Category: Bible Study

Resurrection Changes Everything

Today’s Bible Reading – Matthew 28 and Exodus 5-6

                During the 20th century among the more liberal wing of Christianity it became fashionable to interpret the Bible in a less literal more metaphorical way.  The story of the resurrection of Jesus was regarded not as historical fact but something that happened inside the disciples of Jesus that gave them hope.  The Episcopal bishop John Shelby Spong famously wrote of the resurrection of Jesus as a myth which opened the disciples’ eyes to the reality of God and the meaning of Jesus Christ. (whatever that means).

                John Updike is a well regarded novelist and poet, not a theologian, but he uses the tools of a poet to counter the theological attempts to reduce the resurrection of Jesus to a simple myth.  In his poem Seven Stanzas at Easter he writes:

Make no mistake: if He rose at all
it was as His body;
if the cells’ dissolution did not reverse, the molecules
reknit, the amino acids rekindle,
the Church will fall.


It was not as the flowers,
each soft Spring recurrent;
it was not as His Spirit in the mouths and fuddled
eyes of the eleven apostles;
it was as His flesh: ours.

The same hinged thumbs and toes,
the same valved heart
that-pierced-died, withered, paused, and then
regathered out of enduring Might
new strength to enclose.

Let us not mock God with metaphor,
analogy, sidestepping, transcendence;
making of the event a parable, a sign painted in the
faded credulity of earlier ages:
let us walk through the door.

The stone is rolled back, not papier-mâché,
not a stone in a story,
but the vast rock of materiality that in the slow
grinding of time will eclipse for each of us
the wide light of day.

And if we will have an angel at the tomb,
make it a real angel,
weighty with Max Planck’s quanta, vivid with hair,
opaque in the dawn light, robed in real linen
spun on a definite loom.

Let us not seek to make it less monstrous,
for our own convenience, our own sense of beauty,
lest, awakened in one unthinkable hour, we are
embarrassed by the miracle,
and crushed by remonstrance.

John Updike

https://www.poemhunter.com/poem/seven-stanzas-at-easter/

                What Updike so poetically states is that the resurrection of Jesus is no myth, no allegory, it actually happened.  Jesus’ dead corpse physically rose up from the tomb in which it had been buried.  Jesus was really raised to everlasting life.  The first disciples of Jesus would certainly have agreed whole-heartedly.

                Today’s passage from Matthew 28 is one of four Gospel accounts of the resurrection of Jesus.  Each of the Gospels, Matthew, Mark, Luke and John include and omit different elements of the story.  This is always true of witnesses.  In a trial or a new article when multiple witnesses are interviewed they will tell the story in different ways and include and exclude data.  Each person sees and experiences things from their own unique perspective.  In fact, if all witnesses say exactly the same thing in exactly the same way it raises suspicions that they got together and colluded beforehand what their statement was going to be.  Eye-witness accounts should have different details.  But the overall story should be the same.  This is true with the story of Jesus’ resurrection.  Each of the Gospels gives different details and some alter the chronological order of events, but they are all in agreement of the important facts- Jesus physically rose from the dead and there were numerous eye-witnesses.

                Outside of the Gospels, the Apostle Paul also offers his own testimony.  In the book of Acts Paul encountered the risen Christ while he was on his way to Damascus to persecute the Church.  And later, Paul wrote to the Corinthians about the resurrection of the dead:

3 For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, 4 that he was buried, that he was raised on the third day according to the Scriptures, 5 and that he appeared to Cephas, and then to the Twelve. 6 After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all he appeared to me also, as to one abnormally born. (I Corinthians 15:3-8, New International Version).

                Paul makes it clear that not only is the death of Jesus foundational to Christianity but so is his resurrection that was witnessed by more than 500 people including Paul.  According to the Old Testament Law it took two or three witnesses to confirm something as factual.  More than 500 witnesses is way more than necessary to confirm a fact.  Jesus really did rise from the dead.

                Paul then connects the resurrection of Jesus to the resurrection of all people.

12 But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins. 18 Then those also who have fallen asleep in Christ are lost. 19 If only for this life we have hope in Christ, we are of all people most to be pitied.

20 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. (I Corinthians 15:3-8)

Paul says here that if there is no resurrection of Jesus and no resurrection of the followers of Jesus, then we are wasting our time talking about faith.  The true, bodily resurrection of Jesus is no myth, it is central to our faith and it changes everything.

The Apostles certainly believed it was true.  They took up Jesus’ commission to go into all of the world and proclaim the good news that Christ has died and Christ has risen, and Christ will come again.  You and I are part of that same tradition.  We are called to pass along this same truth.  It is who we are.  Jesus Christ really did rise from the dead.  Jesus Christ really is coming again to raise those who have died and are asleep in their graves from death to everlasting life.  That is our hope and joy.  That is the foundation on which to live your whole life.

-Jeff Fletcher

2021-seekgrowlove-bible-reading-plan-1Download

Listening to Jesus

Today’s Bible Reading – Matthew 25 and Genesis 49 & 50

                I Love stories, don’t you?

Here’s a story by CS Lewis found in the book: The Voyage of the Dawn Treader as retold by Jennifer Neyhart:

               “Eustace is a character you kind of just want to punch in the face until his transformation experience with Aslan. He was arrogant, self-centered, and all around annoying to Edmund and Lucy.

