Musings on Miscellaneous Regulations

*Deuteronomy 25-26

Psalm 30

Mark 14

-Devotion by Emilee Christian (MO)

Our Scripture from Deuteronomy chapter 25 is part of a larger section subtitled “Miscellaneous Regulations” in Moses’ goodbye speech. It seems these were pithy statements that didn’t quite fit into his main message and so were added here towards the end of his sermon. To the modern day Christian, some of these statements definitely seem odd or extreme. When looking at Old Testament law, it is always important to examine the heart behind the law. I used to not enjoy the books of the law as they seemed extreme, sexist, and outdated. Since writing devotions for Seek Grow Love and being assigned Old Testament law scripture, I’ve come to have an appreciation for these passages. I approach these scriptures by asking: What can I learn about God’s character? What is important to Him? What does He detest? Often, the heart behind what many of these laws say is later reflected in the teachings of the Early Church. Let’s look at today’s reading as an example. 

In Deuteronomy 25:1-3, there is a brief discussion on the rules of flogging. The purpose of these rules is to show that justice should not be cruel or greedy as the punishment is not meant to “publically humiliate” as described in verse 3 (NLT). In 1 Timothy 5:19-21, Paul gives Timothy instructions on how to deal with church conflict. These instructions similarly reflect that justice is not meant to be cruel or greedy, in that accusations are to be confirmed by multiple witnesses to prevent favoritism. 

Deuteronomy 25:4 commands respect and fair treatment towards workers. This scripture is even quoted by Paul in 1 Timothy 5:17 to support the idea church leaders should receive pay or compensation for their service. Fair treatment is also encouraged in Ephesians 6:9 and Colossians 4:11 when Paul is instructing Christian masters how to treat their slaves. 

I’ll admit, Deuteronomy 25:5-10 is a lot and very weird to us in our culture. Yet, the heart behind the matter was to encourage family responsibility. The whole sandal thing is meant to demonstrate how shame is brought upon those who do not care for their family. This idea is reflected in Paul’s teachings to Timothy in 1 Timothy 5:3-8: 

3 Take care of any widow who has no one else to care for her. 4 But if she has children or grandchildren, their first responsibility is to show godliness at home and repay their parents by taking care of them. This is something that pleases God. 5 Now a true widow, a woman who is truly alone in this world, has placed her hope in God. She prays night and day, asking God for his help. 6 But the widow who lives only for pleasure is spiritually dead even while she lives. 7 Give these instructions to the church so that no one will be open to criticism. 8 But those who won’t care for their relatives, especially those in their own household, have denied the true faith. Such people are worse than unbelievers.

God is not wanting us to marry our dead husband’s brothers. He is wanting us to take responsibility for family members in need. 

Deuteronomy 25:11 & 12 reminded me of something my cat loving grandmother drilled into our heads growing up. There was often more than one cat living in her house and to protect us grandkids she always warned “Never get in between two fighting cats”.  The take away from this law is mind your own business. Stay out of other people’s quarrels. The call to avoid disputes and quarrels is mentioned in many of Paul’s writings to the early church. Paul urges Timothy to avoid “foolish ignorant arguments that only start fights” (2 Timothy 2:23 NLT).  Paul tells Titus believers should avoid quarrels and “be gentle and show true humility to everyone” (Titus 3:2 NLT). Later in verses 9-11 Pauls explains how quarrels cause division amongst the body and calls them a useless waste of time. In 1 Thessalonians 4:11 Paul instructs Christians to mind your own business. Sometimes we need to let people work things out on their own. Us getting involved may only make things worse. Obviously, this is not the case in all situations. Christians are certainly called to defend the weak and downtrodden. But let’s say you’re made aware of a feud between two coworkers. It may be best not to pick sides, that by gossiping about it with others you are only adding fuel to the fire. Or maybe you know of two family members on radically different sides of the political spectrum. You getting involved, forcing them to have conversations neither party is ready to have, is not the way to go. Try, as best you can, to live in peace and harmony with everyone, and prayerfully consider when it is time to get involved. 

Deuteronomy 25:13-16 is pretty straight forward. Don’t cheat, don’t be dishonest. All throughout the New Testament Christians are called to live truthful, honest lives. This idea could not be made any clearer than in the story of Ananias and Sapphira and the swift punishment they received for stealing from the church. 

