Tag: Jesus

Refuge

Old Testament: Joshua 19 & 20

Poetry: Psalm 51

New Testament: 1 Corinthians 9

In today’s reading in Joshua we see the establishment of cities of refuge for those needing a safe place to dwell, whether Israelite or soujorner. The Israelites had been instructed to sanctify these cities, consecrating them and declaring them cities of refuge for the innocent. I am always impressed in the attention to detail and proactive instructions for so many scenarios when I read through the Old Testament law.  For example, in this chapter we have very concrete directions for what to do for those who “accidentally kill someone.” It is clear God had a detailed plan, and the instructions He gives us are not flippant or derived from the latest child-rearing or leadership self-help book. They are put in place by a holy, sovereign Father who knows all and wants the best for His children.

The Matthew Henry Commentary points out the Hebrew meaning of the names of these cities of refuge we read about in Joshua 20 and some potential correlation to the place of refuge we as Christians find in Jesus.

Kedesh:           holy

Shechem:        shoulder (e.g. the government is upon his shoulder)

Hebron:           fellowship

Bezer:              fortification

Ramoth:          high or exalted

Golan:             joy or exultation

In the same way God planned for safe dwelling places in the time of Joshua, He planned the same for us in the gift of His son who came to preach the gospel of the coming kingdom and died and was resurrected as a sacrifice for us. Not just for those who “accidentally” did something wrong, but for us who have done wrong knowingly. Time and time again. For those like David who plotted a murder, committed adultery, and whose words we read again today in Psalm 51. David seemed to live much of his life seeking safe dwelling places, but he ultimately claimed his safety in God as his refuge. In fact, if you scan the Bible for uses of God as a refuge, you’ll definitely find yourself in Psalms! Like David, we won’t find safe dwelling places regarding what matters to God in the caves, suburbs, America, or by stockpiling weapons and descending into underground bunkers. We find our safe dwelling place in God through Christ.  Hebrews 7:23-25 states this very nicely:

            “Now there have been many of those priests, since death prevented them from continuing in office; but because Jesus lives forever, he has a permanent priesthood. Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.”

With current events exploding with more and more people living in such turmoil from the Middle East to every corner of the globe it seems, safe dwelling places are not things to take for granted. If we are a follower of Christ, we have been reconciled to God finding immediate safety today as well as the most beautiful hope in the coming kingdom and eternal life with Jesus. Only then will true refuge be found.

            “God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging.” – Psalm 46:1-3

-Jennifer Hall

Questions:

  1. Are there things in the world you seek or believe to be sources of refuge outside of God and His sources of refuge?
  2. What encouragement can you find in today’s reading or God’s word regarding His promises to be our source of refuge?
  3. What do you look forward to in God’s coming kingdom where we will have perfect safety and an eternal dwelling place?
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Hyssop

Old Testament: Joshua 13 & 14

Poetry: Psalm 51

New Testament: 1 Corinthians 6

Ahh….Psalm 51. There are few Psalms I can remember off hand what they are about. I usually can recall that Psalm 119 is the really long one kinda smack dab in the middle of the Bible that talks about the word of God. Psalm 100 is my Mom’s favorite that she still has memorized and can recite on turbo speed which is an uplifting one full of gratitude. And then there is Psalm 51. It isn’t super long and it isn’t super cheerful, but it is authentic, transparent, and full of repentance. A psalm of confession at a time in David’s life that is so significant even our Bibles tell us what David had just been caught doing before writing this.

I don’t know about you, but I know I wouldn’t particularly want people thousands of years from now reading about my sins or finding prayers I wrote on my darkest days. But, I am so grateful that God allowed that from the man after God’s own heart, a beautiful poet and gifted communicator whose contrite and sincere words are available for us today to encourage, convict, and restore.

 In Psalm 51 verse 7, hyssop caught my eye because right now I have it growing in my yard again, transitioning back to a vibrant green after the long winter of blah. For my purposes today, I like that it is a perennial with pretty foliage and purple flowers that also have some herbal benefits. But, in the Bible it is referenced as a cleansing and purifying plant, one used for cleansing lepers, ceremonial cleansings, and what the Israelites were instructed to use as a paintbrush of sorts for smearing the sacrificed lamb’s blood on the doorposts in Exodus 12.  How beautiful a psalm and image to read on the first day of Passover. How wonderful to know that since David’s time, through his line, we received a Messiah through whom we can be cleansed and made right to God.  It is encouraging to know that God always knew we needed this Messiah, and that Jesus was part of God’s plan from the beginning. The relationship with God we have through Jesus and the hope of the gospel he preached in the coming kingdom, a time of no more mistakes and tears, provides a source of joy today.

