Category: humility

Three Areas to Consider Your Conduct

Matthew 17
Mark 9
Luke 9:28-62

Devotion by JJ Fletcher (Minnesota)

Several sections in part of our text today (Mk 9:33-50) stand out to me as timely. The wisdom of Jesus is always timely, but these jumped off the page (screen, really). Contending with our brothers and sisters (think humility), contending with those that are not in our tribe (think bridge building), and our example to those who come up behind us in the faith (think training and discipleship).

Jesus, likely already knowing the answer to his question, asks his disciples what they were discussing on the road to their next stop. The subtext indicates that they were embarrassed, for they were arguing about who was greatest, or who would have the highest standing in the hierarchy under Jesus.  Jesus’ teachings place a lot of value on humility and submission to God. When looking at the Pharisees, we see that they valued their status and relied on that status to give them advantages in their lives. Jesus says in verse 35 that “if anyone would be first, they must be last and a servant of all”. This reminds me a little bit of John F. Kennedy’s line, “Ask not what your country can do for you, but what you can do for your country”. Being a good citizen means that you are not just looking out for your own needs but looking out for the welfare of those around you. How can you help build others up, and how can you protect and advocate for others? Those are questions a good citizen might ask. One might also ask how they can hold themselves accountable as they try to make a difference. 

The disciples clearly cared about what Jesus was doing and teaching, but they seemed to have too much focus on what the benefit of their relationship to Jesus might mean for them and their status. Living as a follower of Jesus has some similarities to living as a citizen in our own contexts, but it has a greater scope and reach. As future citizens of the Kingdom of God, we need to be looking at how to build up other Kingdom citizens. This means that we shouldn’t be squabbling or striving to have the most prominence, status, or influence. We should be striving to do good. In doing good, we may perhaps become influential and be respected, but that should not be our primary goal. We need to work to please God, not to please or appease men. We should not be working to satisfy the needs of our ego, but rather let ourselves decrease, so that Jesus might increase.

We next jump to the disciples telling Jesus that someone who was not in their group was casting out demons in Jesus’ name. This bothered them because they somehow thought it was improper for someone to be doing good works, but not be officially affiliated with Jesus. Good is good, whatever the motivation might be. Unbelievers can do good things. Does that mean we should stop them? There is an opportunity to form coalitions with people that we might not otherwise align with, and in doing so, we might create more opportunities to speak into their lives and influence their thinking. Now, sometimes someone might represent something that we can’t in good conscience join with, but that is not what appears to be happening here. Perhaps the disciples see this as Jesus not getting credit, but that would be a weird take since they were calling out the name of Jesus. Perhaps it ties into their ego thing a little bit; if those who are not with Jesus can do this, it diminishes what we are doing with Jesus. Jesus makes this point that we should take to heart: “the one who is not against us is for us”. We can stand alongside, or leave alone, those who are doing good things that go along with the works that we should be doing, even if they have a different motivation for doing them. We can work with other Christian groups to serve, even if we don’t agree on everything doctrinally. You can take the stand of not sharing in communion over certain differences while still trying to meet the needs of others.

Finally, we get this idea from Jesus: If you become a stumbling block for others, specifically, it seems young believers, it’s a travesty. Essentially, we get the idea that you’d be better off dead than to cause someone to sin. It’s a good reminder that eyes are always watching you. When you serve in public and when you live in your private life…your church is watching. Your kids are watching. Your friends are watching. What are you communicating with your actions? Are you living on the up and up? Are you abusive in some way that might drive someone away from the gospel? Your example or your direct action toward an individual or group can have a lot of influence on how someone grows and lives. You can be salt and flavor the world for the kingdom, or you can be like expired milk and be good for nothing. 

We always need to be mindful of our ego, our behavior, and our influence. We should be examining these things in light of the gospel and the life and teaching of Jesus, and see how we’re doing and where we might need help. We should always aim to learn from mistakes, whether they are our own or made by another.

Reflection Questions:

1.        Do you ever find yourself in the same kind of spot as the disciples, concerned with your status in the church or in another group? What drives that, and how can you combat that trait?

2.        Do you sometimes get the urge to dismiss a person or group that is doing something good simply because they don’t share your motives or affiliations? What is the danger here, and what cautions might one need to take when trying to make inroads with groups that might not share motivations, but do share similar convictions and goals?

3.        What do you think of Jesus’ saying that it would be better to have a millstone tied around your neck and be cast into the sea than to cause one of these little ones to sin? What kind of perspective should that give us when evaluating our conduct and behavior? 