Finally, the last bit of miscellaneous instruction calls for the destruction of the Amalekites. While this may seem like harsh judgment for a loving and merciful God, it’s worth noting why they are being punished. The Amalekites attacked those who were exhausted, weary, straggling behind the group trying to keep up as the Israelites made their exit from Egypt. Think about who these people were. When you see a large family walking together at the zoo, who is often in the back? It’s the small children with tired legs and grandparents with old legs. That’s who the Amalekites most likely attacked. The vulnerable. That’s why God is so angry with them, for God cares greatly for the downtrodden, the helpless, the victims. This same idea, offering care and protection to the weak, is carried throughout church culture. James specifically writes “Pure and genuine religion in the eyes of the Father means caring for orphans and widows in their distress”  (1:27 NLT). 

Let’s be real, Old Testament law is weird, confusing, and hard to relate to – at times. We are no longer in the business of offering animal sacrifices. However, when you take a further look behind the reasons for such laws, you begin to see how God remains unchanging throughout both Old and New Testaments. His desires and love for us remains the same. 

Questions:

  1. How has conflict within your own church been handled in the past? Was it done in a godly just way? What about within your family? At your place of work? How can you personally ensure justice is served when conflicts do arise?
  2. Do you feel your boss treats you with respect? Are your needs met by your employer? If you are personally in charge of a group of people, do you act fair and just?
  3. Are there members of your family you should be caring for? We love our families, but sometimes things get forgotten in the day to day grind of life. Is there someone in your family who could use your help today, whether that be financially or emotionally?
  4. Why do you think God wants us to avoid petty conflict?

Prayer:

Dear God, 

Every part of Your word is precious. Thank You for giving us a way to know You. Teach us to understand Your ways in all parts of scripture. 

In your son’s name we pray,

Amen

Our Perfect and Eternal Life

Revelation 20-22

Devotion by Isaac Cain (NE)

As I write these words to you now, I am sitting in the kitchen of my house on a pleasant morning. My wife is playing music in the background, and I am hearing all kinds of crazy sounds from my two cats who are chasing each other around the house. This is a great day, and God has blessed me so richly.

For me to get to this blessed moment in my life there was a cost – I had to leave a series of previous modes of life. I once lived with my parents and I had to leave their loving care to gain my education at the Atlanta Bible College. Eventually I had to leave college and close contact with some of my closest friends to marry my lovely wife.

In the same, but much grander way, humanity is promised a wonderful mode of life in God’s care, but to get there, the old way of life has to come to an end. We can’t enter into an age of life where there is no more sickness, death, or sin until those things are gone. 

These chapters of Revelation teach us that before God can bring about His perfect salvation, He first needs to do away with this current age. This is why God is just, this is why God is devoting so much effort and energy into enacting His wrath against wickedness – so that the New Jerusalem can truly be ushered in for eternity:

“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” (Revelation 21:1-2 ESV)

We humans like to live in the known and are uncomfortable with giving up what we know for what we don’t. This is so true that we humans are even willing to remain in an unfavorable situation if it means not having to leave it behind and wander into uncertainty. But for us as Christians, we need to overcome this and completely forsake this age and any sin that we are holding onto and embrace what God has to offer us instead. Besides, God has even blessed us with letting us know ahead of time where we are going and what we are getting ourselves into, and it is perfect.

In this life we only have a taste of the goodness to come in God’s kingdom. Imagine every single moment of your life you are literally perfect, everyone you come across is also perfect in their own unique way. You have no need for medicines, hospitals, cemeteries, or even locks to your house. You can walk right up to the tree of life, which is everywhere you go. But most importantly, you can have communion with God Himself and His Son Jesus! This reality is what we are enduring and waiting for, and thank God He is one day going to cast away the trials, burdens, and hardships we suffer in this life and is walking us towards a future that is partially known, but is waiting to be better understood. 

Reflection Questions

What are ways you can maintain God’s future hope in the forefront of your mind and heart?

In what ways should reading these chapters of Revelation motivate us to share the gospel with those around us?

