our Lord Jesus was born into the world, a little baby, born of the virgin Mary and celebrated as our Lord and Savior. He was born into the world through God’s power to be fully human, and fully God’s son. He is the begotten one (first among everything).
The book of Hebrews tries to explain why Jesus had to be made perfect and why he had to be a human – like you and me. But why did Jesus have to be just like us? Jesus was created by God to be His only Son. In order to serve both God and mankind, Jesus had to be a special man – the sinless and perfect Son of man. Both divine (Son of God) and human (Son of Mary) – He is the perfect one to exist as the “mediator between God and men, the man Jesus Christ” (1 Timothy 2:5). Hebrews 2:14-18 teaches us that He had to be made with flesh and blood – he had to be a man. This is so His death on the cross might break the power of the fear of death. His resurrection is proof that a man can be raised up to eternal life. He was created specifically to save Abraham’s descendants of faith (that’s you and me). In being a man, he could be God’s High Priest, serving God and making atonement for the sins of the world (Hebrews 2:17,18).
With Christmas coming very soon, we remember the birth of Christ. That little child, born and placed in a manger, the son of Mary, would become the savior of the world. In God’s great wisdom, He made a way for us to enjoy fellowship with Him forever in His coming Kingdom. Thank Him for the gift of his Son, His human Son, the Christ Child who takes away the sin of the world.
Hello all! Today we will be covering the first chapter of Hebrews. One of the main purposes of Hebrews was to reassure the Jewish Christians that Jesus is necessary. We see this purpose played out in chapter one, as the author describes the importance and glory of Jesus in chapter one.
To start off the book and chapter, the author compares Jesus to the prophets of the Old Testament. The Jews loved and adored the prophets of the Old Testament, and they viewed their words very sacredly. Therefore, it makes total sense that the author would begin by comparing Jesus to the same prophets that the Jews love. Not only does he compare Jesus to the prophets, but he raises Jesus above the prophets by saying he was “appointed the heir of all things.” The prophets are crucial to both us and the Jews, but Jesus is even more important. Jesus is described as being the “radiance of the glory of God and the exact imprint of his nature.” That’s some pretty high praise. This should begin to reassure the Jewish Christians of the importance and necessity of Jesus Christ.
The author not only compares and raises Jesus above the prophets, but he compares Jesus to the angels as well. In verse 5, the author rhetorically asks “For to which of the angels did God ever say, ‘You are my Son, today I have begotten you’?” The answer to that question is none of them. No angel is God’s son. This verse is detrimental to the Jehovah’s Witnesses because they hold the belief that Jesus is the archangel Michael. We know though that Jesus is the Son of God. Therefore, sorry Jehovah’s Witnesses, but no angel, including the archangel Michael, is God’s son.
We continue along in the chapter, and verse eight reads, “But of the Son he says, ‘Your throne, O God, is forever and ever.” Hold up. Wait a minute. Put a little SAY WHAT?! The Church of God is so strong on the doctrine that God is one, and Jesus is the Son of God, not God the Son. Do we have it wrong though? Upon first look, it appears Jesus is God. Let’s take a deeper look at this then.
First off first, this is quoted from Psalm 45. Psalm 45 is about a king, not God. This isn’t trying to dictate any sign of deity, rather a sign of authority. For surely the Psalm writer of Psalm 45 wasn’t trying to give the king any form of deity. Furthermore, verse nine states, “therefore God, your God, has anointed you.” First, God doesn’t need anointed. If Jesus were God, then he wouldn’t need to be anointed. Second, the king in Psalm 45 that has the word “God” ascribed to him has a God. God can’t have a God. There is no higher being than God. Jesus can’t be God and have a God. Therefore, we can read verses eight and nine, as attributing authority to Jesus, not Jesus actually being God.
Another tidbit to point out, the ESV uses the phrase, “But of the Son he says,” in verse eight. However, a more accurate interpretation of the Greek reads, “with respect to the Son.” This is important in verses 10-12, as those verses aren’t talking about Jesus. It is in respect to the Son, Jesus. Verses 10-12 talk about the magnificence of YHWH. The author of Hebrews does this because in verse thirteen, he quotes Psalm 110:1 (the most quoted Old Testament scripture in the New Testament). By glorifying God in verses 10-12, the author is also glorifying Jesus because Jesus has the sole privilege of sitting at God’s right hand. Jesus is sitting at the right hand of the Creator of the heavens and the earth! That’s a huge privilege to have, and that privilege is held by Jesus and Jesus alone.
