The Loving Character of God

Old Testament: 1 & 2 Chron Introduction (See below)

Poetry: Ps. 139

New Testament: Philippians 4

In the midst of all of our discussions of punishment for sin and idolatry, it can paint a picture of a harsh, just God. We know that God is doing the right thing, but it seems like the right thing is also cruel. Today’s scripture brings into focus another aspect of God that proves how loving and truly kind God is. Psalm 139 is a famous scripture and for good reason. Here are some truths we can learn about God from this beautiful and comforting Psalm. 

  1. God knows who we truly are. We cannot hide from God, and we don’t need to feel like we have to. The Psalm begins, “O Lord, you have searched me and known me! […] Even before a word is on my tongue, behold, O LORD, you know it altogether” (v. 1, 4). We can find great comfort in that all the ugly, messed up parts of ourselves is already known to God. We don’t need to try to “flee from [his] presence” (v. 7) because he is already there. This shouldn’t make us feel afraid. Instead, we should feel like we can bring everything we are to God and lay it at his feet. He already knows anyway. 
  2. God’s boundaries are good boundaries. Verse 5 says, “You hem me in, behind and before, and lay your hand upon me.” When we think of God’s law, we can think of it as the rules that keep us safe. It reminds me of the baby gates in my house. My little girl is just starting to crawl. The one place in the house that she always wants to get to is the stairs. She has no idea how to go down them though! The baby gates in my house protect her from the thing that she wants to do. It is a boundary, a law, of protection that turns out to be provision for her. 
  3. God knows our days. We can find great comfort in the sovereignty of God. As we face trials and uncertainties, we know that “Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them” (v. 16). We believe that God is a good God, and we know that he has good things in store for us. It may not always work out like we hope. But, it will be something that works out for the glory of God. And ultimately, that is the best good. 

As we consider the punishment that God gives, its always important to center that conversation on the never-changing character of God. Exodus 34:6-7 describes the character of God in this way, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousandth generation, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and fourth generations.” We see here the story of Israel played out. Yes, God punished a few generations of children because of the iniquity of the Israelites. But, before that, God was faithful and stood by the Israelites. Not only that, after the Israelites were in exile for a few generations, God brought them back. He remembered them and brought them home to the Promised Land. Truly how “Wonderful are your works; my soul knows it very well” (Ps. 139:14). 

~ Cayce Fletcher

Reflection Questions: 

  1. How does reading about the punishment for idolatry make you feel? Does reading about the character of God change those feelings?   
  2. Read Ps. 139:7-12. What does it mean to you that God’s presence is everywhere? How does that change the way you live?   
  3. Pray over verses 23 and 24. Bring to God any of the areas of your life that you feel like a “grevious” to him.   

1 & 2 Chronicles Introduction

The word chronicles means “a factual written account of important or historical events in the order of their occurrence.”  The books of 1 & 2 Chronicles list two such important pieces of information for post-exilic Jews.  

The first is the list of genealogies recorded in the first 9 chapters of 1 Chronicles.  This was important for Jews after the exile to be able to trace their lineage to God’s promised people, and therefore to the promises God made to Abraham.  

The second reason for the name “Chronicles” is that 1 & 2 Chronicles retells the story that was originally told in 1 & 2 Samuel and 1 & 2 Kings.  The difference is that 1 & 2 Chronicles gives only information on the kings of the Southern Kingdon (King David and his descendants).  

These books were written after the fall of the Southern Kingdom to Nebuchadnezzar’s army around 587 BC.  And since the last chapter also includes information about the edict of Cyrus – allowing the Jews to return to Israel –, which took place in 539 BC, these books were likely written in or shortly after 539 BC.

While 1 & 2 Samuel and 1 & 2 Kings share much of the same historical narrative as 1 & 2 Chronicles, Samuel and Kings point out that Israel is being punished for her sins.  Chronicles was written to inspire hope and faith in God.  

Another example of the difference is that Chronicles shows the kings in a more favorable light, including evil king Manasseh, who 2 Chronicles records as repenting of his sins – a fact not recorded in 2 Kings.

Finally, Chronicles shows more cause and effect within a king’s lifetime for his decision to follow or forsake God.  

