Tag: Jeremy Martin

Greater than Moses

Esther 5-6

Psalms 92

*Hebrews 3

-Devotion by Jeremy Martin (TN)

            It should be pointed out that to the Jewish folks, Moses (Moshe) was a Really Big Deal.  Moses is a big deal to any of the “Children of the Book”, and Christians and Muslims alike regard Moses as a man who spoke God’s words to the people, a prophet who God performed miracles through.  All of the prophets were highly revered but to the Jewish people though, the people who Moses led out of slavery, the people who witnessed miracles performed by God through the man, the people who witnessed him going in to speak with God until his face actually glowed, he was a really, really, big deal.  Like, 5 out of 5 stars in all the reviews, just top notch.  Best Guy Ever.

            Let’s review quickly: Moses, old guy with a beard.  Not really a big talker.  Happily tending his flock out in the middle of nowhere when God* starts to have a conversation with the guy from a burning bush and then tells him that he’s going to be the agent by which God frees His chosen people, the Israelites.  A little bit of whining, God loops in his brother Aaron to assist, then off they go back to the land of Egypt.  “Give me my people”, “No”, plague plague plague plague (x10), then “ok, you and your people get out”.  Run away, “wait, now who’s going to do all the manual  labor?”, pursuit, miraculous escape through the sea, followed by immediate miraculous destruction of pursuing army by same sea. Wandering, whining, miracles, manna, more whining, there’s the promised land go get it,  “we’re a’scared”, wander wander wander (x40yrs), there’s the promised land go get it, “ok, but can we stop wandering?” and right about then Moses dies.  That very brief, highly summarized review of Moses took place in the latter third of his life, covering the time when he was 80-120 years old, the 40 years directly prior to his passing.

            Moses was an incredibly Big Deal, he gave the people The Law, and lots of good advice on how to act (which went largely ignored until they were forcibly reminded), and God performed miraculous signs through him.  God used Moses to do all of these things, and had a unique and special relationship with Moses unlike any man before or after (until Jesus came).  Moses gave the definitive books of the Torah to the Israelites, faithfully recording what God spoke and was a faithful servant who was “more humble than any man was on the face of the earth” (Num 12:3) even despite all of the great deeds listed above.  The level of respect and reverence that later generations of Israelites had and have for Moses can not be overstated.      

            That’s why it is such a big deal in Hebrews 3 when the author says “Moses, yea, super guy, but Jesus?  He’s better.” (Heb 3:3, painfully paraphrased).  This is being written specifically to convince the Jewish folks that Yeshua the Nazarene (you know, Jesus of Nazareth) was The Christ, the Messiah prophesied long ago by the prophets (including Moses, see Dt 18:18).  This guy, he’s really important because with no disrespect to brother Moses (again, 5 out of 5 stars, super guy); Moses was as a servant, but this Jesus guy is as a son.  Both came and were servants of God, both came and spoke the words God told them to, both saved a whole bunch of people; but Moses came to save and restore the Israelites, but Jesus came to save and restore the entire earth, and all of it’s people**.

            In Heb 3:1-2 it clearly states that we have a High Priest (Jesus) who is faithful to Him who appointed him, as Moses also was faithful.  God appointed Jesus as High Priest.  Where do we get the High Priest from though?  Heb 5:1 says “from men”, and and Psalms 89:19 says “from among the people”.  In Heb 1:2, it states “His son, whom He appointed heir of all things…”.  Over and over we see very clearly that God has appointed Jesus, as His son, as our High Priest, as The Messiah.  To clarify the pecking order, our corporate flow chart, “For every house is built by someone, but the builder of all things is God.”(Heb 3:4) and it then goes on to clarify “but Christ was faithful as a son over his house-whose house we are…” in Heb 3:6.  God built everything, and appointed Christ heir  to inherit it, as a reward for his obedience.  Listen: if you already own something (Ps 24:1), you don’t need to appoint yourself as the heir to it.  If you already have full supreme power, you don’t need to anoint yourself as king.  You’re already in charge of everything.  We all agree that “Christ” means “the anointed one”.  Anointed by who? Well, the “builder of all things is God”.  The heir that God anointed and appointed is Christ.  It’s pretty straightforward, if you base your doctrine exclusively on scripture, and not tradition.

            This is a pretty basic and undeniable understanding of scripture.  We miss out on a lot of opportunities to talk to Jewish folks (God’s chosen people, see above) about the Messiah as Christians because of a lot of the theories and convoluted explanations that are so exasperatingly confusing and contradictory are now held to be doctrine by a huge number of our brothers and sisters.  Even worse, we miss out on a lot of opportunities to be obedient to our King and to our (and his) God, when we harden our hearts and don’t listen when we hear his voice. (Heb 3:15).  One last thought I’d like to put forth today: both Moses and Jesus were exceptionally humble men, who not only obeyed God’s word and performed miracles, but did so obediently and sometimes in opposition to what they wanted to do personally.  These are the true “church fathers”, the one’s that we should listen to,  our role models, and our examples of how to please our God.

