Tag: sin

Down, but Not Out

Psalm 37:24 NLT – Down, but Not Out

Old Testament: Leviticus 10 & 11

Poetry: Psalm 37

New Testament: Acts 9

Today’s reading in Acts is the conversion of the Apostle Paul, once called Saul. This is a huge moment for the church. This man once persecuted Christians. Remember, he was there nodding in agreement when they stoned Stephen to death. After His encounter with Jesus, he became a servant to the Gospel. He wrote many books in the New Testament and was instrumental in spreading Christianity to the Gentiles. He is an important figure. However, I’m not going to focus on him today. I felt a little guilty about skipping over his story, but I’m reasoning most of us know Paul. Paul’s been taught many times to us and will be many times again. Instead, I want to share some insight I gained after doing a word study years ago on a verse in Psalms 37.

Psalms 37:23-24 says, “The LORD directs the steps of the godly. He delights in every detail of their lives. Though they stumble, they will never fall.” (NLT)
In the English language, the words “stumble” and “fall” mean the same thing. A look at the original Hebrew text for this verse reveals something different.

The Hebrew word used for the term “stumble” in verse 24 is the word “Qual” meaning to fall or lie down. The Hebrew word for the term “fall” in verse 24 is the verb “Hofal” which means to pitch, reel, cast down. In fact, the word Hofal is used throughout the Old Testament to describe objects being thrown. A more literal translation for this verse is: “Though they [the godly] fall, they will not be thrown out.” Or in other words, “down but not out!”

Understanding this verse in its original language reveals God’s amazing grace. Even when we struggle, even when we fall, God has not abandoned us.

We will make mistakes. We will sin. Earlier this week we read Leviticus 4 and 5 which gave instructions on the proper sacrificial offerings for unintentional sins. Sometimes our sin is not always deliberate. Sin can be the result of a broken heart.

Several years ago, I went through a very difficult breakup. I was mad at God. Mad at myself. Mad at the boy. In my anger, I threw a tantrum.

I witness tantrums on a daily basis. Let me tell you, there is a difference when a young child throws a tantrum and when a young child is deliberately disobedient.

When a young child throws a tantrum it is in anger because something did not go his or her way. In the early years of development, children are still learning how to handle big emotions. Instead of quietly moping or dealing with it, children whine, scream, throw themselves on the floor, talk back, run, hit friends, hit you, throw things. Literally ANYTHING to make it clear they are unhappy with you and the situation, while at the same time trying desperately to get your attention because they still need your affection. As mad as they are at you, they don’t want to be left alone.

During that period of my life, I fell, and I fell hard. Though I never walked completely away from God, I definitely ran around on fire screaming at God but refusing to jump into the refreshing pool of living water that could heal me. I took the long road towards healing. While it may have made me a more understanding teacher, I definitely would not recommend.

Once I was ready to properly deal with my disappointment and work through things with God, it took me twice as long to recover. I had to deal with the breakup and deal with the damage I caused while being angry with God. Thankfully, amazingly, God does not leave us. He does not cast us out. Though we may sin, struggle, fall along His righteous path, He does not throw us away. Our freedom to continue along His righteous path is bought with the precious blood of His son. In the words of Dr. Joe Martin “Hallelujah! Praise God! Amen!” *slam a table or wall*

-Emilee Ross

Reflection Questions

  1. This Psalm was written by David. What did he know about the godly stumbling? What could a full fall (or throwing out) have looked like for David? How was God holding his hand?
  2. When have you stumbled? Did you throw a tantrum? What could have a full fall (or throwing out) looked like in your situation? How was God holding your hand?
  3. What characteristics of God make Him really good at holding the hands of the godly, even when they stumble. What role does Jesus play? Be thankful!
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The Rest of “Do Not Judge”

Old Testament: Genesis 15 & 16

Poetry: Psalm 5

New Testament: Matthew 7:1-12

If Sarai of Genesis 16 was my neighbor or Bible study partner or worse, my daughter-in-law, I’m not sure I would like her much. There is the big problem of Sarai sending her maidservant Hagar to sleep with her husband Abram. Perhaps, with a bit of study I could accept this as a cultural Canaanite tradition which was indeed an effective way of fulfilling God’s first command to Adam and Eve: Be fruitful and increase in number (Genesis 1:27). It gets trickier to do this God’s way when there are more than two people on earth, but still no law. In fairness to Sarai, she did not have the benefit of God’s law yet as she was born hundreds of years before Moses. But, even if I were to give her grace and excuse her from that act, there is the whole problem with her attitude and overall mean spirit. Even when her plan works out as she had orchestrated, she quickly casts blame on her husband and mistreats/abuses Hagar. Not a pretty picture, Sarai. 

