Tag: daily devotion

If My People

2 Chronicles 7-8

Psalm 78

Colossians 1

-devotion by Juliet Taylor (TN)

To the creator of the universe, our father God, for all his goodness, mercy, and stead-fast love—to what can we give him? Solomon chooses to honor his father David’s wish to give him a house. When he finished building God’s house, he prayed, asking God for help in various trials, come what may. God responds with fire and his glory filling presence. The people respond with reverence, thanksgiving, and sacrifice.

But God didn’t just celebrate this special time when he was given a house. When Solomon was finished with all he had planned for God’s house and the King’s house, God gave him instructions with warnings in a dream:

2 Chronicles 7:13 – 22

13 If I shut up the heavens so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among My people, 14 and My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin and will heal their land. 15 Now My eyes will be open and My ears attentive to the prayer offered in this place. 16 For now I have chosen and consecrated this house that My name may be there forever, and My eyes and My heart will be there perpetually. 17 As for you, if you walk before Me as your father David walked, even to do according to all that I have commanded you, and will keep My statutes and My ordinances, 18 then I will establish your royal throne as I covenanted with your father David, saying, ‘You shall not lack a man to be ruler in Israel.’

19 “But if you turn away and forsake My statutes and My commandments which I have set before you, and go and serve other gods and worship them, 20 then I will uproot you from My land which I have given you, and this house which I have consecrated for My name I will cast out of My sight and I will make it a proverb and a byword among all peoples. 21 As for this house, which was exalted, everyone who passes by it will be astonished and say, ‘Why has the Lord done thus to this land and to this house?’ 22 And they will say, ‘Because they forsook the Lord, the God of their fathers who brought them from the land of Egypt, and they adopted other gods and worshiped them and served them; therefore He has brought all this adversity on them.’”

 We know from history that Israel did turn away. They were uprooted from the land and the house, and carried away into exile for a time.

As I read through Psalms 78, I am reminded of a similar account years earlier between God and his people Israel after leading them out of Egypt to serve him in the desert on their way to the promised land.

I am reminded of the ongoing story of humanity, wherein our father God gives his children everything, so long as they seek him for his judgement about what they should do, lest they go their own way and it turns out unwell for them.

Again and again he gives them wisdom about how to live well, and how to avoid the hurt that so easily comes when we choose our own way, which is sin. Sometimes the wisdom comes in blessings and cursing, or in instructions and warnings.

In Masseh and Meribah it came in as a test to see if they would trust in him for their salvation. Though he gave them bread from heaven, water from a rock, and meat just waiting to be caught, they still chose their own will, seeking their own wisdom about what was right for them to do to live well. In turn they tested God.

How often God restrained himself from giving the people what they deserved. How often he continued in his steadfast love towards them, taking care of them and being faithful to those who continued to seek him.

His name does still remain in Israel forever (the blessing of the name given to Joseph’s son, Ephraim). His Kingly Messiah line does carry on through Solomon (the blessing given to Judah, then David), though he did not heed God’s warning. 

Though he continued to give out grace, God knows that unless someone dies, the people will not seek their God. They will not remember all that God has done for them (Psalm 78:34-35). This is wisdom.

Some of the Israelites died in the wilderness after they tested God. Some died before and during their exile that God warned about in Solomon’s dream. Ultimately, God’s only son had to die to save us from our sins.

Jesus is God’s only begotten, worthy son, and yet, God gave him over out of love for the rest of us who are unworthy without him, so that we could be free to serve him by being like his son in our ways (doing God’s will for our good).

God is a just God. Because of Jesus’ sacrifice for us all, God raised him from the dead and made him first place in everything. He is the image of the invisible God. He is the firstborn of all the new creation. All things new are created through him/because of his sacrifice.

But Jesus didn’t just die for his people Israel, he died for all people, both Jew and Gentile, like the Colossians Paul writes to. God’s name is now among those who identify through his son. And Jesus is the King of the world, our Messiah.

Paul tells the Colossians who know the love of Christ that they are doing well, and yet, he prays for more for them.

To this end, to our faithful God who continues in his steadfast love towards us who have not always been faithful, nor even have always bore the name Israel, to what can we give him?

You give him what Paul is praying for the Colossians to give him, even though they’re doing quite well in their Christian walk. You ask God to fill you with all the knowledge of his will in all spiritual wisdom and understanding, so that you will walk in a manner worthy of the Lord, to please him in all respects, bearing fruit in every good work and increasing in the knowledge of God.

QUESTIONS

1.      God calls his people by his name, and his name is in the house that David builds for him forever. What name do you think God is referring to?

2.      What do you think it means for Jesus to be first place in everything?

3.      How does Paul “fully carry out the preaching of the word of God?” from Colossians 1:25

PRAYER

Dear Awesome God, I want to be a part of Your people today and forever. Help me to be wise and choose paths and ways that bring me closer to You and what You want from me. Thank You for Your Word where You reveal Yourself, and Your Son who makes a way to You. Help me to learn from the past and see and do what pleases You. In Your Son’s name I pray, Amen

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Anxiety, Attitude and Action Plan

2 Chronicles 5-6

Psalm 77

Philippians 4

-Devotion by Pastor J.J. Fletcher, son of Jeff & Karen Fletcher (MN)

Anxiety is a significant issue today. A quick Google search yields the statistics that nearly half of U.S. adults report feeling more anxious than in previous years. Nearly 20% of adults deal with some sort of anxiety disorder, and about 15% of young adults experience moderate to severe anxiety symptoms. 