*-Moses talked to God.  Weeeell actually, Moses talked to God’s agent, the angel God sent.  See Ex 3:2-4 and contrast v2 with v4, it’s the first unquestionable documented example that God uses agents to interact with His creation, and that when these agents (shaliah) speak God’s words, they speak with the full authority of God (and so are often called God, because as His agent they’re representing His authority).  This is well understood in Jewish culture and literature and is common throughout scripture.  See also Ex 20:21-22 for another specific example, and note as well the approximately 40 times or so that Jesus says that “God sent me” in the book of John alone, which the Jewish  people understood to mean “he speaks with the authority of God because God sent him”, not anything else super confusing that may have been suggested later.  Lots of people “saw God” (or His agent) particularly in the OT, but 1 John 4:12 states clearly that “No one has ever seen God”, and this is confirmed in 1 Tim 6:15-16, ergo, anytime that happened it was most likely either in a dream, vision, or an agent that God sent.

**Jesus came to restore the entire earth.  Weeeeell actually, initially he came specifically (and exclusively) to “restore the lost sheep of the house of Israel” (Matt 15:24).  Gentiles were given the favor and opportunity for salvation specifically because some of the chosen people of God (the Israelites) rejected him, and also because God had planned to do it this way: to the Jew first, then to all of the nations of the earth.  Acts 10 starts the beginning of gentiles receiving salvation, well after Jesus had ascended and finished his earthly ministry, so if you’re a “dog of a gentile” try not to get too arrogant about it.  If we do make it into the kingdom, we’ll probably end up being the janitor or “fetchers of wood”, if we’re lucky.  Let’s be humble.

REFLECTION QUESTIONS

  1. Why do we, as gentile dogs who are grafted on to the root while other (and arguably better) branches are pruned, ever become arrogant about our salvation when considering the humbleness of both Moses and Jesus (who were much more important than we’ll ever be)? (Yes, I know it’s a leading question, consider it though)
  2. Have you ever considered how highly favored you are, if you are a member of the body of Christ, a child of God?  Just reflect on that for a moment, don’t take it for granted!
  3. Isn’t God amazing? He told us in the beginning the plan (Gen 3:15), we just didn’t understand it.

PRAYER

Father God, thank you for providing a way for the rest of us, I am humbled and awed that you did.  Please lead us, forgive us when we fall short, and teach us the way to salvation.  In Jesus name, Amen.

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An Obedient Servant

*Esther 3-4

*Psalm 91

*Hebrews 2

-devotion by Jeremy Martin (TN)

                        I love the story of Esther, because without her obedience and willingness to sacrifice herself if needed, a pretty horrible pre-Holocaust destruction of the Jews would have taken place.  While it’s hard for me to imagine it being on the same scale of intentional diabolical evil that occurred in World War II, I suppose if you are one of the ones that’s being murdered you’re far less concerned with intent than action. 

            In Esther 3 today, we see that the King (Ahasuerus) “magnified Haman” and advanced him, “above all the princes who were with him” (v1), to the point that the king had commanded folks to bow to him (v2).  It’s not really clear in scripture why Haman was advanced, but Haman was promoted to (presumably) the second highest level of authority in the kingdom, and was enraged when Mordecai the Jew wouldn’t offer him obeisance.  Read Esther 3:5-6 and see how Haman’s pride caused him to feel/act: then take a moment to flip back to 2 Sam 16:5-14 to see how David (the king) responded to an even greater insult.  Ponder them both in your hearts for a moment: their level of pride, their reactions, and then their fates.  It’s good food for thought.

            Something that I had kind of read past when I was younger jumped out at me when I was reading this morning, in 3:7 we see that Haman, after becoming enraged at Mordeai, had lots cast (cleromancy)  for almost a full year before acting on his rage with his plans to commit genocide on the Jews.  Haman is a man who acts on his impulses, but absolutely does not act impulsively: he festered on his rage for almost a year before approaching the king to begin his attempt against the Jews, and sought supernatural guidance to find the best time to begin.  Haman offers the king 10000 talents (a talent was @75 lbs!) of silver, but the king said “the silver is given to you” and handed Haman his signet ring (effectively giving him full authority and funding) to sign his petition in to law.  Decrees were issued, messengers were sent out, and the king and Haman settled in to drink, but the “city of Susa was in confusion”.  The regular citizens, in other words, had no idea why this was happening.  (This is all detailed in Esther 3:7-15).           