I am glad I am so much better. I would never impatiently try to help God give me blessings in my own way not His. You would never find me blaming my husband. And I have certainly never ever mistreated – anyone. Well, probably not enough to make them run away into the desert. 

Maybe, I am exactly what Jesus was talking about in Matthew 7 when he begins, “Do not judge, or you too will be judged.  For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you” (vs 1-2). Unfortunately, the world has heard just the first three words, “Do Not Judge” and has twisted Jesus’ words into permission to sin and accept sin. But that is not the case! Jesus tells us over and over again (and even multiple times in this same chapter) to look carefully and judge whether people and actions and ideas are good or bad, righteous or wicked, wise or foolish, innocent or dangerous, taking us closer to God or further from Him. He warns you and I about the wolf in sheep’s clothing who wants to deceive you and figurative dogs and pigs that will tear you to pieces. And if you have already decided that it is not your place to judge if they are good or evil or to discern if they want what is good and godly for you or what will destroy you, then I fear you are already sitting in a very dangerous spot. 

So, what did Jesus mean when he started out with the words, “Do not Judge…or you too will be judged” and then gave the excellent illustration of the speck and the plank? Make sure you read it for yourself from Matthew 7. I think he was saying judge yourself first in order to be helpful in then spotting sin in others. Specks are hard to see clearly when we have a plank lodged in our eye socket. And our restored sight is crucial in then being able to delicately help our neighbor remove the irritating speck in their eye. When we judge rightly we can start out by putting every single one of us in the sorry sinking boat of sinners in need of a Savior – and make sure you jump into that boat first. Stop bad talking and blaming the neighbors and church members and see yourself for what you are and what you do. Don’t sugar-coat the truth trying to make yourself look better than the rest. 

I am no better than Sarai. I have been quick to blame my husband and my kids and my friends, when the fault was more with me. I have mistreated people, sometimes to their face, sometimes behind their back. And I have tried to ‘fix’ things my way rather than patiently trusting God for what He said He would do in His time. I can be very selfish and prideful and rude. And the list goes on. And if I don’t accept and work to correct these problems and sins in myself FIRST then I will be hypocritical and ineffective when I, with that plank still stuck in my eye, turn to help my neighbor who has a speck in her eye.

Jesus was not saying specks and planks are okay and we should leave them be. Sin is not okay. He was telling us the order in which to judge and correct – self first SO THAT you can actually be useful in helping others recognize and remove the sins that are affecting their sight and health and well-being. Sin surgery for yourself first. Recognize it for what it is and get it out! Then look with compassion not contempt on the Sarais and Hagars and neighbors of the world, some of whom do not even know God’s law and have no idea they are stuck in evil because they only heard “Do Not Judge” and never heard the rest.

-Marcia Railton

Reflection Questions

  1. When you honestly look at yourself what sins do you find? How can you work at removing them? What roles do Jesus and God’s word play in surgery to remove sin?
  2. When you encounter sinful stories how can you respond less like a hypocrite and more like “The God who sees me” that Hagar experienced in the desert in Genesis 16?
  3. What is the problem with not judging what you see around you? 
  4. How does Matthew 7:12 relate to the “Do not Judge” part of Matthew 7? In what other situations is it wise to live by Matthew 7:12?
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Crouching at Your Door

Old Testament: Genesis 4

Poetry: Psalm 1

New Testament: Matthew 4

The most formidable opponent to our righteousness is the person reflected in the image of a mirror. Being solely tempted is not sin in itself, but it means that we will soon enter the ring or octagon for a fight.  The attack will come at the points where we are weakest.  Our pride, greed, lust, envy, gluttony, anger, or laziness are soon exposed and without the proper guidance by the words of God, we will soon leave ourselves fully exposed to a finishing move.  No matter where the dragging and enticing draw from, submission to temptation to serve ourselves rather than submitting to our Heavenly Father’s will, leads down the slippery slope away from the Kingdom of God.

