Peter has experienced so much with Jesus that it is difficult to wrap our minds around everything. Miracles, explanations of the Kingdom, who God is, how to live, even being resurrected to life are some of the actions and ideas that God accomplished and conveyed through His Son. Peter took it all in. Peter was undergoing a transformation through his relationship with Jesus.
Peter knew and stated that Jesus was the Messiah (the Christ), the Son of the Living God. (Matthew 16:16) This idea was revealed to him by God, but Peter stumbled when Jesus was on trial. He was terrified and rightly so. He saw the cruelty, the brutality released on Jesus so he denied him three times.
On the shore that morning, Jesus wants Peter to understand that he forgives him. After a miraculous catch of fish and eating a fish and bread breakfast, Jesus asks Peter if he loves him more than these? “Yes, Lord,” he said, “you know that I love you.” Jesus said, “Feed my lambs.” Again Jesus said, “Simon son of John, do you love me?” He answered, “Yes, Lord, you know that I love you.” Jesus said, “Take care of my sheep.” The third time he said to him, “Simon son of John, do you love me?” This time Peter was hurt because Jesus asked him the third time, “Do you love me?” Peter said, “Lord, you know all things; you know that I love you.” Jesus said, “Feed my sheep.”
Jesus is direct with Peter. He will express his love for Jesus by feeding, by taking care of his sheep. Of course, Jesus had taught them that his followers were his sheep. At that time, we were the ones that had not yet entered the sheep pen by the gate. But Praise God that Peter showed his love for Christ. He truly Followed Jesus. He became brave speaking to the crowds about believing and being baptized into Jesus. We are encouraged and challenged by what Peter said and did. He did feed the followers of Jesus then and we are still receiving that food and care today through the scriptures. Along with Peter, we have the chance to feed and care for the followers of Christ. We will faithfully follow the plan that God sets for our lives. We will follow Jesus Christ.
-Rebecca Dauksas
Reflection Questions
Do you love Jesus (even if you have failed him before)?
What job do you think Jesus has for you to do for him? How will you do it?
This week many are gathering for a week of FUEL – a youth and young adult camp of the Church of God. Our theme for the week matches FUEL’s theme of Peter and our writers this week will all be participants and staff at FUEL. Have a great week seeking God, growing faith and loving more and more!
The past few weeks, I have been thinking about this a lot. We are so quick to cast stones when someone hurts us, or we find something out about someone that we think is wrong or sinful. I have seen this in myself recently. I have been quick to judge people when I don’t agree with their opinions or beliefs. I was very excited to have an opportunity to write about Luke 5. The story about Jesus choosing his first disciples has always been one of my favorites. But I never took the time to read deeper into it.
Luke 5: 31
Jesus replied to them, “It is not those who are healthy who need a doctor, but those who are sick. I have not come to call the righteous, but sinners to repentance.”
In this verse, Jesus is speaking to the Pharisees who are watching Jesus have dinner with tax collectors and sinners. In this time, it was crazy and unheard of to associate with these types of people, because they were considered unclean. But Jesus responds and says it is not the healthy who need a doctor, but the SICK.
We are to have the same attitude as Jesus and realize that we ourselves are sick. We have all at one time sinned. Jesus has come and brought us, the sick, out of our sickness so that we can do the same for others.
He shows the same act in Luke 5:8-11
When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me Lord, for I am a sinful Man!” For he and all those with him were amazed at the catch of fish they had taken, and so were James and John, Zebedee’s sons, who were Simon’s partners.
“Don’t be afraid,” Jesus told Simon, “From now on you will be catching people.” Then they brought the boats to land, left everything, and followed him.
Jesus called to the lost. He went to the darkest places to reach people and has instructed us to do the same.
It is hard to reach out to people sometimes. Especially when we know their past. But how can we judge someone, when Jesus comes to us and says, “You are forgiven.” It says in James 2:10
“For whoever keeps the entire law, and yet stumbles at one point, is guilty of breaking it all.”
We all know that we have sinned before, we are all sinners, but Jesus calls us – to love each other, and show everyone who HE truly is, WASH THEIR FEET.