Some anxiety is enhanced or brought on by various disorders, but other anxiety seems to be directly impacted by the way that we order and perceive life. 

In Philippians 4, Paul gives us an action plan for life. Our attitude can directly impact our response to people and situations. I made this point in a sermon once: Everyone annoys me… if I let them. If we’re looking for something to complain about or dislike, we’re going to find something. Paul says: Rejoice always! Look for what God is doing and find joy in that. He doubles down on that idea for emphasis. Even when chaos and pain surround: rejoice. When things are not going how you would like them: rejoice. 

Actively looking for and remembering God in our lives will directly impact our perception of reality and frame our outlook on life. Certainly, there will be difficulties, but God gives us the tools to endure.

Joyfulness doesn’t mean being “Pollyanish”; we should not ignore reality, but we can and should show a resilient life and faith through hardship and disappointment. Being reasonable (not insisting on every right or letter of law or custom, yielding, gentle, kind, courteous, tolerant – BDAG) seems to have some implications of not making everything about yourself and being mindful of others, even when you are down or suffering.

Paul says don’t be anxious. Instead, channel your struggles and disappointments into prayer. A couple of days ago, I wrote about complaining… don’t do that; rather, vent to God, tell him how you feel (respectfully), ask for wisdom and grace to deal with your situation. Ask him to work in you and work in the situation that may be pushing you toward anxiety. Peter says in 1 Peter 5:7 Cast all your anxiety on him, because he cares for you.

Paul says that this approach will bring the peace of God, which doesn’t make sense. My caveat to this is that it doesn’t make sense to someone without faith. Yes, it transcends what our minds can handle and how we operate, but it should make sense to us who believe in a God that does supernatural things. It’s no biggie for him to change our hearts and minds and bring about a non-anxious and peaceful paradigm.

When things are going poorly or just not how we desire, it is easy to hyperfixate on our disappointments. Paul says not to do that. Look for the good in people. Look at what God has done in your life and the lives of others. If sin is at the heart of your issues, turn away from that sin and look to things that are excellent and worth paying attention to.

Finally, put your faith and training into practice. It does no good to simply be hearers of the word; we need to be doers of the word (James 1:22).

Reflection Questions

  1. How do you tend to handle anxiety or situations that could potentially cause anxiety? What healthy practices have you tried and benefitted from? What unhealthy practices have you used and want to avoid?
  2. When have you hyperfixated on disappointment? What was the result? What would have been a better reaction to the disappointment – and one you will try next time?
  3. “Look for what God is doing and find joy in that.” Look carefully. What do you see God doing? With joy, thank Him.

Prayer

Dear God – I thank You for always being up to something good. We eagerly await Your perfect Kingdom, but until then, help me rest in the peace that only comes from knowing You. Help me see You at work and joyfully serve. In Jesus’ name, I pray.

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The Power of His Resurrection

2 Chronicles 3-4

Psalm 77

Philippians 3

-devotion written by Pastor Jeff Fletcher and posted for SeekGrowLove on August 23, 2023 – Pastor Fletcher died last November and is awaiting the return of his Lord Jesus Christ and the amazing resurrection of the dead – what a day that will be!

            “There Ain’t no grave, gonna hold my body down. There ain’t no grave, gonna hold my body down.  When I hear that trumpet sound, gonna rise right outta the ground. There Ain’t no grave gonna hold my body down.”  I love hearing Johnny Cash sing that song with his old, gravelly voice.  He recorded it not long before he died.  I imagine he was thinking a lot about death at that point in his life.  Most old people do think about death.  And most young people I know don’t think much about death.  We all know vaguely that we are mortal and that one day, somewhere far down the road we will have to face our own death, but we usually try to distract ourselves from the reality of death by thinking about other things.  In his Pulitzer Prize-winning book The Denial of Death, Ernest Becker wrote: “Modern man is drinking and drugging himself out of awareness…”. I think that’s pretty accurate.

            Personally, I never thought much about my own death until I was diagnosed with cancer 7 years ago (I’m still here).  Cancer doesn’t automatically mean you are going to die, in fact, the majority of people with cancer do not die from cancer, at least not right away.  There are many treatments to delay or send many cancers into remission.  But I can tell you from experience when you hear the word cancer it does make you at least think about death, not just as a remote possibility but as something that you will actually have to experience someday.  I imagine an accident or other near-death experience will do the same thing.  PTSD (Post-Traumatic Stress Disorder) can be caused by exposure to death or fear of dying.

            People deal with the fear of death in a variety of ways. One approach goes back to the time of Epicurus 300 BC who taught that there was no judgment or afterlife.  When you die you simply cease to exist.  There is no future reward beyond this life, and there is no fear of future punishment.  Modern day atheism has embraced this approach to death.  Another common approach to dealing with death is the denial of death by believing in the natural immortality of the soul.  We are all immortal by nature.  Our bodies die but our souls are immortal and when our bodies die our souls live on in another place like heaven or hell or come back in another form, reincarnation.

