God is once again reaching out to the nations. He is sending messages through the prophet Ezekiel. He wants them to know that “He is the LORD their God.” Yet, they have fallen into the trap of pride. We see this in the way the ruler of Tyre is described in Ezekiel 28:2. In the pride of your heart you say, “I am a god; I sit on the throne of a god in the heart of the seas.” When we are prideful we may elevate ourselves over God. Our self-importance becomes inflated. Self-sufficiency guides our behavior rather than a dependance on God’s grace and strength. Our pride can also blind us to the value of others. We may forget that human beings are created in the image of God and therefore have invaluable worth. God’s children, His image bearers, live lives that show love for God and others. Our worth is found in the LORD. A righteous understanding of the love that God demonstrates to the world (John 3:16) is a source of self-esteem and should produce grateful hearts in us.
Unfortunately, the nations being addressed by Ezekiel have adopted selfish prideful ideas and behaviors. They rely on their natural resources, militaries, trading abilities, treasuries, allies, …but God is sending a message through Ezekiel. Many times God states to these countries, “then they will know that I am the Lord.” These countries needed to acknowledge that God is above all and truly know Him. That should be one of our daily goals, too. We love You Lord! You are the LORD our God!
Reflection Questions
Where else in Scripture do you find God warning about pride? Why does God dislike human pride?
What do you see as the dangers of pride? In what ways have you seen prideful attitudes come between you and God?
The world often tells us to take pride in ourselves, our family, what we have accomplished, etc.. How might you reply?
The final chapters of Isaiah turn from sin and exile to a glorious, eternal promise: God will make all things new! These chapters are echoed through the New Testament and Revelation, pointing to the coming Kingdom of God!
Isaiah 64:1 begins with the longing: “Oh, that You would rend the heavens and come down!” It’s the heart-cry of a people who’ve seen the brokenness of the world and long for God’s presence to change everything. Isaiah confesses sin, but he also appeals to God’s nature as Father and Redeemer. The coming Kingdom won’t just be a fix for the troubles of this world, but it will be a family reunion, where God will triumphantly restore His children!
In Isaiah 65, God answers the cry of his people with staggering promises. He speaks of new heavens and a new earth, a place of peace, joy, and justice. No more weeping. Long lives. Fruitful labor. Harmony between creation and Creator. This is not merely symbolic, it’s a literal vision of what God is preparing for those who love Him! Revelation 21 goes into further detail of the hope we have in the promise of His coming Kingdom.
Isaiah 66 is both sobering and glorious. God will come in fire and judgment against all pride, hypocrisy, and idolatry. He will also gather nations, comfort His people like a mother comforts her child, and establish global worship that never ends. All flesh will bow before Him, and His Kingdom will endure forever.
Isaiah 64-66 reminds us that this world is not the end of the story. The brokenness we see now will be consumed by the glory to come. God’s future Kingdom is not just about future perfection – it’s a living hope that shapes how we live today. Every word and act of faith and love is a preview of the Kingdom that will be revealed. Like Isaiah, we cry out for God to “rend the heavens”- establishing his eternal Kingdom on earth.
Prayer:
Father, thank You for the promise of a new heaven and a new earth! Thank You that Your Kingdom will come and Your will be done – perfectly, eternally, and joyfully. Help me to live today with eternity in view, to be faithful, and to carry Your light as I wait for Your glory to be revealed. Come quickly, Lord Jesus – Amen.
Reflection Questions:
• Do you recognize God as the potter, and yourself as the clay? How do you demonstrate this and acknowledge your dependence on Him?
• What part of God’s future Kingdom gives you the most hope right now?
• How does knowing the end of the story change how you face today’s challenges?
Isaiah 35:1 – “The desert and the parched land will be glad; the wilderness will rejoice and blossom…”
There is often a misconception about what defines a desert. The temperature is not what makes a desert ecosystem; it’s the amount of precipitation, or should I say the lack thereof. It’s not uncommon to go 100 days without any significant rainfall. And by significant, I’m talking about 0.01 inches. The second longest rainless streak the Phoenix area had was just this past winter. January 29, 2025 ended 159 days without rain. Another fun fact is that this past June 1, it rained for the first time on that date in 114 years. It was so wonderful that my family decided to eat lunch on the patio of Culver’s after church. The breeze and the coolness of the air was just too good to hide inside.