                Purge me with hyssop, and I shall be clean;

wash me, and I shall be whiter than snow.

 Let me hear joy and gladness;

let the bones that you have broken rejoice.

 Hide your face from my sins,

and blot out all my iniquities

Someone else must think Psalm 51 is a noteworthy one we can relate to because like it or not. . . here we come. . . .6 days in a row!

-Jennifer Hall

Questions:

1. What do you like about Psalms and the books of poetry in scripture?

2. How do you relate to the words in Psalm 51?

3. Consider what you need to ask God to cleanse you of today, and rejoice in the mercy and great compassion David reminds us are abounding in Him when we turn to him in repentance.

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Unleavened

Old Testament: Joshua 11 & 12

Poetry: Psalm 50

New Testament: 1 Corinthians 5

As is frequent with God’s word, we see connections, themes, and promises fulfilled which transcend centuries, and today’s readings are an example of this. From our Old Testament reading of Joshua we see a thorough purging and annihilation of pagan people who were not followers of God in the land God wanted inhabited by his chosen people. Terms like “captured”, “struck every person”, “no survivor”, and “utterly destroyed” used more than once paint a pretty clear picture of what Joshua and the Israelites were busy doing. But, why? That is also repeated throughout, and while it could be summed up as “God said so”, it seems more beautifully stated in Joshua 11:15,

“Just as the Lord had commanded His servant Moses, so Moses commanded Joshua, and so Joshua did; he left nothing undone of all that the Lord had commanded Moses.” New American Standard Bible (La Habra, CA: The Lockman Foundation, 2020), Jos 11:15.

Over a thousand years later, our New Testament reading in 1 Corinthians written to the church in Corinth also references instructions on purging out the evil. And just like the pagan people and cultures surrounding and within the promised land in the time of Joshua, Corinth was certainly a place full of evil. A city known for immorality (not immortality as I just accidentally typed!), for all varieties of sexual sins and deviance, statues and idols of lovely false gods like Aphrodite and none other than a thousand prostitutes kept busy at the temple. One could imagine as new converts came out of this culture to Christianity, and for the existing church functioning within that society, there were some things that needed cleaned up. And then there were some things that just straight up needed called out, purged, and done away with. Finding ourselves progressed another couple thousand years from there, I think we can relate.

Tomorrow, the Jewish people and those celebrating Passover will be starting their remembrances and celebrations. I really like that the Jewish holidays have Biblical and spiritual meanings, and Passover is directly mentioned in our New Testament reading today. One instruction the Hebrews were given for the Passover was to remove the yeast/leaven from their homes on the first day. Today, there are all sorts of traditions on how to do this for Passover including varieties of special cutlery and cleaning to remove every speck of potential leaven from  cookware to corners of homes and cabinets. Even the kids are apparently often helpful at finding those hard to reach remnants. As Christians according to 1 Corinthians 5, we know Jesus is our Passover lamb, which brought about a huge culture change, and one I am incredibly thankful for because I absolutely do not want to be doing anything with the blood of lambs or goats! But, while Jesus’s sacrificial life and death is a tremendous gift and blessing that reconciles us with God, scripture also tells us we can’t just be thankful for Jesus and leave whatever filth we have in our lives, homes, and churches.  Leaven is often correlated to sin in scripture, and today’s reading is very clear. Leaven is not good in this case. It will creep into every corner of the loaf. It contaminates. If we tolerate evil, we will contaminate ourselves and the body of Christ if we are a member of it. If we ignore it and don’t even look for the small hidden pieces of leaven in our lives, the leaven is very efficient at growing, attracting bugs, and all the rest.

We are forgiven and cleansed through our Messiah who took the place of the Old Testament sacrifices. We also know we are human beings living in another Corinth, and it is easy to be deceived when society is screaming “that’s not leaven, that’s just fine”.  May we all prayerfully consider the internal, spiritual leaven within ourselves along with any other things we might be cleaning up this spring. While smudges on windows, crumbs under the stove, and dead leaves in landscaping simply do not matter in the big picture, the spiritual stuff is a life and death matter. I love these verses in Psalm 19: 12-14 which talk about intently looking for the hidden pieces of leaven in our hearts.

But who can discern their own errors?

