Category: repentance

Believers on the Move

Acts 18:19-19:41

Devotion by Emilee (Ross) Christian

We revisit the story of the early church in today’s reading of Acts 18:19-19:41. In this section we meet Apollos, an influential Jew converting many to Christ. Paul concludes his second missionary journey and begins his third. There is an encounter with the Holy Spirit and men of Ephesus. We learn about God giving Paul the ability to perform miraculous signs. We get a story about demon casting and see how God can use all things for His good. Finally, this section ends with a huge riot in Ephesus. So much happened in this section, but the undercurrent was the movement in the church, the believers. I think it’s worth taking a closer look at what the believers were actually doing, so we can follow their example. 

In today’s reading, the collective term “the believers” is first used in 18:23 when “Paul went back through Galatia and Phrygia, visiting and strengthening all the believers” (NLT). Here, the church is seen hosting Paul and allowing themselves to be encouraged and strengthened through his teachings. In various letters Paul commends hospitality. The church is supposed to be a hospitable place. Soon many families will gather together for the holiday season. While this can cause stress, I challenge you to consider it a blessing and an opportunity to share God’s love by welcoming people into your home. 

The believers were also strengthened by Paul’s visit. We, too, need to allow ourselves to be encouraged. It is important we put ourselves in situations where we can feel revitalized. Find what reignites your passion for the Gospel. Maybe that’s simply going to church on a weekly basis. It could be attending a Bible Study, instead of leading one. Time alone in the Word. Church Camp or conferences. Attending a Christian concert. I think it is worth noting that while the early believers were welcoming and serving Paul, they also allowed themselves to be served as Paul’s visit strengthened their faith. 

Next we see believers teaching, correcting, and learning. I love the story in Acts 18:24-26. We meet Apollos, a man on fire for the Lord. In Ephesus, he meets Priscilla and Aquila, two students of Paul’s. Scripture says Priscilla and Aquila pulled Apollos aside and “explained the way of God more accurately” (18:26 NLT). They did not publicly call out Apollos, telling him he was wrong. Rather quietly and respectfully this couple sought to fill in the gaps in Apollos’ understanding of scripture. Furthermore, Apollos welcomed their knowledge. He was not so prideful, he could not learn. This is such a wonderful example of church conflict being resolved peacefully. We can learn from these early believers to have open hearts, ready to search scripture to receive truth, and share our own perspective and understanding of scripture in non-threatening ways. 

This next part of Apollos’ story especially intrigues me. Apollos has a desire to go to Achaia and shared it with his fellow believers. They in turn encourage him to go. We can follow this example by sharing with our brothers and sisters in the church our desires, hopes, plans. From little side stories like these, it is clear to me the church is meant to act as a unit, not one sole individual acting on his or her own. Apollos allowed himself to be encouraged by his fellow believers then set off to do the work God planned for him. Here we see the church in movement by sharing and encouraging. 

These believers in Ephesus not only encourage Apollos to go to Achaia, but intercede on his behalf. They write to their friends in Achaia asking them to welcome Apollos. Again, it is a short and sweet detail in this grand passage of Paul’s journeys. Yet, it shows how the early church was moving and interacting with one another during the time of the Apostles. It serves as a reminder to us how we should be interacting with one another. How can you intercede for those brothers and sisters around you? Are there unmet needs you may be able to provide? 

Looking into Chapter 19 Paul has some interesting interactions with the people of Ephesus. These twelve men were like Apollos believing in “John’s Baptism,” understanding the repentant side of the story, but not quite grasping the Jesus-new-life part. This new creation baptism was something Paul personally experienced. Essentially, he provides these Ephesian men with the rest of the story and they are “baptized in the name of the Lord Jesus” (19:5 NLT). So, what are members of the church doing here? Getting baptized. Baptism is a public declaration of our faith. This symbolic action helps solidify our understanding of a new life in Christ. How can we follow the example here from the early church? Get baptized. Baptism has meant all sorts of different things to different people. However, in my opinion, scripture has made it pretty clear. Baptism is our call to action after hearing, believing, and accepting the Gospel. Baptism is not a necessity to our salvation but a consequence. It is what the early church did, it is what we should do. 