So when I read the words from Isaiah 35 about the “desert and parched land will be glad”, it’s certainly relatable.
However, a lack of rainfall isn’t what the prophet Isaiah was talking about. The Assyrian army was knocking on Judah’s door and it was going to get bad for God’s people. Judgment was coming. Those who survived the enemy’s attack would feel like they had been stranded in the desert, with no provisions, no shelter, no rain. And they would often wonder, “Will it ever get better? Will relief ever come? Where is God in all of this?”
This chapter was written as a message of hope. God will rescue. God will redeem. God will restore. And not only will God show up, He will provide a highway for those who stand blameless. This Way of Holiness will be reserved for all who stood firm in their faith even when circumstances were the most difficult. This path will be protected against any threat and will lead directly to a place of plenty, of refreshing, of beauty and splendor. Gladness and rejoicing will be the response of those who enter Zion.
This chapter of hope was not only written for the people of the day, but for us in modern times as well. If you are experiencing a season of stressful relationships, or of financial instability, or of illness, or of grief for a loved one, or of doubt and uncertainty of faith, let Isaiah’s words encourage you. This is not all that there is. It will get better; relief is on its way; God sees you and will rescue, redeem, and restore you.
So take heart my friend. “Gladness and joy will overtake you, and sorrow and sighing will flee away” (Is 35:10).
Reflection Questions
Are you currently going through a “desert” season? In what areas of your life do you feel dry, weary, or without hope?
How have you experienced God’s rescue or refreshment in the past?
What might it look like for you to “walk in the Way of Holiness” in your present circumstances?
Chapter 10 of the book of Hosea, implements an analogy of Israel as a thriving vine. The more fruit it bore, the more Israel used its prosperity to betray Yahweh, turning blessings into the means of idolatry. God gave them the Promised Land, and they used the blessing that he gave them to make other gods. Instead of gratitude, they responded with spiritual adultery.
The Israelites’ hearts were divided, pulled in different directions by possessions and self-interest. “You will seek me and find me when you search for me with all your heart.” (Jeremiah 29:13, REV). Israel never gave God their whole heart. And so they couldn’t find Him. God was ruled out of the life of Israel and now the same thing is happening here in our own nation. We see our country’s leaders supporting and encouraging sinful actions.
“How can I give you up, Ephraim? How can I hand you over, Israel? How can I make you like Admah? How can I make you like Zeboiim? My heart is turned within me; my compassion is aroused.” (Hosea 11:8, REV). Yahweh doesn’t want to destroy His people. He didn’t want to then, and he doesn’t now. But again and again, Israel turns elsewhere. In chapter 12, they make a covenant with Assyria looking for safety in the arms of another nation, not in God. Maybe that is the way we should treat some of the things in our lives. We tend to distance ourselves from the thought that we are creating an alliance with things daily like our phones instead of God.
“I knew you in the wilderness, in the land of great drought.” (Hosea 13:5, REV). The idea from Hosea 13:5 is that when we have an abundance of conveniences it’s hard to see the things we need. In the States most of our problems are “first world problems” which is a polite way of saying they’re not problems at all, just inconveniences. Our abundance and ease of living is one of the many reasons that America is struggling morally in our present time. With too many conveniences, too many options, or too much time -it’s easy to forget what you need.
“According to their pasture, so were they filled. They were filled, and their heart was exalted, so they forgot me.” (Hosea 13:6, REV). Let us not forget our God and turn foolishly toward the things of this world.
Application Questions:
Do you prioritize things like work, school, social media, TV, over your family, time reading God’s word, or time helping other people?
What are some distractions that are pulling you away from God?
Who are a couple people in your life who can keep you accountable in spending less time on the things of this world and more time on things of God?
Isaiah 20 is an incredibly short though (at least for me) difficult chapter to read. And it is one I definitely don’t remember learning in Sunday School class growing up. We learned about Isaiah, the faithful servant of God who had a powerful calling from God. When he saw a vision of God’s majesty he crumbled in unworthiness and guilt, but then God cleansed him with a burning coal to his lips and Isaiah boldly declared, “Here am I. Send me!” (Isaiah 6:8). We knew Isaiah wrote lots of chapters with many warnings and some beautiful passages of the promised Messiah. But, we didn’t know about the humiliation of chapter 20.