            The Apostle Paul offers a third, biblically consistent, and hope-filled understanding of death.  We are mortal by nature, not immortal.  Death is a reality, but it does not have to be the final reality.  In Christ there is the hope of the resurrection from the dead.  Just as Christ died and went to the grave and on the third day was raised from the dead (in the same way that Jesus had previously raised Lazarus from the dead) Paul hoped that in Christ he too might attain the “resurrection from the dead.” (Philippians 3:11 NRSV). 

            Paul’s hope was that his savior, the Lord Jesus Christ who is currently in heaven will come and transform “the body of our humiliation” (Phil 3:21) into a glorious body like Jesus is today.  Paul’s term “the body of our humiliation” can also be translated as “of low estate” or even “vile”.  In my work at a hospital chaplain, I am daily acquainted with how our bodies suffer decay and corruption.  When people are sick the fragility of their bodies is exposed.  The fragility of Jesus’ body was also exposed in his crucifixion.  Ultimately, our fragile bodies will suffer disease, injury, and slow decay and we will die.  But our hope in Jesus Christ is that he will come again and raise our bodies up in glory, in bodies that are no longer corrupt and subject to death.   This is our blessed hope.

            For Paul there was a daily awareness that he had not yet arrived at the fullness of the resurrected body, that will only happen when Christ comes at the end of this age.  So for now Paul’s focus was to “press on” (Philippians 3:12) or “strain forward” (3:13).  It gives us the image of a runner keeping his eye on the finish line.  Paul is saying “keep your eye on the prize”.

            Paul contrasts this way of being with those whom he says live as though they were “the enemies of Christ”.  Their gods are earthly things (their belly or human appetites- 3:19).  Paul makes their end clear – destruction (3:19).  For Paul, humans are mortal, death is a reality that we will all face one day. For those who make themselves an enemy of Christ by rejecting him and making their own appetites their gods, the end is final destruction.  But for those who put their hope in Jesus Christ, whom God raised from the dead, their hope is to be raised up from among the dead to be transformed into a glorious body like Jesus has been transformed into at his resurrection.  A body that is not corruptible and cannot die.  They will be clothed in immortality by Jesus upon his return from heaven.

            I hope that you, like Paul and like me and countless other believers, trust in Jesus Christ and keep pressing on to follow him.  Keep your eye on the prize.

            “There Ain’t no grave, gonna hold my body down. There ain’t no grave, gonna hold my body down.  When I hear that trumpet sound, gonna rise right outta the ground. There Ain’t no grave gonna hold my body down.”

-Jeff Fletcher

Reflection Questions:

  1.  What value can you see in understanding the reality of death and the hope of bodily resurrection at the return of Christ as opposed to the no hope of life after death or the natural immortality of the soul?
  2. Paul named those who were doomed for destruction as those whose gods were their belly/appetites.  What might you name as other appetites/gods of people today?  In what ways do pursuing those gods lead to destruction?
  3. What does the promise of resurrection from the dead reveal to us about God’s character and plan for the world?  What difference does that make in your life?

Prayer

Dear God Almighty, I praise You for Your power and Your plan. What a good God You are! I thank You for Your Son Jesus who teaches us still today, who provided a way for us to draw near to You, who died for us, and You rose from the dead. Thank you for those like Paul, and Jeff, and so many others who have and are faithfully speaking Your words and preparing others for life, death, resurrection and a coming perfect Kingdom with You. Help me, too, to press on, to be ready and to actively share the good news with others. In Your Son’s name I pray.

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I Am NOT More Significant

2 Chronicles 1-2

Psalm 76

Philippians 2

-Devotion by JJ Fletcher (MN)

Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.

(Philippians 2:3 ESV)

Be humble. Paul says to count others as more important than yourselves. Selfish ambition and conceit have no place in a life of faith. Jesus doesn’t try to bypass God’s will and establish the Kingdom in his own timing; rather, he understands God’s redemption plan and the need for his sacrifice. He puts the lives of his friends and the future of the church ahead of his desire to escape pain. Succinctly put, he counted others as more important than himself. Contemplate what putting this into practice looks like day by day.

Don’t grumble. This may be hard to grasp, but grumbling and complaining are not spiritual gifts. I jest (kind of…), but if you have been around people for any length of time, even in the church, you have heard someone complain. Some people seemingly enjoy complaining or feel like it is their duty to point out everything that is “wrong” (maybe they were never taught how to channel those thoughts in a constructive way).

Sometimes we grumble and complain when things are tough and unpleasant, but other times we complain because we don’t like the way something is done. Maybe it’s due to our preferences, or maybe it’s because we think we could have done better (i.e., pride). Whatever the case may be, we should not be going through life with our default being set to complain about everything that does not go our way.  

There are tons of things that I don’t like. I don’t like Mondays; I don’t like it to be over 72 degrees outside, and I am not enamored by the chorus “As the Deer”. Whether it is the weather, the way we feel about starting our work week (also, what is a weekend?), or our worship preferences, we are responsible for how we conduct ourselves: our attitudes, our actions, our responses to all stimuli. I can choose to roll my eyes or be grumpy, or I can choose to have a good attitude. 

One mind. Paul’s desire is for the body to be of one mind. Being of one mind, Paul wants us to have the same mindset as Jesus. As we strive to work, worship, and live in unity, we should be following his examples of humility and conduct.

Fear and trembling. Paul says to work out your salvation with fear and trembling. All parts of our lives should be evaluated under this primary question: “Does this honor and glorify God?” This should impact our theology, our church structure, and our conduct toward others. There are lots of ways to live out our faith; some ways are correct, and some are not, but some are just flat out different than others and are equally useful for bringing God glory. 

