In Luke 9, Jesus sends out the twelve disciples. He gave them power and authority to drive out all demons and to cure diseases, and they were to proclaim the kingdom of God and to heal the sick. They went from village to village, proclaiming the good news and healing people everywhere. That sounds amazing, but later Jesus explains that there is a lot more to being his disciple. There is sacrifice. We must be willing to offer up our own lives-our desires, our agenda- in the service for God. Jesus told them all that whoever wants to be his disciple must deny themselves and take up their cross daily and follow him. Notice that we do it daily. Our sacrifice is about gaining life, a better life, an eternal life. As Paul would write, “I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.” (Romans 12:1) Jesus told them that “whoever wants to save their life will lose it, but whoever loses their life for me will save it. What good is it for someone to gain the whole world, and yet lose or forfeit their very self?” (Luke 9:24 & 25)
Jesus assures us that what we are giving up and what the world offers us is nothing compared to what he has in store for us. Even though we must go through many hardships to enter the kingdom of God (Acts 14:22), Christ wants us to fully rely on him every day. May he give us the strength and encouragement to always Follow Him.
-Rebecca Dauksas
Reflection Questions
How can you proclaim the Kingdom of God and help heal the sick?
What have you given up in order to follow Jesus? What are you still hanging on to too tightly? What might taking up your cross daily look like today? And tomorrow? And Saturday? Etc…
What do we learn about who Jesus is in Luke 9? What did Peter not say? Why is what he did say important?
I was having a phone conversation with someone who had been serving in their local church. The topic of the Kingdom of God came up and she asked me what is the Kingdom of God? She said she really didn’t know about that.
I was thrilled to answer her question with scriptures about the Kingdom and I sent her lessons and lists of verses. Of course, I had to be selective because there is so much about the Kingdom in the scriptures.
In Luke 8, we discover that Jesus is traveling from “one town and village to another, proclaiming the good news of the Kingdom of God”. It was good news in the time of Jesus and it is good news today. The Kingdom message offers hope and eternal perspective. Jesus and his followers lived in the real world, too. They faced difficulties as we can see from this brief description of the women who followed him and also financially supported Jesus’ ministry. The women “had been cured of evil spirits and diseases”. They had experienced first-hand the blessings of being spiritually and physically healed by Jesus. Now they could also support the Lord Jesus as he shared the good news of the Kingdom of God with others.
Jesus used multiple parables or short stories to illustrate the importance and astounding value of the Kingdom (see Matthew 13 for more). The parable of the Sower is presented to show that a person should receive the word of God and produce good fruit. We are so blessed that Jesus also shares the explanation of the parable in the following verses. As Jesus told his disciples the knowledge of the secrets of the kingdom of God have been given to you. We see that the word of God is offered freely, but some allow it to be snatched away and others fall away when the going gets tough. Some let life’s worries, riches and pleasures take over and there is simply no room for it in their lives. Now of course our hope is to be those with noble and good hearts, that hear the word, retain it, and by persevering produce a crop. From season to season, I have been amazed by some plants that produce like crazy. When you have a harvest of “get me another basket”, the garden work is worth it. So keep planting and watering and sowing those good news seeds so God can produce His kingdom fruit through you.
-Rebecca Dauksas
Reflection Questions
What do you know about the Kingdom of God? What does Jesus want people (then and now) to know about God’s Kingdom? Why do you think it was what he spoke about? Is it what your church talks about?
Look again at Luke 8 at the types of soil the seed – word of God – landed on. Can you think of an example of each – what causes the seed/plant to NOT grow healthily? What is needed for it to be healthy and growing/producing? How healthy is the word of God in your life? What is interfering with its health?
God had given Jesus the ability to perform miracles and the capability to be the “one Teacher” (Matt.23:8) who revealed important messages from Him. In his teachings, we learn the Great Commandment of loving God with all that we are, among other truths of loving our neighbor as ourselves, going into the world to preach the gospel, and so much more. And he didn’t just want us to be aware of these commands, he wanted us to put them into practice. His teachings were to be the foundation on which we build our lives.
The miracles and teaching were attracting a crowd. In Luke 7, we see that people were seeking out Jesus. Each person was very different from the other, but they shared a common need that Jesus could fill. A centurion is seeking healing for his servant, a widow needs resurrection power for her son, a prophet needs reassurance that Jesus is the one, and a sinful woman needs to be assured that her sins are forgiven. But even beyond the glaring needs presented to Jesus, we can see how those in Christ’s presence are being changed. Just think about all the lives that are influenced and thus transformed because of interactions with those who have interacted with Jesus.
I imagine that the elders of the Jews were praising God when their plea for healing was granted along with the centurion’s friends and the crowd that followed Jesus. The crowd along with a large funeral procession are awestruck and praised God for resurrecting the widow’s son. What a scene that was! Going from mourning to praise. And of course, I imagine the disciples of John would never forget the message they were given. “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Blessed is anyone who does not stumble on account of me.” We can only guess at the large amount of people that were strengthened in the faith because of the imprisonment and execution of John. This event still impacts followers today. Encouraging us to show others our love for Christ even in the middle of some of life’s dismal circumstances.