Today we read, “At that time the Lord spoke through Isaiah son of Amoz. He said to him, ‘Take off the sackcloth from your body and the sandals from your feet.’ And he did so, going around stripped and barefoot.” (Isaiah 20:2 NIV). No, argument is recorded. Just obedience. “And he did so.” And, it wouldn’t just be for the day or even a week – but for three years! Commentaries kindly mention he would still have had a loin cloth (a.k.a – underwear). But that’s not too reassuring to Isaiah, his family, or his readers today.
It is natural to ask WHY, God? There has to be a reason why a loving God would ask His faithful servant to go through this embarrassing and painful object lesson for three long years. In this case I believe God was having Isaiah dramatically get the people’s attention to remind them just how degrading and dehumanizing their lives would be as prisoners of war (who were often marched around in such fashion). And, that is what they will become if they choose to forsake the Lord and put their trust instead in foreign ungodly allies like Egypt and Cush.
It makes me wonder – what am I willing to do for God? What amount of personal pain, sorrow, and humiliation am I willing to endure in order to be doing what God has asked of me? Am I more concerned about what men will think of my service to God, or what God would say? Certainly Isaiah would have never lasted for three nearly naked years if he held in greater regard the approval, understanding or encouragement of his peers over pleasing God.
Could I have done what Isaiah did? I think when faced with God’s awesome majesty I could say, “Here am I. Send me!”. After all, it sounds like pretty good resume material to be a messenger for God – I bet it’s a job that comes with some great benefits, too. I would even name my baby boy Maher-Shalal-Hash-Baz (meaning quick to the plunder, swift to the spoils) just as Isaiah did for God. That is an object lesson I feel I would willingly participate in, even though others might laugh and ridicule my choice. But, is there a cut off line where my loyalty and devotion to God would end? Is there a job He could ask of me that I would say ‘no’ to? I hope not.
Too often when we sign on for a position working for the Almighty, we try to choose what it will look like. “I will go here for God and do this for God.” And everyone will be amazed. But, sometimes, God has different plans. Bigger plans. Sometimes, more confusing plans. Sometimes, plans that will take you far out of your comfort zone and even into the midst of personal pain, loss, turmoil, and ridicule.
While the apostle Paul never faced the exact same jobs Isaiah endured, he also gained a lot of experience facing trials and difficulties, misunderstanding and persecution while following God, and His Son Jesus. He wrote in Colossians 3:17 “And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.” We can learn a thing or two from both Paul and Isaiah about serving the Lord.
What would you do for God?
-Marcia Railton
(Originally posted for SeekGrowLove Sept 12, 2021. I apologize the devotion wasn’t emailed out earlier today.)
Reflection Questions
What do you think God wanted the people of Isaiah’s day to know about Him and His plans?
What do you think God wants people today to know about Him and His plans?
Everyday when I get home, my sweet dog Brynleigh greets me at the door. She usually gives me a few little barks of hello and then follows me around as I settle in. This darling little corgi is so full of love and devotion, but I am not the object of her affection. When she greets me at the door, she has her orange and blue ball either in her mouth or very close by. While I’m settling in, she’s not worried about me being comfortable. She’s impatiently waiting for me to drop everything and play ball with her. She is 100% devoted to her ball and loves it more than anything or anyone on the planet. Sure she loves me or at least tolerates me in her way, but she practically worships her ball.
King Amaziah is not so different from my beloved corgi. When I see the name Amaziah, I correlate it to the word “amazing,” but we find that he wasn’t the amazing king we would hope for. It says that although Amaziah generally did right in the sight of God, he didn’t do so with a full heart. We see him go through the motions and even make some good decisions, but because his heart is not completely rooted in being a faithful follower of God, we see him fall away. We see him become proud and seemingly believe that he is, in fact, an amazing king.
After Amaziah and his army came home from battle, he didn’t give glory to God or seek His wisdom. Instead, he brought home idols that represented the gods of the sons of Seir. He didn’t just bring them home as plunder or decoration though, he actually started worshiping them. God sends a prophet who confronts him and asks in 2 Chronicles 25:15, “Why have you sought the gods of the people who have not delivered their people from your hand?” But, the amazing king just tells the prophet to stop talking. He didn’t want to hear wisdom and he certainly didn’t want to make any changes in his life.