Reflection Questions:

How does my behavior reflect my faith?

What message does grumbling and complaining send?

How can we effectively navigate disagreements in churches and in other areas of our lives?

What does having one mind look like in practical terms?

Prayer

Dear God – You have so much You could complain about me. Forgive me for the times I am proud, selfish and complaining. I want to have the mind of Christ. Help me see myself and others as You want me to. Help me catch when I am going in the wrong direction and make the changes necessary to be pleasing to You in my attitude, words and actions.

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Courage and Community

1 Chronicles 28-29

Psalm 76

Philippians 1

-Devotion by Kyle Shull (MN)

Since June just ended, the grad party season is starting to wind down for everyone. As a recent graduate from high school, it has been fun to host my own grad party and invite my family and friends to join the celebration. Beyond all the gifts, great food, and endless photos, one question always comes up. “What’s next?” For some, it’s college at a university, trade school, starting/joining a business, or even taking time to reflect on one’s next steps. Regardless, the level of responsibility increases substantially for many young people across America.

In 1 Chronicles 28-29, we see a young Solomon having his responsibilities skyrocket, as he officially takes his father’s place as King. His task from the Lord: build a house worthy of God through the plans that David possessed. This wasn’t a simple task, as v. 11-18 describe exactly everything that he had in mind for the Lord’s house. These verses describe divisions of the priests, the chambers, the treasuries, and detail the exact weight of every lampstand, table, gold dish, silver bowl, and many more items! I can’t imagine the feelings that Solomon would have as his father put his trust in him for one of the most sacred structures in the Bible.

However, David says to Solomon in verse 20-21, “Be strong and courageous, and do the work. Don’t be afraid or discouraged, for the LORD God, my God, is with you. He won’t leave you or abandon you until all the work for the service of the LORD’S house is finished. Here are the divisions of the priests and the Levites for all the service of God’s house. Every willing person of any skill will be at your disposal for the work, and the leaders and all the people are at your every command (CSB).” Later, in chapter 29, David also prays for Solomon to give him an undivided heart for the work ahead.

David knew the task God had granted to Solomon was challenging. However, David’s words echo the need to trust in the LORD and to rely on one’s community. Today, we aren’t the kings of nations, but we are faced with increasing responsibilities and freedoms each day we live. My relevant example was for graduates, but that isn’t the only limitation. Maybe it’s something that we want to do, like take an extraordinary trip with our family. Our responsibilities might be difficult to fulfill, such as taking care of someone in your neighborhood who is experiencing a long-term illness. 

Whatever your next task is, I pray you will ask God for guidance as you navigate the path you must follow. He might not answer everything instantly, but still trust our Father up above, even when your path is narrow. God can also reveal guidance through the people we interact with. David gave all his leaders to Solomon to help with any task that needed to be accomplished. For many of us, that group of people is our church community. Whatever your next step in life is, ask your pastors, teachers, and people inside the church body. The Holy Spirit can work in mysterious ways through people we don’t even expect. 

We can see this sense of community also in Philippians 1. Here, Paul gives gratitude to the Philippian church for their support in spreading the gospel (especially during his imprisonment in Acts 16). Even the Bible’s greatest evangelicals needed support from fellow believers. This emphasizes the need to reinforce our fellow community members on the right steps or the right people to seek help.

Paul ends Chapter One with a wish to the church: “Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, one mind striving side by side for the faith of the gospel (v. 27 ESV).” Whatever the next chapter is for you, do it while still living with Christ as the center of action.

Reflection Questions:

  1.  The ideas of strength and courage are found in many Biblical leaders in power. Who are some of the people who stand out to you? In what ways can we live with the same biblical courage that these leaders had in our everyday tasks?
  1. In both passages, we see leaders, citizens, and early church members supporting people doing hard tasks through prayer, giving, and service. How can we support our church leaders, missionaries, and young people through our own experience and skills?
  1. How do you put Christ first in a new world where life is changing on all sides? What sustainable disciplines could you add to make the good news at the center of your heart?

Prayer:

Great and Mighty God, 

Thank you for being our Father and for always letting us put our trust in you when we do difficult things. Please keep our hearts aligned with Christ in the center, wherever our next step is. Help us to be strong and courageous with you and our community supporting us.

In Jesus’ Name, 

Amen.

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Jobs for Everyone

1 Chronicles 26-27

Psalm 75

Ephesians 6

-Devotion by Kevin Shull (MN)

1 Chronicles 26-27 are chapters that can be easy to skim past as you are reading through the Bible.  However, hidden within these lists of names and positions, we can gain a glimpse of God’s order.  The Israelites were a nation that were set apart by God.  This can be seen in Leviticus 20:26 and 1 Chronicles 17:21.  What separated Israel from the rest of the nations was God’s Law, which provided the Israelites with the order that they needed to live a holy life.

1 Chronicles 26-27 puts a focus on the specific structure and design that God engineered for the Israelites’ success.  Within these chapters we see how King David is organizing the Levites to serve in the temple.  1 Chronicles 26:1-19 details the divisions of Levitical gatekeepers.  It is specific to their leading men, which gate they are assigned to, and how each watch should run.  26:20-28 focuses on the treasuries of God’s temple, and the individuals responsible for them.  26:29-32 highlights the work of the Levites outside of the temple, who are assigned to be judges and overseers for the tribes of Israel.  Each listing is detailed with their families and locations. 