Forgive my hidden faults.

Keep your servant also from willful sins;

may they not rule over me.

Then I will be blameless,

innocent of great transgression.

May these words of my mouth and this meditation of my heart

be pleasing in your sight,

Lord, my Rock and my Redeemer.

-Jennifer Hall

Questions:

1. What similarities do you see between the culture in Joshua’s day, the city of Corinth, and today?

2. Have you ever seen someone’s sin in the body of Christ negatively impact others in the church family?

3. What challenges do you and the church face in identifying sin and right/pure actions from a Biblical worldview in today’s society?

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Thankful for Their Legacy

OT: Joshua 3

Poetry: Psalm 45

NT: Romans 16

Last Friday marked one year since my father lost his battle with a terrible neurodegenerative illness. My sisters and I had helplessly watched him decline for over a decade, advocating intensely during that time to help him get the complex care he desperately needed while grieving the slow waning of our once-healthy father. Then, three days after Easter, our dad succumbed to his illness and was finally able to rest from this broken world. 

We sisters all shared a lot of our fond memories of our dad at his memorial service: his love for the color yellow, his affinity for hiking in nature, his proclivity to play practical jokes on unsuspecting coworkers and family members, his devotion to his daughters. As I remembered his life, I also considered what I would want written in my epitaph. What do I want people to say about me at my memorial service? What kind of legacy do I hope to leave? While considering my own funeral might sound a bit morbid, it is important to remember that we are mortal, our actions in this lifetime can have consequences (for the good or the bad), and we need to be focused on our mission for Christ. 

Perhaps, like me, you tend to skip over chapters like Romans 16, in which Paul is just thanking and saying hello to some random people with difficult-to-pronounce names, much like we might skip over the Acknowledgements section of a book. However, I encourage you to read it again, focusing on how all of these people were important to Paul and his work in some way. They all left a legacy, built a foundation for the early church. Paul didn’t complete his great missionary journeys alone; there were countless people supporting him in various ways the whole time. Some of the people were mentioned elsewhere in scripture; some of the others we have never heard of before, but they were all instrumental in the ministry work that Paul was doing, so he wanted to thank them publicly. (This is a good reminder to me that we need each other for help and encouragement, and we should offer gratitude to those people who have made a difference in our lives, especially those who encourage us in the ministry.) This chapter is a testament to the devotion of the early believers who helped spread the message of Jesus so we can all be believers today! And even though these are just names to us now, they were real people doing real work for the Kingdom, and their names are still being read thousands of years later. What a great legacy!

As followers of Jesus, we also have a hope beyond the grave. This life is not all that there is! We have a hope for resurrection and eternal life in the Kingdom with God and Jesus, and we are called to share that hope with others during our lives. Take another peek at the poetry reading for today. The explanation under the heading of Psalm 45 states that it was a wedding song, but many scholars also believe that it actually has some parallels to our Messiah and the hope of the coming Kingdom, the wedding feast of the Lamb (Jesus) with his Bride (the Church). What comparisons do you notice between the poem and the coming Kingdom? 

So, let’s keep living with an eternal perspective, focusing on the work God has called us to do, leaving a legacy for Him by contributing to the work of His Church. 

-Rachel Cain

Reflection questions:

-Who has been an encouragement and support to you as you seek out and pursue the work God has for you? How can you thank them?

-What do you hope is written in your epitaph? (What kind of legacy do you want to leave?)  What can you do this week to further develop or strengthen your legacy?

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Everything Changed

Old Testament: Deuteronomy 19 & 20

Poetry: Job 37

New Testament: Romans 5

I remember it like it was yesterday – okay maybe more like a couple days ago.  While attending the Atlanta Bible College, I had the privilege of studying God’s word and living with “the guys”.  We got along great, and to this day they are some of my closest friends.  While we got along great, we would often be confronted with our strong, opposing opinions on various topics – most of which would have little to no bearing on our quality of life.  One such topic was what we would do if we were in a situation where our child and wife’s lives were in danger and we could only save one of them.  Mind you, this was coming from a handful of guys who at the time had no wife or any children.  Regardless, we had pretty strong thoughts and feelings on what we would do in such a situation.  We spoke as men with a lot of conviction in what we were saying.

I’m guessing you have had similar discussions or thoughts.  What would you do if a loved one of yours was on the cusp of death?  Would you give up your own life for the life of someone else?  Maybe you too speak on similar topics with such conviction.  We may talk a big game, but when it comes down to it, it would be so hard to pinpoint how exactly we would respond in a life-or-death scenario. 