As you read through 1 & 2 Chronicles, may you too recognize the results of not only the kings’ life choices but also the consequences of your own life choices.  And may you also experience the hope Chronicles tries to convey.  And may you be among those people God is referring to when he said, in 2 Chronicles 7:14, “if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.”

–Steve

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Where is your citizenship?

Old Testament: 2 Kings 23-25

Poetry: Ps. 138

New Testament: Philippians 3

The place where we live is so central to who we are as people. It truly is one of the most important parts of our identity. It changes everything: from the foods we like, the music we listen to, the political parties we vote for, our priorities… basically everything. I’m from the south, and I remember going to our national church camp, FUEL, in the summer and being teased for the way we talk, the types of drinks we like (Who doesn’t like sweet tea? Oh right, all you northerners.), and the music we listen to. Before going to these camps, none of those things even struck me as weird. It was just the way everyone around me lived. Where we live can define us. But, we have a more important citizenship – a more important place of belonging – than just our physical address. 

Today, we read about the final demise of the Israelite nation. From the beginning, when God called Abraham out of the future land of Babylon and into the promised land of Canaan – the future land of Israel, there was a beacon of hope and assurance that God was for the Israelite people and would come to their aid. They were his people. 

Even though Josiah instituted reforms to bring his people back to God, the evil the people of Judah had done was so great that God promised, “I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city that I have chosen, Jerusalem, and the house of which I said, My name shall be there” (2 Kings 23: 27). The devastating consequence of sin is the removal of belonging with God. This meant that the people of Judah – the last remnant of the Israelites who had settled in Canaan – could no longer find their citizenship in the Promised Land. Instead, they were taken captive by the Babylonians and returned to the land that God had called them out of. This is a harsh statement of rejection of the Israelite people. The one whom God had said, ‘I called you out of Egypt to be my chosen possession’ had been returned to the places of captivity. 

Citizenship, rejection. Freedom, captivity. These opposite poles of human existence that the Israelites could choose based on how obedient they were to God’s commands. Because they rejected God’s commands, he rejected them. The freedom they would have in submitting to God and setting boundaries on their freedom based on his law became captivity under other rulers due to their desire to do whatever they pleased.

We have the same promise and warning today. The same choice is set before us. We can choose for our citizenship – our place of belonging – to be in heaven (Phil. 3:20-21) or to be enemies of Christ (v. 18). Phil. 3:19 describes these enemies in the following way: “Their end is destruction, their god is their belly, and they glory in their shame.” This statement could have been written for the people in Judah and Israel. And it could be written to those today who choose to do whatever is right in their eyes rather than follow God’s word. 

To be citizens of heaven, we must follow Paul’s example. I “press on to make it [the resurrection of the dead, aka the Kingdom Life we are promised] my own, because Christ Jesus has made me his own. Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead. I press on toward the goal for the prize of the upward call of God in Christ Jesus” (v. 12-14). Hold fast to God, and obey his commands! Choose to be a citizen of God’s Kingdom! 

~ Cayce Fletcher

Reflection Questions: 

  1. How does the place where you live affect who you are as a person?   
  2. How would a citizen of the Kingdom act differently than those of the world? Where do you find your citizenship?   
  3. There’s a glimmer of hope in 2 Kings 25:27-30. Jehoiachin is able to “put off his prison garments. Every day of his life he dined regularly at the king’s table.” How do you put off your prison garments of sin and dine at the table of the King in your everyday life?   

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Shine like Stars

Old Testament: 2 Kings 21-22

Poetry: Ps. 137

New Testament: Philippians 2

My son, Jonah, is afraid of the dark. For a while, after we would read him a bedtime story and sing “Silent Night” as a lullaby, we would close the door to a dark, quiet room. And, a few moments later, we would hear the pitter-patter of feet as he would get out of his toddler bed, go over to the lamp in his room, and click it on. One day while he was playing, he told me that he had to turn his light on because he doesn’t like the dark because there are monsters in the dark. 

Even though I am grown, I can empathize with his fears. I remember – and I bet you do too – those moments of fear when the lights go out. I remember begging my parents to leave the closet light on because I was unsure what was lurking out there in the dark past my bed. It seems only natural to be a little afraid of the dark, those places you can’t see. It’s a built-in defense mechanism that humans have to navigate nighttime in our world. 