On one of the islands the crew lands on, Eustace finds a dragon’s lair and is very greedy for the treasure. He puts on a gold bracelet and falls asleep, and when he wakes up, he has been turned into a dragon. Lewis writes, “Sleeping on a dragon’s hoard with greedy, dragonish thoughts in his heart, he had become a dragon himself.” Eustace had fleeting thoughts of relief at being the biggest thing around, but he quickly realizes he is cut off from his friends, and all of humanity, and he feels a weight of loneliness and desperately wants to change.

That night, Aslan comes to Eustace and leads him to a large well “like a very big round bath with marble steps going down into it.” Eustace describes the scene to Edmund after the fact. He says the water was so clear and he thought if he could get in there and bathe it would ease the pain in his leg (from the gold bracelet he had put on when he was human). But Aslan told him he had to undress first. And doesn’t God ask this of us? As Lewis wrote in Letters to Malcolm: “We must lay before him [God] what is in us; not what ought to be in us.”

Eustace found that no matter how many layers of dragon skins he managed to peel off of himself, he was still a dragon.

“Then the lion said – but I don’t know if it spoke – ‘You will have to let me undress you.’ I was afraid of his claws, I can tell you, but I was pretty nearly desperate now. So I just lay flat down on my back to let him do it.

“The very first tear he made was so deep that I thought it had gone right into my heart. And when he began pulling the skin off, it hurt worse than anything I’ve ever felt. The only thing that made me able to bear it was just the pleasure of feeling the stuff peel off. You know – if you’ve ever picked the scab off a sore place. It hurts like billy-oh but it is such fun to see it coming away.”

“Well, he peeled the beastly stuff right off … And there was I as smooth and soft as a peeled switch and smaller than I had been. Then he caught hold of me – I didn’t like that much for I was very tender underneath now that I’d no skin on – and threw me into the water. It smarted like anything but only for a moment. After that it became perfectly delicious and as soon as I started swimming and splashing I found that all the pain had gone from my arm. And then I saw why. I’d turned into a boy again…” – C. S. Lewis, The Voyage of the Dawn Treader

 This scene always grabs my heart. It reminds me that I cannot fix myself. It paints a beautiful picture of baptism and transformation to new life. It humbles me as I put myself in Eustace’s place. And even long after our initial baptism we have the ongoing challenge of surrendering to God’s work in our lives which can be painful at times, even when it’s a good pain.

And I like Lewis’s note of narration at the end of this scene as well:

“It would be nice, and fairly nearly true, to say that “from that time forth Eustace was a different boy.” To be strictly accurate, he began to be a different boy. He had relapses. There were still many days when he could be very tiresome. But most of those I shall not notice. The cure had begun.”        

https://www.jenniferneyhart.com/2014/10/c-s-lewis-undragoning-of-eustace.html

End of Story.

Jeff’s comments:

                Stories have a way of capturing our attention and keeping our interest.  In a really good story like the undragoning of Eustace we might discover after reading it that it stays with us, that it somehow changes the way we see the world or the way that we are in the world.

                Jesus was a master storyteller.  Throughout the Gospels we hear him telling stories, and amazing stories they were as they somehow manage to transcend time and place and language and cultural barriers.

                In Matthew 25 Jesus tells three stories.  One story is about bridesmaids and oil, one is about masters and servants and bags of gold, and one is about sheep and goats.  Jesus told these stories just a few days before he was to be arrested, tried, condemned and nailed to a Roman cross and publicly executed. 

If you’ve ever been around someone who knew that they were going to die soon, you know that near the end of life people usually want to focus on those things which are most important.  They want to say “ I love you” to people they care about.  They want to say “ I’m sorry” to the people they have hurt or they want to say “I forgive you” to the people who have hurt them.  Since Jesus is running out of time and opportunities to preach and teach before his arrest you can imagine that what he has to say is very important to him. This is Jesus saying “I love you” to people he cared deeply about.

I encourage you to read and reflect on those stories in Matthew 25. 

Why is he talking about weddings and bridesmaids and having enough oil and the danger of missing out on the wedding banquet?  What does he want us to do or not do?

Why is he talking about a rich landowner going away on a long trip and leaving behind something valuable and asking his trusted workers to manage his valuable gold well?  What does he want us to do or not do?

Why is he talking about sheep and goats and why is he praising and rewarding some for the good things they do to help others (and him) and condemning  and punishing others for the good things that they fail to do to help others (and him)?  What does he want us to do or not do?

Spend some time thinking about each story.  Imagine yourself there in the story.  What’s it like to be a bridesmaid who wasn’t ready and missed out on your friend’s wedding?  What’s it like to be a worker who gets praised and rewarded for working hard when the master returns?  What’s it like to be called a goat (not The G.O.A.T. –a.k.a. Michael Jordan or Drew Brees) but a goat who failed to care for the sick, the hungry, the prisoners and the naked and gets turned away by Jesus?

Listen to Jesus’ stories and allow them to teach you whatever Jesus wants you to learn.