And last, we look at Simon the Pharisee. I would imagine that he was forever changed by having dinner with Jesus and by the interruption of the sinful woman. He learned that those who are aware of their great need for forgiveness have a great appreciation for the forgiveness they have received. Being truly forgiven, makes us want to express our thankfulness and love.
When these people entered into his presence, their minds, hearts, and lives are ultimately changed to reflect him more fully. When we enter into the presence of Jesus, we can expect that our lives will be changed, too. Sometimes our desires may be fulfilled, but even more than that, we will have our hearts changed to desire what God has for us.
Enter into his presence today and experience the change that comes from spending time with Jesus. May this change create a ripple effect that will transform your family, friends, coworkers, and community.
-Rebecca Dauksas and Cayce Fletcher
Reflection Questions
Has your life been changed by Jesus? If so, how? If not, why?
Of the people Jesus interacted with in Luke 7, which one are you most like? What do you share in common? What do you think this person would have told their friends, family, coworkers, community about Jesus following the events of Luke 7? What do you have to tell about Jesus?
What does God reveal about Himself and about His Son in our Bible reading today?
We don’t know who wrote the Book of Judges, but we do know it records the events immediately after those recorded in the Book of Joshua. The book of Judges is named after the judges that ruled the land of Israel after Joshua’s death.
Although there are several exciting stories of God’s deliverance recorded in the book, reading the book of Judges can be depressing. This is because it records the downward spiral of Israel and its relationship with God. The loop looked sort of like this:
Israel would follow God for a while.
Then they would turn away from God and worship idols.
God would punish them by sending invaders to torment Israel.
The Israelites would cry out to God for deliverance.
God would raise up a Judge to deliver them.
Israel would then follow God for a while. (loop)
One thing that makes reading Judges so frustrating is that with each iteration of the cycle, the Israelites fell further from God. And their punishments got worse.
Judges 21:25 tells us the root cause of all of these problems, where it says, “In those days Israel had no king; everyone did as they saw fit.”
People did whatever they wanted, instead of following God’s commands.
As you read the book of Judges, I challenge you to compare and contrast your own life with the experiences of the Israelites and see what practical lessons you can apply to your own life.
-Steve Mattison
– – Devotion – –
Imagine waking up one morning in a world where there are no laws. No local police, no elected officials and no military force defending civilians’ rights. Instead, everyone just does what is right in their own eyes. Ok, that is a little terrifying. Yet, the book of Judges tells us twice, “In those days Israel had no king; everyone did as they saw fit.” (Judges 17:6 and 21:25) As we will discover, the Israelites are soon allowing disobedience and selfishness to rule. The covenant with God was broken and they begin to rule themselves. It can be difficult to read the accounts of the people and their judges because they do not seem to have a moral compass. We must remember this is a narrative telling us what they did, not approving of their actions. Human beings NEED the LORD to teach us what we should and should not do. People are excellent at justifying and rationalizing our wrong doing, but thankfully God is there to help us. As Proverbs 21:2 states “A person may think their own ways are right, but the Lord weighs the heart”.
How far did Israel fall during this time period? Psalm 106 states that they shed the innocent blood of their sons and daughters for idol sacrifice to false gods. “They defiled themselves by what they did; by their deeds they prostituted themselves.” (v.39) This Psalm contrasts how good, loving, and mighty the LORD is against the people that reject Him. If we want to be blessed, we must act justly, and do what is right (v.3).
The LORD loves us as a perfect Father. He wants us to be in a close, loving relationship with Him so He has given us the scriptures. Through them we have explanations of good actions and forbidden, sinful actions. Through the scriptures, we have scores of examples of those that chose to follow the LORD. Most of all the scriptures explain who the LORD is. His amazing plan for His creation and an incredible future for His children. It is so important for us to understand and do what the LORD commands us to do.
Thankfully the scriptures also include the instructions of Jesus Christ, God’s Son. His teaching shows us that we can do what is right by putting his words into practice. We can be like the faithful builder that dug down deep and put the foundation on rock. The storms of life can’t tear our faith down because it is well built. (Luke 6:46-49)
-Rebecca Dauksas
Reflection Questions
How important is it to you to do what is right? How do you most often decide what is right and what is wrong?
How important is it to God for you to do what is right? How does He tell us what is right and what is wrong?
What is the result when everyone does as they see fit?
What do we learn about God in today’s Bible reading? What do we learn about His Son in Luke?
Joshua had walked with the LORD for many years. The scripture described him as a very old man when he summoned the Israelites to share some important messages. This was his opportunity to let them know what was really essential, what really mattered. How did he have faith when others faltered? Some of his significant instructions are to “hold fast to the LORD your God” and “be very careful to love the LORD your God”. That is exactly what he did and that is what gave him such a close relationship with God.