The Bible is full of themes that occur from beginning to end. You could trace the way water is used as a symbol of chaos and cleansing or the way trees represent a strong, godly life. One theme that occurs from beginning to end is the contrast between dark and light. Darkness is always connected with sin and evil, whereas light is connected with righteousness and God himself. 

This is a quick overview of the way this theme is used in scripture. In the beginning, God created the light and called it good (Gen. 1:4). After the fall, the world is described as being in darkness. God is constantly beckoning his people to be a light to the surrounding nations (Gen. 15:5), but Israel repeatedly chose darkness. Jesus is the true light that shines out into the dark world – and his light “gives light to everyone” (John 1:9). We are now the torchbearers that continue to shine a light in the world. We are called to “shine as lights in the world” (Phil. 2:15). We “cast off our works of darkness and put on the armor of light” (Rom. 13:12, see also Eph. 5:7-14). 

We see an example of being a light to the world in Judah’s king Josiah. After two dark, wicked kings of Judah, Josiah repairs the temple. He becomes a light to the nation calling them back to worship God and obey him after over half a century of disobedience. He repairs the temple and shares the law with Judah. The people were in darkness because of the evil kings, but Josiah was being a light pointing them back toward God. Just like the nation of Judah, we also have a tendency to pull toward darkness. In fact, sometimes we seem to like darkness; we prefer it over having our deeds exposed in the light. However, since we are in Christ, we need to put aside those worldly desires and choose to follow God completely. God is light and there is no darkness in him (1 John 1:5). We cannot do the deeds of darkness and follow God at the same time. Let’s be like King Josiah, and be a leader of light to those around us. 

~ Cayce Fletcher

Reflection Questions: 

  1. Why do you think that the Bible uses the imagery of light and darkness to represent good and evil?   
  2. How was King Josiah a light to his country?   
  3. How can you be a light that represents Jesus to others today? What are some actions you could take?   

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When You Don’t Know What Else to Do

Old Testament: 2 Kings 19-20

Poetry: Ps. 136

New Testament: Philippians 1

Yesterday, we learned about the exile of the nation of Israel because of the idolatry that they practiced. 2 Kings 17:34 describes the Israelites who lived in Samaria: “To this day they do according to the former manner [fearing God but also serving the gods of the surrounding nations]. They do not fear the LORD, and they do not follow the statutes or the rules or the law of the commandments the LORD commanded the children of Jacob, whom he named Israel.” The nation of Israel had spiraled down the dark, deep hole of sin that ended in exile. 

There is a glimmer of hope in 2 Kings 18, as we read about Hezekiah the good king of the neighboring nation, Judah. “He trusted in the LORD, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him. For he held fast to the LORD. He did not depart from following him but kept the commandments that the LORD commanded Moses” (v.5-6). 

A little over halfway through his reign, Hezekiah is faced with a terrible situation. The king of Assyria attacks Judah and forces Judah to pay him tribute. Things even got so bad that Hezekiah stripped the gold off the temple doors and gives it to the Assyrian king. The Assyrians mock God and swear that God has forsaken Judah. This is where chapter 19 picks up. 

When faced with a terrible situation, what does Hezekiah do? Hezekiah humbles himself, goes to God, and listens. Hezekiah sent people to Isaiah to pray in the nation’s behalf (v. 4). This proves to be exactly the right course of action. 

We can learn so much from the reign of Hezekiah, but I think it’s so important to look at how he handled these difficult situations. You can follow the example of Hezekiah in doing the following: 

  1. Humble yourself. Hezekiah tore his clothes and covered himself with sackcloth. He didn’t try to appear to have his life together. He recognized the severity of the situation and knew he could not save himself without God. 
  2. Go to God. Hezekiah went to the house of the Lord immediately. He knew where to turn with the situation got tough. 
  3. Seek counsel and comfort from godly people. Hezekiah gathered up a few trusted servants and priests to go to Isaiah, the prophet for help. 
  4. Recognize that you have a mediator who knows your needs. Hezekiah turned to Isaiah to be a mediator between God and him. He asks Isaiah to pray for him. We don’t have to turn to men to pray for us. Instead, we can go to God ourselves because we have a mediator in Jesus. 