“When tempted, no one should say, ‘God is tempting me.’ For God cannot be tempted by evil, nor does he tempt anyone; but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.” – James 1:13-15

“If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.” – Genesis 4:7

We see this pattern unfold in Genesis 4 when Cain is issued a warning directly by God to stop jealousy in its path.  God states that “sin is lurking at the door.” By giving temptation a place to live, Cain and each one of us are inviting sin to be the next resident. What started as an unchecked emotion, turned into temptation, which led Cain to selfishly taking the life of his brother.  Temptation must be addressed and combatted, otherwise we will find ourselves on a path, either through deliberate action or indecision, that leads us far away from the Will of God.


“Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let’s hold firmly to our confession. For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things just as we are, yet without sin. Therefore let’s approach the throne of grace with confidence, so that we may receive mercy and find grace for help at the time of our need.” – Hebrews 4:14-16

Jesus, as always, provides our example of dealing with temptation because he was tested in every measure. Specifically in Matthew 4, Jesus is tested in the desires of his flesh, the integrity of his faith, and his pride. Jesus meets each one of these temptations head on, attacking them with words of his Father.  In doing this, he removes himself from temptation by placing himself closer to God Almighty.  By remaining perfect and being raised to life, He now sits at the right hand of God understanding our struggles and weakness.  Christ intercedes on our behalf and beckons us to remember that we have the advantage that Cain did not: we do not have to go through it alone.

The Apostle Peter is no stranger to succumbing , and in all reality, he is the disciple with whom we most identify. His advice to those scattered about Asia Minor in his first letter is to remain watchful and alert for the threat that may approach us. He likens our Adversary to a lion, crouching in the savannah, waiting for our guard to be down and becoming the next prey devoured. We have to be ready for the attack, by remaining sober-minded even in the duress of physical, spiritual, or mental stress. We do this best by filling our hearts with the words of God and repeating them time and again, so temptation is at bay, and when it comes, like Jesus, we are ready to strike it down with the Sword of the Spirit.

-Aaron Winner

Reflection Questions

  1. There is a lot to think about in the following sentence: “Temptation must be addressed and combatted, otherwise we will find ourselves on a path, either through deliberate action or indecision, that leads us far away from the Will of God.” What examples can you think of from your own life? 
  2. What temptations do you need to address now? 
  3. With what 3-5 specific ways can you combat this temptation?
  4. What roles can God’s Word and God’s Son play in your spiritual battle against sin?
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An Important Message from Joel

Old Testament: Joel 1-3

Poetry: Psalm 127

New Testament: Matthew 13

12 Even now— this is the Lord’s declaration— turn to Me with all your heart, with fasting, weeping, and mourning. 13 Tear your hearts, not just your clothes, and return to the Lord your God. For He is gracious and compassionate, slow to anger, rich in faithful love, and He relents from sending disaster. Joel 2:12-13 (HCSB)

Today we’re going to read the book of Joel (hey, that’s my name!). It is one of the shortest books in the Old Testament, so I’ll keep my thoughts on it brief. It was written as a wake up call to God’s people. As you’ve been reading through the Prophets, it should have been quite apparent that God wasn’t the happiest about the actions of His people. That’s why we have this particular section of scripture; if Israel hadn’t messed up so bad, God wouldn’t have had to tell them so. Joel doesn’t say much different than the other Prophets; he is just rehashing the same message because apparently, Israel still hasn’t learned its lesson.
Here’s the condensed version of the message: you’ve sinned and made God angry, but He loves you and wants you to live, so turn away from your wickedness. 


This message, which was proclaimed to the Jews first, is just as relevant today for us as it was then for them. Only today we have the added part: God loved you so much He sent His only begotten son so you can live eternally (John 3:16). We still live in nations full of wickedness, we still raise idols to a status reserved only for Yahweh, we still do wrong when we know what’s right, and we still let the ungodly have undue influence over us. The words spoken through the Prophets to the people of Israel still hold value for us, and I hope we will do a better job heeding them than the original recipients. 