SGL.2025.OctoberFullPageDownload

Pride’s Downfall

Esther 5-10

Devotion by Carla Hardy (Michigan)

Proverbs 16:18 says: “Pride goes before destruction, and a haughty spirit before a fall.” I think the perfect poster child for this proverb is none other than Haman, the villain of the book of Esther. 

Haman had a lot of plans, didn’t he? He plotted and schemed and thought he had everything locked in. He was the king’s right hand man and proud to be in that position. 

But, when his true colors were revealed to the king, he was taken down. And he fell hard. 

We might look at Haman’s story and think, “Of course! I saw that coming. If only he’d read Proverbs 16.” But, as we see in Jesus’s words in Matthew 7, sometimes we can’t see the log in our own eye. 

I’m not immune to feeling prideful. It comes out in me sometimes, and I’m willing to bet that it comes out in you, too. It’s so easy to spot and talk about someone else’s sin. But it’s not easy when we have to face our own. 

So when we feel pride creeping in, what do we do? Psalm 73:26 says, “My flesh and my heart may fail, but God is the strength of my heart and my portion forever.” Every good thing we have, every good thing we are…is God’s. He is the source, and recognizing that we can do nothing apart from Him is humbling. And it halts pride right in its tracks. 

Reflection Questions:

  1. Have you ever had, or witnessed in someone else, a downfall from pride?
  2. How do we protect our hearts against what Proverbs 16:18 warns us about? Is there a Scripture that speaks to you about this? 
SGL.2025.SeptemberFullPageDownload

Our Heart Matters

Haggai 1-2

Devotion by Carla Hardy (Michigan)

Haggai is a short, two chapter book, but it packs a lot. Haggai was a minor prophet who urged the Israelites to do four things – reflect on their priorities, work in hope during hard circumstances, be humble and pure in their intentions and actions, and remain faithful for the coming kingdom. 

Have you ever been in the midst of tackling a massive project? Perhaps a work, home improvement or church project? Sometimes these endeavors can feel so tedious, can’t they? Like you will never ever be done with the task and the finished product is hard to even fathom, a pinprick of light at the end of a long tunnel. In the midst of it all you’re likely very weary. You’re even considering taking some shortcuts just to get the thing done! If you’re solely relying on your human limits, you’re not seeing past the long days to the end result, which sounded so promising in earlier days. 

The Israelites felt the same. Before they even began rebuilding the temple, they weren’t focusing on what God wanted from them, instead zeroing in on selfish endeavors. When they decided to rebuild, with Haggai’s prompting, it was a major undertaking. They felt like their efforts were fruitless and the days were difficult. They gave little effort to what they were told God wanted for them. They weren’t choosing to humbly submit to God and make the daily choice of obedience to Him. They just didn’t feel His vision anymore. 

What Haggai is driving at is this – God has so much for us. But we need to do our part, too. Furthermore, our choices really do matter. Our heart matters. God doesn’t just want us to blindly “do,” He wants us to want to obey His word. That’s how His work is done in the world. We are His hands & feet, working in humility and obedience to our Father to establish His perfect Kingdom. 

Reflection questions:

  1. What are you doing for God right now, or what is He calling you to do? What is your attitude about it? 
  2. What is one way that you can recast your vision for what God has in store? What can you do today to be obedient to Him?
SGL.2025.SeptemberFullPageDownload

The Pride Trap

Ezekiel 28-31

Devotion by Rebecca Dauksas (South Carolina)

God is once again reaching out to the nations. He is sending messages through the prophet Ezekiel. He wants them to know that “He is the LORD their God.” Yet, they have fallen into the trap of pride. We see this in the way the ruler of Tyre is described in Ezekiel 28:2. In the pride of your heart you say, “I am a god; I sit on the throne of a god in the heart of the seas.” When we are prideful we may elevate ourselves over God. Our self-importance becomes inflated. Self-sufficiency guides our behavior rather than a dependance on God’s grace and strength. Our pride can also blind us to the value of others. We may forget that human beings are created in the image of God and therefore have invaluable worth. God’s children, His image bearers, live lives that show love for God and others. Our worth is found in the LORD. A righteous understanding of the love that God demonstrates to the world (John 3:16) is a source of self-esteem and should produce grateful hearts in us.

Unfortunately, the nations being addressed by Ezekiel have adopted selfish prideful ideas and behaviors. They rely on their natural resources, militaries, trading abilities, treasuries, allies, …but God is sending a message through Ezekiel. Many times God states to these countries, “then they will know that I am the Lord.” These countries needed to acknowledge that God is above all and truly know Him. That should be one of our daily goals, too. We love You Lord! You are the LORD our God!