Wash the sinner’s feet. Love them and serve people as Jesus would serve. We are all sinners, no matter what it may be, we have all fallen short somewhere.
Jesus washes the feet of his disciples in John 13:1-5. He is free of sin, and yet he washes their feet. In this time, washing of someone’s feet was an act of service. Jesus was willing to serve everyone no matter who they were. We are called to do the same.
It is easy to judge and to say, well I couldn’t do that for this person because… (You fill in the blank). I have done it. I have judged people whether that be at work, or even when I was in school. I have judged and said, “Well that person is too far gone. There’s no way I could forgive them.” But the truth is, that everyone deserves Christ’s love. We are called to be free of judgement and full of love and forgiveness.
You can’t wash feet and throw stones. We can’t do both.
Instead choose to wash the feet of everyone you can, not literally, but be kind and show them Christ’s love.
-Hannah Eldred
Reflection Questions
When have you judged someone else and believed them to be too sick (in their sins) for Jesus to cure? How have you been proved wrong? What examples from the Bible and people you know prove that Jesus heals sinners and changes lives?
Jesus called Peter to catch people not fish. What is Jesus calling you to do? What might you have to leave behind (as Peter left behind his fishing boats and nets)?
How can you – will you – show others the love of Christ this week?
Ezra Introduction
The book of Ezra was written by a man named Ezra who was a Godly scribe and priest – a direct descendant of Aaron the first high priest. The book starts with the decree of the Persian King Cyrus proclaiming the Israelites could return to Jerusalem and build a temple for God. This was prophesied in Jeremiah 25:12; 29:10; 50:1-5; and Isaiah 44:28-45:5,13.
The first half of Ezra details the people who returned, and then describes the fits and starts of building the temple, along with the stiff opposition to building that temple. (It took 23 years to rebuild the temple.)
Once the temple was built, the Israelites needed priests to perform sacrifices and teach God’s laws to the people. It was at this time that Ezra went from Babylon to Jerusalem in a second wave of returning exiles along with priests, Levites, singers, gatekeepers, and temple servants.
I love the description of Ezra found in 7:10, “Ezra had devoted himself to the study and observance of the Law of the LORD and to teaching its decrees and laws in Israel.”
We see a glimpse of his faith in Ezra 8:21-23, “There, by the Ahava Canal, I proclaimed a fast, so that we might humble ourselves before our God and ask him for a safe journey for us and our children, with all our possessions. I was ashamed to ask the king for soldiers and horsemen to protect us from enemies on the road, because we had told the king, “The gracious hand of our God is on everyone who looks to him, but his great anger is against all who forsake him.” So we fasted and petitioned our God about this, and he answered our prayer.”
The second half of the book talks about addressing the sin in Israel, culminating in people’s confession of their sins and their pledge to live according to God’s laws.
I’ll close with Ezra 10:6, “… he [Ezra] ate no food and drank no water, because he continued to mourn over the unfaithfulness of the exiles.”
How often have you been this distressed over your own sins, let alone the sins of people who claim to follow God, or even the sins of our nation?
Today we again check in on the history of the ancient kings, with 2 Chronicles 11-13. The twelve tribes of Israel were just split into two nations, confusingly known as Israel (to the north) and Judah (to the south). Civil war would have broken out but God sent a message: “You shall not go up or fight against your relatives; return every man to his house, for this thing is from Me.” (11:4). It is good that the Lord prevented bloodshed in this case, and that the people were prepared to listen, but it could almost be seen as comical: ‘don’t fight, chalk this one up to me and just draw a new border.’
King Rehoboam of Judah didn’t assume peace would last, he began preparing fortresses and weapons. It did him no good at all because he prepared physically, and not spiritually. “When the kingdom of Rehoboam was established and strong, he and all Israel with him forsook the law of the Lord.” (12:1). Just five years into his reign he lost his grip on what really mattered – his relationship with God. He barely restored the connection in time, humbling himself before God when Shishak of Egypt and his allies attacked. Still, they took “everything” from God’s own temple treasuries, and those of the palace (9).