            When Mordecai hears of this, he informs Esther  that she must act.  Initially she is hesitant to do so since there is a distinct possibility that she’ll be killed (Esther 4:1-12).  Mordecai’s response to this in 4:13 gives us a critical understanding: “For if you remain silent at this time, relief and deliverance will arise for the Jews from another place, and you and your father’s house will perish.  And who knows whether you have not reached royalty for such a time as this?“(LSB).  So here’s the thing: God has a plan.  We see throughout scripture that God interacts with his creation through his agents (shaliach) to further His plans and purposes, and many times He has placed a person in just the right place at just the right time to fulfill His purpose.  What do you think happens to those agents who allow fear to prevent them from doing Gods purpose? (Hint: see bold text above). Think about it for a moment: God will ensure His purposes, whether or not you choose to participate obediently determines whether you are rewarded richly or die unknown in disgrace.

            Keep this understanding in mind, while we move forward in time to when God sent Jesus as His obedient agent of salvation for the world.  In the book of Matthew, directly after being baptized, Jesus is led (by the holy spirit) into the wilderness and fasts for 40 days and nights,  after which The Adversary approaches him and tempts him: first with food (pretty obvious), then with a confirmation of authority (subtle and insidious), and then with a blatant offer of power (a last desperate attempt).  So what if Jesus had responded differently or disobediently, with arrogance instead of firm humility? Think about it.  If Jesus had not been obedient, it might be someone else’s name we all recognized today.

            A couple very important things to be noted: God cannot be tempted (James 1:13).  Even if you have a confused understanding about your Christology this should be a giant waving red flag to a “traditional  orthodox” understanding, regardless of “nature”,  because God cannot be tempted irregardless of how you try to rationalize or justify that.  Secondly, we know firsthand that our adversary is insidious and clever, hitting us at our weakest points.  In Matt 3:17, God says “This is my beloved son…” after Jesus obediently gets baptized.  In Matt 4:3, the tempter said “IF you are the son of God…” turn these stones into bread, and Jesus responds with scripture (Dt 8:3).  Then he took Jesus to the pinnacle of the temple and said “IF you are the son of God…” throw yourself down, and quotes today’s reading of Psalms 91 (v11-12).  Jesus responds by quoting scripture back (Dt 6:16).  You know the story, probably so well that you’ve not dug into it too deeply.

            Here’s the thing, and why this is so insidious: in each of these instances above, the tempter is trying to plant a seed of doubt:  “IF you are the son of God…IF you are…” (“Are you really?  Are you sure?  We haven’t seen any miracles yet…how do you know?  Maybe this could show me and the world that you really are, prove yourself, let people see, won’t that be awesome?  Are you the messiah, do you really think so?  Are you really?  SHOW US…prove it to us and to yourself…”).  This is downright diabolical.  This is why it’s just so humbling and beautiful that Jesus remained faithful, because he overcame all of these diabolical temptations, these targeted attacks on him.

            “Weeell, he wasn’t really tempted…” I’ve heard some folks say, but YES, HE WAS!  In each of the points of potential weakness that the shrewdest adversary that exists thought he could penetrate.  Have you ever not eaten for a couple days?  Try it.  You start fantasizing about what foods you will eat when you eat again.  This is a pretty obvious first stab.  The second attempt (“throw yourself down…IF you are the son of God you’ll be fine…”) is the most insidious one, in my opinion, because as humans we are always just filled with doubt.  “Are you really the son of God?  Really? Prove it…” Imagine as a man that you believe that you have a God-given destiny, that you are to be the one to redeem not only Israel but all of the earth: but you’ve been out by yourself for over a month and haven’t eaten, you’re starving and beginning to wonder, and here is the opportunity to prove not only to your enemy but to yourself that you really are the chosen one, the Christ, the Anointed One.  You can prove it.  Are you tempted?  Of course you are.

            Thank God that Jesus overcame.  In our reading today of Hebrews 2:16-18 it confirms that Jesus was the seed of Abraham (A Jew, fulfilling the prophecy in Dt 18:18), that he was our brother (A human being, fulfilling the prophecy of Gen 3:15 and Ps 89:19), and that he himself was tempted (which God Himself can’t be, see James 1:13 again for clarification) so that he is able to come to help those who are tempted (ie, us, the other humans).  As our brother, Jesus is our role model of obedience and humble submission to God’s will. We can do it, because Jesus did.  We are called to be obedient and to submit just like Jesus did, just like Esther did, because if we don’t God will just raise up someone else in our place: His purpose will be fulfilled, whether you participate or not.

REFLECTION QUESTIONS:

  1. Do you think you’d have ever heard about Esther, if she’d chosen to be safe instead of obedient?
  2. Same question, but with Jesus?
  3. Can you think of a time in your past where you had a choice but were scared?  What happened?  Do you feel as if you passed or failed that test, and why?

PRAYER

Father God, thank you for life, and breath, and all things.  Help me to be humble and obedient, even as the Christ was, and even to the point of death.  Allow me the honor of fulfilling the purpose that You have determined for me in this life, even unto death, and allow me to see Your kingdom.  May the lips of all creation offer You the praise deserved.  In Jesus name, Amen.

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Difficult Texts (?)