An Offer of Life

Ezekiel 32-35

Devotion by Rebecca Dauksas (South Carolina)

The LORD explains so much of His perfect character in Ezekiel. He is merciful, loving, caring and He is just. We continue to see that each person is judged by their conduct and actions. The LORD declares that He takes no pleasure in the death of the wicked, but wants the wicked to turn from their evil ways and live. He warns to “turn back, turn from your evil ways!” The LORD offers life. The LORD sends the message that true repentance brings forgiveness. Ezekiel gives good news to the one that repents and lives for God. “None of his sins that he has committed will be remembered against him. He has practiced justice and righteousness; he shall surely live” (33:16).

Not only does the LORD offer life, but life with Him.  In chapter 34, He gives us this beautiful description of a caring shepherd. The LORD cares for and gathers His sheep. “I will feed them in a good pasture, and their grazing ground will be on the mountain heights of Israel. There they will lie down on good grazing ground and feed in rich pasture on the mountains of Israel. I will feed My flock and I will lead them to rest,” declares the Lord God. “I will seek the lost, bring back the scattered, bind up the broken and strengthen the sick” (verses 14-16a). What a wonderful description of our Good Shepherd.

So why didn’t the people listen to their watchman, Ezekiel? He was giving them the warning against their evil practices and the instructions to turn to the LORD for life. Instead of hearing God’s message, they acted as if Ezekiel were some kind of entertainer. They encouraged each other to come and hear what God’s message was, but just showing up was not enough. The people heard the words, but they did not put them into practice. We are told that they did the lustful desires expressed by their mouth, and their hearts went after their own gain. The LORD told Ezekiel, “Indeed, to them you are nothing more than one who sings love songs with a beautiful voice and plays an instrument well, for they hear your words, but do not put them into practice.” (33:32)

I hope that is never said of us. We want to take in the LORD’s message. We will heed the watchman’s warnings and receive the blessings that God offers. The greatest is to always be in His presence. In the presence of our Good Shepherd there will be showers of blessing. (34:26)

Reflection Questions

  1. How have you responded to the LORD’s offer of life? Are you hearing the words but not putting them into practice?
  2. What warnings do you think Ezekiel (or any modern messenger for the LORD) would have for you today? What role does repentance play?
  3. Is there a time/place God is asking you to be a watchman?
  4. Do you spend time in the presence of the Good Shepherd? How? How could you remain in His presence more? What are some of the blessings found there?

Consequences for Evil Overflow

Ezekiel 18-20

Devotion by Pastor Jeff Fletcher – originally posted for SeekGrowLove on March 24, 2017, for Ezekiel 20-21.

In Ezekiel 20 God reviews Israel’s history.  Over and over God provided for His people, over and over He warned them to get rid of their idols, keep His commands and observe His Sabbaths.  Over and over Israel failed to obey God and experienced the consequences.  Over and over God was compassionate and loving and forgave His people and restored them to blessings.

Israel has repeated this history again.  They failed to get rid of idols, they failed to keep his commands and observe his Sabbaths, and now they were about to experience the consequences of their sins.  God would once again treat them with mercy, not as their sins deserved and restore them to their land.

Ezekiel juxtaposes God’s promise to be merciful and restore His people with the threat that His judgment is coming and that both the evil and the good will be cut off from the land and the city and the temple.  Yes, everyone will suffer the consequences of the evil behavior of some.

There is tension throughout Ezekiel.  The wicked will suffer for their sins and the righteous will not suffer, except that at first they will suffer for the sins of others.  Sometimes when God brings his judgment designed to bring people to repentance there is collateral damage.  Good people suffer when bad people sin.  It’s how it was then, it’s still how it is today.  God’s salvation is coming, earth will one day be restored and made whole and good, but in the meantime, good people will suffer alongside the wicked.  Christians are martyred in places like Pakistan and Syria.  Christians sometimes suffer persecution in the United States.  Trials may come to God’s people during times of judgment, but those who trust God and repent of their sins will be saved.

Reflection Questions

  1. How often do we fall into the same cycle of disobedience that the Israelites followed for generations? What can be done to help break the cycle for you personally?
  2. How does God’s mercy and justice coexist throughout Ezekiel and today?
  3. What trials are you willing to persevere to avoid disobedience to God?