Rehoboam should have spent more time reading the copy of the Law which, as the king, he was supposed to be guided by (Deuteronomy 17:14-20). That book lists a whole series of curses that God promised to bring on the nation if it abandoned Him, and He worked through them over the years. But God accepted Rehoboam’s humility, and He held back from further destruction in his lifetime (1 Chronicles 12:10-12). The books of kings show that only a quarter of the kings of Judah were viewed with favor by God, so you might consider that the nation just limped along.
In comparison none of the northern leaders had God’s favor, though we hear less about them in the Chronicles than in the books of the kings. We do read here that the Levites left for the south when it became clear that King Jeroboam of Israel had no interest in proper worship of God. That choice was folly on his part, of course. He feared that if the people worshipped at the Jerusalem Temple they would be influenced toward loyalty to Judah’s king while they visited there, so he provided golden idols for the people to worship in his territory (1 Kings 12:26-33). But that meant severing them from true worship, their history, and any hope for righteousness.
We do see signs for hope in these chapters. God acts to defend the people, and He guides them. Those from out of all the tribes who wanted to worship God gathered into the southern kingdom (11:16-17), where the Temple was, which provided a faithful remnant of the nation. During most of its history the city of David may have been only a shadow of what it was intended to be, but it was at least a rallying symbol for the people – the covenant with David had been made and it would be fulfilled, no matter how far from it any individual king might be.
We can imagine a better history, one where Solomon did not allow the nation to go into idolatry, and the nation was not split in two (1 Kings 11:29-39). Or where Jeroboam remembered the terms under which God gave him the kingdom of Israel, and he did not abandon the worship of God. I could keep giving suggestions, but is there much point in reimagining the Bible with Israel ruled by people who followed God perfectly? Wouldn’t that mean it was the kingdom we are waiting for? Solomon understood better than that when he prayed at the dedication of the Temple: “When [your people] sin against You (for there is no man who does not sin) . . . if they return to You with all their heart and with all their soul . . .then hear from heaven, from Your dwelling place, their prayer and supplications, and maintain their cause and forgive Your people who have sinned against You.” (2 Chronicles 6:36, 38, 39). We all sin, and we need to have a way back to God. That’s why God kept offering us systems that provide them.
Lord, thank you for allowing your power and your mercy to be shown to us in so many accounts of the history of your people in the Bible. I am glad to be able to learn from their experiences, though I am also glad I have not needed to wrestle with some of the choices they had to make. Please help us to view these events with wisdom, to compare passages carefully to gain from the connections that exist among them, and let our memories serve us well when it is fruitful to draw on what we have learned. And I thank you, Lord, that one day we will see the perfect version of what was hinted at in these texts, a Temple that cannot be attacked by armies, a King who will never deny you, a nation undivided and fully committed to your will. Until that day, let me serve you in the world I have. Amen.
-Daniel Smead
Reflection Questions
Do you think Rehoboam replaced the golden shields of Solomon with bronze ones so it would look like he still had that great wealth, or to remind himself of the wealth he had lost, and the humility he needed to maintain (2 Chronicles 9:15-16; 12:9-11)? In what ways can we develop our humility to help ourselves have a good relationship with God?
Deuteronomy 17:17 said that Hebrew kings were not to have many wives. What changes do you think it would have made if the kings had followed that rule? Why do you think they may have thought it unimportant to follow that rule? Are there things you think God wants you to do but which you have decided not to do, for now, or for reasons you think are good enough?
If you intended to fight a battle, do you think the spiritual or the physical is the more important area to prepare? Do you apply that to all areas of your life?
1 & 2 Timothy Introduction
Paul wrote First and Second Timothy to Timothy, Paul’s “true son in the faith”.
In 1 Timothy, Paul wrote to warn Timothy against false teachers in Ephesus – where Timothy was serving. Paul gave many instructions for running a church, including rules and actions for overseers and deacons, even those who shouldn’t teach or have authority. Paul also stressed the importance of holy living.