*Esther 1-2

Psalm 91

*Hebrews 1

-Devotion by Jeremy Martin (IN)

            Hebrews 1 is one of those chapters that’s often used by our brothers and sisters with a more “complex” understanding of God as a proof text, and we’ll look at it closely today and with love in our hearts acknowledge the few instances that could seem to point to a more difficult reading, while also examining the majority of the verses that tend to point toward a more simple reading, verse by verse.  I was once told by a man I love as a father that “To take any verse by itself as a basis for one’s theology is a mistake.  The entirety of scripture should be weighed and measured and the most likely reasonable interpretation based on all scriptures should be the preferred understanding.”  With that in mind, and keeping also in mind that we are all human and fall short of the glory and wisdom of God, let’s proceed.  I’ll be using the ESV translation primarily, since it’s a pretty mainstream “standard” version that lots of folks use.

Hebrews 1:1- Long ago, at many times and in many ways, God spoke to our fathers by the prophets,   There’s really nothing difficult in interpretation here, but I did want to point out the constantly recurring scriptural theme and concept of God interacting with His creation through “agents” or “shaliah”: the prophets, in this instance.

Heb 1:2- but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. We now see that same concept of agency (or shaliah) applied to Jesus (in the same exact sense as the prophets) for God to speak to us, the son whom God “appointed heir of all things”.  This is a double point for our specific understanding, because Jesus is being used as an agent (by God) to speak to men, and God has appointed him “heir of all things” (ie, Jesus received that position because God gave it to him).  The “through whom also he created the world” is a bit problematic on first reading, but I’d like to point out that the actual word for “world” is “aeonas“, which is more applicable to an “age” or “time”.  This word is used 102-128 times in scripture (depending on the manuscripts used) and about half of that time in your bible it’s translated as “age”.  The actual strongs translation is: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period. It really depends on your translational bias, so while we can acknowledge in fairness that this could be a difficult text, it seems more likely when considering the entirety of the verse to indicate the simpler understanding that God created this current “age” through Christ.

Heb 1:3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,  (ESV)

This is the verse that “more complex” interpreting folks lean into and go “aha! There it is!”, but I’d suggest that the translational bias slip is showing again.  The word for radiance here is “apaugasma” (A light flashing forth (from)) which implies a reflection of light rather than an origin.  The “exact imprint” is translated from the word “charakter” (From the same as charax; a graver, i.e. engraving, the figure stamped, i.e. An exact copy or representation) and could be (and is) also translated as reflection or image in different versions.  It should be noted that being the image of something precludes you actually being that something generally, but let’s look at a few other mainstream translations and compare:

(NASB) And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high

(NET) The Son is the radiance of his glory and the representation of his essence, and he sustains all things by his powerful word, and so when he had accomplished cleansing for sins, he sat down at the right hand of the Majesty on high.

The elephant in the room, of course (for our more “complex” interpretation folks) is: if Jesus sat down at the right hand of the Majesty on high (God), and if you believe that Jesus is literally God (and not God’s agent), then is God currently literally sitting beside Himself?  That’s confusing, and would on the face of it contradict Deut 6:4 and Mark 12:29-31.  I personally opt for a simpler reading, and think the NET translation did a better holistic job of translating into english (this time).

Heb 1:4 -Heb 1:7  are pretty non-controversial, so for the sake of brevity I’ll skip a commentary.

Heb 1:8 But of the Son he says, “Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom.

Right now, our more “complex” interpretation brothers are going: “Aha!  There!  It clearly says “but of the Son” and then “Your throne, “O God”!”, THERE IT IS!”.  Granted, that could be a difficult text, by itself, particularly if you are thinking like a modern day English speaking person and assume that the bible was written originally in English (it was not).  Dig a little in the original languages, and you’ll see there’s a very good reason there are multiple translations in English.  I would propose that to the ancient Jewish mind, any throne or kingdom that God establishes is God’s throne or kingdom, regardless of whom God chooses to rule it.  It’s understood (and stated) that the authority to rule is granted by God, and the one who is sent by God acts with the authority of His name and on His behalf (shaliah).  This simpler and culturally accurate reading seems like a much better reading particularly when you combine it with the following verse below:

Heb 1:9 You have loved righteousness and hated wickedness; therefore God, your God, has anointed you with the oil of gladness beyond your companions.”

Because the Most High God, by definition, doesn’t have a God.  He is the “Most High God” (it’s in the name).  Jesus did have a God (John 20:17).  We see further that “God has anointed you”…do you recall what “Christ” means?  It’s simply, “The Anointed”: anointed by God, your God.  God is the anointer, Jesus is the anointee.  God is the ultimate authority and power, and He has appointed (see v2) the Christ as the heir of all things.  It’s a much simpler and less confusing reading.

Heb 1:10 And, “You, Lord, laid the foundation of the earth in the beginning, and the heavens are the work of your hands;

The “and” here above indicates a transition in subject, we’re now speaking of God again, the creator of heaven and earth, as the following verses also seem to indicate.