The next time “believers” are collectively mentioned as a group is in Acts 19:18. In the aftermath of the Sons of Sceva story, believers still practicing sorcery and incantation confess and repent by burning books associated with sorcery. While I am certainly not advocating for the burning of books, it is the action of physically turning away from their sin that is notable here. The church today can follow this example. The church is made up of humans. We are going to make mistakes, mess up, have our good and bad days. On the bad days, it is important we take responsibility. When the Ephesian people turned away from their sin “the message about the Lord spread widely and had a powerful effect” (20 NLT). This shows that repentance is not just for the sake of the sinner but can be used for spreading the Gospel. 

Finally, the last time we see the believers in this section is during the riot in Ephesus. Here, the believers are seen as protecting and defending Paul. I found the small details in this story fascinating. In Acts 19:30 the believers prevent Paul from entering the amphitheater where the rioting was taking place. While some of Paul’s companions are swept up in the chaos, Paul is held back. The Greek word used here is translated as “would not allow.” Eventually, the people are calmed down and dispersed with nothing more than shouting and confusion to show for their rioting. I have to wonder if the situation would have been made worse had Paul been present. Even some of Paul’s friends who were province officials sensed Paul would be in danger had he gone with the rioters. While we may not be facing an angry mob head on, in what ways can we protect and defend our fellow believers? Does your church have connections with missionaries who are in danger? Can you financially contribute to these organizations? Can you organize prayer for these people? Are there justice groups for which you could be involved? The early church played a role in protecting and defending other believers, so how can we?

The believers of the early church are seen acting in so many ways throughout this section. They are welcoming. Receptive of encouragement. They are teachers, correcting and learning from one another. They are involved in each other’s lives. They are responsive to the call of baptism. They are repentant. Lastly they are seen as protecting and defending. My hope is by further looking at their actions we can seek action as well. May we learn from the example of the early church and may their actions guide us as we continue the spread of the Gospel, two thousand years later.   

Reflection Questions

  1. From above: “How can you intercede for those brothers and sisters around you? Are there unmet needs you may be able to provide? “
  2. And, “The early church played a role in protecting and defending other believers, so how can we?”
  3. How can you be more like the early church believers today?
SGL.2025.NovemberFullPageDownload

Be Ready, Repent, Choose Jesus

Luke 12-13

Devotion by Jerry Wierwille (New York)

Luke 12–13 contains a series of teachings and parables from Jesus that invite us to reflect deeply on our priorities, our readiness for God’s kingdom, and the call to genuine repentance.

Living with Kingdom Readiness

Jesus’ words in Luke 12:35-40 call his followers to be dressed and ready for service and to “keep your lamps burning.” He uses the image of servants waiting for their master’s return, emphasizing the need for constant readiness. Through the analogy, Jesus emphasizes that life is not just about mundane daily routines, but first and foremost, it is about living in anticipation of God’s purposes and Christ’s return.

This urgency is underscored in Luke 12:54-56, where Jesus rebukes the crowds for being able to interpret the weather but failing to “interpret this [present] time.” Jesus’ ministry marked a pivotal moment in God’s plan, and people were called to recognize the significance of what God was doing through him. The call is to spiritual alertness—to see beyond the surface of daily events and discern God’s activity in our world, especially in and through Jesus the Messiah.

Reflect: Are you living with a sense of spiritual urgency? What might it look like for you to “keep your lamp burning” in your current season of life? How can you cultivate a heart that is attentive to God’s work happening around you?

Unless You Repent…

Luke 13 opens with a sobering reminder of the necessity of repentance: “Unless you repent, you will all perish as well” (Luke 13:3, 5). Jesus refers to recent disasters—the Galileans killed by Pilate and those who died when the tower in Siloam fell—not to explain the tragedies, but to call everyone to carefully examine their own lives.

Jesus’ call to repentance is not meant to instill fear, but to bring attention to the opportunity for repentance. God’s patience gives us time to turn to Him, as illustrated by the parable of the barren fig tree (Luke 13:6-9). The owner seeks fruit, but the gardener pleads for more time to nurture the tree. In the same way, God graciously gives us opportunities to bear fruit in our lives, but there is a time when judgment will happen and the tree that does not bear fruit will be “cut down” (Luke 13:9).

