Category: Bible Study

Paul Preaching Jesus

Theme Week: Review of Paul – Acts 26

Old Testament: Ecclesiastes Intro (below)

Poetry: Psalm 49

            In the Movie, Forrest Gump, the titular character, Forrest Gump, met three different Presidents in the Oval office.  First, he met President Kennedy while a member of the All-American football team. He later met President Johnson to receive the Medal of Honor. Finally, he met President Nixon to receive an award for player of the year while on the national Table Tennis team.  Of course this was all fiction, but wouldn’t it be kind of cool to actually be invited to meet the president?

            As we review Paul this week, today we read in Acts 26 that Paul was given a chance to meet, not the president, but the King.  Paul appears before King Agrippa.  The back story is interesting and you can read about it in Acts 21-26.  Here’s the Cliff Notes version:  Paul came back to Jerusalem after his third missionary tour, he was accompanied by several people including some Gentile believers in Jesus.  Paul went to the Temple to offer a sacrifice of purification (he was still Jewish and did not want to be offensive to his fellow Jews).  The Jews who opposed Paul for being a Christian used this event as a chance to try to get rid of Paul and falsely accused him of bringing a Gentile into the temple.  Paul was arrested and given multiple trials in several different locations.  This gave him a chance to keep giving his testimony and preaching Jesus Christ in all kinds of high places including before the Jewish ruling court, the Roman Governor, the King of Israel and Paul hoped to ultimately be sent to Rome where he could preach the good news of Jesus Christ to Caesar. 

In today’s reading Paul is on trial before King Agrippa, but he’s using this as an opportunity to proclaim the Gospel to the King.  It’s no small irony that in trying to silence Paul and prevent him from preaching Jesus Christ, his enemies actually gave him a huge platform to preach Jesus Christ.

This reading is helpful in that it shows us an example of how Paul preached Jesus Christ.  He begins by drawing a point of connection between himself and his audience.  He begins by talking about those points that he and King Agrippa both have in common.  He shows respect to Agrippa.  I think this is so important, especially in today’s world where people are so divided and confrontational.  The person of God who seeks to share Christ should treat others with respect.  The only difference between you and an unbeliever is faith.  You may be the first one who is proclaiming Jesus Christ to another.  Don’t demean or put down your audience.  Show them respect.  Honor what truth they already have, even if it isn’t all the truth that you have.  Try to find areas where you can connect with them.  Attempt to build a bridge and not a wall.

Paul talks about his credentials as a faithful Jew who followed the Torah all his life.  He claims his past and who he was, and then he shares how God has brought something new into his life through faith in Jesus Christ.

-Jeff Fletcher

Reflection Questions

  1. What key points can be learned from Paul about how to preach Jesus Christ? Of those you list which is an area you you could use some experience or refinement?
  2. How well do you show respect to unbelievers? Why is it important? What happens when we don’t?
  3. How are your bridge-building skills? Think of a specific unbeliever you would like to have a conversation with about Jesus. How can you show them respect? What do you have in common already? What pieces of truth might they have that you can acknowledge? Why do they need Jesus? Why do they need you to tell them?
  4. Where has God placed you to share about His Son?

Ecclesiastes Introduction

Solomon (the teacher), the son of David wrote the book of Ecclesiastes to probe the meaning of life.  Solomon attempted to find fulfillment in every pleasure he could imagine – only to find that everything was meaningless.  He then pursued accomplishments, and found that they were meaningless as well.  In fact, without God, everything is utterly meaningless.

Most of the book is pretty depressing until we get to chapter 12, where Solomon finally revealed his insights in verses 13 and 14, “Now all has been heard; here is the conclusion of the matter:  Fear God and keep his commandments, for this is the whole duty of man.   For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.

-Steve Mattison

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Saying Goodbye

Theme Week: Paul in Review: Acts 20

Old Testament: Job 40-42

Poetry: Psalm 48

            Goodbyes are hard.  This week I gathered with a lot of people that I love.  First at General Conference in Oregon, IL.  I was gathered for 3 days with people that I love.  Some are my biological family- My Mother, sisters, brother-in-law, uncle, cousins, sons and daughters, and sons and daughters-in-law and grandchildren. My wife was also there, while not biologically related she is my family and the one I love most in this world.  Then there were friends, fellow members of the Church, pastors, and other. Colleagues, people I’ve met through years of ministry.  Some I’ve known for over 40 years and they are part of my extended Church family that I love as brothers and sisters.  At the end of our conference, it was time to say goodbye.  I hope to see all of them again, but realistically, some of them I may never see again in this age and that makes me sad.

            Right after the conference we had another gathering, a family gathering to celebrate my mother’s 90th birthday.  We had family come from across the US and across the world including my daughter from Germany and niece from New Zealand.  I saw cousins I had not seen in over 40 years and met their grandchildren.  We had a wonderful celebration.  But then we had to say goodbye as we all left to return to our various homes.  It will be months and years and possibly for some we will never see each other again in this age, and that makes me sad.