-Pastor Jeff Fletcher

2021-seekgrowlove-bible-reading-plan-1Download

Birth Pains

Today’s Bible Reading – Matthew 24 and Genesis 47 & 48

               I have never had a baby.  Shocker, I know!  As a male member of the human race the act of childbirth has and will forever elude my lived experience.  However, as a father of eleven Fletchers, I have spent many years of my adult life in the company of pregnant women, or more precisely, a pregnant woman.  I was there for all eleven births and I caught most of them (the last one came so quickly that I caught him solo).  All this is to offer to you my credentials that, although never directly experiencing labor, I have been present for enough births to recognize the various stages that women go through in childbirth.  Fun fact, for women who have more than one baby the Braxton Hicks contractions (otherwise known as false labor) can come several weeks or even months before the baby is actually born.  Braxton Hicks contractions are one way that the body prepares itself for labor.  It’s like an athlete doing warm up exercises before the actual event.   Muscles tighten and relax as they practice for the real thing when it comes. 

                Today’s devotion isn’t really about childbirth, it’s about being prepared for the return of Jesus Christ, the end of this present age and the preparation for the age to come, the Kingdom of God.  Matthew 24 is known as the “little apocalypse”.  Apocalypse is another term for Revelation.  In the Bible the book of Revelation is 22 chapters long and goes into a lot of detail about the end of this age and the coming of Jesus.  Matthew 24 is a condensed version, kind of a mini-sermon Jesus preached to his followers shortly before he went to the cross.  (You will run across parallel or “synoptic” passages when we get to Mark 13 and Luke 21 in just a few days/weeks).

                Jesus’ purpose here is to prepare his followers to be ready for times of great tribulation or distress that would come immediately prior to his return.  If you’ve ever read or heard a sermon about the apocalypse or the end of the world or Armageddon you probably are aware that Jesus warned that before things get amazingly better- ie. The New Heavens and the New Earth, Christ returning to rule over all the world bringing a final end to all sin and death and setting free the whole earth from the “curse” of death… before things get amazingly better, there will be a time when they become incredibly hard.

                A brief study of the history of the Church for the last 2000 years will show that Christians have gone through hard times a lot.  In the first 2 centuries the problem was the Roman Empire.  Followers of Jesus were often told that they had to renounce their loyalty to Jesus and declare their loyalty to Caesar alone.  When they refused, some of them were thrown to the lions or burned at the stake.

                Since Christianity was legalized in the Roman Empire it has faced challenges in many parts of the world at different times.  In the 17th century Christian missionaries in Japan were killed for their faith.  In the 1930’s Christians in Germany who failed to support Hitler faced severe persecution and some, most notably Dietrich Bonhoeffer, were executed for resisting Nazism.  Christians in Communist China and the Soviet Union experienced incredible persecution during most of the 20th century.  There are places in the Islamic world today where Christians who attempt to proselytize Muslims face the threat of execution.

                Every generation of Christians since the first century could look at what was happening in the world and see the potential for the end of the world.  Jesus’ own disciples asked him right after his resurrection, before he ascended to God, “Is it NOW, Lord?” (Acts 1:6).

                2020 was a really challenging year with Covid, racial division, murder hornets, wildfires and hurricanes.  I had a lot of people asking me if I thought the end of the world was coming.  Perhaps you’ve wondered that yourselves.

                Matthew 24 is a great place to go when you start wondering if this is the end.  Like a woman who is going to have a baby, she may have “birth pangs” for a long time before the baby is actually ready to be born.  The same is true with the coming Kingdom of God.  I think every generation of Christians experience some amount of persecution or “natural” disasters or other tragedies that leave them wondering if the end could be near.  Just as Braxton Hicks contractions are God’s way of preparing a woman to give birth by having her muscles practice for the big event, God permits every generation to experience a certain amount of trials and tribulations to help prepare God’s people for the final “great push” that will occur right before Jesus returns.

                Jesus himself said that no one knows exactly when he will return.  He said that even he doesn’t know.  That is something that only God knows.  What Jesus does say to his disciples then and to us today is that we need to stay ready, we shouldn’t fall asleep in our faith.  He warns that as troubles and persecution increase and as the world becomes a less loving and more violent place that many of his followers would fall away:

                “At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but the one who stands firm to the end will be saved. (Matthew 24:10-12).

                Jesus might come very soon. I can’t predict when.  All I can do is make sure that I’m ready whenever he does come.  I must make sure that I stay faithful and don’t turn away even if the persecution gets really bad.  I think Christians living in the United States are getting ready to face some real persecution in the near future.  In fact, I think we already are.  There is a lot of pressure to conform to the changing norms of society.  Cancel culture will not have any respect for Christianity.  Some of the things that the Bible teaches about how we are supposed to live, particularly in areas of morality, sexuality and gender norms are considered anathema by the current progressive climate.  As people place more value on becoming “woke” more followers of Jesus, young and old will be persecuted if they fail to change their values.  Remember, Caesar doesn’t like to be rejected as God, neither does the devil, and neither do the progressive elites.  In the wake of the coming persecution Jesus our Lord tells us to “stand firm.”