Reflect: Where do you sense God inviting you to repentance and growth? Are there areas in your life that need to be surrendered or renewed? How can you respond to God’s patience and grace today?

Choosing Jesus

One of the more challenging statements of Jesus in this section is, “Do you think that I have come to bring peace on the earth? I tell you, no, but rather division” (Luke 12:51). Jesus explains that following him may even divide families, as people must decide whether to trust in him and align their lives with him, or not.

Division is not Jesus’ desire, and neither is conflict. But rather, it is a recognition that the truth of his message demands a response. The good news confronts every person with a choice: will I follow Jesus, even if it costs me personal relationships or people’s approval? The emphasis is not about the outcome of disagreement between people, but to remain a faithful believer and disciple, even when it is difficult and requires significant sacrifice.

Reflect: Are there relationships or situations where following Jesus has brought tension or misunderstanding? How can you remain faithful and loving, even when it is costly to you? What helps you choose Jesus above all else?

Encouragement

Throughout Luke 12-13, Jesus challenges us to live with spiritual urgency, to embrace repentance, and to follow him wholeheartedly—even when it leads to making hard choices.

Take time today to ask God to open your eyes to His work, to soften your heart toward repentance, and to give you courage to follow Jesus wherever he leads and to endure whatever it takes. As you do, may you experience the fruit that comes from a life marked by readiness, transformation, and hope in God’s kingdom.

SGL.2025.OctoberFullPageDownload

The Day of the LORD – Past & Future

Joel 1-3

Devotion by Sherry Alcumbrack (South Carolina)

When we have something important to tell someone and we want to make sure they understand, we will repeat it many times. In the small book of Joel, “the day of the Lord” is mentioned five times, so we know that this is its central theme. That lets us know that what he is telling us is important to understand, he wants to make sure we get it.

There are two “Days of the Lord” mentioned. One is a past event, Israel had been ravaged by locusts: gnawing locusts, swarming locusts, creeping locusts, and stripping locusts. This was a judgement against Israel and the sins against God that they committed. In Chapter 1:14 to gain repentance Joel suggests that they: “consecrate a fast, proclaim a solemn assembly, gather the elders and all inhabitants of Israel to the house of the Lord, and cry out to the Lord.” He understood their need for repentance.  Chapter 2: 12-13 says “’Yet even now,’ declares the Lord, ‘Return to Me with all your heart, And with fasting, weeping, and mourning; and tear your heart and not merely your garments.’ Now return to the Lord your God, For He is gracious and compassionate, slow to anger, abounding in mercy and relenting of catastrophe.” He tells us that we have to do more than tearing our clothes (an outward sign), we need to change our hearts, if we do that, God will forgive us.

It even says that he will make up for the years that the locusts have taken and that his spirit will be poured out on all mankind. That verse is very important to all of us. Chapter 2:28 says “It will come about after this that I will pour out My Spirit on all mankind; And your sons and your daughters will prophesy, your old men will have dreams, your young men will see visions.” This is no longer just to the Israelites, he is talking to all of us about a future “day of the Lord.” The people of Israel had to go to the temple to receive forgiveness of their sins with an animal sacrifice. God made a new way when he gave us Jesus as our sacrificial lamb, so now we can repent and be baptized and our sins are forgiven. We look forward to the future “day of the Lord”, when Jesus will return to the earth, and will usher in the Kingdom of God. What a glorious Day that will be!

Reflection Questions

  1. Why is repentance – and how we do it – important to God? What gets in the way of our true repentance?
  2. Contrast the mood in the beginning of Joel to the mood at the end. What makes the difference?
SGL.2025.AugustFullPageDownload

An Offer of Life

Ezekiel 32-35

Devotion by Rebecca Dauksas (South Carolina)

The LORD explains so much of His perfect character in Ezekiel. He is merciful, loving, caring and He is just. We continue to see that each person is judged by their conduct and actions. The LORD declares that He takes no pleasure in the death of the wicked, but wants the wicked to turn from their evil ways and live. He warns to “turn back, turn from your evil ways!” The LORD offers life. The LORD sends the message that true repentance brings forgiveness. Ezekiel gives good news to the one that repents and lives for God. “None of his sins that he has committed will be remembered against him. He has practiced justice and righteousness; he shall surely live” (33:16).