The Final Word

FRIDAY DEVOTION Jeremiah 51:24–64

(if you read that yesterday you could re-read it – and then also get a start on Jeremiah’s next book, Lamentations – Lamentations 1-2)

Devotion by Dustin Farr (South Carolina)

All week, we have seen God speak against nations. We have read about judgment on neighbors, warnings to the proud, and promises of restoration for His people. Again and again, the theme has been clear, God humbles the exalted and lifts up those who seek Him. Today’s passage brings that story to a close with the final word on Babylon.

Babylon was not just another nation on the list. It was the empire that crushed Jerusalem, burned the temple, and carried God’s people into exile. To Judah, Babylon’s power must have felt like an unmovable wall. Yet in today’s reading, that wall crumbles. God declares that Babylon’s destruction will be complete and final. “When you finish reading this scroll, tie a stone to it and throw it into the Euphrates. Then say, ‘So will Babylon sink to rise no more because of the disaster I will bring on her. And her people will fall.” This is what will happen to the city that once seemed untouchable.

But this isn’t just about Babylon. It’s about the God who keeps His word. The God who, decades earlier, through the prophet Habakkuk, promised that Babylon’s reign would end. The same God who disciplined His people was also the one who defended and redeemed them. 

So when we are in the places where we feel stuck, powerless, or forgotten, we know that we can rest assured in the justice and redemption of God. There may be “Babylons” in our lives.  Health struggles that weigh us down, broken relationships that leave us hurting, financial pressures that keep us up at night, or just the struggles of life. Things that feel too strong to ever fall, and It can be easy to believe that nothing will change. But our God has the final word. His justice may take time, but it is certain. His restoration may not come when or how we want it, but it will come, and we can rest assured in that. 

If we can trust Him with the big stories of nations and empires, then surely we can trust Him with the smaller but deeply personal battles we face. The same God who threw down Babylon is the one who lifts up His people, heals what is broken, and keeps every promise He makes. Our call is to remain faithful, not letting what we see in the moment shake our confidence in the One who rules over it all.

Reflection Questions:

  1. Where have you experienced a “Babylon” in your life that God eventually brought down?
  2. Looking back over this week’s readings, what is the biggest truth about God’s character or His promises that you want to carry with you?

No Strength Can Stand Against the LORD

Jeremiah 46-48

Devotion by Dustin Farr (South Carolina)

In Jeremiah 46–48 the focus is shifted outward, showing that God’s rule is not limited to Israel alone. He is sovereign over every nation, and His justice reaches far beyond Judah’s borders. In these chapters, God speaks to Egypt, Philistia, and Moab, nations confident in their own strength, secure in their own plans, and certain of their own futures. Yet in each case, the LORD declares that their confidence is an illusion. Egypt’s pride was in its armies and alliances. To human eyes, they seemed unstoppable. But God declares that they will be defeated at Carchemish, their power lost and their strategies useless before Him. Next Philistia’s fate is pictured in chapter 47 as an unstoppable flood, with the Babylonian forces sweeping across the land, leaving cities silenced and grief in their wake. Finally, In chapter 48, God addresses Moab, whose downfall comes not from a lack of defenses, but from a heart of pride. They trusted in their wealth, their fortified cities, and their false gods, but even they could not stand against the living God. However, God ends with a promise that in the latter days, Moab will be restored. This spoke to me as proof that despite his justice being sure, God is always capable of restoration.

What also stood out to me is how easily pride can blind us to the truth. Egypt, Philistia, and Moab all felt secure in what they had built, yet none of it could stand when the LORD came with judgement. Strength apart from God is only just an illusion. I think this calls us to examine what we’re leaning on. Is it our abilities, relationships, resources, or position? If it’s not God Himself, it will eventually fail us. The God who brought nations low is the same God who offers Himself as a stronghold to those who take refuge in Him. Psalm 27:1 “The LORD is my light and my salvation; whom shall I fear? The LORD is the stronghold of my life; of whom shall I be afraid?”

Reflection Questions:

  1. Which false securities do you most see most in our world today?
  2. Where might pride or misplaced confidence be keeping you from full dependence on God?
  3. How does God’s promise of restoration to His people encourage you in a season of uncertainty?