The final verse of Hebrews chapter one is quite possibly my favorite. It reads, “Are they (the angels) not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?” The angels are sent out to serve for the sake of those who are to inherit salvation. Uh, hello! That’s us! We are the ones who are to inherit salvation. The angels are sent out to minister to you! Isn’t that awesome?!
The author of Hebrews reassured the Jewish Christians of the importance of Jesus. The author also encouraged them by stating the angels are sent to minister to them! Again, I hope this passage can impact you in the same manner that it would have for the Jewish Christians, “for the word of God is living and active,” (Just a teaser for Thursday’s reading).
In Christian love,
Kyle McClain
Fun fact of the day: the first four verses of Hebrews is one long sentence in Greek. Wow!
(originally posted for SeekGrowLove on February 5, 2018)
Reflection Questions
How many times is the Old Testament quoted in Hebrews 1? What does this tell you about the writer and his purpose?
The writer calls Jesus an exact representation of God. Is a representation ever the same thing as what it is representing?
How would you describe how Jesus is presented in Hebrews 1? What position does he have? Who gave it to him?
Today I want to focus on what is often called the “prologue” or “preamble” of John, or John 1:1-18.
Read any modern translation of this passage, and it will sound like the Word (Logos) is a person. If it is read this way, then it seems to be communicating that this person was with God from the very beginning, and was actually God. This person created everything and was active in the world and with his people. Finally, in verse 14, this person became flesh and was among us as Jesus. It certainly sounds like this passage is saying God became flesh.
If that is the way you understand this passage, you are definitely not alone. Most Christians for a very long time have read it this way, and would probably say that Jesus is as much God as the Father (co-equal) and has always existed with him (co-eternal). The understanding is that they share a divine essence but are distinct persons. If you throw the Holy Spirit into the mix and hash out a few more considerations (possibly over centuries of bloody dispute), you have a Trinity doctrine.
If you’re reading this, then it’s likely you come from a Biblical Unitarian perspective, meaning you believe that God is one person (the Father), not three. But these words exist on the internet, so virtually anyone on earth or in space can read them. There is a chance you have a Trinitarian understanding of God. If that’s you, please know I am not here to criticize your beliefs. The times and places for that are few and seldom fruitful.
Let’s do an interpretation experiment. By making a very small shift in perspective, the passage reads quite differently. What if we thought of the Word not as a person, but as a personification? Or, in this context, a literary device that imbues a non-person with qualities or abilities of a person. You know, like when opportunity knocks, fear grips, or sin crouches.
If we think of the Word as a thing that is being personified, what is the thing? We could spend lifetimes diving into this question, but for the purposes of our experiment, let’s approximate it to the wisdom of God.
Is this too far of a leap? I’ll leave that up to you, but I want to mention that there is scriptural precedent for personifying God’s wisdom. Proverbs is a hotbed for this kind of language (see 1:20-33, 8:22-31, 9:1-6). Also, the adventurous and curious (nerds!) can find many examples of personification of God’s wisdom in the deuterocanonical writing called Wisdom of Solomon. It is likely not in your Bible, but if you have Catholic friends, it might be in theirs.
So, what does the passage look like if, when we encounter “Word” in the text, we think of the wisdom of God? It might be understood something like this:
God’s wisdom was right there with God from the beginning. The wisdom of God is God, since you wouldn’t think of his wisdom as something separate from him, but as a quality or extension of him. God created everything through his wisdom. God’s wisdom is life and light to his people. John the baptizer came to testify to this wisdom and prepare the way for it to come in a new and powerful way. God’s wisdom was in the world, and not everyone recognized or accepted it, yet those who did became children of God. And now God’s wisdom has been “made flesh” in Jesus.
If we look at the passage from this angle, we are less likely to come away with the conclusion that God somehow became human, and more likely see Jesus as the human who uniquely embodies divine wisdom. Jesus is the culmination of the entire Hebrew wisdom tradition, the target of the arrow passing through the Pentateuch, the Prophets and the Writings. He is close to the Father’s heart, making Him (Jesus’ Father and his God) known to us, and representing him more closely than anyone ever could. Some would call this Wisdom Christology.
When I encountered this interpretation, it clicked for me, and I found it helpful for making sense of the passage. I offer it not as the one true interpretation that you should also adopt, but as one of many possible interpretive options. I’m very glad if it is as helpful to you as it was to me, but if not, thanks for considering it.