Not only does the LORD offer life, but life with Him.  In chapter 34, He gives us this beautiful description of a caring shepherd. The LORD cares for and gathers His sheep. “I will feed them in a good pasture, and their grazing ground will be on the mountain heights of Israel. There they will lie down on good grazing ground and feed in rich pasture on the mountains of Israel. I will feed My flock and I will lead them to rest,” declares the Lord God. “I will seek the lost, bring back the scattered, bind up the broken and strengthen the sick” (verses 14-16a). What a wonderful description of our Good Shepherd.

So why didn’t the people listen to their watchman, Ezekiel? He was giving them the warning against their evil practices and the instructions to turn to the LORD for life. Instead of hearing God’s message, they acted as if Ezekiel were some kind of entertainer. They encouraged each other to come and hear what God’s message was, but just showing up was not enough. The people heard the words, but they did not put them into practice. We are told that they did the lustful desires expressed by their mouth, and their hearts went after their own gain. The LORD told Ezekiel, “Indeed, to them you are nothing more than one who sings love songs with a beautiful voice and plays an instrument well, for they hear your words, but do not put them into practice.” (33:32)

I hope that is never said of us. We want to take in the LORD’s message. We will heed the watchman’s warnings and receive the blessings that God offers. The greatest is to always be in His presence. In the presence of our Good Shepherd there will be showers of blessing. (34:26)

Reflection Questions

  1. How have you responded to the LORD’s offer of life? Are you hearing the words but not putting them into practice?
  2. What warnings do you think Ezekiel (or any modern messenger for the LORD) would have for you today? What role does repentance play?
  3. Is there a time/place God is asking you to be a watchman?
  4. Do you spend time in the presence of the Good Shepherd? How? How could you remain in His presence more? What are some of the blessings found there?
SGL.2025.AugustFullPageDownload

Clean the Pot

Ezekiel 24-27

Devotion by Rebecca Dauksas (South Carolina)

Today I scrubbed out our cast iron skillet. It would have been easier the night before, but I put this task off until today. It reminded me of our reading from Ezekiel 24. The parable for the Israelites contains a dirty, rusted boiling meat pot destined for cleansing by destruction. The pot was symbolic of Jerusalem. Ezekiel once again shares what the Sovereign LORD has said by telling his people this parable. The king of Babylon has laid siege to Jerusalem. The LORD shows the people what will happen if they continue in their evil practices. The LORD refers to Jerusalem as the city of bloodshed. When faced with a warning that severe negative consequences including death for many will follow their actions, we would think that they would stop sinning. We want the people to repent, to turn to God and accept His deliverance and His salvation. Unfortunately, they do not. 

That nasty stuff in the pot should have been removed long ago, but the people continued in their sins. We could compare the rust of the pot to the bloodshed that had taken place in Jerusalem. God had seen the killing and wounding of others in this city of blood. All the actions of the people were in full view for God. He also states that their impurity was lewdness. They did detestable acts and committed adultery. They chose indecent, obscene behaviors rather than allowing God to clean out all that crud.  They should have been filled with shame and repentance, but they openly committed their sins. The scripture tells us that the LORD tried to cleanse them, but they would not be cleansed. They were told, “You will be judged according to your conduct and your actions,” declares the LORD. 

The people of Jerusalem would not turn from their sin, but we can. We can recognize when we fall short and confess our sin. After all, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. So God can make us a “vessel for honor, sanctified, useful to the Master, prepared for every good work.”

Reflection Questions

  1. What sins has Ezekiel mentioned in his book? What does God not like about them?
  2. Why do you think God is giving warnings before the punishment comes?
  3. What sins do you think God sees today – in you – that he would (or is) sending you a warning about? And what sins in the world around you?
  4. What would the cleansing process look like if we turn to God? What would the cleansing process look like if we don’t?

SGL.2025.AugustFullPageDownload

Who Will Stand in the Gap?