-Pastor Jeff Fletcher

2021-seekgrowlove-bible-reading-plan-1Download

Blind Guides

Today’s Bible Reading – Matthew 23 and Genesis 45 & 46

Yesterday we got to spend our whole devotion thinking about a great party and the thrill of receiving an invitation from God to honor His Son. Today – no such fun. The parties and parables are gone and today, in Matthew 23, we read only of strong warnings, harsh words, and blasting condemnation. This is the last recorded time in the book of Matthew that Jesus addresses the crowds. This is what he is going to leave with them – too important to not say. Anyone who believes Jesus would never condemn because he just loved people no matter what, just full of overflowing forgiveness and love, could benefit from a little sit down with Matthew 23.

It is clear that Jesus was not happy with these Pharisees and teachers of the law. He starts by warning the crowd to not be like the Pharisees as he begins describing them: they don’t practice what they preach, they make it harder for people to be godly, they love being honored by men and they pridefully exalt themselves. And then, speaking directly to the Pharisees and teachers of the law he lets loose on what has become known as the “7 Woes”. Six times he will begin with “Woe to you, teachers of the law and Pharisees, you hypocrites!” and once with “Woe to you, blind guides.” Jesus uses some choice language to describe these men: son of hell, blind guides, blind fools, blind men (notice a pattern?), snakes and brood of vipers.

So, what in the world were these people doing that was so bad to receive this 7 part hellfire sermon. After all, we know Jesus often responded to people’s sins with mercy, grace and forgiveness and the all-important chance to start over. He hadn’t called the lying cheating thieving Zacchaeus a son of hell? What was different here?

The Pharisees and teachers of the law were supposed to be the ones to guide people to God. The Wiersbe Bible Commentary suggests there were about 6,000 Pharisees at the time – mostly middle-class businessmen who had devoted themselves to being separate – becoming the religious leaders who would show the Jews how to please God. And, some were indeed authentic in this quest (Nicodemus and Joseph of Arimathea are two named in Scripture). The crowd gathered was likely shocked to hear Jesus speaking of and to the Pharisees in this way because they had been taught (at least by the Pharisees themselves) to revere the position and spiritual leadership held by this Jewish sect.

What started out as a good goal became warped and ungodly. As the Pharisees kept puffing themselves up there was no room left for what really pleases God. They had become blind guides. And it is obviously very dangerous to follow a blind guide. They could lead you straight to somewhere you don’t want to go. And that is exactly the warning Jesus was giving the Pharisees and the crowd. “You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let those enter who are trying to.” (Matthew 23:13 NIV).

The Pharisees loved the law and specialized in knowing and enforcing each and every little detail of a long long list of do’s and don’ts. This, they thought, would make God happy. But all the while they neglected the larger heart issues of justice, mercy and faithfulness. They mastered in the dotting of i’s and crossing of t’s, but failed to see that the novel they were writing with their lives was tearing down every attempt others were making to please God. They were quick to point out other’s errors, but saw none of their own. It became most important to them to look good before man. So important that they forgot about how to actually look good before God. They were puffed up and proud, greedy and selfish.


It is easy to read this chapter and shake my head and point my finger and say, “Boy, I’m glad I am not like one of them.” But, in so doing – I become like one of them.

Dear God, help me to do what is right – with a heart that is right. May I see the error of the Pharisee’s ways – and my own – and work to clean up my own insides. Help me be humble and not seek the honor of men. Open my eyes to who you are and what truly pleases you. Open my ears to the teachings of your Son, to not just know it but to live it. Help me guide others to you, not armed with a legalistic checklist, but with a heart of justice, mercy and faithfulness. In your precious Son’s name, I pray.

-Marcia Railton

2021-seekgrowlove-bible-reading-plan-1Download

You are Invited!

Today’s Bible Reading – Matthew 22 and Genesis 43 & 44

What was the best party you have ever been to? How did you get invited? What was your relationship with the host? With the guest of honor? Who else was there? What did you wear?

Or, maybe there was a party you were invited to that you didn’t make time for? Perhaps you didn’t really know the guest of honor that well so you weren’t too interested. Or maybe you were mad at the host so you stayed away? Or you figured it would be boring since they didn’t have (insert hobby/entertainment of choice). But then, come to find out – you missed out on the party of the century.

Jesus knew we like to talk about parties. Wedding receptions are particularly exciting – and royal wedding parties top the charts. So what a perfect parable and analogy for the Kingdom God is preparing. God is the King – and as host of the party he decides who to invite to this event of all events which will honor His Son – Jesus.

The guest list starts out somewhat small and elite which is very fitting for a royal party. The Jews were the first to be invited to the party. They could trace their heritage back to Abraham, Isaac and Jacob – the fathers of the faith. But, they ignore their invite and the God who sent it. They don’t even RSVP. God sends his servants out as messengers (the prophets and those who speak for God) to remind God’s people of the graciousness of their host and the splendor of the party. But, the potential guests of the party are too deep into other things – their fields, their businesses, their homes, their selfish pursuits, their false gods. Most just ignore God’s messengers – but some decide the best way to decline the invite is through violence. In rage they attack God’s messengers, even killing some. For a time they may have thought they got away with it. But, God knows and delivers judgment.

