1 Timothy 4

Thurs Devo

“But have nothing to do with irreverent and silly myths. Rather, train yourself in godliness, for the training of the body has a limited benefit, but godliness is beneficial in every way, since it holds promise for the present life and also for the life to come.” ~ 1 Timothy 4:7-8

I’ve always had the dream of running a marathon. It’s something that I put on my bucket list in high school. At times, I’ve gotten closer to this dream by keeping up with a running plan and completing 5Ks and 10Ks. Other times, like now, that dream is definitely in the distant future as my running shoes collect dust in the back of my closet. 

As Christians, we have a dream as well. Our dream, or our goal, is to live in the Kingdom of God. This hope should give us the strength to aspire to live righteously. We should be pursuing godliness with our lives with the same passion that an athlete would pursue their sport. However, my pursuit of Kingdom-living can sometimes be like my goal of running a marathon. Instead of inspiring me or causing me to take actions towards that goal, I just add it to the list of things that I might do in the future. This goal doesn’t push me to live in a godly way. It becomes a dream that never affects my reality.

Though running and other sports can have positive benefits, we should be actively training ourselves in godliness. Like Paul says, “Godliness is beneficial in every way, since it holds promise for the present life and also for the life to come” (v. 8). Like running can help me to feel better in my daily life as well as help me to finish a future race, godliness helps us to live abundantly now and in the Kingdom. Importantly though, as Paul describes it in this chapter, godliness isn’t a switch that you can flip on and off. After baptism, you don’t just emerge out of the water a new person who will always make good, godly decisions. Godliness is something that requires training. How do we train in godliness? We follow the example and teachings of Jesus who reveals godliness to us (1 Tim. 3:16, 4:6). So let’s put on our training shoes and get to work! 

~ Cayce Fletcher

***If you would like to read some more about how to train yourself in godliness, check out this article about the topic: https://www.patheos.com/blogs/jimerwin/2018/02/11/train-sport-godliness/ 

 

1 Timothy 1

monday devo

“Timothy, my son, I am giving you this instruction so that by them you may strongly engage in battle, having faith and a good conscience. Some have rejected these and have suffered the shipwreck of their faith.” ~ 1 Timothy 1:18-19

1 Timothy is jam-packed with rich truths that Paul wrote to Timothy, a mentee in the faith. 1 Timothy was written sometime between 62-67 A.D. while Paul was out of prison. He wrote to Timothy, a person who he had known since about 46 A.D. and who was currently ministering in Ephesus, a town in Asia Minor. A majority of this letter focuses on how to ‘do church,’ discussing a range of topics from  worship services to church leadership to interactions between church members. 

1 Timothy begins with an instruction to remind people to not teach different doctrines or pay attention to myths or genealogies (1 Tim. 1:3-4). In doing this, Paul said that the people were promoting “empty speculations rather than God’s plan, which operates by faith.” Wow! That’s a powerful statement. The discussions of the people of the church in Ephesus were not glorifying God. Instead, they were people just carelessly making a prediction about topics related to the concepts Paul taught. The discussions of the people were like junk food instead of a wholesome diet. They tasted good in the moment, but they ultimately produced nothing of value for the people. 

We need to ask ourselves what type of instruction we are filling ourselves with, as well as what types of instruction we are giving others. If are not taking in any instruction or teaching about God’s word, we will starve. God’s word is our daily bread, and we daily have to get into the word to get the nourishment that we need. Once we do, we have to look at the type of teaching we are getting. Are we taking in things that will build us up and draw us closer to God? Or does a majority of our Bible study focus on acquiring knowledge that we could use in a debate or class but ultimately leaves us spiritually unfulfilled? If we are teachers, we also need to ask ourselves these same questions. Is what we are teaching empty speculation, or are we teaching what Paul was teaching? Paul said that his ultimate goal for the instruction he gave was to produce a love that “comes from a pure heart, a good conscience, and sincere faith” (1 Tim. 1:5). If that is not our goal for what instruction we take in and give, then we need to reevaluate our purpose for that instruction. 