At the pinnacle of his reign, Amaziah decides to pick a fight with King Jehoash of Israel. Jehoash dishes some major shade his way in return. Here is how I would imagine part of Jehoash’s response if it were in modern times. “Look, thanks to your massive ego, I know you think you are amazing and unstoppable but why don’t you just stay home and polish your trophies. I could crush you and all of Judah too, so don’t embarrass yourself.” In truth, I don’t know if King Jehoash’s reply to King Amaziah was meant to be as sarcastic as I’ve implied or if it was meant to be a more sincere rebuke but either way, the amazing king didn’t listen. His army was defeated, his city was plundered, and he was captured. He really should have just stayed home.
Before we start pointing a finger at King Amaziah’s downfalls and inflate our egos, let’s take a minute to see how similar we might be. Are there times that we go through the motions but don’t give our whole selves to God? Have we ever pushed away wisdom and then suffered the consequences? Of course we have. We have all fallen short, just like the amazing king.
Unlike Amaziah, my hope is that when we fall short that we would seek wisdom. When an idol gets between us and our relationship to God, my prayer is that we would be rooted firmly enough in God’s love to cast it aside. Let’s strive to be whole heartedly devoted to God who truly is amazing.
-Lacey Dunn
Reflection Questions:
• If you were King Jehoash, how might you have responded to King Amaziah’s message?
• What is a potential idol that you might have? How did it become an idol and what can you do to remove it?
• What does it look like to give your whole heart to God? Set aside some time to dig in to scripture, meditate, or have a discussion with a Godly friend about what it means to give your whole heart to God.
In Second Kings chapters 9-11 we read largely about the obedience of King Jehu in attempting to remove idolatry from Israel. In the midst of that content there is an interesting concept that rings fairly true to today. In Second Kings 9:22 Joram asks Jehu if he has come in peace. Jehu responds, “How can there be peace as long as all the idolatry and witchcraft of your mother Jezebel abound?” Jehu is clearly communicating that peace does not come between God and evil. Our application should be a bit cautious, but clear.
Some would take a verse like this to somehow support a Christian committing an act of violence against an unbeliever. This is not a proper application of this concept and should not be condoned. Rather, it is important to recognize that there is a difference between the ways of God and the ways of evil, and those who support the ways of God will be different than those who support the ways of evil. King Jehu recognized that the ways of Joram were opposed to the ways of God so there would be no peace between them.
In the New Testament we find language that concurs with this concept. Philippians 3:20 says, “But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ”. First Peter 1:1 says in part, “To God’s elect, strangers in the world, scattered through Pontus…” Once we become a believer, we align ourselves with God and His plan and ways. This causes us to become strangers in the world, as we are different than the world. Our citizenship is no longer of the world, but rather we become citizens of heaven. Our eternity will be on the earth, after Jesus restores it through the millennial kingdom. This is why Paul says at the end of Philippians 3:20, “And we eagerly await a Savior from there, the Lord Jesus Christ”. However, our hearts and lives belong to God, who currently resides in heaven. Our citizenship is with God in heaven, not of this earth.
Therefore, there is not peace between us and the world. We are different. Our lives should look different and we should be different than the world. I believe this is the connection we can make to King Jehu’s response of clearly communicating that peace does not come between God and evil.
How should we respond then? We should recognize that our lives are different from the world. Sometimes that will cause awkwardness in our lives. I attempt to hold pretty clear boundaries for the movies, shows, videos, or even reels I will watch. If someone sends me a link of a video to watch I will ask about what it is and the content of it. I sometimes ask if it includes any of the things I attempt to not visually consume. This causes tension or awkwardness socially. But I know it is best for me to be different in this way.
However, even though there is not peace between God and the world, we should still strive to live at peace with others. Romans 12:18 says, “If it is possible, as far as it depends on you, live at peace with everyone.” My response to King Jehu’s question should not lead me to go against God’s call to peace found here. I live a different life than the world, but I also strive for peace with others, that I might show them the love of God each day of my life. In doing this, I may win one for Christ!
-Michael Cisler
Reflection Questions
What are ways in which you can live more for God, and therefore not be at peace with the world?
How can you show others around you that you are intentional about living at peace with all people?