Paul wrote 2 Timothy while Paul was in prison awaiting execution. This was his farewell letter in which he also asked Timothy to come quickly to visit. Paul tried to encourage Timothy to live a holy life and remain faithful despite persecution. He strongly stressed living a holy life and gave warnings about godlessness in the last days.
Here are some well-known passages in 1 and 2 Timothy:
1 Tim 2:5 “For there is one God and one mediator between God and men, the man Christ Jesus”
1 Tim 4:8 “For physical training has some value, but godliness has value for all things, holding promise for both the present life and the life to come.”
1 Tim 4:12 “Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in life, in love, in faith, and in purity.”
1 Tim 4:16 “Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.”
1 Tim 5:6-7 “But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it.”
1 Tim 6:10 “For the love of money is the root of all kinds of evil. Some people, eager for money, have wandered from the faith and have pierced themselves with many griefs.”
2 Tim 1:12 “…I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him for that day.”
2 Tim 2:2 “And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others.”
2 Tim 2:15 “Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth.
2 Tim 3:16-17 “All scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.”
2 Tim 4:2-3 “Preach the Word; be prepared in season and out of season; correct, rebuke and encourage – with great patience and careful instruction. For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.”
I hope to eventually be able to say, like Paul did in 2 Tim 4:7-8, “I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day – and not only to me, but also to all who have longed for his appearing.” I hope you will be able to say this too.
Thou shalt not murder. This is one of the simplest commandments to keep. But the Jews of old and the Western world today lay out conditions of killing another human being that are acceptable, or deserve a lesser degree of punishment. In this standard, the most murderiest of murders is “murder with malice”. This means that the crime was premeditated and the intent to kill was established well before the act was carried out – murder happened in the heart first. (Matt 5:21-22) Malice, this intention and desire for evil, has no place in the Christian’s heart.
“Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” – Ephesians 4:31-32
Therefore, It is seemingly pretty simple advice when Paul states Christians should get rid of every form of malice. Christians sin, yes, but isn’t it always accidental or sometimes in the spirit of the moment? Not quite. The malicious premeditation of a Christian is more elaborate and filled with justifications for their crime. Christians become apologetics for the immoral actions of a political candidate because their candidate does their bidding. Christians cheat on their taxes with the justification that the government is spending on abortion. Christians gossip under the guise of having more people in prayer over the concern. Christians withhold the Gospel message from someone because we don’t want to save them (eternal murder with malice). These premeditated actions of Christians remind me of the unreliable narrator in The Tell-Tale Heart, making elaborate justification for his act in madness. They are equally crazy.
“Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. “In your anger do not sin. Do not let the sun go down while you are still angry, and do not give the devil a foothold.” – Ephesians 4:25-27
If we can feel the malice forming in our minds, it is time to address the issue. Paul states that we should be humble, gentle, patient, and loving, especially with our brothers and sisters in Christ. When we have an issue, ghosting brothers and sisters in Christ is unacceptable and leads to malicious talk and actions. We must find them, and speak truth in love and hope for a unifying and peaceful resolution. Even further, when someone has an issue with us, we must abide by the same rules, seeking resolution and unity. The only defense we are ever to play is accounting for the hope we have and the confidence within us about our faith. (1 Pet 3:15)
Be careful, O Christian. Don’t let the sun go down with anger in your heart. It will turn into bitterness. It will turn into rage. It will turn into murder by the standards of Jesus Christ. Let’s conclude with this ending thought by Paul: “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”
-Aaron Winner
Reflection Questions
When was the last time you let the sun go down with anger in your heart? How could you have changed how you dealt with the problem?
What is the danger with anger?
Truthfully consider, is there an area where you lean toward malice? How would you go about getting rid of it? What would you replace it with? How?
“Out of the depths I cry to you, Lord; Lord, hear my voice. Let your ears be attentive to my cry for mercy.” Psalm 130:1-2
At the beginning of Ephesians 2, Paul terms the forces at work that draw us away and towards gratifying ourselves as the “Kingdom of the Air.” We hear the wind blowing from this kingdom as we see the work of countless groups that have formed today that are in direct opposition to God. While these groups follow different threads, they each perpetuate this idea that gratifying your desire is a higher form of living and leads to a more fulfilled life. This type of living isn’t enlightened; it is carnal. The “air” is hot and it stinks, so it’s no wonder that this advice leads to a lake of burning sulfur. Yet at some point, we all were residents here. However, with the waters of baptism, Christ moves us, sending an Uber (not a U-haul because our junk stays behind) and we have made our way out.