This is continued in chapter 27, starting with the military.  From verse 1 we learn that the military is to be split into twelve divisions, with 24,000 in each division.  27:2-15 then lists the commanders of these divisions by name for their appropriate division.  In 27:16-22, the heads of tribes of Israel are also listed by name.  The chapter continues in 27:25-31 by listing those who were placed over the king’s various affairs and property.  Finally, 27:32-34 lists the king’s counselors and the commander of the king’s army.

As I was reading through these lists, chapter 27 verse 30 stuck out to me.  “Obil the Ishmaelite was in charge of the camels.  Jehdeiah the Meronothite was in charge of the donkeys.”  In the greater scope of the Bible, I would not think of these as particularly noteworthy roles that would need to be listed.  But in the time of David, both camels and donkeys were vital to the success of the kingdom.  Camels were of key importance for desert transport and trade.  Donkeys were needed for their agricultural work and carrying heavy loads.  While not particularly flashy jobs, both Obil and Jehdeiah’s work was needed within the Israelite nation. 

We can apply these same concepts into our Church today.  The Church needs members in different roles to thrive.  We have all been given unique spiritual gifts for the purpose of serving our church.  1 Peter 4:10, “Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms.”  Not everyone is called to be a pastor or musician, but we can still find ways to serve.  God has given you gifts to better your church, even if it isn’t always in the flashiest positions.  1 Corinthians 12:21 reminds us that no part of the body of Christ should be looked down upon. “The eye cannot say to the hand, ‘I don’t need you!’ And the head cannot say to the feet, ‘I don’t need you!’”  It is pivotal that we don’t lose faith by neglecting the gifts God has given us.

While 1 Chronicles 26-27 are not the most riveting chapters of the Bible, I believe they are truly just as important.  God had a specific plan for the Israelites’ success, a clear order to ensure prosperity.  Lists like these remind me that God used each of these individuals for a specific purpose, as hard as their names might be to pronounce.  God used these people to orchestrate all the inner workings of complex bureaucracy that was David’s kingdom.  In comparison to a kingdom, imagine how simple our own lives must be to him.  Our God is a God of order, so why do we have such a hard time letting him lead?  I pray that we will be able to let go and follow where God’s plan is taking us.

Reflection Questions

  1. What did you find interesting in the description of the organization of the Levites and David’s kingdom?
  2. Of the jobs listed in 1 Chronicles 26-27, which one(s) would you have applied for if you lived during David’s reign and why?
  3. How has God gifted you for service? What role do you play in the church body? Why does it need to be done? What skills does it require?
  4. Where have you witnessed the God of order at work?

Prayer

Dear God, I thank You for creating the church as a body – not because You need us, but because we need You and we need one another. Help us to serve You well as an active, talented, giving part of the body of Christ.

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The Judge

1 Chronicles 24-25

Psalm 75

Ephesians 5

-Devotion by Philip Kirkpatrick (MN & MI)

Judgment: the act or process of forming an opinion or evaluation by discerning and comparing.

Judging people is an inherent thing that everyone does.  In the English definition, at least of the word, it’s not inherently a bad thing to do.  For example, if I walk into my college class on a given day and notice there’s a different group of people, I might jump to a judgment, in this case, that this is not my class.  Or you see something in front of you, it has two arms, two legs, a head, upright, and a human face, you make the judgment automatically that this is, in fact, a human.  These are both judgments you’ve made, and they are
both useful. It’s your brain distilling information into a conclusion that’s easier to work with.

On a larger scale, there are scenarios though, that we are in no place to be the judge of.  In reality, even if we form judgments, we should think them through and not act upon those judgments.  We are told in Matthew as well to be careful of our judgments and not to think too highly of our own judgment. For we have one whose judgment will always be just and always be right. Psalm 75 speaks of this.  God is the ultimate judge, and he will judge without fault.

In many books I’ve read recently, this idea comes across of people making hard choices and having to live with the consequences. Whenever I read this, I am so grateful I am not the hero in those stories, having to make those calls and having to wonder if it was the right call. As the psalmist here does, I also thank God for being the judge. We do not have to worry about some of the hard judgments in life because we serve a God who will make the right judgments every time where we would not. We often thank God for the food he provides, or the home he gives, we should also thank him for this. Thank him for being the ultimate judge who judges with equity.

Reflection Questions

When have you made a false or poor judgment? What was the result? When do you feel you have been judged unfairly by others?

What qualities/characteristics of God make Him the perfect judge? What does God base all His judgments on?

What other things might you be able to thank God for beyond the normal
ones you pray for?

Prayer

Dear Father and Judge – Thank You for Your love and thank You for Your right and just judgments. Please give me a piece of Your wisdom and discernment, Lord. Help me know what is right and what is wrong, what is of You and what is not. Help me to make good choices and speak words that are pleasing to You. Thank You for seeing me through the gift of Your precious Son. In his name I pray. Amen

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Anger, Sin, and the Sun

1 Chronicles 22-23

Psalm 74

Ephesians 4

-Devotion by Philip Kirkpatrick (MN & MI)

In Ephesians 4, the second half of the chapter is entitled “The Christian’s Walk,” and it lays down some guidelines for us.  There’s enough there to pull from that you could spend days just going through every sentence and applying it to your life. But there isn’t enough time for that now, so I’ll just focus on one section. Verses 26 and 27 read,

 “Be angry, and yet do not sin; do not let the sun go down on your anger,  and do not give the devil an opportunity.”