            What if you knew you would never see a group of people that you love again?  What would you be thinking about and wanting to say as you said goodbye to them?

            In Acts 20 the Apostle Paul is saying goodbye to a group of leaders from a Church he helped build in Ephesus.  He had spent three years of his life teaching, baptizing, training, encouraging, and correcting these people.  He loved them as brothers and sisters.  God had revealed to Paul that he would never see these people again in this age, and that made him sad.  As he said goodbye to them he gives us some insight into what things were important to him and how he had lived when he was with them and encouraged them to continue in the faith.

            Paul reminded them, and us, how he served the Lord.  Paul had been religious all of his life.  He was an observant Jew who faithfully abided by all ceremonial and purification rituals of the Jewish faith.  He was a descendant of Abraham through Jacob and a meticulous observer of the Torah, which is the Old Testament Covenant Practices.  Yet all those things didn’t get him to where he truly wanted and needed to be.  Something was missing.  That something, as it turned out, was a relationship with God as His father that was given as a gift of grace through entering into a covenant with God by faith in Jesus Christ.  Out of that new relationship with God through grace by faith in Jesus Christ came Paul’s understanding of himself and his mission.  Everything he did was in service to the Lord.

            Paul served with humility.  He knew that his call and commissioning did not originate with him and was not based on his merit but on God’s grace.  While he was not shy about claiming and using his authority as one sent by God (an apostle) Paul used that authority humbly.

            Paul did not serve God at a distance.  He was down in the front lines of battle where the true spiritual warfare was taking place.  Paul was often harmed both emotionally and physically.  He reminds his hearers that he served them with tears and trials.

            Paul discipled them by teaching a total way of life in Jesus Christ.  His teaching was not detached and theoretical, but practical.  Paul says that he taught anything profitable (vs. 20 ESV). Paul taught the whole counsel of God (vs.27). He didn’t just talk about a few narrow subjects that were most important to him.  For Paul following Jesus Christ impacts every area of your life.  There is no sacred vs. secular, religious vs. non-religious.  Jesus Christ is just as much a part of your schooling, your job, your friendships,  your marriage, your family, and your sex life as he is part of what you do at 11:00 on Sunday Mornings.

            Paul carried out his service for Christ in both public and personal spaces.  Whether he was in a large, organized group or in someone’s private home with one or two persons, Paul was about his mission.  In those spaces Paul emphasized the importance of repentance (turning away from sin and turning toward Jesus Christ as Lord), Paul emphasized faith as a way to access Jesus Christ.

            Paul placed his whole person into his service.  He was passionate in offering admonishment (correction) with tears. (Vs. 31).  Training others in following Jesus Christ includes a lot of encouragement and positive reinforcement, but it also includes the hard work of correcting both incorrect beliefs and behaviors.  Paul elsewhere talks about “speaking the truth in love.”  There is a loving way to speak even hard and corrective truth, but it is hard work and Paul did not shy away from hard work.  Paul reminded them of the many ways that he worked hard among them.

            Paul concludes his parting words by showing the value of working hard to help the weak.  The Christian’s job is not to shame the weak or guilt the weak, it’s not to judge the weak or berate the weak, but to help the weak.  This requires a great deal of altruistic love and willingness to patiently and sacrificially give.  Paul concludes with a reminder of Jesus’ own words on the value of giving over receiving. (Vs. 35).

            At the end of this passionate reminder of his life and teaching among them, they are all in tears as Paul gets down on his knees with them and prays.

-Jeff Fletcher

Reflection Questions

  1. If you were preparing to say goodbye to your brothers and sisters in Christ, what would you want to make sure they heard from you?
  2. What are you most impressed with what Paul shares with the Ephesians?
  3. What do you think Paul might say to your church if he was saying goodbye to you instead of the Ephesians?
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The Cosmic Overture

Old Testament: Nehemiah 5 & 6

Poetry: Psalm 21

*New Testament: John 1

Today I want to focus on what is often called the “prologue” or “preamble” of John, or John 1:1-18.

Read any modern translation of this passage, and it will sound like the Word (Logos) is a person. If it is read this way, then it seems to be communicating that this person was with God from the very beginning, and was actually God. This person created everything and was active in the world and with his people. Finally, in verse 14, this person became flesh and was among us as Jesus. It certainly sounds like this passage is saying God became flesh.

If that is the way you understand this passage, you are definitely not alone. Most Christians for a very long time have read it this way, and would probably say that Jesus is as much God as the Father (co-equal) and has always existed with him (co-eternal). The understanding is that they share a divine essence but are distinct persons. If you throw the Holy Spirit into the mix and hash out a few more considerations (possibly over centuries of bloody dispute), you have a Trinity doctrine.