Not many people would die for a good person.  On top of that, fewer people would die for their enemies – that is almost unheard of.  I can only think of one example of someone willingly dying for their enemies.  Paul sheds light on this one example in Romans 5:6-11.  That one example is Christ dying for the ungodly, the sinners, and the enemies of God.  Paul is talking about you and I!  Christ died for us while we were enemies.  In addition to Christ dying for the ungodly, the sinners, and the enemies of God, contemplate the fact that God sent his son to die for the ungodly, the sinners, and his enemies. 

If it came down to it, I’m not sure the number of people I would be willing to die for.  That’s a hard scenario to consider.  What I can guarantee you is the number of people I would send my child to die for is incredibly smaller.  We could go on and on about the love that God has for us by sending his own son to die for the ungodly, the sinners, and the enemies of God – you and I!

Now, we have to be careful pointing out that while Paul is essentially talking about you and I when discussing who Christ died for, Paul identifies us by our former identities.  We WERE ungodly.  We WERE sinners.  We WERE enemies of God.  Paul seems to imply that all of this changes through Christ Jesus.  No longer are we identified as ungodly sinners who are enemies of God.  Instead, we are identified by our right standing with God through the works of Christ Jesus.  We WERE sinners, but Paul states, “we HAVE BEEN justified,” (Romans 5:1).

Paul continues along these same lines near the end of chapter five, as he compares and contrasts the likes of Adam and Jesus.  When talking about these two, Paul states, “For as by the one man’s (Adam) disobedience the many were made sinners, so by the one man’s (Jesus) obedience the many will be made righteous,” (Romans 5:19).  You and I are now justified and redeemed all because there is a God who sent his son to die for us while we were ungodly, sinners, and his enemies.  Through this one act of love, everything changed for us.

-Kyle McClain

Reflection Questions

  1. What does Paul teach us about God and Jesus and the relationship between these two?
  2. How have you been an enemy of God? Are you still an enemy of God? Have you accepted the gift of God’s salvation that was made possible by the death of His son?
  3. How would you try to describe God’s love to someone who has never read Romans 5? Who does God want you to tell about His love?
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Go and Tell

Old Testament: Deuteronomy 11 & 12

Poetry: Job 33

New Testament: Romans 1

He is risen indeed!  I write this devotion to you on the heels of celebrating Resurrection Sunday with our church family.  What a joyous celebration, as we celebrate the victory that Jesus had over death and what that means for us today.  The first people who heard that Jesus has risen from the grave were the ladies present when the angel rolled the stone away.  The angel told them that Jesus “is not here, for he has risen” (ESV Matthew 28:6).  The angel then gave the ladies simple instructions: “go quickly and tell his disciples that he has risen from the dead” (Matthew 28:7). Go and tell.  That’s what the ladies were to do; they were to go and tell others that Jesus is alive.  If there has ever been a bona fide star of someone who simply goes and tells others about Jesus, it would have to be the apostle Paul.

From the moment that Paul placed his faith in Christ Jesus, his whole life seemed to revolve around spreading the gospel message of the king and the kingdom.  He took a few missionary journeys and wrote many letters seeking to advance the gospel message of the king and the kingdom.  What we have here in Romans is another example of Paul’s innate desire to go and tell others about Jesus and what was important to him.

Romans 1:1 identifies Paul as the author of this letter: “Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God.”  I would say that is a pretty good summary of who Paul is.  Paul served Jesus from the moment that Jesus appeared to him on the road to Damascus, and Paul was sent off to advance the gospel message of God.  Romans 1:7 identifies the target audience of this letter: “To all those in Rome who are loved by God and called to be saints.”  Paul was writing to all of the saints in the city of Rome.  A saint is simply someone who, like Paul, is set apart from the world around them.  Paul is writing to those in Rome who have set themselves apart from the world by putting their faith in Christ Jesus.

It is believed that Paul wrote this letter around 56-58 AD – less than 30 years after the death, burial, and resurrection of Jesus.  The Roman Empire is nearing its peak in power.  In 49 AD, the Roman emperor Claudius banished all Jews from the city of Rome.  This decree lasted until Claudius’ death 5 years later.  Thus, at the time of the writing, the Jews were just able to reenter the city of Rome.  Around 56-58 AD, Nero would have just become the emperor.  He would eventually wreak havoc on the Christians in the city of Rome, but this would not have come until after Paul’s letter to the saints in Rome.  The saints in Rome would have consisted of both Jewish Christians and Gentile Christians.  I am sure they experienced similar tension that other groups of Christians experienced as well.