-Joel Fletcher

Reflection Questions

  1. What idols do you/have you raised to a status reserved only for Yahweh?
  2. What wrong do you do when you know what is right?
  3. In what ways have you let the ungodly have undue influence over you?
  4. What does the book of Joel reveal will happen to those who don’t return to the Lord? What is revealed will happen to those who do?
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Where is your citizenship?

Old Testament: 2 Kings 23-25

Poetry: Ps. 138

New Testament: Philippians 3

The place where we live is so central to who we are as people. It truly is one of the most important parts of our identity. It changes everything: from the foods we like, the music we listen to, the political parties we vote for, our priorities… basically everything. I’m from the south, and I remember going to our national church camp, FUEL, in the summer and being teased for the way we talk, the types of drinks we like (Who doesn’t like sweet tea? Oh right, all you northerners.), and the music we listen to. Before going to these camps, none of those things even struck me as weird. It was just the way everyone around me lived. Where we live can define us. But, we have a more important citizenship – a more important place of belonging – than just our physical address. 

Today, we read about the final demise of the Israelite nation. From the beginning, when God called Abraham out of the future land of Babylon and into the promised land of Canaan – the future land of Israel, there was a beacon of hope and assurance that God was for the Israelite people and would come to their aid. They were his people. 

Even though Josiah instituted reforms to bring his people back to God, the evil the people of Judah had done was so great that God promised, “I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city that I have chosen, Jerusalem, and the house of which I said, My name shall be there” (2 Kings 23: 27). The devastating consequence of sin is the removal of belonging with God. This meant that the people of Judah – the last remnant of the Israelites who had settled in Canaan – could no longer find their citizenship in the Promised Land. Instead, they were taken captive by the Babylonians and returned to the land that God had called them out of. This is a harsh statement of rejection of the Israelite people. The one whom God had said, ‘I called you out of Egypt to be my chosen possession’ had been returned to the places of captivity. 

Citizenship, rejection. Freedom, captivity. These opposite poles of human existence that the Israelites could choose based on how obedient they were to God’s commands. Because they rejected God’s commands, he rejected them. The freedom they would have in submitting to God and setting boundaries on their freedom based on his law became captivity under other rulers due to their desire to do whatever they pleased.

We have the same promise and warning today. The same choice is set before us. We can choose for our citizenship – our place of belonging – to be in heaven (Phil. 3:20-21) or to be enemies of Christ (v. 18). Phil. 3:19 describes these enemies in the following way: “Their end is destruction, their god is their belly, and they glory in their shame.” This statement could have been written for the people in Judah and Israel. And it could be written to those today who choose to do whatever is right in their eyes rather than follow God’s word. 

To be citizens of heaven, we must follow Paul’s example. I “press on to make it [the resurrection of the dead, aka the Kingdom Life we are promised] my own, because Christ Jesus has made me his own. Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead. I press on toward the goal for the prize of the upward call of God in Christ Jesus” (v. 12-14). Hold fast to God, and obey his commands! Choose to be a citizen of God’s Kingdom! 

~ Cayce Fletcher

Reflection Questions: 

  1. How does the place where you live affect who you are as a person?   
  2. How would a citizen of the Kingdom act differently than those of the world? Where do you find your citizenship?   
  3. There’s a glimmer of hope in 2 Kings 25:27-30. Jehoiachin is able to “put off his prison garments. Every day of his life he dined regularly at the king’s table.” How do you put off your prison garments of sin and dine at the table of the King in your everyday life?   

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Consequences of Idolatry

Old Testament: 2 Kings 17, 18

Poetry: Ps. 135

New Testament: Philippians Introduction Below

The school year has just ended in SC, and I am thoroughly enjoying summertime. After teaching for 5 years (and being in public school/college all those years before it), summer has become a beautiful time of rest, relaxation, and lots of swimming and sunshine. Summer is one of the perks of being a teacher, but it is definitely a time that feels earned. After a year of pushing students to be better learners and better people, I need a break. 