Warning, Mourning and a Whisper of Grace

Micah 1-3

Like many times in history, Israel had to be confronted by a prophet who had a message from God that wasn’t savory. That is, in times of comfort, complacency, and wickedness they would find that they were not walking with the Lord. In Micah 1-3, Micah speaks for the Lord and completely rebukes the state of Israel and the leaders that allow for it to be in the state it is. Their morals have been corrupted, their path is unjust, and they have implemented idols again into their nation. 

The themes from previous days’ devotions persist here. Violent imagery and a great lament is detailed in Micah 1-3 as he warns and mourns the judgement that is to come. The imagery from Micah 3:1-4 is especially fiery and vivid to the imagination as Micah rebukes the leaders of Israel. To pile onto the agony being described, Micah also details that God will be separated from those in religious authority in Israel in Micah 3:7:

“The seers will be ashamed

    and the diviners disgraced.

They will all cover their faces

    because there is no answer from God.”

With this, we must reflect on our own lives. In a position of leadership, we must set an example. James 3 echoes this idea of the judgement that will be faced by those who teach and lead those astray. If we are to act as examples for others, we must also walk in the ways of the Lord. Micah is clear with this striking message: where in our lives have we settled for religiosity without righteousness? Comfort without compassion?

God’s heart breaks over injustice. He doesn’t just call it out. He promises to act. That’s a sobering reminder: God cares too much to remain silent in the face of oppression. However, tucked inside Micah’s warnings is a whisper of grace: “I will surely gather the remnant…” (Micah 2:12). God’s judgment is never the end of the story. Even as He tears down, He is preparing to build again. On that foundation, with that remnant, he will build on principles of humility, justice, and faith.

-Colby Leggitt

Discussion Questions

1. Where in your life or community do you see injustice that needs to be addressed?

2.Are there areas where you’ve grown comfortable with compromise or overlooked truth?

3. How can you walk more humbly and live more justly today?

Helping Those in Need

Obadiah
Psalm 82-83

Many of the Psalms point to our hearts and minds bringing praise, glory, and honor to God.  Some also provide instruction for living, as we find in Psalm 82.  Psalm 82:3-4 says, “Defend the cause of the weak and fatherless; maintain the rights of the poor and oppressed.  Rescue the weak and needy; deliver them from the hand of the wicked.”

Providing help and justice for those in need is a theme we find throughout the Bible.  The Mosaic law supports this (Deuteronomy 10, 15, 22), the prophets support this (Isaiah 58), the gospels support this (Matthew 25, Luke 10), and the New Testament letters support this (James 1, I John 3).  As we see this theme come up in Psalm 82, we should recognize this does not stand alone within Scripture, but fits within the context of the whole.

Psalm 82 verses 3 and 4 stand in stark contrast to verse 2.  Verse 2 asks, “How long will you defend the unjust and show partiality to the wicked?”  We have a propensity to long after our own gain, which sometimes causes us to support the unjust and wicked.  This should not be the case.  Instead, we should defend the weak and fatherless, maintain the rights of the poor and oppressed, and rescue the weak and needy.

The underdog story makes for great sports.   The 1980 “Miracle on Ice” when the USA beat the Soviet Union in Olympic Men’s Ice Hockey.  The 1983 upset of North Carolina State over Houston for the NCAA Men’s College Basketball Championship.  Rulon Gardner, who won gold in wrestling in the 2000 Olympics over heavily favored Aleksandr Karelin of Russia.  These underdog stories are easy to spot, since each team or individual was clearly not favored to win.  However, in our lives, I believe it is much more challenging to spot the underdogs in life around us.

Who are the people we should be working so hard to defend, rescue, and maintain their justice?  Are they as easy to spot as the sports underdogs?  Maybe it is easy to see they are poor, or weak, or needy.  Maybe they are the people who are clearly ‘outcasts’ within our social settings because they don’t match the norms of interaction.  However, maybe they are a little harder to see, but we are still called to defend, rescue, and maintain their justice.  I think of our friends who are close talkers, who interrupt when others are speaking, or who struggle with social interactions.  Do we provide for them defense and rescue, or do we relegate them to solitude and the outskirts of our attention?  Sometimes it’s easy to see the needs of those we can help and other times it is far more challenging.