If you’re reading this, then it’s likely you come from a Biblical Unitarian perspective, meaning you believe that God is one person (the Father), not three. But these words exist on the internet, so virtually anyone on earth or in space can read them. There is a chance you have a Trinitarian understanding of God. If that’s you, please know I am not here to criticize your beliefs. The times and places for that are few and seldom fruitful.

Let’s do an interpretation experiment. By making a very small shift in perspective, the passage reads quite differently. What if we thought of the Word not as a person, but as a personification? Or, in this context, a literary device that imbues a non-person with qualities or abilities of a person. You know, like when opportunity knocks, fear grips, or sin crouches.

If we think of the Word as a thing that is being personified, what is the thing? We could spend lifetimes diving into this question, but for the purposes of our experiment, let’s approximate it to the wisdom of God. 

Is this too far of a leap? I’ll leave that up to you, but I want to mention that there is scriptural precedent for personifying God’s wisdom. Proverbs is a hotbed for this kind of language (see 1:20-33, 8:22-31, 9:1-6). Also, the adventurous and curious (nerds!) can find many examples of personification of God’s wisdom in the deuterocanonical writing called Wisdom of Solomon. It is likely not in your Bible, but if you have Catholic friends, it might be in theirs.

So, what does the passage look like if, when we encounter “Word” in the text, we think of the wisdom of God? It might be understood something like this:

God’s wisdom was right there with God from the beginning. The wisdom of God is God, since you wouldn’t think of his wisdom as something separate from him, but as a quality or extension of him. God created everything through his wisdom. God’s wisdom is life and light to his people. John the baptizer came to testify to this wisdom and prepare the way for it to come in a new and powerful way. God’s wisdom was in the world, and not everyone recognized or accepted it, yet those who did became children of God. And now God’s wisdom has been “made flesh” in Jesus.

If we look at the passage from this angle, we are less likely to come away with the conclusion that God somehow became human, and more likely see Jesus as the human who uniquely embodies divine wisdom. Jesus is the culmination of the entire Hebrew wisdom tradition, the target of the arrow passing through the Pentateuch, the Prophets and the Writings. He is close to the Father’s heart, making Him (Jesus’ Father and his God) known to us, and representing him more closely than anyone ever could. Some would call this Wisdom Christology.

When I encountered this interpretation, it clicked for me, and I found it helpful for making sense of the passage. I offer it not as the one true interpretation that you should also adopt, but as one of many possible interpretive options. I’m very glad if it is as helpful to you as it was to me, but if not, thanks for considering it.

-Jay Laurent

Reflection Questions:

1. John’s gospel begins very differently than the other gospels. What do you think was John’s motive behind beginning his gospel with the Word?

2. God reveals his wisdom in many ways, but most notably through Jesus. What are some other ways?

3. From later in the chapter in verse 45, what do you think Philip means when he says they’ve found the one Moses and the prophets wrote about?

4. What are some issues/problems created by having a human God?

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Read this BEFORE you Get Rich!

Old Testament: 2 Chronicles 29 & 30

Poetry: Psalm 10

*New Testament: 1 Timothy 6

            In 2022 a record was set as Americans lost more than 60 billion dollars in casinos and online betting.  American’s spend about 100 billion dollars a year buying lottery tickets.  I read a news article today that said as much as 200 Billion dollars in Covid relief money was stolen by fraud during the Covid paycheck relief program.  Over the next few months and years there will be trials as those who have been arrested and charged with fraud will have to face the consequences of their actions. 

What is the motivation for people to get rich by any means, including gambling, stealing and other types of fraud.  Does having more money make you happier?  A number of studies have been conducted in recent years to determine if there is a correlation between how much money one makes and their level of happiness.  One 2010 study by economist Daniel Kahneman found that after a certain amount of having basic financial needs met, having more money doesn’t improve your level of happiness.  The amount he found at the time was $75,000.  A more recent study found that making more money can have a slight affect on happiness, but really not enough to make a significant difference.  That researcher, Matthew Killingsworth from the Wharton Business School found that up to a certain amount your happiness might increase, but that your life is much better spent focusing your attention on other things to really improve your sense of well-being. He says: “people probably overemphasize money when they think about how well their life is going.”

The reward of short term happiness one might feel for having more money by winning the lottery, hitting the jackpot, or ripping off the Government by fraud, or even by wearing yourself out at work or working multiple side jobs to make more money isn’t worth the negative consequences of those behaviors. The negative outcomes more than offset any happiness gains one might have by having more money.

I love how psychologists, economists and other highly educated people are finally getting around to proving what God’s word has been saying for thousands of years.

In today’s reading in Timothy Paul warns: “But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. (1 Timothy 6:6-10)

Paul contrasts the benefits of godliness with contentment with basic food and clothing vs. the risks and consequences of those who desire to get rich due to their love of money.  Love of money and pursuit of riches are a trap that are destructive to people’s lives.  The love of money leads to all kinds of evil behavior and is a cause of some believers wandering away from their faith in God.