The guests didn’t show but the party isn’t cancelled. God sends his messengers again. They hit the streets with new invitations. “Invite them all,” says the host. It no longer matters who your great great great grandfather was. It doesn’t matter who you were or what you did. Old, young, rich, poor, men, women, children, black, white, and every color in between. You are invited! And all your neighbors in the world are invited! Let the party begin.

But, wait – that’s not yet the end of the parable or God’s expectations. The host has indeed invited all and is ready to receive all into His Kingdom Party. But, you must come dressed appropriately for the party so you aren’t tossed out. No, God won’t check to see if you have a designer label – but He will check to make sure you have clothed yourself with salvation. To accept your invitation accept God’s Son as the only way to salvation. And then put on the robes of righteousness – seek to live the life that will bring glory to the Father and the Son. There are many passages that continue the analogy of being properly clothed with righteousness, not stained with sin – some are Job 29:14, Isaiah 61:10, Jude 23, Revelation 3:4 and 19:8).

The greatest party ever to come is about to begin and you and all your neighbors are invited. Don’t turn down the invite because you are mad at God or don’t know Jesus well or are busy at home and work. Accept His invitation. Come to the party. But don’t make the fatal error of trying to sneak in unprepared. Accept His Son and clothe yourself with righteousness. Make sure your neighbors know they are invited and help them select their proper attire.

And then – let the party begin!

-Marcia Railton

2021-seekgrowlove-bible-reading-plan-1Download

Less than a Week before Dying

Today’s Bible Reading – Matthew 21 and Genesis 41 & 42

What would you do if you knew you would die in less than a week? Is there anywhere you would want to go? What changes would you make in your schedule and priorities? Less TV, pinterest or social media? More meaningful interactions with those who mean the most to you? Would your tone change? Would you give more hugs? Are there any difficult conversations you wouldn’t put off any longer? If there was anything you could do to prolong your life would you do it?

Jesus was in a very unique situation as he was coming into Jerusalem in Matthew 21. He knew he was quickly approaching both the time and place for his agonizing death by crucifixion. Many would run in the other direction. Maybe if he laid low and avoided Jerusalem longer the chief priests and leaders of the law would forget about him and find some other religious teacher to get mad at and crucify. Think of how many more people he could heal and teach if he could stay away from them just another month? Wouldn’t it be worth it?

But, Jesus didn’t hide or try to dodge the bullet. If anything he boldly intensified his work and purpose. Previously he had mostly stuck to the smaller towns and villages rather than camping out in Jerusalem – the holy city of all Jews. Often he had told those he healed to be quiet about it. He was never trying to draw a crowd – but the crowds still had a way of finding him anyways. Now, as he made preparations to enter Jerusalem on the back of a donkey (to fulfill Zechariah’s prophecy) he knew the crowds couldn’t be held back any longer. On this day they would shower Jesus with shouts of praise, but in a few days they will cry out for crucifixion.

We don’t know the day or hour or location of our death. We also don’t know how long the tomb will hold us. But, like Jesus – and because of Jesus’ resurrection and God’s promise to send Him to earth again – we can be sure of a resurrection to come. How will that impact the intensity of your ministry today – how you spend your time, what conversations you have, what passion you have for the Father’s work and will?

May we not be like the fig tree that had life but failed to bear fruit for Him.

May we not be like the son who said he would do the Father’s work – but then didn’t.

-Marcia Railton

2021-seekgrowlove-bible-reading-plan-1Download

In the Right Order

Today’s Bible Reading – Genesis 37 & 38 and Matthew 19

I remember a song we used to sing in Sunday School:

“Jesus and Others and You, what a wonderful way to spell J-O-Y!

Jesus and Others and You, in the life of each girl and each boy.

J is for Jesus for he has first place. O is for Others we meet face to face.

Y is for You in whatever you do. Put yourself third and spell Joy.”

It’s not just a sweet song with a catchy tune for little girls and boys. There is a lot of truth in those lyrics. And it comes to play in two passages in Matthew 19 – Jesus’ teaching on divorce and his conversation with the rich young man regarding materialism. Let’s look first at divorce.

Too often marriages start to crumble when the relationship becomes a ‘his side’ vs ‘her side’. Gone is the teamwork and working together and dream of always being together that brought them together in the first place. It is replaced with selfish goals and pursuits, quick tempers and irritations, and eventually seeing their mate tragically not as their better half but as their enemy. It is not a new thing – it was a problem 2,000 years ago as well. The Pharisees asked Jesus, “Is it lawful for a man to divorce his wife for any and every reason.” (Matthew 19:3). She doesn’t make me happy any more. He never picks up his dirty socks. This isn’t as fun as I thought it would be -it’s too hard. I think I love someone else. He’s changed too much. She never has time for me. He works too much – or not enough. Times have indeed changed, but people, not so much. We would do well to remember and put to daily use Jesus’ reply.

Marriage was created by God – for a male and female to become one – for life. What God created is good. Humans have a way of messing up his creation – including finding ways out of marriage. So how do we avoid the hard hearts that lead to divorce? Remember the proper order. Jesus-Others-You. As you and your spouse draw closer to God and His Son it draws you closer to one another so your spiritual health is a great place to start. And nothing breaks the viscous his side/her side battle like seeing yourself as one – the way God intended. It’s harder to go into attack mode when you are actually shooting yourself, or your other half. Before you know it – you are naturally putting him or her ahead of yourself because you realize the team benefit. And the JOY creeps back into your marriage – the way God intended.