Paul would eventually find his way to the city of Rome in chains, but at the time of his writing, he had not yet been to Rome.  Verses 8-15 detail Paul’s desire to go to Rome.  We learn that Paul was “eager to preach the gospel to you also who are in Rome,” (Romans 1:15).  Paul wanted to go preach the gospel to them in person, but in the meantime, he would write a unifying letter to them about the gospel message.  That is largely what the letter of Romans is – Paul’s presentation of the gospel message.  I like to break down Paul’s presentation of the gospel message in Romans into three parts: 1. Our sin and need of salvation. 2. God’s plan of salvation for us. 3. How to live a Christian life.

After Paul’s introduction in the first 17 verses or so, Paul transitions into the topic of our sin and our need of salvation.  It is not a fun section to read though, but it is needed to get to the fun sections.  Why talk about salvation if we have no need of being saved?  There would be no point!  However, as we will see in the next couple of chapters, Paul does a pretty stand-up job of expressing mankind’s desperate need of salvation.

I look forward to progressing through this letter with you.  In the meantime, I encourage you to consider Paul’s task and desire of going and telling others about the risen savior. Just as the ladies present at the tomb of Jesus and the apostle Paul himself, I implore you to go and tell!

-Kyle McClain

Reflection Questions

  1. Where and to whom might God be directing you to Go and Tell? Paul used both letters and visits to tell the gospel message of the king and kingdom. How could you share the message with those you know – and those you have yet to meet?
  2. What is the importance of each part of Paul’s message: 1. Our sin and need of salvation. 2. God’s plan of salvation for us. 3. How to live a Christian life? What happens when any one of those are not shared and taught?
  3. Pray for the God’s wisdom, words and direction as you follow Paul’s example. Then Go and Tell!
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From Death to Life!

Old Testament: Deuteronomy 9 & 10

Poetry: Job 32

New Testament: Mark 16

       Looking at Mark 15 allowed us to consider what Jesus suffered, and why. But the dawn has come, and now we can eagerly seek the news that our savior is raised to life. That transition from death to life is as simple for us as turning a page in our Bibles. Most Christians cannot approach Mark 16 without being aware of what should come next, which may always have been the case. Mark may not have written his Gospel primarily to tell people about Jesus, but to remind and encourage believers in their faith. We might imagine the text being read aloud in a group setting.

       We can envision the early listeners to this passage trying to put themselves in the places of Mary Magdalene, James’ mother Mary, and Salome. Certainly they understood what brought those women to the tomb: love, and mourning, and the wish to offer Jesus what support was possible by caring for his body. But from hindsight it was also clear that the tomb would be found open and empty – what a wonderful surprise for the mourners!

       And so as the account was read the listeners waited to hear of the women’s overcoming joy at learning about Jesus’ new life. It was not to be. Rather the three were left trembling, astonished, and afraid. And upon exiting the tomb they say nothing. (We know that ultimately more happened – particularly in the case of Mary Magdalene – but that is where the text stops.)

       Your Bible version, whatever version you are reading, probably does not cut off after verse 8. Perhaps it offers a footnote discussing what scholars think about the verses that follow (they doubt that the verses are legitimate). In fact different manuscripts contain four endings for the Gospel of Mark – aside from the version that simply cuts off after verse 8. That variety of endings not only shows us that some people were disappointed with the ending they had received, and tried to “fix” the issue, but it also demonstrates that the version which cuts off at verse 8 is from a pretty early date (so if there is a “real” ending of Mark lost due to damage that happened a long time ago).

       The way Mark 16 ends at verse 8 has been compared to how the book of Jonah ends. After God reprimands Jonah we never learn Jonah’s response. In Mark there may be a similar tone of leaving issues hanging at 6:52.

       So, let’s consider the possibilities. Mark may have intended to have a somewhat jarring ending to spur his audience to think about their own situations – each of them had the knowledge of Jesus’ resurrection (and had received sufficient time to get over the shock about it), so would they be silent, or would they proclaim it? Perhaps the closing line of Mark’s book was intended to open a discussion, an interactive lesson plan which is so old we have lost the details for it.