At the end of this chapter, Isaiah gives some reassuring news. The Assyrian king would not destroy Judah. In fact, he would fall by his own sword. Verse 35-37 goes on to say, “That night the angel of the LORD went out and struck down 185,000 in the camp of the Assyrians. And when the people arose early in the morning, behold these were all dead bodies. Then Sennacherib king of Assyria departed and went home and lived at Nineveh. And as he was worshiping in the house of Nisroch his god Adrammelech and Sharezer, his sons, struck him down with the sword.” God’s promises are true. Praise God that we can go to him in all of our sufferings. 

~ Cayce Fletcher

Reflection Questions: 

  1. What difficult situation are you facing today? What strikes fear in your heart? Makes you despair? Bring this situation to God. 
  2. Who are some people you can turn to in difficult situations that can help to point you to Christ?   
  3. How is prayer different from the Old Testament to the New Testament because of Christ?   

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The Struggle is Real

Old Testament: 2 Kings 15 & 16

Poetry: Psalm 134

New Testament: Ephesians 6

‘For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” – Ephesians 6:12

In 2002 the phrase “the struggle is real” was popularized by Tupac on his posthumous track, “Fame.”  The phrase up to this point was commonly used to discuss poverty, gang violence, racism, as well as more serious topics – until it entered the realm of pop culture. Fast forward ten years, the phrase takes an ironic turn, being used to qualify simple human conflict that was far from struggle. Constant yawns at work because you stayed up too late? The struggle is real.  Starting a new diet where you have to exchange your pasta for salad? The struggle is real. Have trouble opening a pickle jar? The struggle is real.  While this was a quick quip to be funny, it diminishes the real struggles that are faced in the world, forgetting what serious things are being battled in this every single day.

Paul closes his letter, and I close my time as your SGL writer,  by reminding us all that the struggle is indeed real.  Churchy Christians often forget that the struggle isn’t the style of worship music played, that camp is in a different venue, how long the sermon is, the logo that goes on the shirts and the signs, or the color of the carpet.  It is okay to care and have an opinion about these things, but if this is the conflict we have for Christ, this is an ironic, fake drama to distract us from our real issues.  There are greater forces at work trying to destroy the Gospel message. They already have power.  They already make gains.  They already are in control.  Open your eyes and ears, because the struggle is real!

“Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace.In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God.” – Ephesians 6:13-17

How are we to combat these forces? We need to stop playing the simulation shooter inside the four walls of the church and ready ourselves for the call of duty (see what I did there).  Your salvation is the target. This means you must stand your ground by readying yourself for battle as a soldier.  Only then will you stand firm.

This starts with the tactical belt of truth, which girds up our lions to make us more physically available to fight. We can move against the forces of evil swifter because the truth of God is an innate understanding (Psa 19).  Next, the bulletproof vest of righteousness that covers us along with the shield of faith. There will be shots fired at who we once were, but when we believe, we are covered by the blood of Christ (Phil 3:9-10). We also have the tactical boots of readiness.  These go wherever God calls us.  God makes us ready to move quickly to any terrain, literally or metaphorically, as a peacekeeping force, sharing hope and peace as Christ did (John 14:17).  Finally, there is the helmet of salvation and the semi-automatic Word of God. Though there is a constant barrage of targeted messages aiming for a headshot, we need to remember that God so loved us (John 3:16).  Additionally, we pull the trigger to directly take on evil.  Jesus shows us that we can combat temptation by faith-driven speaking of scripture (Matt 4).

There are forces after you every single day. The struggle is so real. Don’t be a casualty because you are not ready to meet your foe.  Garb yourself in the armor of God, knowing the battle belongs to the Lord.

“Thus says the Lord to you, ‘Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God’s. (Be Strong In The Lord!) Victory Belongs To The Lord.” 2 Chron. 20:15b

-Aaron Winner

Reflection Questions

  1. What ‘fake struggles’ do you spend too much time and effort fighting? What is the real battle that matters? Where do you see evidence of this real battle?
  2. What are the pieces of spiritual armor in Ephesians 6 and what is the purpose of each piece?
  3. Is there a piece that you think you use well? Which piece(s) do you need to work with some more to improve your battle against the evil forces?

People Won’t Like You

Old Testament: 1 & 2 Kings Intro below

Poetry: Proverbs 29

*New Testament: Acts 23


“Do I need to be liked? Absolutely not. I like to be liked. I enjoy being liked. I have to be liked. But it’s not like this compulsive need to be liked, like my need to be praised.”
-Michael Scott


This quote is not the usual wisdom you’re accustomed to reading on this blog, but it does highlight something about our human condition: we like to be liked.