“If you, Lord, kept a record of sins, Lord, who could stand? But with you there is forgiveness, so that we can, with reverence, serve you.” – Psalm 130:3,4
“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast. For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” – Ephesians 2:8-10
God doesn’t see our rap sheet, whether it extends feet or miles. He doesn’t care if we visited sin on the weekend, or if we had set up a mansion in the city center of a false kingdom. Those who declare Jesus as the Lord of their life are covered in marvelous grace that hides the stain of sin. This is not a one time deal, but a perpetual gift that will always outweigh our folly. Grace isn’t earned through righteous acts, but it is the free gift of God received when we acknowledge the trespass, transgression, and unrighteousness. We put to death the selfishness, and we become alive in Christ, ready to take on the mission which has been prepared by a loving Father.
“Israel, put your hope in the Lord for with the Lord is unfailing love and with him is full redemption.” – Psalm 130:7
Moreover, we are called to show grace to others. While we don’t live in the past, we should remind ourselves of where we once lived. We do so, not as a comparison, but to remind ourselves that we desperately need the grace of God, and additionally, have benefited from the grace extended by those who follow Him. Jesus addresses the issue of grace in the Parable of the Unforgiving Servant, as a response to Peter’s inquiry about how many times we should offer forgiveness (Matt 18:21-35). We cannot out love God. We cannot out forgive God. We cannot out grace God. Like our Heavenly Father, let the stories we tell not be about the trespass, but let it be about the grace that is greater than sin.
“In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit.” Ephesians 2:21-22
-Aaron Winner
Reflection Questions
Make a little comparison chart – Old Life of Sin vs. New Life in Christ. Use Ephesians 2 and your own personal experience. What does each look like? Characteristics of each? Ruler of each? Future of each?
If you haven’t personally experienced new life in Christ yet, what is holding you back?
What does God’s gift of grace mean to you? Today, how will you thank God for this gift? How will you show God’s grace to another?
The Parable of the Prodigal Son is a perennial favorite in Sunday School lessons. As a child, how many of us studied this lesson on God’s forgiveness? I imagine most hands being raised! As adults, how many of us have taught our own children or other youth about redemption through this parable? Again, I can envision many nods of agreement!
Between you and me, I intensely disliked this parable in my youth and early adulthood. Don’t get me wrong; I understood the meaning and value of the parable. Through it, we learn that no mistake can separate us from God’s love and that He will always desire for us to return to the sanctuary of that love.
However, a part of me always sympathized with the older brother. I understood his indignation, albeit misplaced, over the celebration of his wayward younger brother. Can’t you just hear the anger and self-righteousness dripping from his words in verses 29-30? “Lo, these many years I have served you, and I never disobeyed your command; yet you never gave me a kid, that I might make merry with my friends. But when this son of yours came, who has devoured your living with harlots, you killed for him the fatted calf!”
Minus the part of being given a kid or killing a fatted calf, those words could have been mine. As the youngest of four girls, I understood the older brother’s resistance to the celebration. Throughout my childhood and young adulthood, I strived to be the “good child,” not giving my parents cause for grief, assisting them in old age, and caring for them in sickness. As I devoted my time to my parents’ needs, my sisters’ seeming freedom and my parents’ unconditional love towards them caused my resentment to grow unchecked.
It was during my father’s last months when I had my “Aha” moment. In one of our final conversations, he told me, “We always loved all of you girls. You all just needed our love in different ways.” During our conversation, I realized that my parents’ love for my sisters didn’t diminish their love for me. Love wasn’t meant to be a competition in the way I tried to make it. Love isn’t something to be given to a sole recipient, hoarded and kept from others. In fact, love isn’t something to be earned or gained through works. Love is given freely in spite of ourselves and our works.