            Heb 1:11-11:14 are also pretty straightforward, so for the sake of brevity again, I’ll skip a commentary.  So looking back over the fullness of Heb 1, I personally don’t find anything with such a difficult reading that I feel the need to alter my beliefs.  Any texts that I’ve heard used as proof texts to espouse a different doctrine have variant readings that seem simpler and to make more sense, taken holistically.  Please keep in mind, I’m just a human being so I absolutely accept that I could be mistaken.  I sit under the authority of scripture and not over it, but digging into these scriptures and examining them closely I feel about 90% confident that I have made a correct interpretation in this instance.  I think it’s important to deeply search the scriptures and to be honest with yourself with what you find.

            Before we leave today, I’d be remiss if I didn’t at least give a polite nod to our Esther reading, because Esther 1-2 is what I’ve mentally labelled in my mind “The Cautionary Tale of Queen Vashti” as an example of how not to act.  We have been given great blessings and favor undeservedly by our God, let’s make sure we don’t get demoted due to our own arrogance and self importance, and removed from our position (Like Queen Vashti was).

REFLECTION QUESTION

When you read scriptures, do you rush through it quickly or dig deep and compare translations and alternate meanings or complexities? Why?

PRAYER

Father God, thank you for giving us Your word.  Please grant us the wisdom to understand what You have spoken, and the sense to listen.  In Jesus name, amen.

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Remember Me, Oh My God, for Good.

*Nehemiah 11-13

Psalm 90

Philemon

-Devotion by Jeremy Martin (TN)

            As biblical characters go, I really like Nehemiah.  He seems to me like he’s a bit feisty, like Paul in the New Testament.  A passionate fellow, who isn’t afraid to lay hands on you, and not in a healing manner.  He actually threatens to lay hands on some folks in today’s reading, and then does in another couple sections.  As it was mentioned in yesterday’s devotion, the return of the people from exile happened in waves: Zerubbabel went to start rebuilding the Temple (@538BC), Ezra went later and restored the law (@458BC), and then Nehemiah returned (@445BC) and rebuilt the wall, the infrastructure, and finished restoring the law to Israel (with Ezra). 

            This is important to understand when looking through the book of Nehemiah, because at some points it will read something like “**Now these are the priests and the Levites who came up with Zerubbabel… “, and that should indicate to you as you read “ah, ok, so this was decades before, this is the first wave…”.  Often following this, there was a genealogical listing of the descendants down until Nehemiah’s time because as has been mentioned in previous devotions, the Jewish people were absolutely obsessed with genealogy (see 4/11/26 and 6/19/26 devotionals).  To the ancient Jewish mind, this just let’s you know who’s who, and what their functions/authority are, because your genealogy determined your inheritance (and role).  This was incredibly important in their culture, and why 2 of the gospels in the New Testament take such pains to list Jesus’ genealogy: in order to prove that he met the qualifications of the Messiah that were prophesied (see 5/18/26 devotional).  (**all biblical quotes today are from the LSB translation)

            Flipping back a few chapters you can see exactly how important this was for legitimacy: in Nehemiah 7:5 it says “Then my God put it into my heart, and I gathered the nobles, the officials, and the people to be recorded by genealogies. Then I found the book of the genealogy of those who came up first, and in it I found written:…” and then it goes on to list numerous folks.  Towards the end of that chapter in 7:63, there’s a list of some folks, and then it goes on to say in v64 “These searched in their genealogical records, but it could not be found; therefore they were considered unclean and excluded from the priesthood. ” (at least until their fate could be decided by inquiring of God via Urim and Thummim).  It was that big of a deal, if you couldn’t definitively prove your heritage, you could lose your job and your livelihood.

            When we turn in our reading past the genealogies in 11 and 12 (and we just talked about why those were so important), at the beginning of chapter 13 in v1-3 we see them reading from “the book of Moses” about the laws that “no Ammonite or Moabite should ever enter the assembly of God “, and then “they separated all foreigners from Israel“.  This sheds a little light on the passion Nehemiah has in chapter 13 v4-9, when he throws Tobias and all of his belongings out of the temple, because if you flip back over to chapter 2:19 you see that this is actually “Tobias the Ammonite official”, mentioned in conjunction with Sanballat the Horonite and Geshem the Arab as opponents to Israel.  Living now in the temple?!  No sir, not under Nehemiah’s watch.

            In Nehemiah 13: 9-14 we see a problem, and then a solution.  The Levites haven’t been given their portions, and as a result they’ve all gone to their own fields and left the temple neglected.  Nehemiah has what we can assume is an “intense fellowship” with the officials, and then returns the Levites to their posts and reinstates their portion.  Then comes the focus of today’s devotion, in v14 where Nehemiah says: “Remember me for this, O my God, and do not blot out my lovingkindnesses which I have shown for the house of my God and its responsibilities.” I love this.