       Or it may be that Mark was unconcerned about how the ending of his book came across, because the middle of his book already set up all the promises that were needed regarding Jesus’ new life, they just need to be believed. Having arrived at the end of Mark’s gospel, we certainly have not arrived at the end of Jesus’ story. To quote from Donald H. Juel, who discussed this idea,

There is every reason to believe that the rest of his promises will be fulfilled: James and John will drink from the cup; the disciples will give testimony; the gospel will be preached to all the Gentiles. Jesus will be enthroned at God’s right hand and will one day come with the clouds of heaven so that ‘all will see’ and will send his angels to gather the elect from the four winds.

(Mark, in the Augsburg Commentary on the New Testament series.) The trust that these promises will be fulfilled is not based on human effort, and neither is the end of the story. “The story is not over and will not be until Jesus returns.” (Juel).

       Knowing if one of these possibilities about Mark is correct is not the most important thing. We know that Jesus is alive. Both of these ways of viewing Mark’s book can be useful ways for us to think about our relationship with our living savior, and to better prepare ourselves to continue serving him. We sometimes approach Resurrection Sunday as a time to think about our own future lives, but there is much to be done in the meantime to be prepared, and to invite others.

       Dear God, on this Resurrection Sunday help me recommit my heart to you and to your son Jesus, the Christ, my savior. Allow me to examine myself through the guidance of your Spirit and to determine both what I need to set aside and what I need to take up for the improvement of my service. You offered me a new life, a resurrection into immortality. Please help me be more responsible in how I live this life, so I can relay your wisdom to those around me. Make me a witness of your grace and mercy and love. In the blessed name of your son Jesus I pray these things, Amen.

-Daniel Smead

Reflection Questions

  1. Do you find it strange for a Gospel not to include an appearance of the resurrected Jesus?
  2. Might Mark have stopped where he did because he saw the alternative as a much longer book (perhaps with part of what we know as Acts)?
  3. Over 500 believers saw Jesus alive in his resurrected state (1 Corinthians 15:6), but most have needed to wait to see Jesus, and are blessed for having believed without seeing (John 20:29). What affect do you think it would have had on the church if Jesus had been taken up to heaven without appearing to anyone?
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Crowd Pleaser

Old Testament: Deuteronomy 6

Poetry: Job 30

New Testament: Mark 15

We are nearing resurrection Sunday. Before we can talk about his resurrection, we must talk about his death. In our text in Mark 15 we are seeing Jesus facing his death out in the open for all to see. The Sanhedrin brought Jesus before the Roman governor, Pontius Pilate. He could not find any fault in Jesus, and he said so three times. Late in the trial, Pilate sought a way to free Jesus. It was a Passover festival custom that the governor release a prisoner to the people, so, in a ploy to satisfy the crowd of Jewish leaders who had gathered and to secure Jesus’ release, Pilate allowed them to choose between a convicted criminal named Barabbas and Jesus. Instead of choosing Jesus, as Pilate had hoped, the crowd chose Barabbas for release. Shocked that they would free a hardened criminal, Pilate asked, “What shall I do, then, with the one you call the king of the Jews?” (Mark 15:12). The crowd cried out, “Crucify him!” (verse 13).

Pilate was confused by the crowd’s reaction, for barely a week earlier the people of Jerusalem had welcomed Jesus into the city with the waving of palm branches and shouts of “Hosanna!” (Mark 11:1–11). What Pilate may not have known was the extent to which the religious and political leaders hated and opposed Jesus. Not only did Jesus point out their extreme hypocrisy on many occasions (Mark 7:1–14), but He also claimed to be the Son of God, which was blasphemy to the unbelieving teachers of the law (see Mark 14:60–64). The religious leaders wanted to destroy Jesus (Mark 3:6). Only His death would satisfy them. Over the course of Jesus’ ministry, his teachings had angered the Pharisees, the scribes, the Herodians, and the Sadducees.  But not the crowd. Not the ones who saw Jesus’ love. Who saw him heal, support, encourage, teach. Who gave dignity to those who were oppressed. How could they hear the cries of crucify him and betray him like this? How could they hear Pilate offer Barabbas and choose him over a man who has done nothing wrong? Jesus was no longer the crowd pleaser, but the scorned suffering servant spoken about in the Old Testament. They had no idea who was standing before them. They chose Barabbas. We too face the same decision these Jews had to make between Barabbas and Jesus. When I read this story its hard for me to understand why Jesus is even in this predicament. He is the son of God. Save him. Sometimes, I have a hard time understanding God. How could he let his perfect son suffer and die?