He had lived a lifetime of experiences with the LORD. Just imagine him watching Moses enter the tent of Meeting where the pillar of cloud was. Even when Moses returned to the camp, Joshua remained at the tent.
He stood with Caleb and tried to persuade the people that if they would only follow God that the LORD would give them the land. But the camp chose to rebel against the LORD and succumb to the fear and disbelief of the other spies. (The LORD intervened when the people were ready to stone them for their faith.)
Joshua experienced miracle after miracle including the sun stopping in the middle of the sky. Joshua was chosen and commissioned to lead Israel because he followed the LORD wholeheartedly. That is what he wanted from the Israelites. That should be our purpose, too.
He encouraged them to wholeheartedly obey the scriptures. As Joshua 23:6 states, “Be very strong; be careful to obey all that is written in the Book of the Law of Moses, without turning aside to the right or to the left”.
As modern-day Christians, we can follow Joshua’s example. He did what was right, even when he was in the minority. The LORD approved of his decision and in turn, the Lord loved him. Just like Joshua, there are so many examples of others who wholeheartedly lived life with God. We know that the next experiences for them will be the resurrection, all the rewards that come with entering the kingdom of God and eternal life.
Because we know that this awaits the followers of God, we should also give our whole hearts to God. Let us stand with the Lord and say, “As for me and my household, we will serve the Lord.” (Joshua 24:15)
-Rebecca Dauksas
Reflection Questions
Consider the life of Joshua – when and how was he faithful to God? When and how was God faithful to him? Now consider your own life – when and how have you been faithful to God? When and how has God been faithful to you?
Does it work to follow, love, serve, obey the Lord half-heartedly? Why or why not? With how much of your heart do you follow, love, serve, obey the Lord?
What do we learn about the Lord our God in our Bible reading today? Does that make it easier or harder to serve him wholeheartedly?
It was the spirit that led Jesus into the wilderness to be tested. It was the devil who tempted him. God does test us, like a father tests his children, allowing us to make a choice between his will and our own, but he does not tempt us to do evil, nor can he be tempted, as everything already belongs to him and therefore wouldn’t be tempting.
God does not tempt with sin, but he does test his children so that they can learn obedience, to overcome sin and become people of character, for their own good, for their survival and for other good things he desires for us. We’ll pass the test every time if we choose his will over our own, just like his son Jesus did.
The devil’s temptations to cause Jesus to sin were cunning. With the first temptation, (Luke 4:3 “If You are the Son of God, tell this stone to become bread.”) the devil raises doubt about Jesus’s identity. He then targets Jesus’s need, his hunger, as a result of his fasting. When you are so hungry and deprived of your need to eat, it can be the most powerful time in your life because you have no choice but to cry out to God for help.
This was a very crafty temptation for Jesus, because both he and the devil knew who he was. He was the Son of God. God had already granted him authority and power, which he continued to grow in, which he could have used to meet his hunger need by performing a miracle for himself at his will. But he didn’t. Instead, his response was God’s will (Luke 4:4: And Jesus answered him, “It is written, ‘Man shall not live on bread alone.’”).
The temptation was taken right out of God’s playbook, when he tested his firstborn son, the children of Israel in the wilderness. What is new is knowing the devil’s part in this temptation towards Jesus. Jesus goes straight to God’s will in the matter, referencing Deuteronomy 8:1-10 with his response. The testing was meant to test obedience and build the character trait of humility, as is clear from that passage.
Keep in mind though that it looks like God’s testing came after his firstborn son already tried to put him to the test by blaming him for their hardships and lack of needs in the wilderness. God is Israel’s father. He is going to take care of his children, but they needed to learn to obey and trust him. Our good God sent them bread from heaven despite their evil response because he loved them. It didn’t always fare so well in God’s response to their constant rebellion, but you can see throughout scripture that God was patient and long-suffering with his people.
The second temptation was tempting because the devil was offering the world as Jesus’s kingdom right then and there, if only he’d worship him. Satan is called the god of this world, which meant that he had the power to give Jesus the kingdom. Jesus knew through scripture that through serving God, he was going to gain the whole world and more, but he had to die first. It would have been very tempting for him to set up his kingdom straight away, without having to die first. But his response was to serve God by carrying out his will for him in his plan of salvation (Luke 4:8 8 Jesus answered him, “It is written, ‘You shall worship the Lord your God and serve Him only.”).
Jesus’s response came from Deuteronomy 6, where God gave the children of Israel the first and great commandment, which is to listen; Yahweh is God, Yahweh alone. Love Yahweh God with all your heart, soul, and might. They were told to do this so that they would remember him, fearing him only, and worshipping him, and swearing by his name (Deut. 6:13). They were to remember what Yahweh did, bringing them out of slavery and into the promised land to serve him. He told them these things for their good always and for their survival (Deut. 6:24).