            We see this same formula repeated 3 times throughout this chapter.  In Nehemiah 13: 15-22 we see another problem, and then another solution.  The Israelites were not keeping the Sabbath, and some of the foreigners weren’t either, working and bringing in goods and selling them on the sacred day of rest.  After more “intense fellowship”, and an offer for the laying on of hands, Nehemiah shuts the gates of the city during the Sabbath and sets guards to keep Israel from violating the Sabbath again, and then says again (in v22): “For this also remember me, O my God, and have compassion on me according to the greatness of Your lovingkindness. “.

            Again, in Nehemiah 13: 23-31 we see another problem, and then another solution.  The Israelites had (in direct opposition to what God had told them) intermarried among some of the locals, to the point that many of the children couldn’t even speak their native tongue.  In verse 25 it says: “So I contended with them and cursed them and struck some of them and pulled out their hair and made them swear by God …“.  Sounds like another nice, calm, rational round of intense fellowship, after which he finds that Joiada, a priest, has done the same thing “so I made him flee away from me.”  Like I said at the beginning, he’s feisty, I like him.  It sounds like the majority of his fellowship is what we’d call “intense”.  Then again, in verse 31 we see the formulaic “Remember me, O my God, for good.”  Nehemiah is a man who understands that he has flaws, a passionate man who performs services for God , and then humbly asks God to remember these acts, and to grant a favorable judgment.  I love the chutzpah. 

            We understand as Christians that nothing that we could ever do will warrant the overwhelming favor that God has granted us.  No act that we could ever perform would earn our entry as citizens into the kingdom of God.  HOWEVER, we also know that faith without works is dead (James 2:17), and that we were created to do good works which God prepared for us (Eph 2:10).  We don’t like to talk about this much, but 2 Cor 5:10 says “For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad.”.   Not what you believe, but for your deeds.  If you have a faith that can move mountains, that’s great, but what have you done with it?

            Every time we ignore a brother who is in need, we are storing up wrath for ourselves in the day of judgment.  Christ himself said, “What you have done for the least of these, you have done for me.” (Matt 25:40), and by extension when we ignore the least of these, we are ignoring our king.  Conversely, when we do good works in the name of our king, we are storing up for ourselves treasures in heaven (Matt 6:19-21).  James 1:27 says “Pure and undefiled religion before our God and Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained by the world. ”  How many times in a week are we actively seeking the opportunities to serve God?

            Store up for yourselves treasures in heaven.  Join me in beginning to seek every day what good work we can do, to actively seek out the good works that God has prepared in advance for us, to the glory of God.  When we are presented the blessing of an opportunity to serve, offer up a silent prayer of thanks, and a humble plea to “Remember me, O my God, for good.“.

REFLECTION QUESTION (Just one today):

  1. What are you going to do today to physically exhibit God’s love to another?

PRAYER

Father God, thank you so much for all of the blessings that you have given me, none of which I’ve deserved.  Please provide me an opportunity today to do a service in Your name.  Please help me to be an active servant who pleases You.  You have prepared good works in advance for us to do, please show me what some of them are today.  Please forgive me for all the times when I’ve ignored the opportunities, and open my eyes to see them when you present them, even if they are out of the way.  Help me to follow the example of Jesus, our king.  In Jesus name, Amen.

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Good Works

*Nehemiah 9-10

Psalm 90

*Titus 3

-Devotion by Jeremy Martin (TN)

            The restoration of a people is a beautiful thing.  When the (1st) temple was destroyed in @587/586 BC and the people were taken captive and led off to Babylonia as a result of their sins, they languished there for 70 years.  The return happened in waves: Zerubbabel went to start rebuilding the Temple (@538BC), Ezra went later and restored the law (@458BC), and then Nehemiah returned (@445BC) and rebuilt the wall, the infrastructure, and finished restoring the law to Israel (with Ezra).  Tying prophecy to history is sometimes confusing and can be very subjective depending on your interpretation and understanding.  One of the things that confused me initially is that the Jewish year has 360 days in it, our calendars today have 365 days in it.  Over time that can skew calculations, but keep in mind that the OT prophecies (as most scriptures) were written for ancient Jews.   That’s important to keep in mind, particularly to keep a correct context and exegesis when interpreting scripture: the target audience was (at least initially) the Hebrews, God’s chosen people.

            The ancient Jewish understanding of God is very clear in this exceptionally beautiful prayer of repentance by the people in Nehemiah 9.  To help give yourself that same understanding, I highly recommend that if you have a bible that translates the name of God as “THE LORD” (all capital letters), highlight that every time you come across it.  Then, somewhere on that same page write a note “YHVH”, the sacred and holy personal name of God, and highlight that.  Note that this will not be a quick task, because the personal given name of God occurs about 7000 times in the Old Testament, more if you count the abbreviated “Yah” or compound titles like “YHVH Tzevaot”.  The correct pronunciation of this is debated (The V is thought to be pronounced like a W in ancient Hebrew), but the important thing to remind yourself every time you come across it is that this is a personal name, not a title, and it’s the name God asked to be identified by (in Ex 3:15) “forever”.