In what ways can we cope with the tension that sometimes is created by living at peace, but being different?
In Second Kings chapter 4 we find the account of four miracles. These miracles impacted people in big ways and in small ways. The first miracle is of replenishing oil that a woman used to sell and pay off debts and live on the remainder. The second miracle is the healing of the Shunammite’s son. The third miracle is the poison removal from a bad stew. The fourth miracle is the feeding of a hundred people with an amount of food that does not seem sufficient. Where each of these miracles is different from the others, I see from the four miracles combined how God provides for His people in their times of need and typically in ways that seem unexpected.
Some of these miracles may sound familiar to other miraculous events. The replenishing oil reminds me of the widow of Zarephath in First Kings 17, whose oil and flour did not run out throughout an extended famine. The healing of the Shunammite son reminds me of the healing of the son of the widow of Nain in Luke 7. The feeding of the hundred reminds me of the feeding of the 5,000 in Matthew 14. Each of these miracles is similar to other times in the Bible in which God provided miraculously. However, I’m stumped to find another account quite like the poisonous stew. The closest I can come up with is the water to wine from John 2. However, that miracle does not change the undrinkable to the drinkable.
Therefore, I’d love to consider this miracle of the poisonous stew for a moment and consider a couple things we can learn from it. One that may go without saying is the public service announcement to not eat unfamiliar items we scavenge from outside. There are many healthy food products in nature, but there are some that are inedible or even poisonous. Unless we are certain of their edibility, we should stay away from mushrooms, berries, seeds, and plants.
A spiritual lesson to consider is the lesson of dependence on God and His provision in ways we might not expect. Proverbs 3:5 says, “Trust in the LORD with all your heart and lean not on your own understanding”. There are times God provides a miracle that would seem to align with what we are most hoping. I think of a mass or tumor found which miraculously shrinks in size. However, there are also times in which God provides the miraculous when things do not align with what we are most hoping. I think of a person who dies, but their spouse, in their mourning, responds with honor and dignity, pointing people to the God who gives strength, peace, and salvation. This can be truly miraculous. It is God providing far beyond the strength or understanding of a person. God’s provision is so personal and so specific. He meets our needs in ways that go beyond our understanding, even when it is not the outcome we want or expect. This is why our proactive approach to life ought to be to trust in the LORD with all our hearts!
It is a blessing that God reveals in the Bible how He consistently works personally in the lives of His people. He even uses the often-forgotten miracles like restored poisonous stew to show His graciousness to us personally. He is a God we can trust!
-Michael Cisler
Reflection Questions
What are some of the ways you have seen God work in your life?
What is a way in which you have experienced a miracle?
If you’re like me, you’ve purchased an “assembly required” item and unpacked the contents without thumbing through the instructions. “How hard could it be to turn a few screws and boards into a bookshelf?” Halfway through the build, you realize you used the wrong board in one section, another is fitted upside down, and in your haste, you’re now down at least one screw. Necessity may be the mother of invention, but sometimes innovation comes from darker places—with consequences far greater than a shoddy IKEA build. Pride and fear can quickly lead us into folly as we try to adjust and adapt without seeking counsel. Likewise, our spiritual life was never meant to be self-driven, self-led, or self-defined. To build our relationship with God, we are called to be faithful to His instructions and selfless in their pursuit.
In today’s reading, King Jeroboam is appointed as the new leader of Israel. As he takes the reins, he surveys the political pieces of a recently split kingdom. His people had long worshiped in Jerusalem, which remained part of the rival kingdom of Judah. Jeroboam feared that his people’s loyalty would ultimately shift back to Rehoboam, king of Judah, from the anointed house of David. Instead of consulting the God of Abraham, Isaac, and Jacob or one of His prophets, Jeroboam devises his own solution to keep the people close to home.
“Jeroboam thought to himself, ‘The kingdom will now likely revert to the house of David…'” So the king made two golden calves. He said to the people, ‘It is too much for you to go up to Jerusalem. Here are your gods, Israel, who brought you up out of Egypt.'” (1 Kings 12:26, 28)
Jeroboam took up his place as both the political and spiritual leader of Israel, but motivated by fear and a desire for control, he led God’s people astray. He created false idols, counterfeit altars, and bogus festivals—all in an attempt to keep his people from returning to the holy city of Jerusalem. Leaving behind the moral clarity of God’s commands, it became easier and more accessible to engage in a made-up religion that appeared similar on the surface to what they knew to be true. They were working with the same pieces, but some were flipped upside down, some placed in the wrong spot, and others lost along the way. As their worship moved farther from Jerusalem, the distance between Israel and God grew greater.