I hope the older son of this parable also had an “Aha” moment. Based on the final verses, I’d like to think he did. Read verse 28 in the parable again. When the older brother had his temper tantrum, his father “came out and entreated him.” His father so desired for him to be part of the celebration that he left the party to go find him. Then in verse 31, the father says, “Son, you are always with me, and all that is mine is yours.” In his words, we see that the father’s love is multifaceted. Just because he loves one brother and rejoices in his homecoming, doesn’t mean that he loves the other brother any less. In fact, he acknowledges that he appreciates the older brother’s hard work and is already blessing him for his devotion. But the father confirms that he also loves the younger brother and that this love is freely given, in spite of each brother’s work or personality.
If our earthly parents can love all siblings with equal love, imagine how much greater it is with God’s love! In those final verses of the parable, we are reassured that God’s love has room for everyone, whether it is a faithful worker or someone returning to Him. Throughout 1 John 4, we are reminded that “God is love.” In this chapter and in the Parable of the Prodigal Son, we see that the very nature of God is to love and do all things within the scope of His love for us.
We should not possess envy or resentment towards others in their faith journey because we are reminded in 1 John 4:20-21, “If any one says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot love God whom he has not seen. And this commandment we have from him, that he who loves God should love his brother also.” From now on, as I read the Parable of the Prodigal Son, I’ll be reminded to focus my eyes on the father of the story. Do I rest in the love of God? And, how do I show that love to others?
Throughout your walk this week, how can you share God’s unconditional love with others? Is there someone, like the younger brother, who could use your encouragement as they seek their way to God? Or, is there someone, like the older brother, working hard but needs a gentle reminder that we are saved by faith not works?
~Jen Siderius
Reflection Questions
Focusing on the Father – do you rest in the love of God? And, how do you show that love to others?
Throughout your walk this week, how can you share God’s unconditional love with others? Is there someone, like the younger brother, who could use your encouragement as they seek their way to God? Or, is there someone, like the older brother, working hard but needs a gentle reminder that we are saved by faith not works?
Through Jesus’ parables what do we learn about the heart, motives, purposes, desires, words and actions of his Father?
God had given Jesus the ability to perform miracles and the capability to be the “one Teacher” (Matt.23:8) who revealed important messages from Him. In his teachings, we learn the Great Commandment of loving God with all that we are, among other truths of loving our neighbor as ourselves, going into the world to preach the gospel, and so much more. And he didn’t just want us to be aware of these commands, he wanted us to put them into practice. His teachings were to be the foundation on which we build our lives.
The miracles and teaching were attracting a crowd. In Luke 7, we see that people were seeking out Jesus. Each person was very different from the other, but they shared a common need that Jesus could fill. A centurion is seeking healing for his servant, a widow needs resurrection power for her son, a prophet needs reassurance that Jesus is the one, and a sinful woman needs to be assured that her sins are forgiven. But even beyond the glaring needs presented to Jesus, we can see how those in Christ’s presence are being changed. Just think about all the lives that are influenced and thus transformed because of interactions with those who have interacted with Jesus.
I imagine that the elders of the Jews were praising God when their plea for healing was granted along with the centurion’s friends and the crowd that followed Jesus. The crowd along with a large funeral procession are awestruck and praised God for resurrecting the widow’s son. What a scene that was! Going from mourning to praise. And of course, I imagine the disciples of John would never forget the message they were given. “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Blessed is anyone who does not stumble on account of me.” We can only guess at the large amount of people that were strengthened in the faith because of the imprisonment and execution of John. This event still impacts followers today. Encouraging us to show others our love for Christ even in the middle of some of life’s dismal circumstances.
And last, we look at Simon the Pharisee. I would imagine that he was forever changed by having dinner with Jesus and by the interruption of the sinful woman. He learned that those who are aware of their great need for forgiveness have a great appreciation for the forgiveness they have received. Being truly forgiven, makes us want to express our thankfulness and love.