Have you ever expected Him to act in a certain way because of what you understood about Him and His nature—but He did not do things the way you thought they should be done? I have. If I were Jesus, I would be angry. All he ever did was follow what God wanted him to do and it got him killed. Have you ever been angry and disappointed in God? I have been all but convinced that He did not live up to His promise, for I was sure that I knew what He was going to do, and God let me down. My heart was filled with rage that God would act that way, even though God has told us all, again and again, ‘For my thoughts are not your thoughts, neither are my ways your ways,’ declares the LORD. ‘As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts’ (Isaiah 55:8-9). We cannot figure out God. He will be true to Himself, He will never lie, He will never deceive us; but He is more than we can handle. He is bigger than we are. Jesus understood this. He understood the bigger picture. He understood the need for his death. While he did not want to die he gave up his will and took all of the suffering so that we might live. Sometimes I don’t understand God but then I remember God loved us so much that he gave His one and only son for a chance for us to accept his love and have a relationship with Him. Mark 12:10-11  “The stone that the builders rejected has become the cornerstone, this was the LORD’s doing and it is marvelous in our eyes.”  All these words to say, I don’t want to be like the crowd who didn’t understand God’s plan. I don’t want to live another life other than the one I can have with Jesus. I know I’m like the crowd more than I care to admit. And like this crowd, when I (we) get angry with God and don’t want to follow his son and turn from Him, there is always another Barabbas waiting in the wings for me (us) to choose. Another crowd pleaser. One that is a murderer. One that I know is not right, but I choose anyway because I don’t want to follow Jesus. But I’m thankful that God is patient and loving and I have his son as a mediator who draws me gently back to him. Who calms my fears. Who alleviates my doubts. One who is the great shepherd and high priest.

-Andy Cisneros

Reflection Questions

  1. When have you been upset with or disappointed in God’s plan or ways?
  2. When have you been reminded His ways are higher – and better – than yours?
  3. How does the path laid out for Jesus – and his willingness to walk it – remind us that God can be trusted even when we think it doesn’t make sense or isn’t “right”?
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A Beautiful Thing

Old Testament: Deuteronomy 5

Poetry: Job 29

New Testament: Mark 14

“Leave her alone, said Jesus. Why are you bothering her? She has done a beautiful thing to me.” Mark 14:6

In Mark 14 we see the story of Jesus being anointed with  perfume. Jesus takes this beautiful moment and shows us just how great this event truly was. Mary’s actions may signal more than she knows. But, although she may not fully comprehend the messianic significance of her anointing, she appreciates Christ’s worth more than anyone else at the table. But Jesus receives the woman’s gift as a selfless act of love and devotion—an appropriate way to honor the Messiah. Jesus reveals that He will not be with them much longer, which references His soon death and burial.

Jesus says five things about it that mark it as an extremely beautiful act. First, he says, “she has done a beautiful thing to me”. The beauty of it lay in its extravagance. This woman did not spare any of the costly perfume but broke the flask and poured the whole quantity out on him. Judas, with his practical and corrupt mind, counted it up as worth three hundred denarii. A denarius was the day’s wage for a laborer. Three hundred days’ wages would be a tremendous sum. In the eyes of Judas, this woman wasted an enormous amount of money when she poured out the perfume on Jesus. It was such a lavish over the top act, and there lies the beauty of it. When have you done something extravagant and beautiful for Jesus?

Second, He said that it was a timely thing she had done. It was something that could only be done now. Any time you want to do good to the poor you can, because they are always around. And it is right to help the poor. But there are opportunities that come in our life that must be seized at that moment. Mary had sensed this and seized the moment to offer this gift, for such a time would never occur again. It was out of the sensitivity of her heart that she realized that the timing was right, and Jesus recognized this. I’m sure you’ve heard the phrase timing is everything. Mary is preparing Jesus for his death. The timing was now.

Third, she did what she could. She could not fix Him a meal; there was no time for that. She could not make a garment for Him; there was no time for that. There was nothing else she could do to show her love but this. She did what she could. I am sure Jesus has called our attention to that because it is so practical for us. Someone said, “I can’t do everything, but I can do something. And what I can do I ought to do. And what I ought to do, I’m available to do”. Are you doing what you can? Or are you doing what’s easy? Are you doing at least what you are capable of for God and his son?