Anger can be a sore subject for many; it can lead to decisions and actions that cause divisions between people.  That can be even more of an issue in the church itself.  Yet the verse here highlights an aspect that can always be kept in mind: anger can lead to those actions, but it is not a direct indication that they will happen.  I’m not a psychologist and won’t pretend to be an expert, but anger is a mental reaction to something unpleasant happening, but it is not external.


Healthy expression of anger is something we all can struggle with and it is the unhealthy expression of anger that this verse warns us against.  Everyone has different methods that work well for them. In the end, though, we must all work to not let the anger drive us to sin.  To not let it lead us to those actions that would harm others.  A task easier said than done.

There is another part here to discuss as well, not letting the sun go down on your anger.  This is not saying that you must get all anger out of your system before the sun goes down every day, but rather advising us not to hold on to our anger.  Sometimes it might be easier to let anger sink somewhere where you can’t see it rather than address the cause of that anger.  But we mustn’t let this be the case; you’re not resolving the issue, just pushing it off and potentially making it worse.  Not that I’m saying you should hash it all the way out right away, that is situational, and if you’re not sure, asking someone wise who is disconnected from the situation can be useful.

Letting anger rule your actions is hazardous to you and everyone around you.  Don’t let it lead you into sin, into those terrible situations.  Today, I pray you can watch for the next time that anger might come about and not let it lead to sin, and resolve the conflict in a way that doesn’t leave the anger to fester.

Discussion Questions

At what times in your day do you often see your anger taking hold and leading to bad decisions?

Is there a recent time you might have gotten angry at someone? How could you go about letting that anger go?

What does the Bible teach us about God’s anger? In what ways could you work towards handling your anger in a godly manner?

Prayer

Dear God, I praise You for Your righteousness and love. Thank You for being a God who is slow to anger. Help me to learn from You, Your Son, and the words You have given in Your Word. Help me to be more patient with people and situations and when my anger does rise, help me to deal with it well, in healthy ways that do not lead to sin. In my anger and in my life help me stand strong against the devil and his schemes. In Your victorious Son’s name I pray. Amen

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Scriptural Paleontology or the First Church Council

1 Chronicles 4-6

Psalm 70

Galatians 2

-Devotion by Jeremy Martin (TN)

            1 Chronicles has one of the densest “who begats” sections in scripture, and roughly 10% of the entire book is devoted to genealogy.  Let’s talk about the genealogies for a second.  These are admittedly some tough chewing at times, but that’s because they are so nutrient dense.  Every single one of the names that we normally skim over is an entire novel or series of novels in it’s own right, and constitutes an entire lifetime of choices, decisions, and adventures but it’s hard to see that because all we see is a name and then it moves to the next.  I used to completely skip over these as a kid because, well, let’s be honest: not a whole lot was going on that I could see, just a lot of “and Jed begat Bob who begat Bill who begat Frank who begat…”.  I’d considered it as the literary equivalent of Ambien ™ at the time.

            That perception changed for me when I did a deep dive into the genealogy listed in Matt 1, and I started taking genealogies seriously.  Jewish folks take their genealogies very seriously, and for a very good reason, we touched on that just a little bit in yesterday’s devotion.  What I discovered, quite by accident, is that genealogies are fascinating if you start digging.  Think of every genealogy section in scripture as a dinosaur bone.  You don’t always know what it’s going to look like when you start digging it up, but it’s always amazing what you find if you’re a good scriptural paleontologist.  In fact, yesterday’s entire devotion was going to be done out of 1 Chronicles 1-3, but after I read Galatians 1 I rewrote the whole thing because it had such an important message in it. 

            Let me see if I can inspire your inner scriptural paleontologist with some interesting snippets from 1 Chronicles 1-6:

  1. In 1Chron 1:1-4 there is a direct line from Adam to the sons of Noah.  Which one of these men listed didn’t die, and purportedly has a “pseudepigriphal” (apocryphal) book that is quoted later in the New Testament but which is NOT included in the canon of the New Testament? (Hint: Gen 5:24, Jude 14-15.  Also, if you get a chance, read the book in question, it’s interesting.)
  2. In 1Chron 1:19 it states: “…the name of the one was Peleg, for in his days the earth was divided “.  What does that mean?  Is this a confirmation of the scientific theory of “Pangea”, or is it a reference to the tower of Babel? (Hint: Although also noted in Gen 11, it never clearly says why in the Bible, but a few apocryphal books including “The book of Jubilees” seem to imply the latter)
  3. In 1 Chron 2:7, when it mentions “Achar, the troubler of Israel” it seems like there’s a gap in the genealogical listings between Zimri and Carmi, who’s missing, and why is Achar called that? (Hint: he’s also known as Achan, see Joshua 7 for both answers)

            I don’t want to get too sidetracked from our devotion today, but I’ve listed the few snippets above to try and inspire you to dig scripturally every time you come across a genealogy.  You never know what you’re going to find, but there are books and books worth of stories in genealogies that we normally just brush past.  They’re fascinating, dig a little bit.