Jesus trusted his father. He knew that God was faithful to do what he said he’d do, and he loved his father. He also knew from scripture that he had to die to be able to bring us with him. He chose us. He chose God’s will.
With the third temptation, the devil tries to provoke Jesus to prove that he is the Christ on his terms. He quotes from Psalm 91, telling Jesus that God will protect him if he performs the miracle that he wants him to do to show everyone that he is indeed who God said he was.
This is tempting because proving that he is the Son of God, the Messiah, could remove a lot of suffering from his life. Picture Jesus performing the miracle from the temple pinnacle in Jerusalem, in front of all the religious leaders. If they saw him doing this act, in front of everyone, from that location, they all would have known for certain that Jesus was the Christ. They probably would have set him up as their king, rather than trying to continuously kill him. Because Jesus chooses not to reveal his identity to anyone, except on God’s terms, it appears that like David, Jesus was always “on the run” from his enemies, because they doubted that he was the Messiah. Falsely claiming to be so was an offense worthy of death to the Jews.
But Jesus wasn’t really just “on the run” from his enemies. He was choosing to do God’s will at every step in his ministry. For the most part, he was on the move because his father told him to preach the kingdom of God to the various cities he was sent to.
The life Jesus chose was hard. He told us often that he spoke his father’s words, not his own. His father’s words were met with resistance and hate from most, except from those to whom it was given to know the things of God. Jesus’s response was the harder, but better route. He chose God’s will. He said, 12”…It is said, ‘You shall not put the Lord your God to the test.’”
This quote comes from Deut. 6:16. It references the bread incident from the first temptation. Again, we’re told what this was all about in Deut. 8:1-10. God does things his way for our own good, for our salvation, and to give us good things. But we have to trust him by doing it his way, even if his ways are harder than what we think ours will be.
If Jesus would have performed the miracle that the devil tempted him with, he would have been no better than God’s firstborn son, who put him to the test in the wilderness. They remembered their former slavery to Egypt, thinking it was far superior to their journey in the wilderness on the way to God’s promised land. The wilderness was hard. Many of them died there, never getting to see the promised land.
Similarly, if Jesus had proved to all that he was the Messiah by choosing his own will over God’s, the seemingly better route to go, he too would have put God to the test. Instead, he never blames God for his circumstances. He endures, looking at his hope, and thinking about all those he will save by choosing God’s will.
The devil left him, but only until another opportune time. Many of the things he said to Jesus make their comeback through the lips of religious leaders, as we’ll see through their interactions with Jesus in the rest of Luke’s narrative.
There were people who admired Jesus, but still doubted his identity. There were people, particularly those in his hometown, who asked Jesus to heal and perform miracles. When they don’t receive what they want from Jesus, which looks like a request for proof because of their doubt that he was the Messiah, they are denied, and they hate him for it. They attempt to push him off a cliff! Jesus doesn’t budge in following his God’s will, despite the consequences from men.
It is interesting that after the devil’s temptations, that Jesus quotes from scripture in Isaiah 61. We’ll eventually read in the rest of Luke’s narrative that Jesus lives out these proclamations from Luke 4:18-19.
Mixed in the quote is a quote from Isaiah 35 (recovery of sight to the blind). Jesus will indeed perform this miracle too. He’s even going to do it in Jerusalem, proving that he is the Son of God for many to take note of, but it will be on God’s time, and it is to the people God chooses for Jesus to reveal himself to as the Son of God, for God’s own purposes. When you read about this, and the other “Messiah” miracles, be careful to investigate the details so that you will know the exact truth about the things you are learning.
-Juliet Taylor – It’s been a joy to write again for SeekGrowLove.com and I’ve grown tremendously from doing it, so thank you Marcia! Hello Seekers! I am a Biblical Unitarian (BU) living in Tennessee with my husband, Wes Taylor, and our two boys, John and James. God has given me a BU church (Higher Ground), the best BU friend (Amy Swanson) to go through this race to the Kingdom with, an online church to fellowship with (Allegiance to the King), and a profession (Behavior Analyst/Sleep Consultant) that allows me time to study God’s word. God is good!
Questions
God cannot be tempted, because there’s no way to get him to desire anything that he doesn’t already have or will have at his will, as he’s the creator of all. But he can be tested (although we shouldn’t, knowing the consequences). In what ways do people test God in our time?
Similarly, God does not tempt us to sin, but he does test us like a father tests his child for her own good. In what ways do you think God has tested you?
What other “Messiah” miracle does Jesus perform in Jerusalem (hint: it’s mentioned in Isaiah 35).
Did you know that cities of refuge were first established by God? Did you know that everything good and just has its origins from our God? Our God performs righteous deeds and judgments for all who are oppressed. Our God establishes mercy and justice, and desires that from those who fear him. But often we do not. Instead, we pervert his ways. We do what Romans chapter one says and distort his good gifts and his good intentions for us.