When these people entered into his presence, their minds, hearts, and lives are ultimately changed to reflect him more fully. When we enter into the presence of Jesus, we can expect that our lives will be changed, too. Sometimes our desires may be fulfilled, but even more than that, we will have our hearts changed to desire what God has for us.
Enter into his presence today and experience the change that comes from spending time with Jesus. May this change create a ripple effect that will transform your family, friends, coworkers, and community.
-Rebecca Dauksas and Cayce Fletcher
Reflection Questions
Has your life been changed by Jesus? If so, how? If not, why?
Of the people Jesus interacted with in Luke 7, which one are you most like? What do you share in common? What do you think this person would have told their friends, family, coworkers, community about Jesus following the events of Luke 7? What do you have to tell about Jesus?
What does God reveal about Himself and about His Son in our Bible reading today?
Let’s face it. We’ve all done things we have felt guilt over. Accepting responsibility for our actions is one of the most difficult lessons to learn.
We see in this account of Jesus’ arrest and subsequent torture and death a few different takes on acknowledging wrong done and accepting, or denying, blame.
Judas’ guilt is overwhelming. So much so, that he no longer knows how he can go on living. We don’t know what Judas said to God in his final moments or whether he sought forgiveness. But rather than trying to find repentance in living a Godly life, he decides to take his own.
The Jewish leaders who paid Judas to betray his rabbi and Christ acknowledged that the money Judas returned to them was blood money. If that isn’t a confession of some form of guilt, I’m not sure what is. And yet they, too, choose not to repent. Instead they continue on with their mission.
Pilate, warned by his wife, knows that the man before him is not guilty of any crime worthy of death. He gives the people several outs, including offering over a known, terrible criminal. But rather than stand up to the crowd, he proclaims himself guiltless and allows them to take away to torture and kill a man he knows is innocent.
And the Jewish crowd. This one hurts me most of all, because in true mob mentality, they flippantly ignore their consciences, ignore God’s presence, and accept all guilt of Jesus’ death. And they do it without second thought, it seems. They accept the blame not only on themselves, but on their children as well!
Our savior stood before all these people, blameless and betrayed, and said not a word of condemnation or defense. How many sins have we committed that have been laid upon his shoulders?
Isaiah 53:6-8 says:
We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.
He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth.
By oppression and judgment he was taken away. Yet who of his generation protested? For he was cut off from the land of the living; for the transgression of my people he was punished.
For our transgressions, to take care of our guilt, he was punished and died.
Today is Good Friday, the day we remember Christ’s sacrifice. Take some time with me today to prepare yourself by seeking forgiveness. Ask yourself:
What sins have I committed that I have laid on my Messiah’s shoulders? There are so many, but which have I not sought forgiveness for?
Are there sins that I’m not sure how to handle, and that seem hopeless, like Judas’? How can I turn them over?
Are there sins that I’m choosing to ignore, like the Jewish leaders? How can I repent and turn the other way?
Are there sins that I could avoid or turn a blind eye to like Pilate? How can I call them out for what they are and act against them?
Are there sins that I’m willingly accepting blame for but I’m determining them inconsequential so I can continue doing them like the angry mob? How can I fully realize and accept how they are affecting my life in a negative way?
I pray that today as you meditate with me and observe Jesus’ sacrifice for all our sins, we are able to call out our sins for what they are and spend time with God seeking forgiveness and redemption. His son suffered and died for us, to cleanse us of those sins. Today is a day for reflection and repentance, so please take the opportunity for it.
We mourn the suffering of our savior today and the fact that we, and our sins, are the cause of it. But because our God is good, we know that our sin and that cross are not the end of the story.
At first glance, the obvious place to focus today is 1 Corinthians 15 (The Resurrection Chapter). It even says that it is of first importance – Christ died for our sins, he was buried, he was raised on the third day. Our hope of eternal life in God’s kingdom is based on Jesus’ resurrection. This chapter is a biggie and I really hope you read it and take to heart all God has to say here. This chapter also has some wonderful verses that could be whole devotions individually.
Verse 33 – Do not be misled: “Bad company corrupts good character.”
Verse 52b – For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.