-Jay Laurent
Reflection Questions:
1. John’s gospel begins very differently than the other gospels. What do you think was John’s motive behind beginning his gospel with the Word?
2. God reveals his wisdom in many ways, but most notably through Jesus. What are some other ways?
3. From later in the chapter in verse 45, what do you think Philip means when he says they’ve found the one Moses and the prophets wrote about?
4. What are some issues/problems created by having a human God?
In the first Chapter of Ephesians, Paul spells out the significance of Jesus Christ. Jesus is the stipulation for the grace that we receive. Without his propitiation, we are without a promise. The role of Jesus in this plan isn’t singular, but multifaceted. The intention of Ephesians 1 isn’t to spell out distinctive theology; however, to understand salvation you must understand the Messiah. While this is not all-inclusive, here are some of the basics delivered to us in the beginning of this church’s letter:
1. Jesus is theSon of God. His Father is also His God. (1:3, 1:17)
In verse three and seventeen of this Chapter, Paul refers to the Heavenly Father as the God of Jesus. Wait. What?! Much of Christianity treats Jesus and God as synonyms. Paul makes this important distinction in this letter to show that the Father is who we petition and who gives. Jesus makes this clear repeatedly in the Gospels when he states that he does nothing by his own power and authority. (John 5:30; 8:28) However, through the faith and name of Jesus, we have an eternal subscription to God paid through the blood of the Son of God, but it is our Heavenly Father who pours out His Spirit to us and gives us wisdom and revelation to know GOD better; to walk in step with him, just as Christ did.(John 17:20-23)
2. Jesus is our Brother. (1:5, 1:11,12)
Paul makes it clear in Ephesians and Galatians that we are God’s adopted sons and daughters. The particular phrase in verse five, “adoption to sonship,” had a greater meaning in Roman context, and is similar to the legal adoption process we know today. This means that we receive all the rights and privileges, we are considered equal to a biological relative, and we now bear the surname of God. The inference then becomes we are the adopted brothers and sisters of Jesus, who, referring back to point one, is the Son of God. What then do we receive? The same inheritance as Christ: the Holy Spirit, resurrection, and the Kingdom of God.
3. Jesus is our Savior (1:7, 1:18,19)
.While this statement has been alluded to in the opening paragraph and the previous point, it is most important to note that Jesus is our Savior. Our inheritance would be null and void if not for the redemption of sin, which is a treasure in itself, a bounty of God’s grace. Jesus accomplished this through a life and death in accordance with God’s will. No more sacrifice is required because he became the fragrant offering. He is still saving us; his death is still washing away the stain of sin. He did save us once (Hebrews 7:27) but through the grace of God, saves us again and again through grace and repentance.
4. Jesus is Head of the Church. (1:22,23)
It is God who has appointed and placed the body of believers under the head of Jesus. Jesus is literally God’s right-hand man. It is Christ’s spirit, meaning his purpose and drive, that should be the same spirit of the Church. Who better to lead us than the one who experienced life in the same way as us? (Hebrews 4:15) Paul took direction from Jesus face-to-face, but we take direction from His life in the scriptures. In the same manner, let us proclaim the Kingdom of God and message of salvation in a similar fashion to Jesus; he has shown us how to live in this manner.
-Aaron Winner
Reflection Questions
What is significant about the relationship between God and Jesus? What jobs/positions does each hold? According to this passage, what is unique about each?
What do Christians miss out on when they use Jesus and God as synonyms?
What has Jesus done for you? Thank God for His Son Jesus and all he is to you.
The last week of readings for Seek, Grow, Love has quickly taken us through the first half of the book of Judges, introducing new rulers of Israel, highlighting their good and bad actions, and then moving on to the next. The ultimate point and purpose of Judges is not always obvious; God clearly called up leaders of Israel and empowered those leaders through His holy spirit, but their track records may leave us asking, “Why did God want us to remember this person?” or, “How does this part of the O.T. relate to me as a Christian, 2000 years after Jesus’ death, resurrection, and ascension?” We could ask the same questions about many parts of the Old Testament.