One of the most challenging things about being a teacher is the constant redirection and discipline that are required to make sure a classroom runs smoothly. If everyone is always doing what they want – whether that’s blurting out, going to the bathroom (as soon as we start taking notes!), or playing on the iPad – not much learning is happening. One of my jobs as a teacher is to set up a structure for my classroom that involves rules so that students know how to overcome doing what they want so that they can do what they need in order to learn. Sometimes students are happy to follow these rules. But, sometimes they are not. When they don’t follow rules, there is a system of warnings and consequences to try to get them back on track. Lunch detention, emails home, you know the drill. Occasionally, a student will not listen, and that is when the big punishment happens: ISS or OSS. Any public school kids know about this place of detention. The purposes of ISS, or in-school suspension, are two-fold: (1) By taking them out of the classroom, they miss out on the fun and good things we do as well. Normally, they don’t want to be away from the class because of this. (2) It also removes the student from the learning environment so they don’t pull everyone else down with them. 

In our reading today, we see the punishment the Israelites received that reminds me quite a bit of ISS, except much more severe and far-reaching. The Israelites were exiled from their land as a consequence of their sin. We read in 2 Kings 17:1-23 about how the Israelite king, Hoshen, continued to follow the pattern of doing evil in God’s sight. This caused the king of Assyria to invade the land and ‘carry the Israelites away to Assyria and place them’ throughout the land of Assyria (v. 6). Verse 7-8 says, “And this occurred because the people of Israel had sinned against the LORD their God, who had brought them up out of the land of Egypt from under the hand of the Pharaoh king of Egypt, and had feared other gods, and walked in the customs of the nations whom the LORD drove out before the people of Israel, and in the customs that the kings of Israel had practiced.” Verses 9-23 go on to describe the Israelites’ descent into sin from the time they entered the promised land with Joshua until the present time. In Deuteronomy 28, we read the promised consequences for the sin of disobedience and see these consequences given after the Israelites choose repeatedly not to listen to what God has told them to do. Despite knowing these consequences, the Israelites still pursued other gods and idols. When God would try to call them out of their sin and draw them back to him, they would not listen. 

Ps. 135 describes the difference between God and idols. Calling back to the deliverance from Egypt, it states the great works of God and praises him because “For the Lord has chosen Jacob for himself, Israel as his own possession” (v. 4). In contrast, the idols are the work of human hands that cannot speak, see, hear, or breathe. “Those who make them become like them, so do all who trust in them” (v. 18). It’s chilling to read this Psalm after seeing the demise of the state of Israel. Because the Israelites trusted in their idols, they either died or were forced to live in captivity where their “life shall hand in doubt before them. Night and day they shall be in dread and have no assurance of their life” (Deut. 28:66). Instead of Israel being God’s chosen possession, God “rejected all the descendants of Israel and afflicted them and gave them into the hand of plunderers, until he had cast them out of his sight” (2 Kings 17:20). 

This is a harsh consequence, but like the punishment of ISS, it is twofold in purpose. The descent into sin needed to be stopped. This was God’s boundary line, stating that if they continued to act like this they would not be allowed to remain with him. It also removed Israel from close proximity to Judah, the nation that still remained in the Promised Land. At this point, Judah was not too far gone, so God didn’t want Judah to be brought down further into sin by Israel. 

God takes idolatry seriously, and there are severe consequences for it. We cannot be God’s chosen people if we choose to pursue idols. Idols look different than in the Israelites’ time, but they are all around us: Beauty, Money, Sex, Work, Family, Political Beliefs, Identity, Alcohol, Drugs, Social Media, Image. These are the intangible idols. We can’t hold them in our hands like idols of the olden days, but we may worship them all the same, giving offerings of our time, money, and relationships – sometimes sacrificing our parents, children, spouses, or friends on the altar of their worship. We will be exiled from his presence if we choose to pursue idolatry if we choose these things over God. It is not too late to turn back to him! Cast down your idols today. 

~ Cayce Fletcher

Reflection Questions: 

  1. What are some of the idols that you see in your life or the life of the people around you?  
  2. Why does God give such harsh consequences for idolatry? What is the danger of idolatry?  
  3. What does exile look like in a modern day context? Do you think God punishes people in the present day, or is it just a future consequence (aka a lake of fire punishment)?