Ezekiel 21-23

Devotion by Pastor Jeff Fletcher – originally posted for SeekGrowLove on March 25, 2017, for Ezekiel 22-23.

Throughout Ezekiel there are certain themes that keep circling back around: God’s judgment against Jerusalem, Israel’s unfaithfulness to God.  In today’s reading we see another very graphic depiction of Israel’s immorality.  This time, it’s the northern kingdom of Samaria and the southern kingdom of Judah. They are likened to two sisters who prostitute themselves.  They again perform lewd acts shaming themselves before their neighbors.  It’s very sad, indeed.

God searches for someone to help:  “I looked for someone among them who would build up the wall and stand before me in the gap on behalf of the land so I would not have to destroy it, but I found no one.”  God could find no one righteous to fill the gap and act as the mediator between God and His people.

We know the Gospel, the good news of Jesus Christ and God’s Kingdom.  One day, Jesus would stand in the gap to keep God from destroying the earth.  Jesus on the cross fills the gap between a holy God and a sinful people.

I hope that these devotions from Ezekiel will help you to see some important truths with greater clarity.  God loves His people very much.  God wants His people to be faithful and obedient. Some are and some aren’t.  When His people are unfaithful, God brings calamity and judgment, in order to turn people’s hearts back to Him.  It’s not the judgment that ultimately turn hearts, but it’s the fact that despite all of our wicked acts that deserve punishment, God is faithful to His promises and His steadfast love remains.  Ultimately, it’s God’s mercy that leads us to repentance.  May you know His love and His mercy through Jesus Christ, the man who did stand in the Gap for us.

Reflection Questions

  1. What are the main themes of Ezekiel? How can we learn from them?
  2. How does Jesus, a mediator to fill the gap, change the relationship between God and His people? How has it impacted your relationship with God?
SGL.2025.AugustFullPageDownload

Consequences for Evil Overflow

Ezekiel 18-20

Devotion by Pastor Jeff Fletcher – originally posted for SeekGrowLove on March 24, 2017, for Ezekiel 20-21.

In Ezekiel 20 God reviews Israel’s history.  Over and over God provided for His people, over and over He warned them to get rid of their idols, keep His commands and observe His Sabbaths.  Over and over Israel failed to obey God and experienced the consequences.  Over and over God was compassionate and loving and forgave His people and restored them to blessings.

Israel has repeated this history again.  They failed to get rid of idols, they failed to keep his commands and observe his Sabbaths, and now they were about to experience the consequences of their sins.  God would once again treat them with mercy, not as their sins deserved and restore them to their land.

Ezekiel juxtaposes God’s promise to be merciful and restore His people with the threat that His judgment is coming and that both the evil and the good will be cut off from the land and the city and the temple.  Yes, everyone will suffer the consequences of the evil behavior of some.

There is tension throughout Ezekiel.  The wicked will suffer for their sins and the righteous will not suffer, except that at first they will suffer for the sins of others.  Sometimes when God brings his judgment designed to bring people to repentance there is collateral damage.  Good people suffer when bad people sin.  It’s how it was then, it’s still how it is today.  God’s salvation is coming, earth will one day be restored and made whole and good, but in the meantime, good people will suffer alongside the wicked.  Christians are martyred in places like Pakistan and Syria.  Christians sometimes suffer persecution in the United States.  Trials may come to God’s people during times of judgment, but those who trust God and repent of their sins will be saved.

Reflection Questions

  1. How often do we fall into the same cycle of disobedience that the Israelites followed for generations? What can be done to help break the cycle for you personally?
  2. How does God’s mercy and justice coexist throughout Ezekiel and today?
  3. What trials are you willing to persevere to avoid disobedience to God?
SGL.2025.AugustFullPageDownload

God of Mercy. God of Justice.

Ezekiel 16-17

Devotion by Pastor Jeff Fletcher – originally posted for SeekGrowLove on March 23, 2017, for Ezekiel 17-19.