Putting Psalm 82:3-4 in action is more than giving money to a service ministry.  We can give out of our abundance but we can also show kindness to those in need around us every day.  Be encouraged to look for those in need in more diverse places around you, or in more diverse people around you!

-Michael Cisler

Reflection Questions

Who is someone you see regularly who may be weak, oppressed, or needy in ways other than financial or physical?

How can we provide support and defense for those who are socially awkward around us?

Mustering Up Moxie

Judges 4-5 – Deborah and Jael 


Whenever I think of girl power, I envision caricatures of Deborah and Jael posing Rosie-the-Riveter-style in front of a tent, bloody peg in fist. Though this Bible story is a bit morbid, it is also bold and counter-cultural evidence of the power of God and his desire to use everyone for His glory. 

After Ehud died, the Israelites turned away from God, and they were oppressed by Jabin, the king of Canaan, for 20 years. Deborah became the Israelite leader during a time period in which not many women held high positions; she was not only a female judge in the same way other men in this book, like Othniel and Ehud, were judges/leaders, but she was also a prophetess and a judicial expert. God gave Deborah a message for military general Barak, guaranteeing him a victory against Sisera, the Canaanite army commander. Barak refused to go without Deborah, which could be a tribute to his faith in Deborah, a testimony to his lack of faith in God, and/or a confirmation of his general cowardice. Whichever it may be, Deborah agreed to go with the army, warning Barak that the victory for this battle in the historical record would forever be credited to a woman. 

Barak’s army managed to fatally defeat every one of Sisera’s troops – except Sisera himself, who fled on foot to the home of Heber and Jael of the Kenite tribe (which was supposedly a neutral party, friendly to both Israelites and Canaanites). Jael greeted Sisera with exceptionally devious hospitality: when Sisera asked for water, she instead gave him a skin of comforting milk to help him rest well. Once Sisera was fast asleep, she sneaked in as stealthily as a prowling cat and drove a tent peg through his head into the ground, thus practically emancipating the Israelite people from King Jabin. 

But really though, shouldn’t Jael have just stayed in her lane? Why would she rock the boat when her tribe was at peace with both sides? I mean, it was probably common knowledge that the Canaanites were oppressing the Israelites, but since she was neither, it didn’t really affect her, right? Why should she do anything to help one side or hurt the other? 

Perhaps Jael had heard rumors of the power of the Israelites’ God and didn’t want to be on their bad side. Or maybe she just had a sense that the Israelite/Canaanite relationship wasn’t right, and if she were in the position of the Israelites, she would hope that someone would come to the rescue, too. 

We aren’t privy to Jael’s thoughts, but when Sisera sought refuge in her abode, Jael was thrust into a rather precarious position that forced her to choose sides. She was granted a unique opportunity to impact great change, an opportunity that literally fell into her tent. The stakes were high (pun intended)! So Jael chose to be brave, even though it could have repercussions for her family and tribe once Jabin got wind of her actions. She had witnessed injustice and chose not to turn a blind eye when it was within her power to do something. Jael deceptively entertained the tyrannical army leader in order to gain an advantage and help the Israelites. 

Would I be like Jael, always ready to stand for what’s right even if I’m standing alone, even if it would cost me something? Or would I just mind my own beeswax and not get involved in things that don’t directly concern me, even though others are being hurt? As Christians in a first-world country, often we would rather spend energy complaining about minor inconveniences like Starbucks messing up our overpriced coffee than about serious issues that are going on in the world. Did you know that there are still people in the world suffering from starvation, lack of clean water or medical care, poverty further worsened by illiteracy, and political unrest that makes even simple daily living dangerous? Did you know that today there are more slaves than ever before? We envision all of that as happening across the ocean, but so much of it is right here under our noses. I live about 20 minutes from the intersection of two significant US highways, rendering it a major drug- and sex-trafficking hub. So much of this slavery and injustice is happening in our own backyards, and we all have a duty to do something about it. (I’m speaking to myself here too; I’ve been considering how I can get involved in the local movement to help this trafficking injustice.) We as collective Christians have neglected this duty to be involved in the world around us and contribute to change. It is so easy for us to stay in our comfy little church bubbles. But think back to the gospels for a minute… who did Jesus criticize the most – the biggest sinners or the religious leaders? Pharisees. Sadducees. The “most religious” people who ultimately cared more about their image than the One in Whose image they were created. Being Christians doesn’t give us permission to “look up at God” and away from the needs; it gives us all the more reason to see the world through “Jesus goggles” and intervene in practical ways (which James calls us to do). We can’t do everything, but we can do something. 