Reflection Questions

  1. Where else in Scripture do you find God warning about pride? Why does God dislike human pride?
  2. What do you see as the dangers of pride? In what ways have you seen prideful attitudes come between you and God?
  3. The world often tells us to take pride in ourselves, our family, what we have accomplished, etc.. How might you reply?
SGL.2025.AugustFullPageDownload

Pride Falls, But the Humble are Restored

Jeremiah 49-50

–Devotion by Dustin Farr (South Carolina)

If you have been following along this week, today’s chapters may feel familiar. Once again, God speaks judgment over the nations. But this time there is a shift. In chapters 46–48, the focus was on nearby nations. In today’s reading, in chapter 50, the scope widens, and the spotlight turns to Babylon, the strongest empire of the day and the very nation God had used to discipline Judah.

Babylon’s fall was not just another victory in history. It was the fulfillment of what God had told Habakkuk earlier in our readings: the oppressor would not go unpunished. Their idols, walls, and armies would crumble, and their pride would be exposed. What made this moment unique was that the fall of Babylon also marked the beginning of Israel and Judah’s restoration. God promised they would return together, seeking Him with repentant hearts, and He would renew the covenant they had broken.

For us, the lesson is clear. Pride and worldly security can feel unshakable, but they cannot stand when God moves. True safety is found in humility before Him. As Jesus said, “For whoever exalts himself will be humbled, and whoever humbles himself will be exalted” (Matthew 23:12). The same God who brought down Babylon can rebuild what is broken in our lives if we turn to Him in humility and trust.

Reflection Questions:

  1. When God promised the fall of Babylon, it seemed impossible to those living under its power. How does this challenge your view of what is “too big” for God to change today?
  2. Israel and Judah’s restoration was tied to turning back to God with weeping and seeking. What would it look like for you to return to Him in a season where you feel far away?
  3. Babylon’s downfall shows that no one is beyond God’s reach. How can this truth shape the way you pray for people or situations that seem unchangeable?
SGL.2025.AugustFullPageDownload
SGL.2025.CalendarBookletDownload

Hearts Far from God

Isaiah 28-30

July 11, 2025

              Within the contents of Isaiah 28-30, there are a few verses that stick out to me that I think are worth dwelling on. The first of those is Isaiah 29:13 which reads:

 [13] And the Lord said: “Because this people draw near with their mouth and honor me with their lips, while their hearts are far from me, and their fear of me is a commandment taught by men, – Isaiah 29:13 (ESV)

I think this verse describes what is happening a lot in the Church today. Many of us, me included, are guilty of claiming with our mouth that we are living holy and righteous while not giving up the areas we need to improve. I don’t want to be someone always ready to give a good answer, something that sounds intelligent, ready to glorify God, but do not live out what my mouth claims. I don’t want to be someone who is ready to sing a worship song but not ready to forgive the person who has wronged me.

The next verse I wish for us to dwell on is Isaiah 29:19.

 [19] The meek shall obtain fresh joy in the LORD, and the poor among mankind shall exult in the Holy One of Israel. – Isaiah 29:19 (ESV)

              This verse can act as an encouragement for some and a warning to others. Whether you are rich or poor, strong or weak, short or tall, educated or uneducated, I think this verse tells us to adopt a mindset of being humble. Throughout the Bible, over and over, God helps those in need and sympathizes with the struggling. Especially in America, it is so easy to live in comfort and the mindset of self-reliance. We blind ourselves with the things we possess or the abilities we have and try to forget how much we depend on God. Let us remember that God will make great the meek and lift up the lowly.

The last verse that I want to cover is Isaiah 30:18.

 [18] Therefore the LORD waits to be gracious to you, and therefore he exalts himself to show mercy to you. For the LORD is a God of justice; blessed are all those who wait for him. – Isaiah 30:18 (ESV)

When we receive God’s grace it is freeing to know that despite all that we have done that is evil, God still chooses us and extends forgiveness toward us. Sometimes it is hard to see that God is gracious with us. We constantly need to be reminded of the fact that God will be gracious with us if only we would turn to him and allow his grace to change us.

Application Questions:

If you have received grace from God, how does your life reflect that?

Who is someone who needs to hear about God’s grace today?

Will you be a talker or a doer of following God?

-Jeremiah Grable

SGL.2025.JulyFullPageDownload

He’s a Leper!

2 Kings 16 & 2 Chronicles 26

In our house, we’re movie nerds, and one of our go-to movies is “The Lorax,” based on the story by Dr. Seuss. In the movie, the Lorax is an orange furry mythical creature who tries to protect a forest full of adorable animals from a character called the Once-ler. Now, the Once-ler is a young man who is full of dreams. He wants to do good things, find success, and make his family proud. At first, he does just that! He has a successful start to his business, and things are looking great. However, in his arrogance, he goes back on his promise not to destroy the forest and begins chopping down trees, all while singing a very catchy song called “How Bad Can I Be?” The Once-ler is so blinded by his ambition that he can’t see the wrong he is doing.