We don’t get what we deserve. We deserve death, or at the very least, a reprimand, like the one God gave through his prophet John the Baptist to the crowds coming to him to be baptized.
Luke 3:7-8 (NASB) 7…“You brood of vipers, who warned you to flee from the wrath to come? 8 Therefore bear fruits in keeping with repentance.”
Psalm 103 tells us that our God 10 “has not dealt with us according to our sins, nor rewarded us according to our iniquities” (Psalm 103:10). If he did, none of us would be here.
Instead, 12 “as far as the east is from the west, so far has he removed our transgressions from us.” (Psalm 103:12). We must remember that. He pardons, he heals, he redeems. He’s compassionate and gracious, slow to anger and abounding in lovingkindness. In our New Covenant, he does this through his son Jesus. That is the God we serve. But we must also remember that he will not strive with us forever.
Can you imagine the impact our modern Sanctuary Cities would have if they functioned with God’s definition of mercy and justice at the helm? One day they will, assuming we still need them, when our righteous ruler, King Jesus returns. In the meantime, we can be Jesus’s hands and feet to the oppressed by asking our Lord Jesus what we can do.
Before the people asked Jesus what they should do, they asked the one who prepared the way before him, John the Baptist, knowing that a man from God had the authority to teach them and tell them what to do. He responds with justice because he knew what to say through the holy spirit.
His responses sound very familiar, like the responses Jesus gives during his ministry. I believe this is because it is the same spirit that is within John the Baptist that is then placed fully upon Jesus at his baptism, but to an even greater measure than it was placed on the highly respected John the Baptist. It reminds me of Elijah, being full of the holy spirit, who went before Elisha, who received an even greater measure of spirit from his God. In fact, the word tells us that John the Baptist came in the spirit of Elijah. Jesus goes so far as to tell us that John the Baptist “is” Elijah who is to come. Of course, not literally; all in spirit.
The people were amazed by John. They, 15 “were in a state of expectation and all were wondering in their hearts about John, as to whether he was the Christ.” (Luke 3:15). Of course, he was not, and made sure the people knew that the one they were looking for would not baptize them with water, but with the holy spirit.
It is Jesus whom we should look to with our questions. In Jesus we find all the fullness of the spirit of God, without measure, because God gave all power and authority to his son, with whom he is well pleased, until all enemies are made his footstools for him in the end. It is Jesus who is our salvation, a man who is mightier than John the Baptist; A man who eventually gave us the holy spirit, the power and presence of God, so that we could “be Jesus” to those who are oppressed in our day.
Unfortunately, as we look to the perverted justice system in our society, we see that there is much work to be done before our life race ends. It will never be fully just until Jesus returns and makes all wrongs right, but if we have the power now, in an even greater capacity than even Jesus was given, because now the holy spirit is given through Jesus post his death on the cross, we can keep doing the work he left for us to do.
God told us what he desires from us throughout scripture. Everything he wants for us he wants because it is good for us, and it culminates in Jesus. If we are going to stop perverting God’s words and his will, we must repent and ask God through his son what we must do! He has made known his ways through Jesus in the New Covenant. Remember his precepts through Jesus Messiah and do them. Remember what he did through Jesus and remember what Jesus chose to do for you and I often. Jesus’s yoke is easy. Serve him by doing his will, which is God’s will. And bless the Lord oh my soul for his everlasting lovingkindness!
-Juliet Taylor
Questions
What does it mean to bear fruits in keeping with repentance?
Why do you think God chooses to work through his son? In turn, why do you think Jesus chooses to work through us?
What work do you think Jesus wants you to want to do for him in your life race?
As we read through Luke, Joshua, and Psalm, let’s continue to be like Luke in carefully examining scripture. Let’s take note of the important details so that we will know the exact truth about what we are learning, like in Luke, as he lays out the facts surrounding the birth of Jesus, including when he was born, where he was born, and who was ruling and present at the time. We are left with evidence that he is indeed the Lord’s Messiah, born under the law of Moses during the first census that was taken during the reign of Quirinius as governor of Syria.
Those details are important.
As we read Joshua, let’s look for parallels between what happens there and what happens in the New Testament, like the women, daughters in the line of Joseph, who came directly to Joshua to ask for an inheritance. He granted it to them. I relate it to all the passages about women in the New Testament who are always surrounding and supporting Jesus and his ministry. Jesus grants many of them their petitions, even the ones I assume were unspoken.
As we read through Psalm 102, let’s consider what was going on in David’s life at the time of his writing. Let’s remember that although it was prophesied from an early time in his life that he would be king, he spent most of his life on the run for his life. When he finally became king, he committed one (or two) of the gravest sins with grave consequences, yet, he was still known for being a man after God’s own heart. I imagine this was due to the constant love and respect he had for God in loving and respecting the LORD’s first anointed king, King Saul, as we see him time and time again showing mercy to him.