God has many purposes for the Old Testament, for both its original audience and for us as Christians today. Judges, in particular, is part of the narrative that establishes a cultural and national identity for Israel. Think back just a few weeks, when today’s Jews celebrated Passover: before its exodus from Egypt, Israel probably did not view itself as a nation on par with the surrounding tribes and kingdoms. The first Passover and subsequent Exodus firmly established Israel as separate from its neighbors, with a special relationship with God. It is both a spiritual and national ethnogenesis. The Book of Judges continues the historical and spiritual narrative that reinforces Israel’s identity. Every character and every judge adds another element to that identity.
Today’s reading in Judges takes us to Jephthah. Overall, Jephthah is completely consistent with the pattern established earlier: in a period of danger and spiritual decline, God calls an Israelite, of ordinary stock for the most part, to lead Israel through the present struggle. Through this, God demonstrates His continual love for Israel and preserves the nation. The narrative purpose of Judges is also captured in Jephthah’s letter to the Ammonites in 11:12-28; this is essentially a short-form summary of God’s actions in preserving Israel and bringing it into the promised land. Jephthah’s message to the Ammonite king is recorded for Israel to remember. Then, there is the record of the victory over the Ammonites – with the specific attribution, ‘the LORD handed them over to him’ (11:32). Yet again, God leaves a record of His care over Israel.
Another purpose of the Old Testament is to establish the context for the coming of Jesus and the patterns that prefigure him as God’s Messiah. One part of today’s reading from Judges 11 that stands out is the specific circumstances of Jephthah’s life. Jephthah was “the son of a harlot” (11:1) and later in life his half-brothers drove Jephthah out and said to him, “You shall not have an inheritance in our father’s house, for you are the son of another woman.”’ (Judges 11:2b NASB). Despite this, Jephthah must have had a charismatic personality, with some natural leadership ability, because ‘worthless men gathered around Jephthah, and they went wherever he did.’ (11:3b NASB). Jephthah, due to the circumstances of his birth, was not naturally destined for leadership or respect. Yet, God uses this man to lead Israel in its struggle with and later victory over the Ammonites. In this manner, Jephthah is another pattern for who Jesus would be: of “questionable” birth (perspective matters, of course), with leadership abilities and purpose that did not fit the typical expectations of a man from an unimpressive town. God’s calling Jephthah to be leader over Israel is another instance of God selecting the unexpected, the cast-off, as the instrument of His purpose. It is entirely in congruence with the description of Jesus as
‘A stone which the builders rejected,
This has become the chief cornerstone;
This came about from the Lord,
And it is marvelous in our eyes’?”
(Mark 12:10b-11 NASB; cf. Psalm 118)
Jephthah, rejected by his half brothers, and yet the leader that Israel needed, is an example that points us to Jesus as the one chosen by God to be king over His kingdom.
Whenever you read a portion of the Old Testament, consider the two purposes discussed here: remembrance and prefiguring. Look for the examples, the records, of God’s ongoing care for Israel as He promised; those examples give us confidence that his promises of the Age to Come, the Kingdom of God, will be fulfilled. Then, examine the text to see if you can find characters that prefigure Jesus, shadows of the Messiah (then) to come. You will find him in surprising places!
~Dan Siderius
Reflection Questions
Judges can be a hard book to read. Why?
How are you at remembering how God has cared for His people through all of history and also during your lifetime? What is the danger when we don’t remember? For what do you give God credit, thanks and praise?
What similarities do you see between Jephthah and Jesus? What differences do you see?
What can we learn about God and His plan of salvation through His Messiah Jesus throughout the Old Testament and more specifically in our Bible reading today?
I have someone in my family with the love language of giving gifts. She loves to give her friends and family gifts. She has surprised me with birthday presents when my real birth date is months away. We definitely feel the love she is showing us.
In Luke 11, Jesus asks the fathers in the group this question, “If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”
What an amazing promise for us! Our loving, heavenly Father wants to give us the Holy Spirit. We know that the results or fruit of the spirit are love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. (Gal. 5:22-26)
Throughout the scriptures, there are so many examples of the LORD filling His children with the spirit and enabling them to do His will and work. We should completely receive God’s spirit as a gift of love to guide us in our spiritual lives. We also find a warning from Jesus about allowing evil to make its home within us. It is important to rid ourselves of all evil and we must also fill ourselves with the things of God.(v.24-26) When we allow the LORD to dwell in us through prayer, reading and obeying the scriptures, it doesn’t leave room in us for evil. This close fellowship we have with God and Jesus should be so strong that it is seen by others. We are to be the light of the world, full of the light given to us from Jesus Christ. That light shows us our true selves, the good and the bad. (v.33-36) He can correct our faults if we allow him to. Notice that Jesus warns the Pharisees and experts in the law about their sin, but rather than changing, they began to oppose him fiercely. (v.37-54) Rather than letting our pride oppose Christ, let us receive his correction. We can live in fellowship with him and feel blessed as we remember his words, “Blessed rather are those who hear the word of God and obey it.” (v.28)
-Rebecca Dauksas
Reflection Questions
Have you asked your Father in heaven for the gift of the Holy Spirit? Are you using it well? Does your life show the results (fruits) of the Spirit in you?