This week we’ve talked about different things that cause us to abandon faith in God including fear in the case of Jehoshaphat or pride in the case of Uzziah.  Here Paul warns that plain old greed can lead you away from faith in Jesus Christ.

What is the solution.  Learn to be content.  This corresponds with what John the Baptizer said in Luke 3:14 when soldiers came to him: “Soldiers asked, ‘What about us? What should we do?’ He answered, ‘Don’t cheat or harass anyone, and be satisfied with your pay.’”

Jesus was pretty smart and gave some great wisdom about money in Matthew 6:24-33

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”

“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Can any one of you by worrying add a single hour to your life?”

 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well.”

            I know that many who are reading this today are young people, perhaps in college or just beginning careers.  It’s natural to want to make enough money to meet your basic living needs- for food, shelter, clothing, healthcare and to give to help those in need.  Proverbs 30:8-9 offers this simple but wise prayer:

“give me neither poverty nor riches;

    feed me with the food that is needful for me,

  lest I be full and deny you

    and say, “Who is the Lord?”

or lest I be poor and steal

    and profane the name of my God.”

Lord, provide me with my basic needs so that I won’t be tempted to steal food to stay alive, but also please don’t give me too much so that I might be tempted to forget you.  In our striving for the happiness that we think wealth will gain for us, we may so badly wreck our priorities that it completely derails our faith.  If we value money too much, we might not be tempted to steal, but we may be tempted to steal from God by choosing to work on Sundays instead of going to Church.  Or working so hard the other 6 days a week that Sunday is our only day to sleep in or do work around the house and so we can’t make time for God or Church.

A life spent chasing after riches will likely leave you spiritually poor.  So budget your time and your priorities wisely and don’t make financial wealth the primary driver of your happiness and meaning.

-Jeff Fletcher

Reflection Questions

  1. How much money do you think it would take to make you happy?
  2. How can the love of money tempt you to wander away from your commitment to Jesus Christ?
  3. What should Christians’ attitude be about gambling?  The Bible doesn’t explicitly condemn gambling, but can gambling be participated in without greed/love of money?  How would you answer that question to someone who asked you if it is okay for Christians to gamble?
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Defining Jesus

Old Testament: 2 Kings 5 & 6

Poetry: Psalm 129

New Testament: Ephesians 1

In the first Chapter of Ephesians, Paul spells out the significance of Jesus Christ.  Jesus is the stipulation for the grace that we receive.  Without his propitiation, we are without a promise.  The role of Jesus in this plan isn’t singular, but multifaceted.  The intention of Ephesians 1 isn’t to spell out distinctive theology; however, to understand salvation you must understand the Messiah.  While this is not all-inclusive, here are some of the basics delivered to us in the beginning of this church’s letter:

1. Jesus is the Son of God. His Father is also His God. (1:3, 1:17)

In verse three and seventeen of this Chapter, Paul refers to the Heavenly Father as the God of Jesus.  Wait. What?! Much of Christianity treats Jesus and God as synonyms.  Paul makes this important distinction in this letter to show that the Father is who we petition and who gives. Jesus makes this clear repeatedly in the Gospels when he states that he does nothing by his own power and authority. (John 5:30; 8:28) However, through the faith and name of Jesus, we have an eternal subscription to God paid through the blood of the Son of God, but it is our Heavenly Father who pours out His Spirit to us and gives us wisdom and revelation to know GOD better; to walk in step with him, just as Christ did.(John 17:20-23)

2. Jesus is our Brother. (1:5, 1:11,12)

Paul makes it clear in Ephesians and Galatians that we are God’s adopted sons and daughters. The particular phrase in verse five, “adoption to sonship,” had a greater meaning in Roman context, and is similar to the legal adoption process we know today. This means that we receive all the rights and privileges, we are considered equal to a biological relative, and we now bear the surname of God.  The inference then becomes we are the adopted brothers and sisters of Jesus, who, referring back to point one, is the Son of God.  What then do we receive? The same inheritance as Christ: the Holy Spirit, resurrection, and the Kingdom of God.

3. Jesus is our Savior (1:7, 1:18,19)

.While this statement has been alluded to in the opening paragraph and the previous point, it is most important to note that Jesus is our Savior.  Our inheritance would be null and void if not for the redemption of sin, which is a treasure in itself, a bounty of God’s grace.  Jesus accomplished this through a life and death in accordance with God’s will.  No more sacrifice is required because he became the fragrant offering.  He is still saving us; his death is still washing away the stain of sin.  He did save us once (Hebrews 7:27) but through the grace of God, saves us again and again through grace and repentance.

4. Jesus is Head of the Church. (1:22,23)

It is God who has appointed and placed the body of believers under the head of Jesus.  Jesus is literally God’s right-hand man. It is Christ’s spirit, meaning his purpose and drive, that should be the same spirit of the Church.  Who better to lead us than the one who experienced life in the same way as us? (Hebrews 4:15) Paul took direction from Jesus face-to-face, but we take direction from His life in the scriptures.  In the same manner, let us proclaim the Kingdom of God and message of salvation in a similar fashion to Jesus; he has shown us how to live in this manner.  