Think of a time in your life as a Christian when you were so distraught that you forgot to eat, or drinking your wine mixed with your tears, before getting up, and carrying on, praising God for his compassion, graciousness, and consistency in your life with fear (reverence). Remember that our Lord Jesus told us that in this life, we will have trouble. If you haven’t experienced distress in this way, praise God! But know that we can expect it, especially if we’re doing our part in God’s plan of salvation, serving the word. We’re promised the age to come after enduring this age and all that that entails for the sake of the salvation of others. If we’re working for him, we may also have a target on our backs like David did. But we can take courage. Jesus has overcome the world, and so can we through him, by imitating him when met with hardships.
Notice now in Joshua that even though the children of Israel were promised the land they were conquering, with Joshua as their leader, that they still had much work to do before they were able to rest in the land that was promised to them. In order to even step foot in the land promised them, they had to drive the current residents out. Many times they failed to drive them out completely and dwelt among people who were not God’s people. Often this caused many of them to stumble.
I relate this to sin under our new covenant through Jesus. Although we are promised the kingdom of God at the end of our life race, we still have much work to do. For one, we must drive out the sin from our lives completely, not allowing it to dwell with us. If we don’t, we may end up with a snare that costs us our lives. Thank God for repentance and forgiveness of sins.
Now let’s switch gears back to Luke chapter two. There is so much detail that shouldn’t be ignored. These details, along with the parallels between both of the major covenants, can grant us an even greater understanding of what this life is all about if we go through it all carefully. But again, the result of all the knowledge gained should lead us into new creatures, people who are made in the image of God, who become new in the image of Christ, to the glory of God if we belong to him.
The second chapter of Luke is full of people who I admire for their Godly character. I have no doubt that God hand selected them all to receive the best gift, being eyewitnesses of their Messiah Jesus.
Like unto Mary, the angel of the Lord came to a group of highly favored shepherds, bringing good news of great joy for all people. Not only one angel, but a multitude of heavenly hosts came, praising God before them for what he had done. If I am understanding their message correctly, I would say that they were among the men with whom God was pleased. It is my strive at the end of this life to hear those words from my Lord Jesus when I get the chance to meet him face to face.
When the shepherds heard these words, they went straight away to see what was made known to them. That is faith. After they fellowshipped with the new parents, they went away with the response that we should all endeavor to have after an encounter with our Messiah, which was to glorify and praise their God for all that they had heard and seen, just as it had been told to them.
Next comes Simeon, the man looking for the consolation of Israel, a devout and righteous man, with holy spirit upon him. He got what he was hungering and thirsting for when he held the Lord God’s Christ in his arms. His response was to bless God, the one who gave him what he promised him, for eyes to see God’s salvation in the face of Jesus, who would be a light of revelation to the gentiles and the glory of God’s people Israel.
Then we’re told about Anna, the prophetess, who chose to remain devoted to God’s work in the temple. Day and night she served the Lord God with fasting and prayers, after being widowed for years. At the age of 84, she met her Messiah Jesus. At that very moment, her response was to give thanks to God. She then continued speaking of Jesus to all those who were looking for the redemption of Jerusalem.
Looking at the child Jesus, we can see how he grew in wisdom. He didn’t know what he didn’t know. He had to seek it and obtain it. When he was only 12, he spent his time listening to teachers in the temple and asking them questions. He made it his business to be about his father’s business. That’s the heart of someone thirsty for the word.
The result of Jesus’s studying was a young child who had great understanding of the word, someone who had an answer that I can only assume was correct when corresponding with those well versed in the word, as they were astonished by his answers. He continued to increase in wisdom and stature, and in favor with God and men.
And finally, there is my favorite person, save Jesus, Mary, his mother. Her response to all of those Godly people and their words, including her son, was to treasure the things spoken about her son in her heart.
-Juliet Taylor
Questions
What are some petitions or unspoken prayers that Jesus grants to the women during his earthly life?
What else could we relate the work of the children of Israel to with the work we must do under our New Covenant through Jesus besides driving out the sin in our lives?
What characteristic do you admire the most about those who got to witness Jesus in the flesh, face to face before their death?
As I carefully investigate Luke’s narrative, I take note of the encounter between Zacharias, the father of John the Baptist, and the angel of the Lord, including where the angel stands, and what he says.
I take note of Zacharias’s position and heritage, being a Levitical priest under the Division of Abijah, meaning that it is his duty to serve in the temple in Jerusalem in the 8th division, which was at the conclusion of the Feast of Passover.
I take note that Zacharias and Elizabeth are living in the hill country, perhaps the same hill country described in our reading in Joshua wherein Jabin prepared the way for Joshua’s coming as conqueror, in the same land that became Judah’s inheritance, where Mary, the mother of our Messiah Jesus, dwells (with them) for the first 3 months of her pregnancy with her baby Jesus.