Looking carefully at yourself – what evil needs to be removed so you can fill yourself with what things of God?
Is there a part of the word of God that you have heard but are struggling to obey? What will it take to obey fully?
How do we see God in our reading today? How do we see His Son in our reading today?
God had given Jesus the ability to perform miracles and the capability to be the “one Teacher” (Matt.23:8) who revealed important messages from Him. In his teachings, we learn the Great Commandment of loving God with all that we are, among other truths of loving our neighbor as ourselves, going into the world to preach the gospel, and so much more. And he didn’t just want us to be aware of these commands, he wanted us to put them into practice. His teachings were to be the foundation on which we build our lives.
The miracles and teaching were attracting a crowd. In Luke 7, we see that people were seeking out Jesus. Each person was very different from the other, but they shared a common need that Jesus could fill. A centurion is seeking healing for his servant, a widow needs resurrection power for her son, a prophet needs reassurance that Jesus is the one, and a sinful woman needs to be assured that her sins are forgiven. But even beyond the glaring needs presented to Jesus, we can see how those in Christ’s presence are being changed. Just think about all the lives that are influenced and thus transformed because of interactions with those who have interacted with Jesus.
I imagine that the elders of the Jews were praising God when their plea for healing was granted along with the centurion’s friends and the crowd that followed Jesus. The crowd along with a large funeral procession are awestruck and praised God for resurrecting the widow’s son. What a scene that was! Going from mourning to praise. And of course, I imagine the disciples of John would never forget the message they were given. “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Blessed is anyone who does not stumble on account of me.” We can only guess at the large amount of people that were strengthened in the faith because of the imprisonment and execution of John. This event still impacts followers today. Encouraging us to show others our love for Christ even in the middle of some of life’s dismal circumstances.
And last, we look at Simon the Pharisee. I would imagine that he was forever changed by having dinner with Jesus and by the interruption of the sinful woman. He learned that those who are aware of their great need for forgiveness have a great appreciation for the forgiveness they have received. Being truly forgiven, makes us want to express our thankfulness and love.
When these people entered into his presence, their minds, hearts, and lives are ultimately changed to reflect him more fully. When we enter into the presence of Jesus, we can expect that our lives will be changed, too. Sometimes our desires may be fulfilled, but even more than that, we will have our hearts changed to desire what God has for us.
Enter into his presence today and experience the change that comes from spending time with Jesus. May this change create a ripple effect that will transform your family, friends, coworkers, and community.
-Rebecca Dauksas and Cayce Fletcher
Reflection Questions
Has your life been changed by Jesus? If so, how? If not, why?
Of the people Jesus interacted with in Luke 7, which one are you most like? What do you share in common? What do you think this person would have told their friends, family, coworkers, community about Jesus following the events of Luke 7? What do you have to tell about Jesus?
What does God reveal about Himself and about His Son in our Bible reading today?
Did you know that cities of refuge were first established by God? Did you know that everything good and just has its origins from our God? Our God performs righteous deeds and judgments for all who are oppressed. Our God establishes mercy and justice, and desires that from those who fear him. But often we do not. Instead, we pervert his ways. We do what Romans chapter one says and distort his good gifts and his good intentions for us.
We don’t get what we deserve. We deserve death, or at the very least, a reprimand, like the one God gave through his prophet John the Baptist to the crowds coming to him to be baptized.
Luke 3:7-8 (NASB) 7…“You brood of vipers, who warned you to flee from the wrath to come? 8 Therefore bear fruits in keeping with repentance.”
Psalm 103 tells us that our God 10 “has not dealt with us according to our sins, nor rewarded us according to our iniquities” (Psalm 103:10). If he did, none of us would be here.
Instead, 12 “as far as the east is from the west, so far has he removed our transgressions from us.” (Psalm 103:12). We must remember that. He pardons, he heals, he redeems. He’s compassionate and gracious, slow to anger and abounding in lovingkindness. In our New Covenant, he does this through his son Jesus. That is the God we serve. But we must also remember that he will not strive with us forever.