-Aaron Winner

Reflection Questions

  1. What is significant about the relationship between God and Jesus? What jobs/positions does each hold? According to this passage, what is unique about each?
  2. What do Christians miss out on when they use Jesus and God as synonyms?
  3. What has Jesus done for you? Thank God for His Son Jesus and all he is to you.
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Why the Old Testament?

* Old Testament – Judges 11 & 12

Poetry – Psalm 112

New Testament – Luke 12

The last week of readings for Seek, Grow, Love has quickly taken us through the first half of the book of Judges, introducing new rulers of Israel, highlighting their good and bad actions, and then moving on to the next. The ultimate point and purpose of Judges is not always obvious; God clearly called up leaders of Israel and empowered those leaders through His holy spirit, but their track records may leave us asking, “Why did God want us to remember this person?” or, “How does this part of the O.T. relate to me as a Christian, 2000 years after Jesus’ death, resurrection, and ascension?” We could ask the same questions about many parts of the Old Testament.

God has many purposes for the Old Testament, for both its original audience and for us as Christians today. Judges, in particular, is part of the narrative that establishes a cultural and national identity for Israel. Think back just a few weeks, when today’s Jews celebrated Passover: before its exodus from Egypt, Israel probably did not view itself as a nation on par with the surrounding tribes and kingdoms. The first Passover and subsequent Exodus firmly established Israel as separate from its neighbors, with a special relationship with God. It is both a spiritual and national ethnogenesis. The Book of Judges continues the historical and spiritual narrative that reinforces Israel’s identity. Every character and every judge adds another element to that identity.

Today’s reading in Judges takes us to Jephthah. Overall, Jephthah is completely consistent with the pattern established earlier: in a period of danger and spiritual decline, God calls an Israelite, of ordinary stock for the most part, to lead Israel through the present struggle. Through this, God demonstrates His continual love for Israel and preserves the nation. The narrative purpose of Judges is also captured in Jephthah’s letter to the Ammonites in 11:12-28; this is essentially a short-form summary of God’s actions in preserving Israel and bringing it into the promised land. Jephthah’s message to the Ammonite king is recorded for Israel to remember. Then, there is the record of the victory over the Ammonites – with the specific attribution, ‘the LORD handed them over to him’ (11:32). Yet again, God leaves a record of His care over Israel.

Another purpose of the Old Testament is to establish the context for the coming of Jesus and the patterns that prefigure him as God’s Messiah. One part of today’s reading from Judges 11 that stands out is the specific circumstances of Jephthah’s life. Jephthah was “the son of a harlot” (11:1) and later in life his half-brothers drove Jephthah out and said to him, “You shall not have an inheritance in our father’s house, for you are the son of another woman.”’ (Judges 11:2b NASB). Despite this, Jephthah must have had a charismatic personality, with some natural leadership ability, because ‘worthless men gathered around Jephthah, and they went wherever he did.’ (11:3b NASB). Jephthah, due to the circumstances of his birth, was not naturally destined for leadership or respect. Yet, God uses this man to lead Israel in its struggle with and later victory over the Ammonites. In this manner, Jephthah is another pattern for who Jesus would be: of “questionable” birth (perspective matters, of course), with leadership abilities and purpose that did not fit the typical expectations of a man from an unimpressive town. God’s calling Jephthah to be leader over Israel is another instance of God selecting the unexpected, the cast-off, as the instrument of His purpose. It is entirely in congruence with the description of Jesus as

‘A stone which the builders rejected,

This has become the chief cornerstone;

This came about from the Lord,

And it is marvelous in our eyes’?”

(Mark 12:10b-11 NASB; cf. Psalm 118)

Jephthah, rejected by his half brothers, and yet the leader that Israel needed, is an example that points us to Jesus as the one chosen by God to be king over His kingdom.

Whenever you read a portion of the Old Testament, consider the two purposes discussed here: remembrance and prefiguring. Look for the examples, the records, of God’s ongoing care for Israel as He promised; those examples give us confidence that his promises of the Age to Come, the Kingdom of God, will be fulfilled. Then, examine the text to see if you can find characters that prefigure Jesus, shadows of the Messiah (then) to come. You will find him in surprising places!

~Dan Siderius

Reflection Questions

  1. Judges can be a hard book to read. Why?
  2. How are you at remembering how God has cared for His people through all of history and also during your lifetime? What is the danger when we don’t remember? For what do you give God credit, thanks and praise?
  3. What similarities do you see between Jephthah and Jesus? What differences do you see?
  4. What can we learn about God and His plan of salvation through His Messiah Jesus throughout the Old Testament and more specifically in our Bible reading today?
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A Great Gift from God

Old Testament: Judges 9-10

Poetry: Psalm 111

* New Testament: Luke 11

I have someone in my family with the love language of giving gifts. She loves to give her friends and family gifts. She has surprised me with birthday presents when my real birth date is months away. We definitely feel the love she is showing us.