            Moving on to our Galatians 2 reading today, we see a quick snippet in v1-2 that is pretty important for a number of reasons.  In it, Paul, after being called by a revelation from Jesus, empowered by the holy spirit,  and preaching to the gentiles for 14 years, humbly goes to the “authorities” (namely, some of the original apostles), to make sure he’s acting properly.  Firstly, note that God has at this point in time already been performing miracles through Paul, and also keep in mind that prior to the events in Acts 10, the message was being delivered solely for and to the Jewish people.

            The first “Church Council” is referenced here in Galatians 2, and actually takes place back in Acts 15.  There are a number of very important things to take away from this council.  Firstly, the gospel of salvation is approved to be given to the gentiles, fulfilling many prophecies (See in particular Is 49:6).  This is huge, particularly if you’re a gentile (non-jewish person).  Secondly, the content of the meeting is absolutely screaming down history at us about what it doesn’t say, or even question. 

            Keep in mind, the Jews are fiercely monotheistic ever since the return from the Babylonian exile.  The gospel message of salvation has been being preached to the Jews by Jesus and by the apostles after Jesus was resurrected, and now is going to the gentiles for the first time.  So let’s think for a moment: the content of this first, hugely controversial, church council is (in it’s entirety) this: can the gospel of salvation be preached to the gentiles, and if so, what must they do? The entire reason for the meeting was predominantly to question whether or not gentiles should be circumcised to be considered “of the faith” (A: no, see Acts 15).

            You know what is NOT being questioned at this first church council, nor by any other church council until AD 325, hundreds of years after Jesus’ resurrection, and hundreds of years after converting many pagans and philosophers into Christianity?  “Is Jesus God?”.   It just never came up, because it’s such a foreign concept to the Jews of that time that it would never even be conceived of as a possibility.  The apostles and all of the Jewish followers of Christ at that time wrote, suffered, and often died, to tell the world and to prove that Jesus of Nazareth was the Messiah prophesied about in numerous scriptures; nothing more, and certainly nothing less.

            The Jews knew  who God was, His name occurs almost 7000 times in scripture;  Yahweh, the creator and sustainer of all life, who revealed Himself to Moses in Ex 3.  The Jews fully understood the concept of “shaliah” (see 1/27 devotion), but they could also quote the Shema (Deut 6:4-5) by heart, and had it written beside their doors, and in boxes they tied to their hands, and in boxes they tied to their foreheads because it was so important to God that he commanded them to do so.  If you have a more “complex” understanding about the nature of God than what is written, I urge you to “stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls. “ (Jer 6:16).

            One thing to leave with; as obedient servants and slaves to our king, Gal 2:20 is a really good verse to memorize and keep in your defensive arsenal for when you are tempted: “I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. And the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me “ (LSB).  Remember that we were bought by our God at a price, a very high price indeed, and allow our king, the Christ, to sit upon the throne of our hearts.

REFLECTION QUESTIONS

  1. Are you (even slightly) inspired to dig a little next time you see a genealogy?
  2. Why do you think Paul, after 14 years, went to check with the “authorities”?
  3. If the “authorities” had told Paul “No, you can’t preach to the gentiles” do you think he would have listened based on the rest of the chapter?  Either way, would that have been the right or the wrong call, and why?
  4. How can we get off the throne of our hearts, and put Christ there? (It’s different for each of us, your answers will be unique to you)

PRAYER

Father God, forgive me of all sin and teach me to be holy.  Circumcise my heart, father, and let me humbly serve you and bear good fruit to honor you.  Thank you for sending your light to the nations, thank you for the high price which you paid for me, please grant that I can honor you in everything I say, do, or think.  In Jesus name, amen.

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Who is Your Daddy?

*1 Chronicles 1-3

Psalm 70

*Galatians 1              

-Devotion by Jeremy Martin (TN)                      

            The opening of Galatians is one of the (many) clear examples of Paul’s personal understanding of scripture, of the nature of the Most High God and of His Messiah, Jesus.  The thing to keep in mind about Paul is that he was a “good Jewish boy” (just like Jesus was), and a Pharisee who trained under the renowned Gamaliel (and likely the “Hillel” school associated with Gamaliel) .  The Pharisees were basically just what we’d call the “church leaders” of his time.

            There were 4 predominant Jewish “philosophies” at the time, and it’s very important historically to understand them and their differences with each other in order to fully grasp what being a “Pharisee” meant.  So here they are, in no particular order:

  1. Pharisees-Devout Jews who emphasized strict adherence to the Torah and the oral law. They believed in resurrection, an afterlife, and divine providence.
  2. Sadducees: A priestly and aristocratic group who accepted only the written Torah (Pentateuch) as authoritative, rejected the oral law, and did not believe in resurrection or an afterlife.
  3. Essenes: A separatist, ascetic group that lived in communal settlements (like Qumran), practiced ritual purity, and are associated with the Dead Sea Scrolls. They believed in divine predestination and awaited a messianic figure.
  4. Fourth Philosophy: A radical political and revolutionary movement advocating armed resistance against foreign rule, particularly Roman occupation. They opposed paying taxes to Rome, viewed submission to foreign powers as idolatry, and sought a theocratic Jewish state. This group is often identified with the Zealots and Sicarii (Remember Simon the Zealot?  Yea, this is what they’re talking about: more stabby stabby, less “oh that guy was really zealous”.  Look up “sicarii” for some really cool information about these guys.)