And then we have the rich young man who wanted to know what he had to do to ensure eternal life. Jesus said start by following God’s law – that is the part about putting Jesus first since Jesus came to do and teach God’s will. The man was pleased to report he did that well – but what else could he do? Sell your possessions, give the money to the poor and follow Jesus – that is putting others before yourself in a big way. “When the young man heard this, he went away sad, because he had great wealth.” (Matthew 19:22). He lost his JOY because he was too attached to what he had amassed to keep himself comfortable. He boasted of how well he kept God’s commands – but it was too hard to love his neighbors like himself. He got himself out of order. That’s the trouble with wealth – it often makes us forget to put God and others first. Jesus didn’t say NO rich man would gain eternal life, but it would be very hard. Rather than solving problems wealth often creates more. It becomes harder and harder to keep priorities straight and in the proper order when you have more and more to juggle and prioritize.

Jesus – Others – and You. Put yourself at the end of the line because at the judgment, “Many who are first will be last, and many who are last will be first.” (Matthew 19:30). It’s the order that leads to lasting life and joy.

-Marcia Railton

2021-seekgrowlove-bible-reading-plan-1Download

Sin is Serious – And So is Mercy

Today’s Bible Reading – Genesis 35 & 36 and Matthew 18

I have watched just enough mobster movies to know the awful fate of those who anger the mafia boss and receive the “cement shoes” treatment. That is the vision that always comes to mind when I read of the seriousness of leading a child to sin. “And whoever receives one such child in My name, receives Me;  but whoever causes one of these little ones who believe in Me to sin, it is better for him that a heavy millstone be hung around his neck, and that he be drowned in the depths of the sea.” (Matthew 18:5,6 NASB) Jesus was giving a pretty heavy answer to the disciples who had asked who would be greatest in the kingdom. He answered that instead of trying to be great, they should focus on being childlike instead – not immature (we see enough of that), but humble, knowing that they don’t know everything and they need a Father and a Savior. And while the child is standing in their midst – Jesus commends those who welcome a child and blasts those who recklessly (or accidentally?) lead a child to sin. As a parent and a Christian this is a strong warning that I will be judged based on how I am spiritually leading and guiding God’s children. I do not know where the line will be drawn. We might be able to safely point out some cases that would definitely receive Jesus’ condemnation (those who exploit children and youth for sex trafficking, pornography, cults or gangs). But what of the parent who signs their child up for the youth sports, campouts and Sunday morning jobs knowing it will take them away from opportunities for God’s little children to grow closer to Him? I don’t know. But it seems wise to do my best to err on the side of caution. What else can I be doing to spiritually guide His children away from sin? Life is easier when you don’t feel the weight of a millstone around your neck or cement hardening in your shoes.

And, if that isn’t scary enough – Jesus broadens the picture next – to all people and sinners and the extreme measures that need to be taken to keep oneself from falling into sin. “Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!” (Matthew 18:7 NIV). And then comes the gruesome cutting off of body parts that causes you to sin. This gives a strong mental picture of doing whatever it takes to hold oneself accountable and keep oneself from sin. If your eye causes you to sin, cut it out, to save yourself from judgment and hell. This is definitely true in a metaphorical sense. We need to do all we can, even what would be considered extreme measures, to keep ourselves from sin. And, sometimes that will mean cutting off the influence some people hold over us – cutting off a friend or family member or social media/entertainment who entices us to sin. It’s a hard thing to do, just like cutting off your hand – but it could save your eternal life. And, we must watch ourselves to make sure we are not the ones enticing others to sin!

While I love the parable of the lost sheep and it hurts to skip over it…I am going to skip ahead to the next two passages in Matthew 18 which both deal with the brother who sins against you. Having just established the seriousness of sin, the consequences for those who lead others to sin and the extreme measures we are to employ to keep us from sin – it is easy to assume that the best course of action is to shun all sin and sinners. But, wait, what kind of cut off, silent, lonely, bitter world would that be? While we are all sinners – God gave us a way to be forgiven and to restore relationships. Jesus begins to explain it here.

First, if a brother sins against you – go and talk to him. Matthew 18: 15-17 goes through an important series of steps to work towards either resolution or healthy distance and cutting off -and it starts with talking to the “offender”. Too often when we feel someone has sinned against us we talk to others about it. I know I am guilty of this and need to do a better job of lovingly confronting the person I have an issue with – first. So the steps Jesus laid out are: talk privately to the person, if he doesn’t listen take 1-2 witnesses and try again, if he doesn’t listen tell the church, if he still doesn’t listen cut him off. The goal is always to win him back to ‘God’s saving side’, not to humiliate, point fingers or feel better about ourselves or peace at any cost. But, sometimes repentance doesn’t happen, and then we must be willing to cut the ties that would bring others down to sin as well.