Paul recognized the importance of analyzing the purpose for what we do. When we reject producing pure love as our goal, we can lead ourselves and others down a path that leads to the shipwreck of their faith. In other terms, when we are not placing God’s plan first in our lives, we are choosing to not allow God to work in our lives. Let’s all strongly engage in the battle of our faith. This begins with the spiritual food that we take in. Make sure that you are taking in good things, not empty things.

~ Cayce Fletcher 

2 Thessalonians 3

“Brothers, do not grow weary in doing good.” ~ 2 Thess. 3:13

In 2 Thessalonians, Paul is encouraging believers to hold fast to the traditions that was taught to them by his message or letters (2 Thess. 2:15). His final directions to the believers in Thessalonica was to watch how they were living. Paul had first touched on this in 1 Thessalonians 4:9-12 where he says, “We encourage you to seek to lead a quiet life, to mind your own business, and to work with your own hands, as we commanded you, so that you may walk properly in the presence of outsiders and not be dependent on anyone.” In the months that spanned in between the letters, those who were living irresponsibly had not yet changed how they were living. He says in his second letter, “If anyone isn’t willing to work, he should not eat” (2 Thess. 3:10). Though at first this can seem harsh, Paul is not talking about someone who is physically not able to work. In the Thessalonian church, some able-bodied believers were not working for their own food. Instead, they were relying on the church for their food, thus taking away from those who may have actually needed the food because they couldn’t work. They were also using their free time to interfere with the work of others. 

So how does this passage relate to us today? We all have a responsibility to contribute to our community of believers. If you are not regularly meeting with church or body of believers, the first step is to find a church and get involved! Then, we have to evaluate our attitude, actions, and speech about the church. Unlike the irresponsible believers in Thessalonica, we should adopt the attitude in our church of givers not takers. Do we view the church as a place that we go to for a service once or twice a week? Or do we view the church as a community that we are currently building up? If we believe the church is meant to serve us, our attitude will be that of a taker, a selfish attitude that focuses on ‘What does this place do for me?’ A giving attitude focuses on what we can do to help to strengthen the church. Our attitude is directly related to our actions. A taker attitude will be critical, hands-off, and selfish, whereas a giving attitude will be encouraging, supportive, and selfless. A giving attitude will try to build up members of the church through encouraging words, financial support, and tithes of time and resources. When we are focused on giving to the church, our speech will also be focused on building up rather than tearing down. A taker attitude will lead to speech that criticizes without ever contributing solutions. A giver attitude will use wise words so that their speech helps to glorify God. 

The way that we work and contribute to the community of believers is a testimony to the world of our faith. We have to focus on how we can give to glorify God. And when it seems too much, we can remember Paul’s words, “Brothers, don’t grow weary in doing good.” 

Sunday Devo

~ Cayce Fletcher 

What’s that Smell?

2 Corinthians 2

2 Corinthians 2 14

 

My brother (cool uncle that he is) gifted my daughter with a unique board game called P.U! -The Guessing Game of Smells.  Players try to guess what smell is radiating off of each scratch and sniff card.  Some are deliciously delightful and you don’t want to put the card down – like freshly baked cookies or peppermint.  And others – such as skunk, burnt rubber and doggy doo-doo – leave quite a lasting impression in the opposite direction.

 

Smells are powerful and memorable – and perhaps that is why Paul uses this powerful analogy in 2 Corinthians 14-16 (NIV).

 

But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere. For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing.  To the one we are an aroma that brings death; to the other, an aroma that brings life.

 

Picture the streets in ancient Corinth (a busy seaport in current Greece) lined with the crowds which came out to see the Roman Emperor (God) and his general (Christ) leading their captives (those belonging to God and following Christ).  The Roman Emperor and general are powerful, awe-inspiring and triumphant.  The obedient, orderly, well-kept captives are clear witnesses to the superiority, majesty, might, and care of the emperor and general.  They indeed spread the knowledge of the triumph of Christ.