In Acts 23, we see Paul being—well, to put it understatedly—not liked. He’s been arrested for his teachings about the resurrection and his open arms toward the Gentiles. Because of his Roman citizenship, he is granted the right to a trial. Some Jews are unhappy that Paul is given a fair shake for his supposed crimes, and they take matters into their own hands (and bellies).


“When it was day, the Jews made a plot and bound themselves by an oath neither to eat nor drink till they had killed Paul. There were more than forty who made this conspiracy. They went to the chief priests and elders and said, “We have strictly bound ourselves by an oath to taste no food till we have killed Paul. Now therefore you, along with the council, give notice to the tribune to bring him down to you, as though you were going to determine his case more exactly. And we are ready to kill him before he comes near.” (Acts 23:12-15, ESV)


When I put myself in Paul’s shoes, I quake. I can’t imagine a mob of forty people who hate me so much that they make a vow to not even eat until I’m dead. I’ve never experienced anything close to this magnitude of persecution. While the occasional hostility we receive as Christians does not compare to the threats made on Paul’s life, we can still emulate Paul’s response.


He wasn’t paralyzed by people’s perceptions. He was captivated by God’s purpose for his life. He continued in boldness and went on to testify in Rome, just as God said he would (Acts 23:11). Paul writes more about this in Galatians:


For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. (Galatians 1:10, ESV).


Speaking vulnerably, this verse is difficult to move past my head and into my heart. In my head I know that my identity, value, and purpose are found in God. But in my heart it is HARD to give up validation from my peers. It feels so good to be in their good graces, and it hurts so badly to be left out, lied about, and laughed at.


It’s hard to tune out other’s voices when it’s quiet. Imagine a humming noise. In a quiet room it would dominate your thoughts, but standing at the foot of a roaring waterfall you wouldn’t even notice it. So here’s the first step for me—and for you too, if you struggle letting go what other people think. Like Paul, be so captivated by God’s purpose for your life, that the rest of the noises just fade into the background.


Live unabashedly how God has called you to live. No apologies. No compromises. No holding back.

-Mackenzie McClain


Reflection Questions:

  1. Have you been left out, lied about, or laughed at because of your faith? How did it make you feel? What does God say about facing persecution for your faith?
  2. God used Paul’s persecution to give him an opportunity to share his testimony to a larger audience. How has God used the bad in your life for good?
  3. How does knowing scripture help you counteract what others say about you?

1 & 2 Kings Introduction

The books of First and Second Kings describe the period of time between the death of King David and the exile to Babylon.  They record Israel’s decline over time as a nation – as they sink deeper and deeper into idol worship.

Solomon, David’s son, started out following God and was initially blessed by God; but he eventually turned away from God.  As a result of this, the kingdom was divided, with 10 tribes rebelling and choosing a new king (Israel in the North).  God allowed David’s descendants to continue to rule over the Southern two tribes, collectively called Judah – because of God’s love for David (which was a direct result of David’s love for God).

One godless king after another ruled the Northern kingdom of Israel until it was destroyed by Assyria in 721 BC.  While Judah declined more slowly, God finally allowed Babylon to destroy Judah in 586 BC.

2 Kings 24:3-4 records this sobering message, “Surely these things happened to Judah according to the Lord’s command, in order to remove them from his presence because of the sins of Manasseh and all he had done, including the shedding of innocent blood. For he had filled Jerusalem with innocent blood, and the Lord was not willing to forgive.”

Even though the overall trajectory of these books is depressing, there are some exciting and uplifting stories, including:

  • Solomon’s dedication of the Temple, and God’s appearance to Solomon
  • Elijah and his miracles
  • Elisha and his miracles
  • Jehoshaphat’s and Hezekiah’s faith
  • The destruction of Assyria’s army by the angel of the Lord
  • Josiah’s revival

As you read through 1 and 2 Kings, please notice the strong correlation between obedience to God and blessings from God.  Also, notice the relationship between rebellion against God and punishment.

I’ll close with some of the last words of David, as recorded in 1 Kings 2: 2-3, “…So be strong, show yourself a man, and observe what the Lord your God requires:  Walk in his ways, and keep his decrees and commandments, his laws and requirements, … so that you may prosper in all you do and wherever you go.”