The Once-ler and King Uzziah have a lot in common. He became king at a young age and sought out God’s wisdom to establish his reign. He fought to give his kingdom success, and he made his people proud. He even gained fame beyond his borders for his strength and valor. However, this fame and strength went to his head and corrupted his heart. He became proud and arrogant and dismissed the law. In 2 Chronicles 26:16, we see him enter the temple of God and burn incense on the altar of incense. It was not his right or place, even as a king, to do this. In verse 18, Azariah and eighty of his fellow priests enter the temple and rebuke him for these actions. And yet, Uzziah did not listen and repent. Instead, he was enraged and defiant, so God struck him with leprosy on his forehead. Only then did King Uzziah rush to leave God’s temple.

King Uzziah, much like other kings we have read about, started with great intentions and ambitions. Yet because of his pride, he lived the rest of his life in a separate house infected with leprosy, while his son Jotham took over running his house. Don’t follow the Once-ler and don’t follow King Uzziah. Seek and listen to wisdom.

-Lacey Dunn

Reflection:

• If you’ve never seen it, check out “The Lorax” and see if you think King Uzziah and the Once-ler led a similar life.

• Imagine you are one of the priests confronting King Uzziah. Close your eyes and picture the temple around you and breathe in the scent of incense. How does it feel to confront the king? Do you have the courage to stay and rebuke the king as Azariah did? 

SGL.2025.JuneFullPageDownload

Healed How?

2 Kings 5-8

Second Kings chapter 5 includes another miracle performed by God through Elisha.  Yesterday we considered four miracles from chapter 4, today we will consider one from chapter 5, the healing of Naaman of leprosy.  Rather than focusing on the miracle, let’s focus on the heart of Naaman.

In Second Kings 5:10 we find the words of Elisha to Naaman of how he can be cured of leprosy, “Go, wash yourself seven times in the Jordan, and your flesh will be restored and you will be cleansed.”  These seem like simple, albeit specific, instructions.  In the next verse we read, “But Naaman went away angry and said, ‘I thought that he would surely come out to me and stand and call on the name of the LORD his God, wave his hand over the spot and cure me of my leprosy.”  Naaman seems to have some pretty simple, albeit specific, expectations of how God would show up in his life.  In his first statement, I wonder if Naaman feels a little ignored or slighted that Elisha did not come out himself to see him.  Naaman is a man of some importance within Aram but Elisha sends his messenger to Naaman rather than coming out himself.  This is a good lesson to us to not think too highly of ourselves as well (Romans 12:3). 

Naaman goes on to communicate what he assumes will happen before he has an encounter with God.  He assumed Elisha would stand, call on God’s name, and wave his hand.  This might seem unique to Naaman, but are we sometimes a lot like Naaman.  Take a moment to consider how you expect to meet with God in worship.  Are there things you anticipate will happen before you experience God during a worship service?  Do you assume there will be songs led by a guitar or piano?  Do you think the speaker must have a dynamic presence on a stage?  Do you think God will show up if the singers have perfect voices and the lighting is ideal?  Is there a simple, albeit specific, formula that you expect to occur in worship before you think God will show up?

I would challenge you today to consider breaking free from your expectations of how to experience God and to lean into the method that is consistent in Scripture and historically.  Naaman experienced God when he followed God’s direction.  This is when we will experience God as well.  When we follow God’s direction for our lives or for our church, we will experience God and the blessing He has in store for us.  By Second Kings 5:14 Naaman was talked into obeying God and it says, “So he went down and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy.”  It was obedience to God that brought about an encounter with Him.  It is our obedience to God, that brings about an encounter with Him today.

-Michael Cisler

Reflection Questions

What are your assumptions, or even preferences, of how you expect to encounter God?

What are the areas in which you need to continue to move toward obedience to God, rather than following your own path?

How can you begin to make that step of obedience today, or what is the first step you can make today?

SGL.2025.JuneFullPageDownload

Affirming Voices

2 Chronicles 10-12

You may be familiar with the book The 5 Love Languages by Dr. Gary Chapman, which gained some notoriety around the turn of the millennium. The premise is that each of us feels and expresses love primarily through one of five ways, and it benefits us not only to understand ourselves but also to learn how our spouse, family, and coworkers prefer to receive love and encouragement.