 

It is interesting to note that many versions remove the “captive” phrasing which might be seen today as a negative connotation for Christ’s followers.  The NASB for example says, “But thanks be to God, who always leads us in triumph in Christ”.  In that day and age, the military image would have been very well understood.  But perhaps today we could imagine the owner (God) of the triumphant Super Bowl Championship football team at the head of the parade leading the football team (those who belong to God) who are testifying everywhere to the ‘sweetness’ of their football coach (Christ).

 

Either way – God is pleased at the witness and sweet smell of those who belong to Him.  He loves to see them show homage to their Christ/general/coach/His Son.  Others see this as well – and respond – one way or another.  Those who belong to God and are trophies of Christ’s victory are to be the pleasing aroma of Christ EVERYWHERE – both to “those who are being saved and those who are perishing”.   Our victory parade route should not stay within our church parking lot.  We need to let that sweet aroma waft through the entire city and countryside.  Even knowing that when some people smell it – they will smell death.  The losing football team (Satan’s) still has some very vocal, die-hard fans.  Sometimes when those who are perishing smell death they can react in very hostile ways.  We can, and must, still expect this today.  But don’t let it cancel your parade.  Carry on with the sweet smell of Christ – it brings life to those who will let it in.

This is so much more than a scratch and sniff board game.  More than a football play-off.  This is for life – or death.  Carry the sweet fragrance of Christ everywhere you go.

-Marcia Railton

Who Deserves Our Faith & Following

1 Corinthians 1

1 Corinthians 1 18 (1)

Hey guys this is Chris and I’m excited to go through 1 Corinthians 1-7 with you this week.  I hope you enjoy this book as much as I do.

 

In 1 Corinthians 1:10-17 Paul chastises the people in the Church at Corinth for being divided based on the person they were baptized by or whose teachings they followed.  I think that this is a very good message for us today. Many Christians are drawn to a well spoken pastor, or an impassioned speaker, and these are good people to follow, but too often people place too much of their faith in that person.  I have seen it many times, these types of leaders will move away from their church or they will have a scandal, and the faith of the people will be shaken and many will stop going to that church. Hebrews 4:14 says “Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess.”  We need to follow Jesus as the head of the Church because he will not fail us, and he is the only one who deserves our faith. Also, in this age of social justice people can get caught up in a certain movement or behind a certain leader and let those ideas influence them, and we need to remember that Christ’s teachings come first. Those other movements may be good things, but we need to check what they are saying against what Christ teaches.

 

1 Corinthians 1:18-31 tells us that salvation is not attained through wisdom or knowledge that you can gain if you study long enough.  That was the teaching of the Greeks such as Plato and Aristotle, that seeking wisdom was the highest goal. Salvation comes through faith.  In the Church of God we can be very focused on the Word of God and the truth, which is a good thing, but we need to make sure that we do not take pride in our knowledge and somehow think that we are any better than other Christians. We are saved by our faith, not our knowledge or wisdom.  Knowledge and wisdom will come as we seek God and grow, but we should not have pride in our knowledge, only in Christ and his works.

 

Have a blessed day.