The fourth element of this act was that it was insightful. Jesus says she has anointed my body beforehand for burying. Many times, Jesus said to these disciples that He was going to die. Not one of them believed or understood him–except maybe Mary of Bethany. She could have understood that he was heading for burial. And since she could not be sure she would ever have the opportunity later to find his body and anoint it for burial, she did it now, as a loving act of service. Of all these friends who were around Him at this time, only this one had the sensitivity of heart to understand what was happening.

Finally, what she did was deserving of being remembered. It was memorable. Jesus said, the story of this beautiful act will be told in memory of her wherever the gospel is preached in the whole world. Here we are today, two thousand years later, fulfilling this very word, telling again of the act of Mary of Bethany when she anointed our Lord’s head and feet.

I hope we can be as understanding and extravagant as Mary was. What can you do today to show your love and appreciation of Jesus? Something extravagant. Something with meaning.

-Andy Cisneros

Reflection Questions

  1. What is Jesus Christ’s worth to you? When have you done something extravagant and beautiful for Jesus? How can you – and will you – honor him?
  2. Are you doing what you can? Or are you doing what’s easy? Are you doing at least what you are capable of for God and his son?
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Are you ready for the day of Christ’s return?

Old Testament: Deuteronomy 4

Poetry: Job 28

New Testament: Mark 13

After Jesus’ death and resurrection Jesus ascends into heaven in Acts 1:11. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”

In Mark 13:14–37, Jesus prepared his followers for intense persecution and tribulation in the days ahead and especially during the end times. He gives them hope to endure these trials by describing his glorious return as the conquering King of the universe (verses 24–27). To keep them from despairing in dark times, the Lord wants them to live in readiness for His second coming. “However,” Jesus states, “no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself. Only the Father knows. And since you don’t know when that time will come, be on guard! Stay alert!” (verses 32–33).

“Day” and “hour” are often used in Scripture as references to time in general (see Matthew 7:22; 10:19; 24:42, 44, 50; 25:13; 26:45). But in Mark 13, Jesus focuses on a specific event in the future. Because no one knows the day or the hour of His return, Jesus stresses the need to pay attention, stay awake, and be ready at a moment’s notice. Multiple times in Mark 13, Jesus calls for people to be ready, to be watching: “Be on guard! Stay alert!” (verse 33), “Watch for his return” (verses 34), “You, too, must keep watch!” (verse 35), “Don’t let him find you sleeping when he arrives without warning” (verse 36), and “Watch for him!” (verse 37).

The disciples wanted to know when the end would come (see Mark 13:3–4). But Jesus told them that even he did not know (verse 33). Jesus acknowledges God as omniscient alone. Since no other mortal knows the time of Jesus’ return, Jesus, as the perfect son of God didn’t know the day or hour of his return, nor did the angels in heaven, only God the Father. It is possible that Jesus, now in his glorified state, knows the day and hour of his return. But at that moment, speaking with his disciples, the information was not at Christ’s disposal. Later, just before His ascension, Jesus would remind them, “It is not for you to know the times or dates the Father has set by his own authority” (Acts 1:7). Jesus accepted his human limitations, and so must we. The thing that matters is being ready every day for his return. What is stopping you from being ready?

Believers of every age have experienced persecution, natural disasters, and earthly trials. We all have our cross to bear. We all have our issues to deal with. We know how difficult it can be to live in this world. Genuine disciples must understand that these challenges are a daily reality of life in a fallen world. Yet, believers are not without hope because, in the end, our victorious King will return for us. Romans 8:38-39“For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”

 In the meantime, since no one knows the day or the hour, we are to watch and be ready for Him no matter what we must endure as we continue His mission of spreading the good news of God’s kingdom”. You don’t have to know the day or the hour. You just have to be ready. God has already supplied the victory through his son Jesus Christ

Many have tried to predict the day of Christ’s return, but Scripture is straightforward—no one knows the day or the hour. Jesus said to stay awake because his coming will be a surprise: “Look, I will come as unexpectedly as a thief! Blessed are all who are watching for me, who keep their clothing ready so they will not have to walk around naked and ashamed”. Now we might not know when Christ will return, but we should know when he has come to us and saved us. Do you remember that day? Do you remember that hour that your Lord and savior came to you? The day you accepted him? If not, I hope and pray that you search this day, this hour, to find Christ and know him completely. His day is coming soon. Are you ready?

-Andy Cisneros

Reflection Questions

  1. Are you ready for the return of Jesus Christ?
  2. What can you do to make preparations?
  3. What should we be looking for? Why did Jesus give us these warnings?
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