-Steve Mattison

Preparing with Your Actions

* Theme Week – Jesus: Mark 14

Old Testament: Joshua Intro below

Psalms Reading: Psalm 94

This entire chapter is full of various preparations for the crucifixion of our Savior. 

It starts with a simple act of pure love and devotion. Jesus was in Bethany, eating with Lazarus and his sisters. And after this meal, a woman (John’s account tells us that it was Lazarus’ sister Mary) comes in with an expensive alabaster jar of fragrant oil and anoints Jesus. She has brought Jesus only the best and has complete disregard for its monetary value. Jesus tells us that what she is actually doing is anointing him for his burial. She isn’t giving to Christ for her sake, or out of guilt or in a rush of emotion. She prepared an offering of the best of what she had and gave. Jesus says that “She did what she could,” and she did it without direction or suggestion. She thought and found a way to serve her Lord and Savior whom she loved. 

In a different act of preparation we see the disciples taking direction from Jesus to go and prepare the passover meal. Jesus gives them all the direction they need, and when they follow those directions all is provided for them. They were given a mission, and all they had to do was follow – the means to complete it was supplied. 

And yet after the supper, when Christ asked a few of them to go with him and help him prepare for his coming death through prayer and fellowship, they couldn’t follow through. They fell asleep time and again. They fell short three times. Three times he checked on them, and reminded Peter to pray because the flesh is weak. Three times he came back and woke them and asked them to stay watchful and pray. Three times they proved themselves weak. Just as Peter would deny him three times. 

Take some time to prepare yourself with me by examining your actions and intentions today. Ask yourself: 

What can I do to show my love and appreciation for my savior? Am I too concerned with how others see my devotion to Jesus? How can I show my devotion as purely as Mary did?

When I’m given a task by God, do I follow through? Do I have faith that he will provide for my needs and give me a way to complete any task he gives me? 

My spirit is willing and like Peter I refuse to believe that I could ever deny or disobey my savior. But is my flesh weak? In what areas of my life am I sleeping rather than remaining watchful?

My prayer for you today is that you are able to look over your life and the decisions you’re making and analyze your motives and intentions. Take stock of how you are serving. Are you able to serve in faith and without worrying about whether or not you’ll be given what you need? Are you able to serve with the purest of intentions? I pray that you find a way to serve and follow and do it in a way that is pure and devoted. 

Jenn Haynes

Having finished Deuteronomy yesterday in our Old Testament reading, here is our introduction to the book of Joshua which we will begin reading tomorrow.

Joshua Introduction

The book of Joshua details the time from immediately following Moses’ death through the conquest of the land of Canaan.  We’re not told, but it is likely that Joshua himself wrote most of the book, since it sounds like a first-hand account of the events that happened and were recorded at the time.  At least the end of the book that records Joshua’s death had to have been written by someone else.

This book details the fulfillment of God’s promise to Abraham that his descendants would be slaves in Egypt, but afterward would return to the promised land – the land of Canaan.  A promise God repeated to Moses.  We see this from the very beginning of the book, where in Joshua 1:2-3, God told Joshua, “Moses my servant is dead.  Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give them – to the Israelites.  I will give you every place where you set your foot, as I promised Moses.”

The first 12 chapters detail the miraculous crossing of the Jordan River, the battle of Jericho, the sun standing still over Gibeon for about a whole day during the battle with the Amorites, and the conquest of all of the land of Canaan.  Chapters 13-22 discuss the division of the land among the tribes of Israel.  Chapters 23-24 close with a challenge to worship God alone.

Some well-known verses in Joshua include:

Joshua 1:7-8, “Be strong and very courageous.  Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go.  Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it.  Then you will be prosperous and successful.”

Joshua 23:14, “…You know with all your heart and soul that not one of all the good promises the Lord your God gave you has failed.  Every promise has been fulfilled; not one has failed.”

Joshua 24:14, “But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your forefathers served beyond the River, or the gods of the Amorites in whose land you are living. But as for me and my house, we will serve the Lord.”

This is an exciting book.  As you read it, consider the blessing and successes of Joshua, who faithfully followed God, contrasted with the punishment of people like Achan for disobedience.