            So here is the thing, the Pharisees were (as every branch mentioned) FIERCELY monotheistic; they believed in the one God, the God Most High, Yahweh. This particular sect was so fiercely monotheistic that they literally posted copies of The Shema (Deut 6:4-5) beside the doors to their houses, put it in little boxes and tied it to their hands, and tied them in little boxes around their foreheads to remind themselves: “Listen Israel! Yahweh God, Yahweh is one.”  It was a big deal, so big that when Jesus was asked what the greatest commandment was in Mark 12:29-31 he quoted this (also note that the scribe agreed with him, and Jesus didn’t correct him).   That’s just what every good Jewish boy knew.  As good (Judeo-)Christians, we should know it too.

            My point in bringing this up is simply this: if Paul had come to a more “complex” understanding of the nature of God and His Christ as some modern apologists have suggested it would have been a huge, earth shatteringly tremendous, shockingly big deal.  It would have come up very clearly (not inferred) in conversation, and probably more than once.  There would have been screaming bouts and yelling, probably violence.  At least something in scriptures would have documented very clearly this huge diversion from an entire nation’s historical understanding of the nature of God, but it never comes up.  

Gal 1:1-4, LSB:

1Paul,…not sent from men nor through man, but through Jesus Christ and God the Father, who raised Him from the dead…3Grace to you and peace from God our Father and the Lord Jesus Christ,4who gave Himself for our sins …according to the will of our God and Father, 5to whom be the glory forever and ever. Amen.

            We see from the above that Paul believed that Jesus was The Christ (The “Messiah”, see May 8th devotional), that God raised Jesus from the dead, that Jesus gave himself for our sins, and that this sacrifice was done according to the will of our God and Father (to whom be the glory forever).  It’s pretty hard to have a “complex” reading of this, Paul delineates firmly between his God and his Messiah (as does Jesus, see John 20:17).  Almost all of Paul’s openings in his letters clearly delineate between God and His Christ, the man Jesus of Nazareth whom he believes is the Messiah (as did Jesus, see John 4:25).  All of the new testament authors (and Jesus himself) identify Jesus as the Christ, the Messiah.  It is not good to go beyond what is written (1 Cor 4:6), and that is what is written.  He is the Messiah, the son of David, the son of the living God (Matt 16:15).  He has to be, to fulfill the prophecies of the Messiah (see 2 Sam 7).

            As we can see in our 1 Chronicles 1-3 reading today, the Jewish folks have a passion for genealogy, we might view it as almost more of an obsession.  I never really understood that, but it’s simple, and very practical: the inheritance of the people was determined by ancestry.  In the book of Numbers (which has quite a bit of this type of genealogy) in chapters 34-36 it gives the breakdown of these inheritances for the Jews.  The obsession was because, simply, that determined where you lived, who you were, and what you got.  Want to be a priest in the nation of Israel?  Well, who’s your daddy? Let’s break out the genealogical scrolls and trace you backwards because if you can’t make a pretty straight genealogical line from you to Aaron, you aren’t qualified.  This concept ended up being carried over generationally, because who you were determined your inheritance.

            This type of genealogical thinking is entrenched in the Jewish mentality because of this, and that’s why 2 of the gospels make a point to break down the genealogy of Jesus in order to prove that he met the requirements of being the “Messiah” or “Christ” (Matt and Luke), but Jesus also exemplified the loving nature of God towards His creation. John the baptist (in Matt 3:9) warns the people not to think that because Abraham is “their father” that they’re safe, because it is faith that determines spiritual lineage (Rom 4:16, Gal 3:7) and not genealogy.  In John 8:44 Jesus tells some of the religious leaders that “You are of your father the devil”.  This is not to imply that their biological father was Satan, but to explain that true spiritual paternity is determined by behavior, actions, and attitude.  So with that understood, let me ask you the question: who is YOUR daddy?

            Our Father in heaven is the Most Gracious, the Most Merciful.  He has given us blessings abundantly, even when we didn’t deserve them, and even when we were acting in opposition to His will.  He forgives freely to those who ask, He is faithful, He is loving, He comes running to meet us along the path when we wake up and begin to return home from our own folly.  Even when He is wronged, He stands waiting with outstretched arms for His children to return.  He is patient, He is kind, He always keeps His promises, and He will make a way for those who love and seek Him.  He LOVES YOU SO MUCH that He sent His only begotten son to die to make a way for you.

            So, again: who is your daddy?  Read the above paragraph very carefully.  If you are reflecting all of those traits, then you too are a child of the living God.  If you are not reflecting those traits listed above stop for a moment, and with fear and trembling consider your path and who your father is, and how to return to the loving arms of the God who made you.

REFLECTION QUESTIONS

  1. What single thing can you do better to reflect the nature of God in your life?
  2. What flaw do you personally feel is the most detrimental to you, and how can you fix it?
  3. We are to regularly examine and test ourselves (2Cor 13:5): How do you normally do?
  4. Who is your Father, today?  What about yesterday?  Tomorrow?

PRAYER

Father God, my father, please show me what I can do better.  Please teach me Your ways, and let me humbly seek after You with all my heart.  Please forgive me when I fail You, as I so often do, and cleanse my heart of all wrongdoing and wrong thinking.  Guide me on the path that leads to Your kingdom.  Thank you for sending Your son to teach us, grant us the wisdom to listen.  In Jesus name, Amen.

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