Chris Mattison

Turning to See Jesus

Free Theme Days – Evidence of the Risen Jesus

Revelation 1

Revelation 1 5 6
The last book of the Bible is a strange book. When one reads through it, one is accost with a number of images: dead lambs and dragons, beasts and battlegrounds, angelic armies and satanic hordes, a woman wearing starry crowns and a harlot mounted atop a beast. With these fascinating images along with many others, and a host of interpretations through the years for each image (it’s the Pope, no it’s Russia, no it’s China…) one easily can get lost in those conversations. However, I want to focus on Revelation Chapter 1. Go read it.
READ REVELATION 1!
Think about that description. Who are we talking about?
Jesus.
The one who was dead but is now alive forever and ever. Every day this week, we discussed how Jesus was believed to be alive. Revelation at the following chapters is a testament, a revealing on the work Jesus is still doing to John.
First, John looks and he sees Jesus. His eyes are open to the possibility that Jesus is alive, because he has heard the message as it was told to him or as he experienced it (whether John on Patmos is the same John of Zebedee is too big a discussion for today). And when John has the faith that maybe, just maybe, a man can rise from the dead, Jesus shows up. Jesus is ready to appear and teach.
Second, this Jesus is mighty. He wears a gold sash, with flaming eyes, bronze feet, white hair, with a voice of many waters. Shining like the sun, he has swords in his mouth and holds stars. He now holds the keys of death and hades, and is the First and the Last. John recognizes that Jesus, being raised is more than just a man with breath in his lungs again, like Lazarus or Eutychus who died again. He was alive in a way that made our life pale in comparison.
Third, and this where were the work of Jesus comes into play. What is Christ doing? He is walking among some lampstands. In an act of compassion for our brains, Jesus tells John “The seven lampstands are the seven churches.” What is Jesus doing? He walks among the churches. He is not far away and distance but close beside where his people are.
What do we gain from reading Revelation 1? We gain a few truths. Jesus walks close beside his people, especially when gathered together as the church. If we are gathered together Christ walks among us. If we want to see him, we should go where he wants to be found, among his people. We should also take very seriously that we aren’t looking for a soft cuddly Jesus who will tell us everything we want to hear. He may give comfort (Rev. 2:8-11), but he may also call you out on your terrible behavior (Rev. 3:14-22). But we only see Jesus when we turn and look. He is not hiding, but so often we hear the call of his voice and assume that he is not really there.
John believed that Jesus could still be alive. He turned, and to his joy he saw the risen Christ. The same can be said about us, if we are willing to turn and look, because we believe he is alive.
So, do you believe Jesus is alive?
-Jake Ballard

Paul is Proof

Free Theme Days – Evidence for the Risen Jesus

Acts 9

Acts 9 5 (2)

Much of what we believe in the Christian faith is taken, understandably, on faith. However, if I had to give one story that almost shuts down the need for faith and instead have PROOF about  Jesus and the Resurrection, it would be the story of Saul/Paul and his conversion in Acts 9.

Up until the point in Acts 9, Saul has been persecuting the Christian faith. They were most likely being stoned or thrown in prison for trumped up charges. Stephen was accused of blasphemy and he was stoned to death. We all know he spoke no words of blasphemy, because the truth is not blasphemous, but that is where the Jewish leaders were.

But in Acts 9, something amazing happens, Saul gets knocked off a horse, goes down, hears the voice of a man who claimed to be Jesus, goes blind, and wanders into Damascus blind and healed by a Christian, one of the very people who he had just been persecuting.

Why does this count as proof for me?

1. Because it’s clear that Paul is not crazy. In a day and age where scholars doubt everything from the historical Moses to the historical Jesus, one would assume that when they agree on a traditional understanding, that counts for something. No scholar doubts that Paul wrote Romans. Ask for yourself, is Romans the work of a man out of his mind with guilt, that turned to follow Christ because he was driven to the small band he once hated out of a plagued conscience? There are parts of certain letters where we see Paul’s expressed sorrow (1 Corinthians 15:9, for example), and one could point to that as a case. But Romans! It’s a theological magnum opus! He is a man still gifted with all his intellect and faculties.

2. Could Paul be lying, hoping to gain wealth or fame off this new movement? We will go into this kind of theory even more in depth tomorrow, but Paul lost everything by getting on board this Jesus movement. He was persecuted, beaten, battered, and abused (2 Corinthians 11), and this after he had everything he ever wanted. He was the top dog of Judaism (Philippians 3) but he turned away from all those things so that he may follow Christ.

I encourage you to consider the persecutor-turned-evangelist Paul. What could cause a man rabidly dedicated to defending the faith of his ancestor and the honor of his God to so drastically change his tune and agree with those whom he persecuted?

For my part, it convinces me there is something going on with this Jesus movement, particularly that the leader must still be alive.