God used the King of Babylon, Nebuchadnezzar to enact His judgment against Israel.  He carried off King Jehoiachin and 10,000 nobles to Babylon and installed Zedekiah to act as his vice regent or king in Jerusalem.  The prophet Jeremiah warned Israel that this was God’s judgment and that the exiles would not return from Babylon until the people repented.  But the people didn’t listen and false prophets gave Israel false hope that Babylon might soon fall.  So Zedekiah broke his treaty with Nebuchadnezzar and made an alliance with Egypt.   This led to a revolt against Babylon.  Nebuchadnezzar crushed the revolt.   Eventually, Jerusalem fell to Nebuchadnezzar and King Zedekiah and family were carried back to Babylon where they faced Nebuchadnezzar’s wrath.  Zedekiah had his eyes put out and his sons were executed.  Israel did not repent quickly nor easily, and because of her stubborn disobedience they continued to suffer.

In Ezekiel 17 God chose to use the allegory of an eagle plucking up the top of a cedar and then replanting it to depict His judgment against His people and to remind them of His power to build and His power to destroy.

In Ezekiel 18 God gives a very clear teaching to His people on the nature of sin, righteousness, judgement, repentance and forgiveness.  Each person is responsible for their own actions.  Parents are not held responsible by God for the sins of their children, and children are not held responsible by God for the sins of their parents.  Each person is responsible for their own behavior.  In the same way, you don’t get credit for your parents good behavior if you do bad.  Each person is responsible for their own sin and will be judged accordingly.

There is good news imbedded in Ezekiel 18.  God doesn’t take any pleasure in seeing wicked people die.  God wants to see people who do evil turn away from their evil.  God wants everyone to repent.  If an evil person repents, God will not punish them.  If a righteous person turns evil, they will be punished for their evil behavior.  God is a God of both mercy and justice.  He will punish unrepentant evildoers and he will forgive and restore those who repent of their evil.  This chapter is best summarized in the final three verses:  30 “Therefore, you Israelites, I will judge each of you according to your own ways, declares the Sovereign Lord. Repent! Turn away from all your offenses; then sin will not be your downfall. 31 Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, people of Israel? 32 For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent and live!

In Ezekiel 19, there is a lament for the end of the Messianic dynasty that came from David.  Since the time of David, his descendants, beginning with Solomon reigned as Kings over Israel.  But that has been brought to an end.  There were no more descendants of David serving as the Lord’s anointed over Israel.  Of course, we have the benefit of hindsight.  We live on this side of the New Testament.  After several hundred years of NOT having a descendent of David as King of Israel, one was finally born in Bethlehem and his name is Jesus.  One day, Jesus will sit upon the throne and rule over not only Israel, but all the earth.  In the meantime, we have a choice, we can turn away from our sins and turn to God, or we can face the judgment.  Jesus Christ is God’s provision for our salvation.  We go to him to get a new heart and a new spirit.

Reflection Questions

  1. Why did God provide an allegory for the people in Ezekiel 17?
  2. How often is suffering directly or indirectly an effect of disobedience to God or a lack of repentance?
  3. Is it easier or harder to read, study, believe, and live out the Old Testament teachings now or before the New Testament was written? What are the advantages to each side? How can that impact how we read the Bible today and how should we respond?
SGL.2025.AugustFullPageDownload

Idolatrous Attachments

Ezekiel 5-8

Devotion by Pastor Jeff Fletcher – originally posted for SeekGrowLove on March 20, 2017, for Ezekiel 5-9.

This portion of Ezekiel is, admittedly, difficult to read.  It’s a pretty graphic account of God impending judgment against the city of Jerusalem and his people, Israel.  God tells Ezekiel to shave his head and beard.  This would have been an act of mourning for most people, but it was double disturbing for Ezekiel, since he was a priest and normally forbidden from shaving his head or beard.  Ezekiel was told to burn, take a sword to, and scatter his cut hair.  This was to symbolize what was to happen to Israel.  A few hairs were kept back, symbolic of the remnant who would not be destroyed.

God accuses his people, Israel, the chosen nation, of being worse than the other nations.  They broke the law more than the nations that did not have the law.  God was bringing his judgment against His own people.  The description of the siege almost defies comprehension, including cannibalism of both parents and children.  This was to serve as a warning to the other nations: if this is how God treats his own people for their idolatry, beware of what he will do to you.

In Ezekiel six God makes it clear that their judgement is upon them because of their idolatry. However, there is a remnant that will be spared and live in captivity and will come to repentance.