Interestingly, the Hebrew name Joshua is the same as the new testament name Jesus.

-Steve Mattison

What Will You Carry?

Old Testament Reading: Deuteronomy 27 & 28

Psalms Reading: Psalm 90

*New Testament Reading: Galatians 6

In the beginning of this chapter, it seems Paul is almost contradicting himself, telling believers to carry one another’s burdens (v.2) but also to carry their own load (v.5 -HCSB).  When comparing translations, the NLT changes verse 5 to each being ‘responsible for their own conduct’, which really removes the discrepancy, especially when in context with the previous verse about focusing on oneself and not comparing.  Essentially Paul is writing: support other believers while doing your best and be responsible for your own behaviors. 

Paul is also sure to caution and encourage these believers; he reminds them that satisfying their sinful nature now will ultimately lead to death, but that living to please God will result in everlasting life (v.8).   In verse 1 he describes humbly and gently bringing believers from that sinful life back on the right path – and this of course makes sense when you know that the wrong path leads to death!  And Paul must know that living in this way will be challenging at times, as he immediately follows it with words of encouragement to not get tired of doing good, and a reminder of the blessing to be reaped to those who don’t give up (v.9).  But my favorite part is verse 10, where Paul says THEREFORE, do good to everyone, especially those in the family of faith!  Because living the life of a Christian is tiring at times, because it is challenging, and because there are temptations to give up, BE KIND TO ONE ANOTHER.  

As fellow believers we know how hard it is to be a Christian, so it is up to us to share one another’s burdens, not create more obstacles and hardships through shallow competition of who “looks better” in the law.  Paul is telling the Galatians that their responsibility in the church is to support and build one another up, not comparing themselves, but working together to live a life that is called to be more than just following a law. 

You are part of a church, and, if you have made the commitment to be baptized and follow Christ, you are part of the Church!  You have a responsibility to fellowship, to support, to love and to live alongside your body of believers.  In today’s day of technology, you can meet this responsibility through online connections or in person.  There are church services you can stream, summer camps you can attend, online devotionals you can participate in… If you have not yet taken up that responsibility, this is your sign… get connected, because life is hard to do on your own! 

Questions:

Where do you feel connected in the church?  Are you satisfied with this level of connection?

Who in your church can you think of that may need their burdens shared?  Reach out to them!

Based on Paul’s writing today, what does his message tell you about who God is and what His expectations are for believers?

Prayer:

God, thank you for giving us a Church to be part of.  Today we pray that we find strength and support within our local body of believers, and we ask that you show us which believers are in need of a lighter load to bear on their own.  Thank you for making us new through your son, and allowing us the opportunity to reap a harvest of blessings.  In your son’s name, Amen.

Sarah Johnson

Do You Get It?

Old Testament: Deuteronomy 21 & 22

Psalms Reading: Psalm 87

New Testament Reading: Galatians 3

Despite much of the media’s focus, there are many good people in the world.  Our current culture has a strong humanistic viewpoint, with many people claiming to be “spiritual”, but not Christian.  Many spiritual people have strong moral values often aligning with Christian perspectives; they are kindhearted and they do good works.  These people (typically) believe in a “higher power” but not necessarily God, and they may feel like Jesus was a good man but don’t acknowledge the power he held or the magnitude of his sacrifice for everyone.  People with this perspective live what I would call a good life, and yet they are missing something so critical.

Paul writes in Galatians 3:5, “…Does God give you the Holy Spirit and work miracles among you because you obey the law?  Of course not!  It is because you believe the message you heard about Christ.” (NLT).  The Message translation writes that God lavishly provides his Holy Spirit to his people, not because of their “strenuous moral striving”, but because of their trust in Him.  We, as Christians baptized in the faith, have access to the power of God, His Holy Spirit.  THAT IS A BIG DEAL.  That is something that no other religion or humanistic worldview has.  Christians are unique in this way, and yet just like the Galatians, we all too often get caught up in following the law, or looking good to others, to remember we have access to this incredible power simply by believing in the message of Christ.  Just by recognizing that the man Christ Jesus died on the cross for our sins and was raised again for our salvation is enough for us to invite the Holy Spirit into our daily lives. 