In Luke 11, Jesus asks the fathers in the group this question, “If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”

What an amazing promise for us! Our loving, heavenly Father wants to give us the Holy Spirit. We know that the results or fruit of the spirit are love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. (Gal. 5:22-26)

Throughout the scriptures, there are so many examples of the LORD filling His children with the spirit and enabling them to do His will and work. We should completely receive God’s spirit as a gift of love to guide us in our spiritual lives. We also find a warning from Jesus about allowing evil to make its home within us. It is important to rid ourselves of all evil and we must also fill ourselves with the things of God.(v.24-26) When we allow the LORD to dwell in us through prayer, reading and obeying the scriptures, it doesn’t leave room in us for evil. This close fellowship we have with God and Jesus should be so strong that it is seen by others. We are to be the light of the world, full of the light given to us from Jesus Christ. That light shows us our true selves, the good and the bad. (v.33-36) He can correct our faults if we allow him to. Notice that Jesus warns the Pharisees and experts in the law about their sin, but rather than changing, they began to oppose him fiercely. (v.37-54) Rather than letting our pride oppose Christ, let us receive his correction. We can live in fellowship with him and feel blessed as we remember his words, “Blessed rather are those who hear the word of God and obey it.” (v.28)

-Rebecca Dauksas

Reflection Questions

  1. Have you asked your Father in heaven for the gift of the Holy Spirit? Are you using it well? Does your life show the results (fruits) of the Spirit in you?
  2. Looking carefully at yourself – what evil needs to be removed so you can fill yourself with what things of God?
  3. Is there a part of the word of God that you have heard but are struggling to obey? What will it take to obey fully?
  4. How do we see God in our reading today? How do we see His Son in our reading today?
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Changed by Jesus

Old Testament: Judges 1 & 2

Poetry: Psalm 107

* New Testament: Luke 7

God had given Jesus the ability to perform miracles and the capability to be the “one Teacher” (Matt.23:8) who revealed important messages from Him. In his teachings, we learn the Great Commandment of loving God with all that we are, among other truths of loving our neighbor as ourselves, going into the world to preach the gospel, and so much more. And he didn’t just want us to be aware of these commands, he wanted us to put them into practice. His teachings were to be the foundation on which we build our lives.

The miracles and teaching were attracting a crowd. In Luke 7, we see that people were seeking out Jesus. Each person was very different from the other, but they shared a common need that Jesus could fill. A centurion is seeking healing for his servant, a widow needs resurrection power for her son, a prophet needs reassurance that Jesus is the one, and a sinful woman needs to be assured that her sins are forgiven. But even beyond the glaring needs presented to Jesus, we can see how those in Christ’s presence are being changed.  Just think about all the lives that are influenced and thus transformed because of interactions with those who have interacted with Jesus.

 I imagine that the elders of the Jews were praising God when their plea for healing was granted along with the centurion’s friends and the crowd that followed Jesus. The crowd along with a large funeral procession are awestruck and praised God for resurrecting the widow’s son. What a scene that was! Going from mourning to praise. And of course, I imagine the disciples of John would never forget the message they were given. “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Blessed is anyone who does not stumble on account of me.” We can only guess at the large amount of people that were strengthened in the faith because of the imprisonment and execution of John. This event still impacts followers today. Encouraging us to show others our love for Christ even in the middle of some of life’s dismal circumstances.  

And last, we look at Simon the Pharisee. I would imagine that he was forever changed by having dinner with Jesus and by the interruption of the sinful woman. He learned that those who are aware of their great need for forgiveness have a great appreciation for the forgiveness they have received. Being truly forgiven, makes us want to express our thankfulness and love.

When these people entered into his presence, their minds, hearts, and lives are ultimately changed to reflect him more fully. When we enter into the presence of Jesus, we can expect that our lives will be changed, too. Sometimes our desires may be fulfilled, but even more than that, we will have our hearts changed to desire what God has for us.

Enter into his presence today and experience the change that comes from spending time with Jesus. May this change create a ripple effect that will transform your family, friends, coworkers, and community. 

-Rebecca Dauksas and Cayce Fletcher

Reflection Questions

  1. Has your life been changed by Jesus? If so, how? If not, why?
  2. Of the people Jesus interacted with in Luke 7, which one are you most like? What do you share in common? What do you think this person would have told their friends, family, coworkers, community about Jesus following the events of Luke 7? What do you have to tell about Jesus?
  3. What does God reveal about Himself and about His Son in our Bible reading today?
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John, Jesus and the Spirit of God

Old Testament: Joshua 19-20

Psalms: Psalm 103

New Testament: Luke 3

Did you know that cities of refuge were first established by God? Did you know that everything good and just has its origins from our God? Our God performs righteous deeds and judgments for all who are oppressed. Our God establishes mercy and justice, and desires that from those who fear him. But often we do not. Instead, we pervert his ways. We do what Romans chapter one says and distort his good gifts and his good intentions for us.