My love language happens to be “words of affirmation,” meaning I feel loved when people offer praise, encouragement, or a thoughtful compliment. While offering this kind of edification should be part of how we love others at some level, our attraction to affirmation can sometimes replace truth with feeling. When that happens, we may reject godly wisdom in favor of voices that echo our pride.

In 2 Chronicles 10–12, we revisit the story of the rhyming rulers: Jeroboam and Rehoboam. In yesterday’s account from Kings, we focused on Jeroboam’s role in rebelling against Solomon’s successor. Today, we focus on the critical crossroads of the kingdom, seen in Rehoboam’s response to the people’s request: “Please, lighten the load” (10:4).

At first, it appeared Rehoboam had inherited his father Solomon’s wisdom—he asked for time and consulted seasoned advisers. These elders urged compassion and mercy, suggesting he serve the people in order to win their loyalty. But Rehoboam rejected their counsel (10:8), choosing instead to listen to his inexperienced peers—yes-men and blowhards who flattered him for their own gain. He sought affirming voices, not truthful ones, and chose pride over prudence.

Let’s take a moment to reflect on the voices we allow into our ears.  When we struggle in our Christian walk, do we welcome critique from a brother or sister in Christ who lovingly holds us accountable? Or do we prefer the reassuring voice of a coworker who says, “You’re doing fine—no one can live like that all the time”? When God’s Word convicts us, are we willing to change? Or do we search for justifications that let us edit the commands of our Heavenly Father? Are we allowing ourselves to be sharpened by iron, or do we dull the blade with confirmation bias?

Spiritual maturity means knowing the voice of the Shepherd and following only Him. His voice convicts us through the Living Word, speaks to us through the faithful message of a pastor or prophet, and often appears in a candid conversation with a friend. Ready yourself to listen to the voices that challenge your sin, confront your plans, and redirect you toward obedience. God will be there in the battle to meet you, as he did a humbled Jeroboam, with a greater grace and divine deliverance.

“In the end, when Rehoboam and the leaders of Israel humbled themselves, they declared, ‘The Lord is just’ And the Lord, seeing their humility, relented: ‘Since they have humbled themselves, I will not destroy them but will soon give them deliverance’” 2 Chronicles 12:6, 7

-Aaron Winner

Reflection Questions

  1. From above “…do we welcome critique from a brother or sister in Christ who lovingly holds us accountable?”
  2. “When God’s Word convicts us, are we willing to change? Or do we search for justifications that let us edit the commands of our Heavenly Father?”
  3. “Are we allowing ourselves to be sharpened by iron, or do we dull the blade with confirmation bias?”
  4. What roles do pride and humility play in today’s passage? What roles do they play in your life today? What will it look like and sound like and feel like for you to humble yourself before God today?
SGL.2025.JuneFullPageDownload
SGL.2025.CalendarBookletDownload

A Discerning Heart

1 Kings 3-4, 2 Chronicles 1, Psalm 72                                   

In these accounts (1 Kings 3 & 2 Chronicles 1), we see Solomon following the LORD and God coming to him in a dream to ask him whatever he wants.

In the start of his reign here, Solomon presents himself with humility before God in his answer.

1 Kings 3:7-9 says

7 “Now, Lord my God, you have made your servant king in place of my father David. But I am only a little child and do not know how to carry out my duties. 8 Your servant is here among the people you have chosen, a great people, too numerous to count or number. 9 So give your servant a discerning heart to govern your people and to distinguish between right and wrong. For who is able to govern this great people of yours?”

He could have so easily asked for more, yet what he wanted was to be able to do the job that God had appointed to him well.  I really appreciate this and want it to be an example to me to want to do my job(s) well.  I am thankful that for the most part, I enjoy my job, which makes it easier to work hard at it.  But I know that is not always the case.  For those jobs that I am maybe not fully equipped for, or maybe especially in the ones I think I am, I want to be reminded to ask God for wisdom in how I work or lead so that I can do it well.

As we continue reading, we see the wisdom of Solomon here, and we see how he became a great king, but seeing this positive start here also saddens me when we read how he fell and how he turned away from the God who gave him this great wisdom, wealth, and honor.  You’ll read about that later, but I just wanted to note that again (from earlier in the week), we can’t let pride get in the way – even those viewed as some of the “greats” have fallen when led astray.

~Stephanie Fletcher

Reflection Questions

  1. How would you define wisdom?
  2. What is one decision you have made that showed a lot of wisdom? What is one decision you have made that lacked wisdom?
  3. In what jobs/roles/areas of your life should you pray for a more discerning heart to distinguish between right and wrong?
  4. How does pride mess with wisdom?
SGL.2025.MayFullPageDownload
SGL.2025.CalendarBookletDownload