 

So, do you believe Jesus is alive?

 

-Jake Ballard

Do You Believe Jesus is Alive?

FREE THEME DAYS: Evidence for the Risen Jesus

Acts 1

Acts 1 3

Over the next few days, I have been given free reign to focus on any portion of scripture. However, I am going to hop around a bit, focusing on a theme: evidence for the risen Jesus.   (And on Sunday our devotions will continue our chapter-by-chapter walk through the New Testament with the book of 1st Corinthians.)
We just celebrated Easter/Resurrection Sunday. This is the most important, most key and most crucial story to what it means to be a believer in Jesus. If Jesus is not raised from the dead: Christmas is little more than a nice story, his teachings are little more than nice words, and his death is little more than a sad story of injustice. BUT, if Jesus was raised to life, never more to die, it means that God put his seal of approval on Christ. Christmas becomes the birth of the Savior, his teachings are divinely given mandates from the best of all possible prophets, and his death is a sacrifice for sin and a ransom from evil/Evil.
Many people in our world today doubt all sorts of miracles. They question the Exodus story due to the “outlandish” claims about the Nile turning to blood or the parting of the sea. They question the stories of creation: was the Earth created in six literal 24 hour days six thousand years ago or through a gradual process involving billions of years? Did Jesus REALLY feed 5,000 people with some fish and some bread, or did they share with one another and no one was left hungry? All of these are interesting questions, and different theological beliefs and convictions lead to various answers.* However, as noted above, CHRIST’S RESURRECTION  is not incidental to the story of the Bible; the Bible IS THE STORY OF THE LIFE, DEATH AND NEW LIFE OF CHRIST. That is God’s Central theme in the pages of Scripture. It gets us to Jesus or points back to him. Jesus, then, connects us to God. Therefore, whatever we believe about other miracles, the resurrection of Jesus from the dead is essential.
Which is why Acts 1 was included in Scripture.
READ ACTS 1!
What is so interesting about it is that Christ doesn’t appear to one guy in a room with the door closed (we could chalk that up to lying or insanity). He doesn’t even appear to just the twelve. There are anywhere from 120 (Acts 1:15) to 500 (1 Cor. 15:6) witnesses who saw Jesus resurrected, walking around preaching and teaching and convincing them that He was real and not a figment of their imagination.
Were the disciples crazy? Scripture shows their flaws but none of them would have been delusional.
Were the disciples lying? That could have been refuted easily and wouldn’t they have quickly given up the story and admitted the lie. (We are getting ahead of ourselves, stay tuned.)
The important point to make is pretty clear. Jesus began a movement. The movement didn’t end with his death, but continued on far afterwards, presumably with him coming back to life. Over and over, this has been confirmed in the pages of Scripture and in the lives of believers. When I ask, “Do you believe Jesus is alive?” I am really asking three question.
Is scripture trustworthy about its claims? If yes, then we must believe Jesus is alive.
Are believers trustworthy about their claims? If yes, then we should trust scripture, and should believe that Jesus is alive.
Have you experienced Jesus? If yes, then tell others that Jesus is alive.
So, do you believe Jesus is alive?
-Jake Ballard
_____________________________________________________________________________
*For my part, I think when the Bible tells a narrative, we should trust the narrative to be historically accurate, and when it tells poetry and myths, we don’t hold poetry and myths to that same standard. That discussion takes a lot to unpack… if you are intrigued, be on the lookout for a Young Adult Class coming to FUEL this Summer!