We don’t get what we deserve. We deserve death, or at the very least, a reprimand, like the one God gave through his prophet John the Baptist to the crowds coming to him to be baptized.

Luke 3:7-8 (NASB) 7…“You brood of vipers, who warned you to flee from the wrath to come? 8 Therefore bear fruits in keeping with repentance.”

Psalm 103 tells us that our God 10 “has not dealt with us according to our sins, nor rewarded us according to our iniquities” (Psalm 103:10). If he did, none of us would be here.

Instead, 12 “as far as the east is from the west, so far has he removed our transgressions from us.” (Psalm 103:12). We must remember that. He pardons, he heals, he redeems. He’s compassionate and gracious, slow to anger and abounding in lovingkindness. In our New Covenant, he does this through his son Jesus. That is the God we serve. But we must also remember that he will not strive with us forever.

Can you imagine the impact our modern Sanctuary Cities would have if they functioned with God’s definition of mercy and justice at the helm? One day they will, assuming we still need them, when our righteous ruler, King Jesus returns. In the meantime, we can be Jesus’s hands and feet to the oppressed by asking our Lord Jesus what we can do.

Before the people asked Jesus what they should do, they asked the one who prepared the way before him, John the Baptist, knowing that a man from God had the authority to teach them and tell them what to do. He responds with justice because he knew what to say through the holy spirit.

His responses sound very familiar, like the responses Jesus gives during his ministry. I believe this is because it is the same spirit that is within John the Baptist that is then placed fully upon Jesus at his baptism, but to an even greater measure than it was placed on the highly respected John the Baptist. It reminds me of Elijah, being full of the holy spirit, who went before Elisha, who received an even greater measure of spirit from his God. In fact, the word tells us that John the Baptist came in the spirit of Elijah. Jesus goes so far as to tell us that John the Baptist “is” Elijah who is to come. Of course, not literally; all in spirit.

The people were amazed by John. They, 15 “were in a state of expectation and all were wondering in their hearts about John, as to whether he was the Christ.” (Luke 3:15). Of course, he was not, and made sure the people knew that the one they were looking for would not baptize them with water, but with the holy spirit.

It is Jesus whom we should look to with our questions. In Jesus we find all the fullness of the spirit of God, without measure, because God gave all power and authority to his son, with whom he is well pleased, until all enemies are made his footstools for him in the end. It is Jesus who is our salvation, a man who is mightier than John the Baptist; A man who eventually gave us the holy spirit, the power and presence of God, so that we could “be Jesus” to those who are oppressed in our day.

Unfortunately, as we look to the perverted justice system in our society, we see that there is much work to be done before our life race ends. It will never be fully just until Jesus returns and makes all wrongs right, but if we have the power now, in an even greater capacity than even Jesus was given, because now the holy spirit is given through Jesus post his death on the cross, we can keep doing the work he left for us to do.  

God told us what he desires from us throughout scripture. Everything he wants for us he wants because it is good for us, and it culminates in Jesus. If we are going to stop perverting God’s words and his will, we must repent and ask God through his son what we must do! He has made known his ways through Jesus in the New Covenant. Remember his precepts through Jesus Messiah and do them. Remember what he did through Jesus and remember what Jesus chose to do for you and I often. Jesus’s yoke is easy. Serve him by doing his will, which is God’s will. And bless the Lord oh my soul for his everlasting lovingkindness!  

-Juliet Taylor

Questions

  1. What does it mean to bear fruits in keeping with repentance?
  2. Why do you think God chooses to work through his son? In turn, why do you think Jesus chooses to work through us?
  3. What work do you think Jesus wants you to want to do for him in your life race?
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Servants of the Word

Old Testament: Joshua 11 & 12

Psalms: Psalm 100

New Testament: Luke Intro below & Luke 1:1-4

Gospel of Luke Introduction

The gospel of Luke was written by Luke the physician (Col 4:14), who traveled with Paul.  Luke was a gentile who learned about Jesus through careful research from eye witnesses.  Luke wrote the gospel of Luke (the longest Gospel), and the book of Acts – which combined make Luke the most prolific writer in the New Testament.  

The gospel of Matthew was written to a Jewish audience, Mark was written to a Roman audience. Luke was written to Theophilus, for a Gentile audience – to assure Theophilus the truth of what he had been taught about Jesus.  Multiple times, Luke stressed that salvation was for the Gentiles.  For example, Luke 2:30-32, “For my eyes have seen your salvation, which you have prepared in the sight of all people, a light for revelation to the Gentiles and for glory to your people Israel.”

Luke highlighted Jesus’ love for and ministry to outcasts, including: immoral women, Samaritans, runaways, tax collectors, lepers, and criminals.  Luke also emphasized Jesus’ prayer life.