In Deborah’s song of praise after this victory that led to 40 years of peace for her people, she sang a line that I have adopted as a personal mantra: “March on, my soul, with courage!” (Judges 5:21). Another term for courage and determination is moxie. Deborah and Jael were definitely women of moxie! I long to become a person of righteous moxie who fights the battles God calls me to fight, always depending on His strength. 

“Deborah, the mother of Israel, and Jael, most blessed of tent-dwelling women. Did they ever even meet? Would they have been friends? This is beside the point, but still, I wonder. Living in a world where it seems like no one with any differences can get along, I wonder how two women, from such different worlds, ever came together to accomplish the same goal…. God uses the unlikely, the unexpected, and sometimes even the unsavory to deliver us and to crush the heads of his enemies. While his means of rescue may change, his promises remain permanent. So whether it’s by means of tent pegs through the head of an oppressor or nails through the hands of his son, we see yet again that we serve a God who never ceases to defeat his enemies so that his people, just like the sun, may rise in his might (Judg. 5:31).” (source)

-Rachel Cain

Reflections:

Listen to this song about being brave for God and consider how He might be calling you to be brave for Him. 


Would you, like Jael, have risked everything to stand up to an oppressor? What are some situations today in which God might be calling you to be brave and stand up for someone else?

Look for opportunities to get involved with local organizations to help with needs in your area and with the work of our international missions organization, Lord’s Harvest International, at lhicog.com. 

Pray for God to help you muster up moxie to initiate change with the injustices in the world. 

A Just God. A Merciful God.

Deuteronomy 17-20

Your eye shall not pity. It shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot. – Deut 19:21

We serve a just God. Since the very beginning, He has worked to keep His justice system in place, while still pouring out His love and upholding His commitment to bring humanity back to Him. In Genesis, it was impossible for Adam and Eve to remain in the good and perfect world that God created for them, for they were no longer good and perfect. They were tainted with sin and death. But it broke His heart to lose His children, so He made a way for them to live out full and meaningful lives, and to someday be eternally reunited with Him in a renewed good and perfect world. 

When Abraham’s descendants were established into the nation of Israel, they found themselves tugged toward sin and disorder, godlessness and false-god worship. And so God gave them a nice set of very thorough, very just laws, such as the ones we read about today. Israel served a God of order and righteousness, and was to be a nation of order and righteousness—a beacon among the lawlessness that surrounded them. Some of the laws found within these chapters seem harsh to us today, but this was before Jesus was sent to justify us freely. There had to be a system in place to bring God’s people back to Him when chaos ensued, and to discourage such chaos from coming about in the first place.

The Rock, His work is perfect, for all His ways are justice. A God of faithfulness and without iniquity, just and upright is He. – Deut 32:4

Fortunately, our God of justice and order is also a God of love and mercy. By making His Son Jesus our sacrificial lamb, we are saved. We need not impose justice upon our neighbor by repaying an eye for an eye, a tooth for a tooth, a hand for a hand, or a foot for a foot. We, the guilty, have been justified—our debt paid. Jesus, the innocent, took our full punishment. He is our city of refuge, where even the most stained by sin can find rest and grace. 

In Jesus, justice and mercy collide. The weight of the law, which once demanded life for life, was satisfied on the cross. Because of his sacrifice, we no longer stand condemned, but redeemed. Let us walk in the freedom he purchased for us, extending to others the same mercy we have received, and living as a reflection of God’s righteousness in a chaotic world.

-Isabella Osborn

Reflection Questions:

  1. God’s justice required that sin be dealt with, yet His love moved Him to make a way for redemption. How does understanding both His justice and mercy deepen your relationship with Him?
  2. In what ways can you extend the same grace and forgiveness to others that God has given to you?
  3. Israel was called to be a nation of righteousness and order, standing apart from the lawlessness around them. How can you live as a reflection of God’s righteousness in a world that often rejects His order and truth?