Between the Darkness and the Dawn

John 19

John 19 30 b

Last night, Christians worldwide, celebrated and lamented Good Friday. We do not call it Good because we are happy or rejoice at what took place with Jesus on the cross, but because in the crucifixion of Jesus, we are bought and redeemed. Jesus went to the hill of Calvary, in the area known as the Place of the Skull, carrying a cross down the Via Dolorosa for us; Jesus knew that if he did not walk that path, to that place, and march up that hill, all people would be stuck in darkness. We would be forever covering our sins, and never removing them. We would be forever wishing to be better, but never having a Counselor to teach us truths and transform our hearts.
Can you imagine what it was like that first Good Friday and Holy Saturday? Jesus hangs limply from a cross; his disciples had abandoned him, denied him, betrayed him. On either side, two criminals, now with two fates, both die laboriously. Women, who followed this man they called Messiah, crowned with thorns, now lifeless. All creation waits with baited breath for what comes next. Sitting in cosmic darkness, existence waits for Light to dawn.
In our area, sister churches gathered together to commemorate this moment. One thing we tried to experience together was silence. Silence and solitude are twin spiritual disciplines; tragically, they are both neglected in modern Christianity. As you today, sit in the space between Crucifixion and Resurrection, find some space for silence and solitude.
Turn off the phone
Power down the computer
Turn off the background Netflix
Enter into silence, find a place of solitude.
We may find we are sitting in darkness. Don’t be afraid to admit that. Darkness comes, and after that, the Dawn.
Silence can be awkward and uncomfortable. Most of us run from it at the first chance. But when we calm ourselves, when we take a moment to appreciate the silence and the stillness, we come to find that our souls have more to say than we previously thought. Our souls may weep at a chance to speak, having been pent up for so long. As Nicodemus and Joseph leaped at the opportunity to serve the rabbi they followed from a distance, so our souls, in silence and solitude, leap up to tell us their deepest desires. But we must allow them.
And when they speak, we will find that they desire the one who died on the cross, the one who will set them free.
In this time of cosmic twilight, we are betwixt our darkest moment and the brightest day, let us do well to remember the words of Christ.
It
Is
Finished.
-Jake Ballard

Quid est veritas?

John 18

John 18 37 38

There is a phrase floating around in culture. “My truth.”
Being a philosophy nerd, the phrase “my truth” hurts my brain. What does it mean for YOU to have truth that is yours? Is it yours alone? Can other people share your truth? If you share your truth and I disagree, am I disagreeing with reality, or with what you think about reality? What is “my truth?”
I was thinking about these questions and many more beside them, because of what Pilate asks Jesus.
Jesus has just been arrested, drug around the city of Jerusalem, falsely accused, and more. He is speaking to Pilate and declares “I was born for this, and I have come into the world for this: to testify to the truth. Everyone who is of the truth listens to My voice.” (John 18:37)
After hearing this, Pilate asks what I am asking…”What is truth?” (vs. 38)
But there is a different heart here. Jesus says his followers will know the truth. All through the teachings we have just read (chapters 13-17) we see Jesus telling his disciples that the Holy Spirit, whom Jesus calls the Spirit of Truth, will be with them. We are also told by Jesus this famous passage: “I am the way, and the truth, and the life. No person comes to the father but through me.”(John 14:6) Jesus makes this bold claim because he knew that he is exclusively the gate to the Father and to eternal life.
In our world, we may look around us and see many people selling us their version of the truth. Whether it is “fake news” or biased media on either side of the political spectrum, whether it is communities of people denying biology or denying differences between men and women, or whether it is hate-filled people implying those differences make men or women better than the other, or that there are racial differences that make certain races better or worse, whatever the messages are that we are given, we MUST run all claims to truth through the filter of Truth, the Spirit of God and the person of Jesus Christ. Jesus prays that God would sanctify us, his followers in His Truth, and says “Your word is truth.”(John 17:17) The Logos of God (John 1:1) is truth, and we know that the Logos has put on flesh and blood and moved into the neighborhood in Jesus Christ. When someone says “I am speaking my truth”, we should be asking “is this the truth of Jesus?”
He is not a way, one path among many, with all leading to God or salvation.
Jesus is THE way.
He is not a truth, one truth among many, with all being equally valid and connected to the world.
Jesus is THE truth.
He is not a life, one life among many, with all being filled to overflowing.
Jesus is THE life.
Pilate, you asked “What is truth?”
Truth was standing right in front of you. His name is Jesus.
-Jake Ballard