Can you imagine the impact our modern Sanctuary Cities would have if they functioned with God’s definition of mercy and justice at the helm? One day they will, assuming we still need them, when our righteous ruler, King Jesus returns. In the meantime, we can be Jesus’s hands and feet to the oppressed by asking our Lord Jesus what we can do.
Before the people asked Jesus what they should do, they asked the one who prepared the way before him, John the Baptist, knowing that a man from God had the authority to teach them and tell them what to do. He responds with justice because he knew what to say through the holy spirit.
His responses sound very familiar, like the responses Jesus gives during his ministry. I believe this is because it is the same spirit that is within John the Baptist that is then placed fully upon Jesus at his baptism, but to an even greater measure than it was placed on the highly respected John the Baptist. It reminds me of Elijah, being full of the holy spirit, who went before Elisha, who received an even greater measure of spirit from his God. In fact, the word tells us that John the Baptist came in the spirit of Elijah. Jesus goes so far as to tell us that John the Baptist “is” Elijah who is to come. Of course, not literally; all in spirit.
The people were amazed by John. They, 15 “were in a state of expectation and all were wondering in their hearts about John, as to whether he was the Christ.” (Luke 3:15). Of course, he was not, and made sure the people knew that the one they were looking for would not baptize them with water, but with the holy spirit.
It is Jesus whom we should look to with our questions. In Jesus we find all the fullness of the spirit of God, without measure, because God gave all power and authority to his son, with whom he is well pleased, until all enemies are made his footstools for him in the end. It is Jesus who is our salvation, a man who is mightier than John the Baptist; A man who eventually gave us the holy spirit, the power and presence of God, so that we could “be Jesus” to those who are oppressed in our day.
Unfortunately, as we look to the perverted justice system in our society, we see that there is much work to be done before our life race ends. It will never be fully just until Jesus returns and makes all wrongs right, but if we have the power now, in an even greater capacity than even Jesus was given, because now the holy spirit is given through Jesus post his death on the cross, we can keep doing the work he left for us to do.
God told us what he desires from us throughout scripture. Everything he wants for us he wants because it is good for us, and it culminates in Jesus. If we are going to stop perverting God’s words and his will, we must repent and ask God through his son what we must do! He has made known his ways through Jesus in the New Covenant. Remember his precepts through Jesus Messiah and do them. Remember what he did through Jesus and remember what Jesus chose to do for you and I often. Jesus’s yoke is easy. Serve him by doing his will, which is God’s will. And bless the Lord oh my soul for his everlasting lovingkindness!
-Juliet Taylor
Questions
What does it mean to bear fruits in keeping with repentance?
Why do you think God chooses to work through his son? In turn, why do you think Jesus chooses to work through us?
What work do you think Jesus wants you to want to do for him in your life race?
The gospel of Luke was written by Luke the physician (Col 4:14), who traveled with Paul. Luke was a gentile who learned about Jesus through careful research from eye witnesses. Luke wrote the gospel of Luke (the longest Gospel), and the book of Acts – which combined make Luke the most prolific writer in the New Testament.
The gospel of Matthew was written to a Jewish audience, Mark was written to a Roman audience. Luke was written to Theophilus, for a Gentile audience – to assure Theophilus the truth of what he had been taught about Jesus. Multiple times, Luke stressed that salvation was for the Gentiles. For example, Luke 2:30-32, “For my eyes have seen your salvation, which you have prepared in the sight of all people, a light for revelation to the Gentiles and for glory to your people Israel.”
Luke highlighted Jesus’ love for and ministry to outcasts, including: immoral women, Samaritans, runaways, tax collectors, lepers, and criminals. Luke also emphasized Jesus’ prayer life.
The gospel of Luke starts with the story of John the Baptist’s birth, and details the familiar birth of Jesus. Luke then details Jesus’ ministry in Galilee. The majority of the book focuses on Jesus’ heading to Jerusalem – where he knew he would be crucified. (Luke 9:51 says, “As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem.”) Luke then records Jesus’ crucifixion and resurrection.
Luke is the only gospel to detail the story of Jesus’ joining two men on the road to Emmaus after his resurrection. I find this story moving. I love their response as recorded in Luke 24: 32, “They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”
I pray that your heart will be burning within you as you let Jesus speak to you as you open the Scriptures to read the book of Luke.