There is a stark warning here for the adjustments and innovations we see in the Church today. We must be careful that our worship, ministry, and evangelism do not favor convenience over obedience or comfort over conviction. If we fail to heed this warning, we may end up with well-developed systems that contain many of the same pieces—but are no longer building the Kingdom of God. Instead, we risk creating idols and events that offer no eternal hope. Granted, we may not be fashioning golden calves, but when we prioritize comfort over truth, we risk building spiritual lives rooted in fear, insecurity, and pride—lives that are void of God’s instruction.
It has never been about innovating what works for us or embracing a “you do you” mentality. God demands surrender and faithfulness in our daily worship, which means we will likely find ourselves worshiping in the city of our enemies from time to time. Resist the urge to craft a god who fits us. Instead, let us be molded to fit His purpose and to build His Kingdom according to His Gospel instructions.
-Aaron Winner
Reflection Questions
What problems do you think God saw in Jeroboam? Do you think God ever sees these same problems in you?
What does God desire from us – in our worship and in the way we live our lives?
What are your thoughts about the following: “If we fail to heed this warning, we may end up with well-developed systems that contain many of the same pieces—but are no longer building the Kingdom of God” ? Have you seen this occur? How can we better heed this warning for our lives and for our church and for the Kingdom of God?
When eating, it takes our bodies roughly twenty minutes to register that we are full. During this window, it’s still easy to overindulge—residual hunger hormones convince our brains that we aren’t yet satisfied. Giving in to a few extra bites can become a few extra pounds, and even small overindulgences, even in the short-term, can harm our well-being.
In many ways, we are wired to live beyond contentment. We accumulate extra clothes, extra cars, and extra rooms. While I have certainly faced seasons where I have battled with “not enough,” more often, I’ve wrestled with “too much.” And the more I feed desire, the more ravenous it becomes. When indulgence becomes a habit, our appetite grows louder while our awareness of God’s provision grows quieter under the noise of stuff-shifting.
To be content at the dinner table is to put the silverware down and wait. It requires restraint—a virtue that feels increasingly radical in every facet of living. As we saw with Solomon’s story yesterday, prosperity can easily deceive us into thinking we are self-sufficient. In today’s reading, Agur’s prayer in Proverbs 30 echoes a more familiar prayer taught by Jesus to His disciples. Daily bread is the quiet miracle of enough. [1 Kings 17:13-16; Matt 6:9,10]
“Two things I ask of you, Lord; do not refuse me before I die: Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread. Otherwise, I may have too much and disown you and say, ‘Who is the Lord?’ Or I may become poor and steal, and so dishonor the name of my God.” (Proverbs 30:7–9)
Wisdom is a gift that Solomon received, and God still gives generously to those who expectantly ask (Jam 1:5-8). Contentment, too, is a gift from the Heavenly Father—who provided manna in the wilderness, the Bread of Life in Christ, and continues to meet our daily needs. Contentment stretches far beyond finances or hunger. It reaches into our identity, our roles, our relationships, even our location and life stage. Paul’s famous declaration—“I can do all things through Christ who strengthens me (Phil 4:11:13)”—wasn’t about achievement , but learning contentment even within prison walls, fully surrendering the perks of his previous identity.
We do not live to satisfy our cravings. To live beyond contentment is to collect moldy manna, an untrusting load that serves no purpose. Instead, we are invited to live as shrewd and savvy worshipers: disciplined with our efforts, generous with our resources, and joyful in simplicity (Proverbs 31). In this way, we show ourselves devoted and dependent—not on what we can store up, but on the One who supplies. If we are to live in excess, let it be in the goodness of a Father who meets every need and has satisfied our debt with the death of His Son and whose grace is sufficient for every demand.
-Aaron Winner
Reflection Questions
Are there instances/areas when you have lived, or are living, beyond contentment? Do you have a collection of moldy manna?
What do you think the secret of contentment is?
How does Proverbs 30:7-9 differ from “worldly wisdom”?
Seek Grow Love 