I take note of the life of John the Baptist, sent by God to prepare the way for the Messiah Jesus, relating it to Moses, preparing the way in the wilderness for Joshua to take over and lead his people into the promised land.
After all that detail, likely there to teach us that Jesus is indeed the Christ, born under the law, in the way that God prophesied, with all the Old Testament parallels, I take note of where I think Luke wants our focus, after all the knowledge is obtained.
It is the character of the two women of God that causes me to pause.
God chose to prepare the way for the Lord Messiah through two birth miracles, because two women of God chose to be faithful and humble in the presence of Yahweh God through his agent angel Gabriel.
The details are so important, but it is the character of the women of God, Elizabeth, the mother of John the Baptist, and Mary, the mother of our Lord Messiah, that we should rest our focus on after knowledge is obtained.
There is a stark contrast between the character displayed by the priest, who should have been first to bear the image of God in his response to the word of God, and the women of God in God’s presence.
Zacharias the priest is slow to be faithful, despite the significant circumstance he found himself in (despite a miracle). The angel Gabriel reminds Zacharias that he is one who stands in the presence of the Lord God, reiterating to him that his position deserves reverence and faith because of who he works for and of whose words he’s reiterating to him.
But to the woman, the angel of Yahweh, Gabriel, found the response that God desires from his people. From Elizabeth, we see faith and thankfulness. From Mary, we see faith and humility. We then see what follows women favored by God. When the two meet, Elizabeth is filled with the holy spirit after her baby, filled with the holy spirit, leaps in her womb! She prophesies regarding Mary’s response to the word of God:
Luke 1:45
“Blessed is she who believed that there would be a fulfillment of what had been spoken to her by the Lord.”
Mary’s response to this is praise to God her Savior, magnifying her Lord God through song and prophesy. Her response sounds familiar, much like some of the psalms of David, her likely ancestor.
What follows the people of character, the character of the people that God has always wanted, is exalting the Lord God, the receiving of the holy spirit (and all that comes with that), and joy!
But I take note still. There were consequences for the servant priest’s character flaw. Because of his unbelief to the angel’s words, which were God’s words, he was made unable to speak until the day when the things spoken by God’s agent angel were fulfilled.
This gave opportunity for Elizabeth to continue her faithful stance as servant to the words God spoke. It may be difficult for us to imagine how hard it would have been for her to oppose those in the temple, who chose to disrespect Elizabeth by clinging to tradition in naming the child over her words, which were God’s words. She stood firm in her faith. The people diverted their attention and respect to Zacharias, her priest husband instead.
Thankfully, the consequence from the angel led Zacharias to repentance and faithfulness. When he told the people that the child would be called John (Yahweh gives grace), the name given to him by God through his agent angel, his consequence ceased and his tongue was loosened. His response after repentance was praise to God. He too received the gift of the holy spirit and prophesied, speaking words of salvation.
But fear overtook all those in the hill country of Judea who heard of these things, perhaps due to unbelief. I imagine the fear being like the fear that overtook the people living in the hill country centuries prior, when King Jabin proclaimed the fearful news that Joshua was coming to conquer.
The details are so important, but if they don’t lead people to change, to conform to people bearing the image of God, which becomes conforming to the image of his Christ, all knowledge gained is null and void.
Let our character be the character that God has always desired, like the women, and be faithful and humble servants of the word, to believe in all the words the Lord God has spoken, which are eventually spoken through his Messiah Jesus.
-Juliet Taylor
Questions
What are other important details that Luke gives us in chapter 1?
In Luke 1:7, an Old Testament scripture is applied to John the Baptist. What did John do to “7…turn the hearts of the fathers back to the children, and the disobedient to the attitude of the righteous, so as to make ready a people prepared for the Lord.”?
My favorite part of Mary’s response, after Elizabeth prophesies to her is, “My soul exalts the Lord” (Luke 1:46). What characteristics of the Lord did Mary find worthy of exalting? What’s your favorite part of Mary’s response?
The gospel of Luke was written by Luke the physician (Col 4:14), who traveled with Paul. Luke was a gentile who learned about Jesus through careful research from eye witnesses. Luke wrote the gospel of Luke (the longest Gospel), and the book of Acts – which combined make Luke the most prolific writer in the New Testament.
The gospel of Matthew was written to a Jewish audience, Mark was written to a Roman audience. Luke was written to Theophilus, for a Gentile audience – to assure Theophilus the truth of what he had been taught about Jesus. Multiple times, Luke stressed that salvation was for the Gentiles. For example, Luke 2:30-32, “For my eyes have seen your salvation, which you have prepared in the sight of all people, a light for revelation to the Gentiles and for glory to your people Israel.”
Luke highlighted Jesus’ love for and ministry to outcasts, including: immoral women, Samaritans, runaways, tax collectors, lepers, and criminals. Luke also emphasized Jesus’ prayer life.