-Steve Mattison
DEVOTION by Juliet
There were many who tried to compile an account about the things accomplished by the disciples of Jesus, as handed down to them by the eyewitnesses and servants of the word, but it was Luke’s compilation that made the cut.
Luke investigated everything carefully from the beginning (of Jesus’s ministry) and wrote it out in consecutive order. He wanted his reader(s) to know the exact truth about the things that he was learning, which meant that his reader could have been believing some things in error, even though his reader was learning things not too long after there were eyewitnesses to Jesus’s ministry. This should cause us to pause and be mindful of all that we know or think we know.
Truth matters. We should all endeavor to be careful to investigate everything written about and spoken by Jesus, because in him is the knowledge of salvation.
Did you notice though that Luke’s intro makes a statement we don’t often hear? He said his compilation was an account of the things accomplished by the eyewitnesses and servants of the word, or of the gospel. Whether the “word” here represents Jesus or the entirety of the gospel message, which you find in Jesus the Christ, I am not sure. What I am sure of is that if you want to be a servant of the word, the gospel, you should probably know what it is, desire it, and serve.
Do you know the word, the gospel? Do you desire it, both to know it and serve it? Do you know what it means to serve the word, the gospel? If we don’t, we should investigate it carefully, just like Luke did, to serve it rightly, in truth and without error. But that can be difficult.
The god of this world, Satan, has blinded the minds of those who will perish without the light of the gospel of the glory of Christ (2 Cor. 4:4). That’s why we have such a great commission set before us as his disciples, to make known to the world the word, which is the gospel of the kingdom of God, which is found in Jesus, who is in the image of God, which leads to salvation.
God wants none to perish, but without the knowledge of the word, the gospel, Jesus, we will perish. It is our service to the word to preach the gospel.
Notice again that Luke says, “servants of the word,” not just knowledge bearers of the word. It follows that if you are servants of the word, that your life and your character will reflect that. If you are servants of the word, then you will be a person that serves self-sacrificially, to whatever extent is needed in the plan of God, for the salvation of others.
Within our commission, we may have specific tasks that God grants us to do for him on an individual basis to accomplish his work. If we want to know what that work is, we have to get to serving. The more we do for him through Christ, the more service he will give us to do work with while his son is away.
In Joshua, we read about his service and sacrifice to God for the salvation of others, which involved conquering all the lands that God told him to conquer, to be the one through whom he would give his people of his time the promised land. But he didn’t become this servant of the words God spoke to him just because he acknowledged that what was spoken by God was true. He became this servant because of his service to do what God told him to do, reflecting his character, his faith in God to do what he said he’d do.
In Psalm 100, we can read about one of many services that David is well known for. He brought the sacrifice of praise and thanksgiving to God when he came before him, acknowledging who his God was often, acknowledging his name Yahweh, and the work of his hands, namely, us. The byproduct of David’s service reflects his heart, his character, which is after God’s own heart.
Through Luke’s personal service and sacrifice to God through his narrative, we’ll read about our Messiah Jesus, and see his self-sacrificial service embedded in his entire life, written in consecutive order. Once his ministry began, the man didn’t even have a place to call home, as he was too busy serving others to settle in one location. His servitude and devotion to his God culminated in his final earthly work at his death on the cross, leading to the salvation of all.
Remember as we read Luke’s narrative that he was one of only 4 writers out of many whose compilation succeeded in becoming what are commonly referred to as “the gospels”. What an accomplishment! This tells me that if you want to be servers of the word, you’ve got to have a desire to do it and to do it with everything that is in you, because that’s the person you’ve become after receiving the knowledge of Christ.
As we continue on in our reading in Luke chapter 1, let’s take note of all the witnesses and servants of the word with the same careful investigation that Luke gave to his narrative. While we search for the exact truth about the things we’ve been taught, let’s examine the servitude and character of the people who were closest to Jesus, as well as the consequences that followed. After gaining the knowledge of what was accomplished by the original servants of the word, the gospel, let’s get to being the servants of the word of our generation.
-Juliet Taylor
Reflection Questions:
Luke’s narrative was written in consecutive order. Do you know how the other three narratives that met the gospel cut were ordered?
How are you a servant of the word?
What character trait do you want to portray to others after being a servant of the word?
Before I knew the significance of what God did through his people of old, that everything done points to his Messiah, Jesus the Christ, Joshua was my favorite Old Testament “character.”