There are good people in this world, but Christians should be standing out against the crowd of “good” by being AMAZING because of what we have access to!  This makes it all the more important for Christians to maintain their moral good; while we know keeping the law does not make us right with God (v. 11), breaking the law is not a reflection of receiving the Holy Spirit and does not show the world why they should believe the message of Christ.  If a “spiritual” person treats the widows and orphans with more kindness and love than someone who has the Holy Spirit, we have failed.  In the same way, if we think our kindness and love will sustain and save, we are just as foolish as the Galatians were! 

We are no longer confined or imprisoned under the law, but we are justified through our faith in Christ (v.23-24 HCSB).   In our justification, we have been given the Holy Spirit… does your life reflect that amazing power?

-Sarah (Blanchard) Johnson

Questions:

There are some great verses in Galatians 3 that dig even deeper into the law, who we are in Christ, and overall Abrahamic faith.  What stood out to me may be different than what stood out to you!  What did God put on your heart while reading this Scripture?

What characteristics of God did you find from our passage today? And what can you discover about His son Jesus from your reading?

Prayer:

God, thank you for sharing your son with us so that we may have access to your Holy Spirit, and ultimately, eternal life.  Lord I pray that our works bring you honor and glory, that we boldly call on your Spirit each day as a way to show the people in our life just how amazing you are.  God, you are a good God; gracious, loving, powerful, and kind.  We praise you and thank you.  In your son’s name, Amen.

Is God Faithful, or Not?

Old Testament Reading: Exodus 21 & 22
Psalms Reading: Psalm 39
* New Testament Reading: Romans 9

Romans 8 ended with the promise that nothing can separate us from the love of God.  But then in the next chapter, we find Paul saying, in Romans 9:2-4, “I have great sorrow and unceasing anguish in my heart.  For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers… the people of Israel.”

You may be thinking, “Wait a minute, is God faithful, or not?  Didn’t he choose the Israelites as His chosen people originally?  Apparently, that didn’t work out so well, so then God threw them away, and now Christians are His chosen people.  Will God get tired of us too, and throw us away too?”

I’m glad you asked.  Let’s look at that.

God chose the Israelites.  They were His people. God gave the Israelites the law, the temple worship, and the promises, the patriarchs, and the human ancestry of Jesus.   God extended tremendous grace to them.   God was (and is) faithful.  But despite that, many turned their back on God.  Romans 9:6 says, “It is not as though God’s word had failed.  For not all who are descended from Israel are Israel.”  The problem was with the Israelites.  They weren’t faithful to God.  Even though they had the right ancestor (Abraham), they didn’t have the right heart.

Romans 9:27-28 later says, “Though the number of the Israelites be like the sand by the sea, only the remnant will be saved.  For the Lord will carry out his sentence on earth with speed and finality.”

This should be a warning to us.  God told us in Romans 8 that nothing external can separate us from the love of God.  But we are free to walk away from Him if we choose.  Even though God extended tremendous grace to Israel, many rejected God, and only a remnant will be saved.  God has now extended tremendous grace to us Gentiles through Christ.  Unfortunately, I fear the same will be true of those of us who call ourselves Christians.

Romans 9:30-32 then stresses again the importance of righteousness by faith, “What shall we say then?  That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; but Israel, who pursued a law of righteousness, has not attained it.  Why not?  Because they pursued it not by faith but as if it were by works…”

To recap, God is merciful, gracious, and faithful.  He showered His love on the Israelites, but many rejected him.  And many who didn’t reject Him tried to please God by just following a bunch of rules.  I picture their attitude as something like this:  “I’m going to do what God demands, but it doesn’t mean I have to like it.”  God then rejected those who rejected Him and those who tried to earn their way into his favor.

God has showered his love on us through Jesus, and has invited us to be adopted as His children.  How will you respond?  Will you reject Him?  Will you try to earn His favor by following a bunch of rules?  Or will you develop a loving relationship with Him and live by faith?  Only one of these choices will result in eternal life.  Which will you choose?

-Steve Mattison

Reflection Questions

  1. In this chapter on God’s Sovereign Choice how many times does Paul quote the Old Testament? Why do you think Paul does so?
  2. Are there times you have questioned if God is faithful? Do you find anything in Romans 9 that would have helped you (or did help you) through these times? How can you help someone else who is questioning?
  3. What do we learn about God and His character and roles and desires in our reading of His words today?