Philippians Introduction

Paul wrote the book of Philippians to the Christians in Philippi, which was the first church Paul established in Europe.  Despite the fact that Paul wrote this letter while he was a prisoner in Rome, Paul repeatedly talked about joy – showing that he could be content in any circumstance (4:11).

Paul reminded the Philippians to conduct themselves in a manner worthy of the gospel of Christ (1:27), despite the persecution they were suffering (1:29-30).  He pointed to Jesus as the ultimate example of humility and submission, and reminded the Philippians that they should have the same attitude as that of Jesus (2:3-11).

In chapter 3, Paul reminded the Philippians that even Paul didn’t earn his righteousness from following the law, even though he was a model Jew.  Instead, all of us receive righteousness that comes from God and is by faith in Christ.

I particularly like Paul’s admonition in 4:6-7, “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present our requests to God.  And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.”

I also like Paul’s reminder in 4:13, “I can do everything through him who gives me strength.”

May we be able to say like Paul in 4:9, “Whatever you have learned or received or heard from me, or seen in me – put into practice.  And the God of peace will be with you.”

–Steve

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All Forms of Malice

Old Testament: 2 Kings 11 & 12

Poetry: Psalm 132

New Testament: Ephesians 4

Thou shalt not murder. This is one of the simplest commandments to keep. But the Jews of old and the Western world today lay out conditions of killing another human being that are acceptable, or deserve a lesser degree of punishment.  In this standard, the most murderiest of murders is “murder with malice”.  This means that the crime was premeditated and the intent to kill was established well before the act was carried out – murder happened in the heart first. (Matt 5:21-22) Malice, this intention and desire for evil, has no place in the Christian’s heart.

“Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” – Ephesians 4:31-32

Therefore, It is seemingly pretty simple advice when Paul states Christians should get rid of every form of malice.  Christians sin, yes, but isn’t it always accidental or sometimes in the spirit of the moment? Not quite.  The malicious premeditation of a Christian is more elaborate and filled with justifications for their crime.   Christians become apologetics for the immoral actions of a political candidate because their candidate does their bidding. Christians cheat on their taxes with the justification that the government is spending on abortion. Christians gossip under the guise of having more people in prayer over the concern.  Christians withhold the Gospel message from someone because we don’t want to save them (eternal murder with malice).  These premeditated actions of Christians remind me of the unreliable narrator in The Tell-Tale Heart, making elaborate justification for his act in madness.  They are equally crazy.

“Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. “In your anger do not sin.  Do not let the sun go down while you are still angry,  and do not give the devil a foothold.” – Ephesians 4:25-27

If we can feel the malice forming in our minds, it is time to address the issue. Paul states that we should be humble, gentle, patient, and loving, especially with our brothers and sisters in Christ. When we have an issue, ghosting brothers and sisters in Christ is unacceptable and leads to malicious talk and actions. We must find them, and speak truth in love and hope for a unifying and peaceful resolution.  Even further, when someone has an issue with us, we must abide by the same rules, seeking resolution and unity.  The only defense we are ever to play is accounting for the hope we have and the confidence within us about our faith. (1 Pet 3:15)

Be careful, O Christian.  Don’t let the sun go down with anger in your heart. It will turn into bitterness.  It will turn into rage.  It will turn into murder by the standards of Jesus Christ.  Let’s conclude with this ending thought by Paul: “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”

-Aaron Winner

Reflection Questions

  1. When was the last time you let the sun go down with anger in your heart? How could you have changed how you dealt with the problem?
  2. What is the danger with anger?
  3. Truthfully consider, is there an area where you lean toward malice? How would you go about getting rid of it? What would you replace it with? How?
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A Clean Heart

Old Testament Reading: Leviticus 9 & 10
*Psalms Reading: Psalm 51
New Testament Reading: 1 Corinthians 4


If there is one thing we can all do well, it is sin! We mess up and usually a lot, whether in thought, word, or action. We have all done something in our lives to fall short of God’s desires. David wrote Psalm 51 during a time in his life when he had messed up big time. Most of us probably can recall the story of David and Bathsheba, if not it can be found in 2 Samuel 11-12. At this time, David was completely broken, it was in his brokenness his heart revealed the words found in Psalm 51.