The gospel of Luke starts with the story of John the Baptist’s birth, and details the familiar birth of Jesus.  Luke then details Jesus’ ministry in Galilee.  The majority of the book focuses on Jesus’ heading to Jerusalem – where he knew he would be crucified.  (Luke 9:51 says, “As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem.”)  Luke then records Jesus’ crucifixion and resurrection.

Luke is the only gospel to detail the story of Jesus’ joining two men on the road to Emmaus after his resurrection.  I find this story moving.  I love their response as recorded in Luke 24: 32, “They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”

I pray that your heart will be burning within you as you let Jesus speak to you as you open the Scriptures to read the book of Luke.

-Steve Mattison

DEVOTION by Juliet

There were many who tried to compile an account about the things accomplished by the disciples of Jesus, as handed down to them by the eyewitnesses and servants of the word, but it was Luke’s compilation that made the cut.

Luke investigated everything carefully from the beginning (of Jesus’s ministry) and wrote it out in consecutive order. He wanted his reader(s) to know the exact truth about the things that he was learning, which meant that his reader could have been believing some things in error, even though his reader was learning things not too long after there were eyewitnesses to Jesus’s ministry. This should cause us to pause and be mindful of all that we know or think we know.

Truth matters. We should all endeavor to be careful to investigate everything written about and spoken by Jesus, because in him is the knowledge of salvation.

Did you notice though that Luke’s intro makes a statement we don’t often hear? He said his compilation was an account of the things accomplished by the eyewitnesses and servants of the word, or of the gospel. Whether the “word” here represents Jesus or the entirety of the gospel message, which you find in Jesus the Christ, I am not sure. What I am sure of is that if you want to be a servant of the word, the gospel, you should probably know what it is, desire it, and serve.

Do you know the word, the gospel? Do you desire it, both to know it and serve it? Do you know what it means to serve the word, the gospel? If we don’t, we should investigate it carefully, just like Luke did, to serve it rightly, in truth and without error. But that can be difficult.

The god of this world, Satan, has blinded the minds of those who will perish without the light of the gospel of the glory of Christ (2 Cor. 4:4). That’s why we have such a great commission set before us as his disciples, to make known to the world the word, which is the gospel of the kingdom of God, which is found in Jesus, who is in the image of God, which leads to salvation.

God wants none to perish, but without the knowledge of the word, the gospel, Jesus, we will perish. It is our service to the word to preach the gospel.

Notice again that Luke says, “servants of the word,” not just knowledge bearers of the word. It follows that if you are servants of the word, that your life and your character will reflect that. If you are servants of the word, then you will be a person that serves self-sacrificially, to whatever extent is needed in the plan of God, for the salvation of others.

Within our commission, we may have specific tasks that God grants us to do for him on an individual basis to accomplish his work. If we want to know what that work is, we have to get to serving. The more we do for him through Christ, the more service he will give us to do work with while his son is away.

In Joshua, we read about his service and sacrifice to God for the salvation of others, which involved conquering all the lands that God told him to conquer, to be the one through whom he would give his people of his time the promised land. But he didn’t become this servant of the words God spoke to him just because he acknowledged that what was spoken by God was true. He became this servant because of his service to do what God told him to do, reflecting his character, his faith in God to do what he said he’d do.   

In Psalm 100, we can read about one of many services that David is well known for. He brought the sacrifice of praise and thanksgiving to God when he came before him, acknowledging who his God was often, acknowledging his name Yahweh, and the work of his hands, namely, us. The byproduct of David’s service reflects his heart, his character, which is after God’s own heart.

Through Luke’s personal service and sacrifice to God through his narrative, we’ll read about our Messiah Jesus, and see his self-sacrificial service embedded in his entire life, written in consecutive order. Once his ministry began, the man didn’t even have a place to call home, as he was too busy serving others to settle in one location. His servitude and devotion to his God culminated in his final earthly work at his death on the cross, leading to the salvation of all.

Remember as we read Luke’s narrative that he was one of only 4 writers out of many whose compilation succeeded in becoming what are commonly referred to as “the gospels”. What an accomplishment! This tells me that if you want to be servers of the word, you’ve got to have a desire to do it and to do it with everything that is in you, because that’s the person you’ve become after receiving the knowledge of Christ.

As we continue on in our reading in Luke chapter 1, let’s take note of all the witnesses and servants of the word with the same careful investigation that Luke gave to his narrative. While we search for the exact truth about the things we’ve been taught, let’s examine the servitude and character of the people who were closest to Jesus, as well as the consequences that followed. After gaining the knowledge of what was accomplished by the original servants of the word, the gospel, let’s get to being the servants of the word of our generation.

-Juliet Taylor

Reflection Questions:

  1. Luke’s narrative was written in consecutive order. Do you know how the other three narratives that met the gospel cut were ordered?
  2. How are you a servant of the word?
  3. What character trait do you want to portray to others after being a servant of the word?

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