The gospel of Luke starts with the story of John the Baptist’s birth, and details the familiar birth of Jesus. Luke then details Jesus’ ministry in Galilee. The majority of the book focuses on Jesus’ heading to Jerusalem – where he knew he would be crucified. (Luke 9:51 says, “As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem.”) Luke then records Jesus’ crucifixion and resurrection.
Luke is the only gospel to detail the story of Jesus’ joining two men on the road to Emmaus after his resurrection. I find this story moving. I love their response as recorded in Luke 24: 32, “They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”
I pray that your heart will be burning within you as you let Jesus speak to you as you open the Scriptures to read the book of Luke.
-Steve Mattison
DEVOTION by Juliet
There were many who tried to compile an account about the things accomplished by the disciples of Jesus, as handed down to them by the eyewitnesses and servants of the word, but it was Luke’s compilation that made the cut.
Luke investigated everything carefully from the beginning (of Jesus’s ministry) and wrote it out in consecutive order. He wanted his reader(s) to know the exact truth about the things that he was learning, which meant that his reader could have been believing some things in error, even though his reader was learning things not too long after there were eyewitnesses to Jesus’s ministry. This should cause us to pause and be mindful of all that we know or think we know.
Truth matters. We should all endeavor to be careful to investigate everything written about and spoken by Jesus, because in him is the knowledge of salvation.
Did you notice though that Luke’s intro makes a statement we don’t often hear? He said his compilation was an account of the things accomplished by the eyewitnesses and servants of the word, or of the gospel. Whether the “word” here represents Jesus or the entirety of the gospel message, which you find in Jesus the Christ, I am not sure. What I am sure of is that if you want to be a servant of the word, the gospel, you should probably know what it is, desire it, and serve.
Do you know the word, the gospel? Do you desire it, both to know it and serve it? Do you know what it means to serve the word, the gospel? If we don’t, we should investigate it carefully, just like Luke did, to serve it rightly, in truth and without error. But that can be difficult.
The god of this world, Satan, has blinded the minds of those who will perish without the light of the gospel of the glory of Christ (2 Cor. 4:4). That’s why we have such a great commission set before us as his disciples, to make known to the world the word, which is the gospel of the kingdom of God, which is found in Jesus, who is in the image of God, which leads to salvation.
God wants none to perish, but without the knowledge of the word, the gospel, Jesus, we will perish. It is our service to the word to preach the gospel.
Notice again that Luke says, “servants of the word,” not just knowledge bearers of the word. It follows that if you are servants of the word, that your life and your character will reflect that. If you are servants of the word, then you will be a person that serves self-sacrificially, to whatever extent is needed in the plan of God, for the salvation of others.
Within our commission, we may have specific tasks that God grants us to do for him on an individual basis to accomplish his work. If we want to know what that work is, we have to get to serving. The more we do for him through Christ, the more service he will give us to do work with while his son is away.
In Joshua, we read about his service and sacrifice to God for the salvation of others, which involved conquering all the lands that God told him to conquer, to be the one through whom he would give his people of his time the promised land. But he didn’t become this servant of the words God spoke to him just because he acknowledged that what was spoken by God was true. He became this servant because of his service to do what God told him to do, reflecting his character, his faith in God to do what he said he’d do.
In Psalm 100, we can read about one of many services that David is well known for. He brought the sacrifice of praise and thanksgiving to God when he came before him, acknowledging who his God was often, acknowledging his name Yahweh, and the work of his hands, namely, us. The byproduct of David’s service reflects his heart, his character, which is after God’s own heart.
Through Luke’s personal service and sacrifice to God through his narrative, we’ll read about our Messiah Jesus, and see his self-sacrificial service embedded in his entire life, written in consecutive order. Once his ministry began, the man didn’t even have a place to call home, as he was too busy serving others to settle in one location. His servitude and devotion to his God culminated in his final earthly work at his death on the cross, leading to the salvation of all.
Remember as we read Luke’s narrative that he was one of only 4 writers out of many whose compilation succeeded in becoming what are commonly referred to as “the gospels”. What an accomplishment! This tells me that if you want to be servers of the word, you’ve got to have a desire to do it and to do it with everything that is in you, because that’s the person you’ve become after receiving the knowledge of Christ.
As we continue on in our reading in Luke chapter 1, let’s take note of all the witnesses and servants of the word with the same careful investigation that Luke gave to his narrative. While we search for the exact truth about the things we’ve been taught, let’s examine the servitude and character of the people who were closest to Jesus, as well as the consequences that followed. After gaining the knowledge of what was accomplished by the original servants of the word, the gospel, let’s get to being the servants of the word of our generation.
-Juliet Taylor
Reflection Questions:
Luke’s narrative was written in consecutive order. Do you know how the other three narratives that met the gospel cut were ordered?
How are you a servant of the word?
What character trait do you want to portray to others after being a servant of the word?