In Ezekiel seven, a special emphasis is made regarding their idolatrous attachment to gold and silver.  This wealth that they turned to and fashioned into idols will be unable to save them from the coming judgment.  All the money in the world can’t save you from judgment.

In Chapter eight Ezekiel has a vision of the temple in Jerusalem.  This includes the “Idol of jealousy” which we discover is the pagan god Tammuz.  Tammuz was the Sumerian god of food and vegetation.  At the summer solstice there was a period of mourning as the people saw the shortening of days and the approaching drought.  Sacrifices were made to Tammuz at the door of the Jerusalem Temple.  This was an absolute abomination to Israel’s God, YHWH as He made it clear that He alone was to be worshipped as God (see Deuteronomy 6:4-5).

In Chapter Nine an angel is sent out to put a mark on all of the people of the city who did not commit idolatry and worship Tammuz.  They would be spared.  But then all those who did not receive a mark would be destroyed.  This is reminiscent of the story of Exodus, when the doorposts of the Israelites were to be marked with the blood of the sacrificial lamb, and those with the mark were spared their firstborn sons dying when the Angel of Death passed over their houses.  It also points to the future (See Revelation 13) when the beast will cause people to have a mark on their forehead or they would not be able to buy or sell.  This is contrasted with those in Revelation 14 who have the name of God and of the lamb on their foreheads.

God is a God of love and mercy.  God has provided a means for us to be rescued from the consequences of sin.  There is a way for each of us to be spared the final judgment of God that is coming.  Jesus Christ, the lamb of God is the only means by which we can escape judgment.  Along with God’s mercy is His holiness.  God will not allow sin and rebellion to continue on earth forever.  A day of judgment is coming for all the earth just as it did for the nation of Israel.  God tolerated their sin for only so long, and then came the time for judgment.  Mercifully, God spared those who repented by placing His mark upon them.  God has been tolerating sinful rebellion on earth, but a day is coming when He will destroy sin and sinners who have not repented and turned away from their sins and turned to him through Jesus Christ.  Ezekiel’s harsh imagery should remind us that we must not forget that God’s wrath is coming from which we all need to escape, and we need to warn others.  This won’t make us popular, but doing God’s will is seldom popular among the rebellious.

Reflection Questions

  1. What idols are present in the world today? And in your life?
  2. How does God’s love and mercy work with His justice?
  3. Has popularity ever been an idol for you over God’s will? When have you chosen popularity over God’s will? When have you chosen God’s will over popularity?
SGL.2025.AugustFullPageDownload

Pride Falls, But the Humble are Restored

Jeremiah 49-50

–Devotion by Dustin Farr (South Carolina)

If you have been following along this week, today’s chapters may feel familiar. Once again, God speaks judgment over the nations. But this time there is a shift. In chapters 46–48, the focus was on nearby nations. In today’s reading, in chapter 50, the scope widens, and the spotlight turns to Babylon, the strongest empire of the day and the very nation God had used to discipline Judah.

Babylon’s fall was not just another victory in history. It was the fulfillment of what God had told Habakkuk earlier in our readings: the oppressor would not go unpunished. Their idols, walls, and armies would crumble, and their pride would be exposed. What made this moment unique was that the fall of Babylon also marked the beginning of Israel and Judah’s restoration. God promised they would return together, seeking Him with repentant hearts, and He would renew the covenant they had broken.

For us, the lesson is clear. Pride and worldly security can feel unshakable, but they cannot stand when God moves. True safety is found in humility before Him. As Jesus said, “For whoever exalts himself will be humbled, and whoever humbles himself will be exalted” (Matthew 23:12). The same God who brought down Babylon can rebuild what is broken in our lives if we turn to Him in humility and trust.

Reflection Questions:

  1. When God promised the fall of Babylon, it seemed impossible to those living under its power. How does this challenge your view of what is “too big” for God to change today?
  2. Israel and Judah’s restoration was tied to turning back to God with weeping and seeking. What would it look like for you to return to Him in a season where you feel far away?
  3. Babylon’s downfall shows that no one is beyond God’s reach. How can this truth shape the way you pray for people or situations that seem unchangeable?
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