            Chapter 9, v1-3 gives a very, very important description of how the people approached God, one that we should take to heart when we’ve transgressed and are seeking to return to His favor: humble yourself .  These folks fasted, humbled themselves, and confessed their sins.  They called upon God by name (v5) and blessed the name of God.  Then they pronounced this critical statement of faith that was central to the entire faith of all Jews: “You alone are Yahweh“, and followed with a list of accomplishments and deeds that God had done (v6-15).  They continue on and confess their sins (v16-31), and then while acknowledging their own guilt and the righteousness of God in punishing them for it, they ask for mercy (v32-37), and ask to enter again into a covenant with God (v 38, and then all of the specifics of the covenant are listed in Chapter 10 in it’s entirety).

            In Nehemiah c9v27 about 3/4 down the verse it says: “You gave them saviors, and they (the saviors) saved them (the Israelites).” (LSB translation).  So, who sent them saviors?  God did, we see throughout scriptures that God interacts with His creation through agents, but that even though the agent may have physically performed the task, it was God who caused it.  So who saved them? God did, again, because He sent the saviors (the judges, in this instance).  Even today, we understand that if a subordinate performs an action on behalf of their superior’s direct orders, it was actually the superior that caused the action to occur.  The Jewish folks have a legal term for this, called “shaliah” (see 1/27/26 devotion).  It’s critical to understand this concept in order not to misinterpret or misunderstand scripture.

            Here’s a good example of why: in Titus 3:4 it says “4 But when the kindness and benevolence of God our Savior appeared,” (REV) , and then down a little bit further in Titus 3:5-6 it says, “5 he saved us, not because of righteous works that we ourselves did, but on the basis of his mercy, through the washing of a new beginning and renewal by the holy spirit, 6 which he richly poured out on us through Jesus Christ our Savior” (**Note that I’d originally had the LSB pulled up, but switched to the REV for this quote because the LSB evangelical bias was showing pretty strongly: holy spirit had been capitalized, and “which” had been incorrectly translated as “whom”, attempting to nudge the readers in a specific direction of interpretation.).  In the above comparison, we see that God is stated as being our savior, and then Jesus is stated as being our savior.  Does that point to a hidden “complex” understanding of God then? 

            Certainly not.  We understand that when God sends an agent, the credit for the actions of that agent are reflected to God, since God sent them.  While we can absolutely say that Jesus (the) Christ is our Savior due to his obedient submission and sacrifice, we can also absolutely say that God is our Savior because He sent Jesus.  God initiated the action, Jesus performed the action.  Jesus himself explains this to us, saying that God sent him about 30 times in the book of John alone.  This is very clearly explained throughout scripture.  I sometimes find myself getting a bit passionate about this very simple scriptural understanding, particularly when later traditions are presented to me as biblical truths, and particularly in a “church” environment.  That can be dangerous, though.

            That same passion is probably exactly what allowed men’s hearts to be corrupted, and to torture and murder fellow believers, when they believed differently.  We see in Titus 3:8 that: “those who have put their trust in God will apply themselves to good works” and in Titus 3:9 that we should “avoid foolish speculations and genealogies and strife and fighting about the law, because they are unprofitable and pointless.”.  Our focus should be on doing good works.  We’re just humans.  Regardless of what you believe, how are you acting on that belief?  This scripture tells us that we should be more concerned about performing good works in God’s name.  I absolutely believe that scriptural truths are important, but I also don’t want to be the most correct theologically understanding guy that didn’t make it into the kingdom because I didn’t act with love towards my fellow creation.                      

            So what is the perfect balance?  It’s tricky.  We see from scripture that our priority should be to trust in God, and to focus on performing good deeds to the glory of God.  That being said, it’s also important to understand scripture properly, because “God seeks those who worship Him in spirit and truth” (John 4:23-24), and I believe it’s a very good thing to share our understanding: provided we can do it in love.  Humbly, gently, with overwhelming concern and patience, and considering others to be greater than ourselves: but also firmly, and unwaveringly, using the scripture as our foundation.  Pray to God, and He will grant you wisdom.  In the meantime, if you’re not sure on how to proceed, focusing on good works will show where your heart is to those around you.  It will take time, patience, love, and God’s wisdom to affect any changes in understanding that are deep and meaningful.  Be a light to the world around you, don’t beat up the world around you with your light, but let it shine.

REFLECTION QUESTIONS:

  1. Have you put your trust in God, or are you still trying to run things your way?
  2. What good works have you done this week?
  3. Do you plan your good works, or just wait for opportunities? Why?
  4. Which is more important to you: a correct understanding of scripture, or the correct implementation of the scriptures you understand?  Why?

PRAYER

Father God, grant me the heart to do Your will here on the earth, in a manner that pleases You.  Help me to love as deeply as You’ve loved us, and to share my faith in a manner which honors and pleases You.  Help me to be humble, and to follow Jesus’ example.  In Jesus name, Amen.