When I read this Psalm, I see three parts to it. The first is in verses 1-9. Here, David acknowledges that he has sinned, and he asks God to forgive him of his sins. The second part is verses 10-12. In these verses, David asks God to be changed from his sinful ways with the statement “create in me a clean heart.” The final section is verses 13-19. David proclaims what he is going to do because he has been forgiven. He says he will teach the ways of God, he will joyfully sing, and he will declare God’s praise. 

I think we can apply all three parts of this Psalm to our lives. When we sin and mess up against God, we need to be like David by confessing our sins, and asking for forgiveness. Right away in verse 1, David asks God to “Be gracious with me, O God, according to your lovingkindness; According to the greatness of Your compassion blot out my transgressions.” We then need to take action, recognizing that we need a changed heart and restoration. But it doesn’t stop there, we need to take the forgiveness given to us and live for God. When you are transparent with people they will see your changed life with God and will hopefully want that as well. Just as verse 13 says, “Then I will teach transgressors your ways, and sinners will be converted to you.” Follow David’s example, ask for forgiveness, ask to be changed, then show others how you have been changed. 

-Camden Bormes

Reflection Questions

  1. Have you experienced God’s forgiveness and the changing of your heart? If so, did you use the opportunity to declare His praises and show/teach others how you have been forgiven and changed? How?
  2. What does your heart need to be cleansed of today? What sins stand between you and God right now? Pray this Psalm to the Lord. What does it feel like to have your sins blotted out by God? What will your clean, changed heart look like? How will you share with others what God has done for you?
  3. What does God reveal about Himself in Psalm 51 and your reading today? What words would you use to describe Him? What will your response be?
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Repent, Persevere, LIVE!

Revelation 2

Thursday, November 17, 2022

In Revelation 2, John is tasked by the Son of Man to begin writing to the seven churches. This chapter specifically details what should be written to the churches of Ephesus, Smyrna, Pergamum, and Thyatira. All of these churches share a commonality of starting strong and then waning in righteousness over time. To Ephesus, the Son of Man comments on how they started strong, with perseverance and a low tolerance for evil. However, they have strayed from their faith, and so Jesus warns them to repent, or they will have their lampstand removed. In Revelation 1 it was discussed that the lampstands represented the churches, therefore the church would cease to exist. Furthermore, in repenting they are promised to be able to eat from the tree of life in the Kingdom.

The second church, Smyrna, has a fate that is full of tribulation. They have persevered through poverty and blasphemy against them, and Jesus remarks that the Devil would test them by having them thrown into prison. However, if they remain faithful, then they would receive the “crown of life.” He further remarks that “he who overcomes will not be hurt by the second death.” This situation seems fairly awful, but when you put thought into it, this situation is represented by the world that we currently live in anyways. Sin and suffering are rampant, yet, we are promised the crown of life by persevering and overcoming. This message is purely to enforce steadiness in faith.

The third church, Pergamum, shares commonality with the situation described in the first church. They remained steadfast at first, but now there is heavy straying from their original path. Teachings of false gods, eating idol sacrifices, and general acts of immorality have become practices among some members of the church. Jesus warns that those who walk this path will have “war waged against them” personally. From the being who has a double-edged sword protruding from his mouth, that’s definitely not a message that I would take lightly. However, this can be avoided if they repent, and they in return will receive mana, a white stone, and a new name that only they will know.

The fourth church, Thyatira, has had a congregation that has been led astray by a woman named Jezebel. Now, this woman is not the same Jezebel from the Old Testament, but she is enabling people to practice extremely immoral practices as a false prophetess. The Lord commented that He gave her a chance to repent, but she steadfastly refused to do so. However, those who follow her have been given a chance now to repent, or else they will suffer pestilence alongside the false prophetess. And like the other churches, if they hold fast and overcome, then they will receive the morning star and will be given authority to rule over nations.