So, let’s assume we correctly followed the steps Jesus left. Peter asked how many times he needed to forgive a brother who sinned against him. He thought 7 sounded like a lot. But Jesus said no – 77 or 70 x 7 or whatever number you want to use to remind yourself to keep forgiving – the same way you want others to forgive you. And the same way God has forgiven you. I think we can safely assume this is not the brother who was unrepentant and cast out of the church, but a brother who was repentant and seeking to live a godly life – but still tripped up – like you and me. And so Jesus lays out the powerful Parable of the Unmerciful Servant (make sure you read it again). Now the harsh words and judgment are not for the sinner who tripped up, or even the one who caused him to sin, but for the one who didn’t forgive. “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to.  Shouldn’t you have had mercy on your fellow servant just as I had on you?’  In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.” (Matthew 18:32-34).

It isn’t that sin is nothing – and easily forgiven. Sin (of all kinds) is something huge and serious and able to block us from eternal life. If we could see how much our sin hurts others, handicaps ourself and damages our relationship with God we might more readily run from it. But we don’t always, and God in His mercy still lays out a way for us to restore a relationship with Him, ultimately it would cost Him the death of His Son Jesus. To accept the forgiveness offered to you, but not extend it to others puts you again in grave danger. Sin is a big deal – and so is mercy.

-Marcia Railton

2021-seekgrowlove-bible-reading-plan-1Download

Listen to Him

Today’s Bible Reading – Genesis 33 & 34 and Matthew 17

Here we are beginning the 3rd full week of 2021 and so much has happened already. 7 days of careful investigation revealing solid scientific evidence supporting a Biblical view of a miraculous creator (and destroyer) God. And then 7 days of the Old Testament patriarchs of Genesis and fathers of the faith: Abraham, Isaac and Jacob – and what they teach us still today about following God with the faith of Abraham. This week our devotions will be following our New Testament readings in the book of Matthew (one chapter a day) to see what God is doing…

Matthew 17 begins with an awe-inspiring mountain-top experience (often called the Transfiguration) in which God’s glory radiates through and around Jesus Christ – showing a snippet of the beauty, majesty and glory of God’s coming Kingdom which will feature His dazzling Son amongst the risen heroes of the faith. Peter, James and John were there to see it – and they were shaking in their boots at the power of the moment and the voice of God heard from the cloud saying, “This is my Son, whom I love; with him I am well pleased. Listen to Him.” (Matthew 17:5)

But wait…we really can’t start there. Our spiritual journey doesn’t exist only on the glorious mountaintop. What comes before the glory? About a week before the events of Matthew 17, Jesus was telling his disciples that he would face much persecution and even death (before being raised to life) (Matthew 16:21). Bold, strong, impetuous Peter who thinks he knows better than the Son of God tries to correct Jesus – Peter would never let that happen to Jesus. But Jesus isn’t encouraged or amused by Peter but rather calls him “Satan…a stumbling block….you do not have in mind the things of God, but the things of men.” (Matthew 16:23). Jesus continues to prepare his disciples, letting them know that he would not be the only one expected to suffer – but that they too would be required to endure the agony of “taking up their cross” to follow him.

It doesn’t sound fun or exciting. It is hard to get people to sign up for suffering. Peter and the disciples didn’t like the sound of it. Most people today don’t. But it is not suffering without a goal. It is a fight worthy of the cause and the prize. Jesus said those who would suffer for him and lose their life would find it – because after the suffering for Christ – comes the glory. Jesus explained, “For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what he has done. I tell you the truth, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.” (Matthew 16:27-28 NIV)

And, a week later, Peter, James and John found themselves on a mountain-top getting a taste of the splendor that will be when God tells His Son, Jesus, it is time to go to the earth to set up a kingdom like none have ever seen before. A kingdom greater than anything set up in the time of the Law (Moses) or the prophets (Elijah) or Jesus’ first coming. God was revealing His perfect plan for His perfect Son and all those who will listen to him.

Contrary to both today’s “prosperity gospel” and Peter’s human thinking, God’s perfect plan does not consist solely of beautiful, bright mountain-top experiences. There is also the ugly, dark and painful cross. For Jesus – and for those who listen to him and carry their cross. But don’t fear, God’s got this. He’s got those who listen to His Son. Our trials will not last forever – but His Kingdom will. “Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day.  For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.  So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.” (2 Corinthians 4:16-18 NIV)

How can you be sure your suffering will have a reward? Are you suffering for Christ – or yourself? Is your master plan for your life from the mind of man (how can I get ahead and protect myself best?) or from the mind of God (suffer for the sake of God’s Son and look forward to the reward to come)? What will listening to Jesus look like for you in 2021? What will suffering before glory look like for you today?

-Marcia Railton

2021-seekgrowlove-bible-reading-plan-1Download

Genesis 2 – Is the Bible Trustworthy?

This week’s Devotion Theme – God Created!

Today’s Bible Reading – Genesis 17-18 and Matthew 9

I’ve covered quite a lot this past week about the truth of the Bible, especially in contrast to what some scientists say about certain matters.  My goal has been to try to steer folks back to a belief in what the Bible plainly says and to also demonstrate that scientific observation actually supports what the Bible says.  I have seen too many cases of believers who start to question if the Bible is accurate in a certain area, and then begin to question at what point you can actually trust scripture.