It was Joshua who was met by the captain of the Yahweh’s army. It was Joshua who led the children of Israel into the promised land. It was Joshua who fought the battle of Jericho, blowing trumpets and shouting as the walls came tumbling down. It was Joshua the Lord helped using hailstones to defeat his enemies, and it was Joshua, a man, whom God listened to, to make time stand still.
And yet, Joshua cannot compare to our Lord Jesus and what God has done and will do through him.
We mustn’t be foolish. We must know and understand what the prophets said about Jesus to fully understand how significant he is to us. Praise be to God through him that we can gain that wisdom through the help of the holy spirit that was poured out by him because he earned that right. Now everything made new is through him.
Jesus himself taught these things about himself after his resurrection to the men on the road to Emmaus. Beginning with Moses, he explained to them the things concerning himself in all the scriptures.
I’m going to begin explaining some things I’ve learned about him and God’s plan of salvation, beginning in Joshua.
As Joshua, the son of Nun, conquers the land promised by God, he is met with a people who are not the children of Israel, but fear Yahweh and believe that he will do for Israel what he has said, by destroying all the inhabitants of the land to give it to God’s chosen people.
These people were the Gibeonites. They deceived the leaders of the children of Israel into making a covenant with them to save their lives. The terms of the covenant granted them life as slaves in exchange for not being destroyed.
It was a mistake to not seek the counsel of Yahweh prior to entering this covenant, but we see that God continues to work with his people through their failures. They continue to break the terms of their own covenant with God time and time again, but God is forgiving and merciful, just like he is with us after we entered the New Covenant with him through his son Jesus.
Watch the parallels of this story with end time prophesy. It’s quite remarkable.
The people of Gibeon, now servants to the children of Israel, called on the name of their leader Joshua (same name as Jesus) to be saved when they came under attack by the current King of Jerusalem, Adoni-Zedek (meaning Lord of justice or Lord of righteousness; yet he was not really THE lord of justice -that is reserved for the true Lord of Righteousness, our Messiah Jesus) and the other 5 Kings of the Amorites.
God saves Joshua’s servants (Gibeonites) through Joshua (Jesus). . In a similar manner, he will save the gentiles, us, who were not God’s people, but are His after we become the servants of his Son Jesus. He confuses the enemy as Joshua pursues them and He sends hailstones to give Joshua (Jesus) the victory.
To the five Kings who went up against him, he kept them in caves covered by a large stone, sealing them in until the time is right for his people to put their enemies under their foot (literally).
On the day Joshua (Jesus) defeats the Amorites, he, a man, asks God to make time stand still, and God listens. There was never a day like it before or since the time of the writing of Joshua, a day when the LORD (Yahweh) listened to a human being. Surely the LORD (Yahweh) was fighting for Israel!
One greater than Joshua, and all those God answered in the past, is now seated at the right hand of God! Because of this, we can come to the throne room of God in his son Jesus’s name and have confidence that he will hear us, humans, too.
We are privy to know and understand the gospel as recorded in our bibles in the New Testament, which is something Jesus’s own disciples, who walked with him on earth, didn’t have.
Let us do our part in understanding the scriptures (the Old Testament) and the words of our Lord Jesus (the gospel; the Much of the New Testament) through the spirit, to hear the words he spoke, that all things which are written about him in the Law of Moses and the Prophets, and the Psalms must be fulfilled (Luke 24:44).
Let us pray to the God of Jesus that we would not be foolish and slow of heart to believe in all that the prophets have spoken, rather, let our hearts burn within us. “Thus it is written, that the Christ would suffer and rise again from the dead the third day, and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem (Luke 24:46-47).
Praise be to God that the servants of his son Jesus (Gentiles) can be forgiven because God listens to a man (our Jesus), and accepts us through him.
We were a people who were not God’s people, but were grafted in through God’s son, a man whom he chose to save us through, as the mediator of a better covenant, with better promises.
I cannot wait for God to listen to the man Jesus of Nazareth again, our better Joshua, our Messiah, to make time stand still for us in the Kingdom of God.
-Juliet Taylor
Questions:
What parallels do you see between Joshua in chapters 9 and 10 and Jesus regarding end time prophesy?
Why is it important to know all that is spoken about Jesus Messiah in scripture?
How do you feel knowing that God listens to you, a human, when you come to him in his Son’s name?
Seek Grow Love 