Verse 58 – Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
But, Psalm 62 has personal meaning to me, so I want to focus today’s devotion here. There was a time when I experienced the betrayal of a very close friend. I knew bad things were said about me and lies were spread. I desperately wanted to counter them; to defend myself and prove my character. I wanted to prove them wrong, and in doing so, make sure others knew their wrongs (sounds like revenge to me). I had the opportunity to have a few days of solitude at that time and God brought Psalm 62:7 to me, “My salvation and my honor depend on God”. I was convicted that I didn’t have to defend myself. God would defend my honor if needed, and He did. I only needed to concern myself with what God thought of me, not other people. That became a life verse for me over the next few years.
The rest of this Psalm also lifted me up at that time.
Verses 1 & 2 brought me peace and hope. My world had been shaken, but my faith and my standing with God was not.
Truly my soul finds rest in God; my salvation comes from him. Truly he is my rock and my salvation; he is my fortress, I will never be shaken.
Verse 8 gave me a place to vent, to question, to rant (I knew God could handle it).
Trust in him at all times, you people; pour out your hearts to him, for God is our refuge.
God helped me walk a path that didn’t come naturally. In doing so, He also revealed His goodness as He protected me from me – from seeking revenge hidden in the cover of defending myself. Once God had my attention and knew that I was following His path, He also helped me to forgive. I know that isn’t in this passage, but it is. It’s in every passage. The whole of Scripture is showing us how to be restored to a relationship with God. That is found in Jesus. In his death and resurrection. He died for me. He died for you. Because we need forgiveness. Therefore, we need to forgive.
-Todd and Amy Blanchard
Reflection Questions
Is there someone you need to forgive? Is there someone you need to ask forgiveness from? Make the choice to forgive today. You may need to make that choice daily for a while but, I promise you, it is worth it.
If you need to find rest (verse 1), you may need to find a place where you can silence all of the noise, the voices, the distractions of life. Rather than try to make sense of things, just believe. Rather than trying to do, work, or act, be quiet and listen. Rather than go your own way, choose to go God’s way.
What character trait of God do you need to hold onto today?
If there is one thing we can all do well, it is sin! We mess up and usually a lot, whether in thought, word, or action. We have all done something in our lives to fall short of God’s desires. David wrote Psalm 51 during a time in his life when he had messed up big time. Most of us probably can recall the story of David and Bathsheba, if not it can be found in 2 Samuel 11-12. At this time, David was completely broken, it was in his brokenness his heart revealed the words found in Psalm 51.
When I read this Psalm, I see three parts to it. The first is in verses 1-9. Here, David acknowledges that he has sinned, and he asks God to forgive him of his sins. The second part is verses 10-12. In these verses, David asks God to be changed from his sinful ways with the statement “create in me a clean heart.” The final section is verses 13-19. David proclaims what he is going to do because he has been forgiven. He says he will teach the ways of God, he will joyfully sing, and he will declare God’s praise.
I think we can apply all three parts of this Psalm to our lives. When we sin and mess up against God, we need to be like David by confessing our sins, and asking for forgiveness. Right away in verse 1, David asks God to “Be gracious with me, O God, according to your lovingkindness; According to the greatness of Your compassion blot out my transgressions.” We then need to take action, recognizing that we need a changed heart and restoration. But it doesn’t stop there, we need to take the forgiveness given to us and live for God. When you are transparent with people they will see your changed life with God and will hopefully want that as well. Just as verse 13 says, “Then I will teach transgressors your ways, and sinners will be converted to you.” Follow David’s example, ask for forgiveness, ask to be changed, then show others how you have been changed.
-Camden Bormes
Reflection Questions
Have you experienced God’s forgiveness and the changing of your heart? If so, did you use the opportunity to declare His praises and show/teach others how you have been forgiven and changed? How?
What does your heart need to be cleansed of today? What sins stand between you and God right now? Pray this Psalm to the Lord. What does it feel like to have your sins blotted out by God? What will your clean, changed heart look like? How will you share with others what God has done for you?
What does God reveal about Himself in Psalm 51 and your reading today? What words would you use to describe Him? What will your response be?
Seek Grow Love 