I believe we can trust the Bible for many reasons, not the least of which is that real world evidence supports it.  Theologian John Wycliffe once said, “On all domains of doctrine and in life, the authority of scripture is to be placed higher than all human understanding, for it is God’s word and as such the highest authority.”

 Some people point out that the Bible is not a science textbook and so we shouldn’t put too much stock into what it says on science-related topics.  My first response is usually, “Thank goodness it’s not a science textbook.  Those are always being corrected and updated but the Bible has stood the test of time.” 

There is one particular issue that I hear brought up time and time again in regards to the Bible not being trustworthy, and that is an apparent contradiction in Genesis chapter two, in the detailed account of Adam and Eve.

If you will recall, Genesis chapter one states that God created vegetation on day three, but did not create man until day six.  But chapter two seems to indicate a different order.

Genesis 2:4-7 (NIV) – This is the account of the heavens and the earth when they were created, when the Lord God made the earth and the heavens. 5 Now no shrub had yet appeared on the earth and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground, 6 but streams came up from the earth and watered the whole surface of the ground. 7 Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being. 

So which came first the chicken or the egg, or in this case, the man or the brussel sprouts?

Let’s read the passage in the New King James version to see if it sheds any light on this apparent contradiction.

4 This is the history of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens, 5 before any plant of the field was in the earth and before any herb of the field had grown. For the Lord God had not caused it to rain on the earth, and there was no man to till the ground; 6 but a mist went up from the earth and watered the whole face of the ground. 7 And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.

 Aha!  So it wasn’t that there were no plants when Adam was created, in the more detailed chapter two summary, it’s that certain types of plants were not created until after Adam was created.   Specifically, what we would consider crop-like plants.  That is made clear when it says part of the reason the plants had not been created yet is that there was no man to work or till the ground, so it should be clear these were crops.  Soon after God created Adam, He created the Garden of Eden to place Adam and Eve in, and there God finally created these edible plants for them.

But doesn’t it say in Genesis chapter 1 that God created EVERY plant on day three?  In fact it does not say that.

Genesis 1:11-13 – Then God said, “Let the earth bring forth grass, the herb that yields seed, and the fruit tree that yields fruit according to its kind, whose seed is in itself, on the earth”; and it was so. 12 And the earth brought forth grass, the herb that yields seed according to its kind, and the tree that yields fruit, whose seed is in itself according to its kind. And God saw that it was good. 13 So the evening and the morning were the third day.

Nowhere does it suggest that God created EVERY plant on day three.  Contrast that with:

Genesis 1:20-25 – Then God said, “Let the waters abound with an abundance of living creatures, and let birds fly above the earth across the face of the firmament of the heavens.” 21 So God created great sea creatures and every living thing that moves, with which the waters abounded, according to their kind, and every winged bird according to its kind. And God saw that it was good. 22 And God blessed them, saying, “Be fruitful and multiply, and fill the waters in the seas, and let birds multiply on the earth.” 23 So the evening and the morning were the fifth day.

24 Then God said, “Let the earth bring forth the living creature according to its kind: cattle and creeping thing and beast of the earth, each according to its kind”; and it was so. 25 And God made the beast of the earth according to its kind, cattle according to its kind, and everything that creeps on the earth according to its kind. And God saw that it was good.

It seems clear to me that there is no contradiction. Not all of the plants were created on day three. Instead God waited to create the plants intended for human consumption until after He created humankind.  Those plants were created as part of the Garden of Eden, where God placed Adam and Eve.

Why does talking about Creation matter?  Primarily, because studies have shown that anywhere between 70 and 88% of kids that were active in youth groups leave the church within a couple of years of graduating. 

When we teach our kids that either the Bible is wrong in places, or tell them the Bible despite what some scientists claim, but then do not back that up with good reasons, we are setting them up to question their faith.  Or when we try to fit millions of years and evolution into scripture, as many well-meaning Christians try to do, eventually many young people come to the conclusion that it doesn’t actually fit, and then they also find themselves questioning their faith.

But when kids are given the evidence that actually supports what scripture says, wow, what a difference that makes!  I have seen it first hand many times.

My wife wrote a wonderful blog post on this very idea.  I encourage you to read it if you have the time.  https://thesparrowshome.com/biblical-worldview-creation/?fbclid=IwAR3eEqpKYpTmMfWJHURyN5pJT3traX-orCTPIARokqCcVg_FL7dqXg75G7M

-Greg Landry

If anyone has any questions or comments regarding the devotions dealing with creation, please reach out to me at gregrlandry@gmail.com.

SeekGrowLove Editor: We thank Greg for giving us all a week of devotions on creation and God’s reliable Scriptures. We can benefit greatly from the many years Greg has studied and analyzed the creation and evolution arguments. As we reaffirm the truth of God’s Word and understand the errors of some scientific theories that attempt to strip God of His power, might and even existence, we develop a deeper love for God, His Almighty power, and truth. As supposed inconsistencies with God’s Word are explained logically, we are reminded that God is right – again and again and forever and ever. May we love Him and trust Him more and more.

This coming week we will hear from Steve Mattison as he connects with God’s word in Genesis and guides us in continuing to SeekGrowLove. If you got behind on your Bible reading at all now is a great time to get caught up.

2021-seekgrowlove-bible-reading-plan-1Download