All of these messages have two similar messages that can be generalized and applied. The first message is that all of these churches are going through tribulation and external influence, and have been led astray. However, they all have time to repent. This is familiar, though, as every day we will struggle with the external pressures of sin and can very easily be led astray. However, Jesus has made it clear that everyone has a chance at forgiveness upon repentance, even someone as corrupt as the false prophetess influencing the people of the church in Thyatira. The second similar case in these messages is the reward for persevering. This is the same message that Jesus and his apostles have spread since the gospel and throughout the New Testament: the good news for those who hold fast and persevere. Sin is very easy to fall into, but staying on the righteous path is much more favorable considering the reward that awaits.

And so, let us take these messages to the four churches discussed so far and apply them to our lives, let this be like a message to us. Whatever sins we have committed; they are already known as the Lord knows our hearts and minds. This is referenced in Revelation 2:23. Therefore, our time left gives us a window of opportunity to repent of them, and live as righteously as we possibly can. In the end, true victory is on the side of the righteous.

-Colby Leggitt

Reflection Questions:

1. Smyrna specifically is tasked with remaining faithful until death. How can we ensure for ourselves that we are likewise holding steadfast throughout our lives?

2. The Son of Man has offered repentance to everybody mentioned who is living in sin in this chapter. How can we hold these messages in our minds when interacting with those who are deeply entrenched in sin?

3. Does it make sense that these churches have such devastating issues yet Jesus still holds the star of their angel in his right hand? Why?

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But as for You…

Micah 5

Wednesday, November 9, 2022

One of the major downfalls of us as humans is that we love evidence. We hear a cool fact, and want to know where it is cited. We learn something in school, and we need a peer reviewed article. When a statistic is cited we like to know how the study was conducted. The cool thing about God is that he knows this about us. In Micah 5 we receive prophecy about Jesus which reads; “Now muster yourselves in troops, daughter of troops; They have laid siege against us; With a rod they will smite the judge of Israel on the cheek. But as for you, Bethlehem Ephrathah, Too little to be among the clans of Judah, From you One will go forth for Me to be ruler in Israel. His goings forth are from long ago, From the days of eternity.” (Micah 5:1-2)

This direct prophecy from God through Micah foretells of the only king the Israelites will ever need, Jesus Christ the Messiah. The remainder of Micah 5 relays the message that the land of the Israelites will be laid waste for their sins and for their breaking of the covenant God set forth to protect them.

There’s a message that parallels something rather unfortunate that goes on in our modern churches today. I have been quite blessed in my experience in church growing up. The people surrounding me who I have known as God’s people have acted accordingly. However, as I meet others my age, I learn that is not always the case. This experience, I have come to learn, is called church hurt. It seems to be when people experience behavior that doesn’t quite align with the ways a Christian should conduct themselves, causing a disruption between what is expected from God’s people and the reality of their actions. But like all sin it’s hardly anything new. Micah was attempting to call out the corrupt leaders of his day, comparing them to Ahab stealing the family vineyard from Naboth, (see 1 Kings 21) and to call out the Prophets who are offering “God’s protection” to those who are willing to pay.

Throughout the book, Micah continues to warn that God has withdrawn his protection and is going to allow the Babylonians to take over and use them to remove the corruption of the Israelites.

“Then the remnant of Jacob Will be among many peoples Like dew from the Lord, Like showers on vegetation Which do not wait for man or delay for the sons of men. The remnant of Jacob Will be among the nations, Among many peoples Like a lion among the beasts of the forest, Like a young lion among flocks of sheep, Which, if he passes through, Tramples down and tears, And there is none to rescue. Your hand will be lifted up against your adversaries, And all your enemies will be cut off.” (Micah 5:7-9)

This is where we are today. Remnants of Jacob. We wait for the day of our prophesied King to return to rule correctly. So what do we do in the meantime? Despite having a bad experience, continue meeting with your fellow Christians, but be on guard for the “Wolf in sheep’s clothing” (Matthew 7:15). There will be a day when we are gathered together as one nation truly under God, and we’ll be awarded according to our faith in the King born in Bethlehem which prompts us to obey and work for him.

-John Evans

Reflection Questions

  1. What is the good news of Micah 5? And for whom is it good news?
  2. What is the bad news of Micah 5? And for whom is it bad news?
  3. Do they both still apply today? Which do we hear more of today?
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