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Scriptural Paleontology or the First Church Council

1 Chronicles 4-6

Psalm 70

Galatians 2

-Devotion by Jeremy Martin (TN)

            1 Chronicles has one of the densest “who begats” sections in scripture, and roughly 10% of the entire book is devoted to genealogy.  Let’s talk about the genealogies for a second.  These are admittedly some tough chewing at times, but that’s because they are so nutrient dense.  Every single one of the names that we normally skim over is an entire novel or series of novels in it’s own right, and constitutes an entire lifetime of choices, decisions, and adventures but it’s hard to see that because all we see is a name and then it moves to the next.  I used to completely skip over these as a kid because, well, let’s be honest: not a whole lot was going on that I could see, just a lot of “and Jed begat Bob who begat Bill who begat Frank who begat…”.  I’d considered it as the literary equivalent of Ambien ™ at the time.

            That perception changed for me when I did a deep dive into the genealogy listed in Matt 1, and I started taking genealogies seriously.  Jewish folks take their genealogies very seriously, and for a very good reason, we touched on that just a little bit in yesterday’s devotion.  What I discovered, quite by accident, is that genealogies are fascinating if you start digging.  Think of every genealogy section in scripture as a dinosaur bone.  You don’t always know what it’s going to look like when you start digging it up, but it’s always amazing what you find if you’re a good scriptural paleontologist.  In fact, yesterday’s entire devotion was going to be done out of 1 Chronicles 1-3, but after I read Galatians 1 I rewrote the whole thing because it had such an important message in it. 

            Let me see if I can inspire your inner scriptural paleontologist with some interesting snippets from 1 Chronicles 1-6:

  1. In 1Chron 1:1-4 there is a direct line from Adam to the sons of Noah.  Which one of these men listed didn’t die, and purportedly has a “pseudepigriphal” (apocryphal) book that is quoted later in the New Testament but which is NOT included in the canon of the New Testament? (Hint: Gen 5:24, Jude 14-15.  Also, if you get a chance, read the book in question, it’s interesting.)
  2. In 1Chron 1:19 it states: “…the name of the one was Peleg, for in his days the earth was divided “.  What does that mean?  Is this a confirmation of the scientific theory of “Pangea”, or is it a reference to the tower of Babel? (Hint: Although also noted in Gen 11, it never clearly says why in the Bible, but a few apocryphal books including “The book of Jubilees” seem to imply the latter)
  3. In 1 Chron 2:7, when it mentions “Achar, the troubler of Israel” it seems like there’s a gap in the genealogical listings between Zimri and Carmi, who’s missing, and why is Achar called that? (Hint: he’s also known as Achan, see Joshua 7 for both answers)

            I don’t want to get too sidetracked from our devotion today, but I’ve listed the few snippets above to try and inspire you to dig scripturally every time you come across a genealogy.  You never know what you’re going to find, but there are books and books worth of stories in genealogies that we normally just brush past.  They’re fascinating, dig a little bit.

            Moving on to our Galatians 2 reading today, we see a quick snippet in v1-2 that is pretty important for a number of reasons.  In it, Paul, after being called by a revelation from Jesus, empowered by the holy spirit,  and preaching to the gentiles for 14 years, humbly goes to the “authorities” (namely, some of the original apostles), to make sure he’s acting properly.  Firstly, note that God has at this point in time already been performing miracles through Paul, and also keep in mind that prior to the events in Acts 10, the message was being delivered solely for and to the Jewish people.

            The first “Church Council” is referenced here in Galatians 2, and actually takes place back in Acts 15.  There are a number of very important things to take away from this council.  Firstly, the gospel of salvation is approved to be given to the gentiles, fulfilling many prophecies (See in particular Is 49:6).  This is huge, particularly if you’re a gentile (non-jewish person).  Secondly, the content of the meeting is absolutely screaming down history at us about what it doesn’t say, or even question. 

            Keep in mind, the Jews are fiercely monotheistic ever since the return from the Babylonian exile.  The gospel message of salvation has been being preached to the Jews by Jesus and by the apostles after Jesus was resurrected, and now is going to the gentiles for the first time.  So let’s think for a moment: the content of this first, hugely controversial, church council is (in it’s entirety) this: can the gospel of salvation be preached to the gentiles, and if so, what must they do? The entire reason for the meeting was predominantly to question whether or not gentiles should be circumcised to be considered “of the faith” (A: no, see Acts 15).

            You know what is NOT being questioned at this first church council, nor by any other church council until AD 325, hundreds of years after Jesus’ resurrection, and hundreds of years after converting many pagans and philosophers into Christianity?  “Is Jesus God?”.   It just never came up, because it’s such a foreign concept to the Jews of that time that it would never even be conceived of as a possibility.  The apostles and all of the Jewish followers of Christ at that time wrote, suffered, and often died, to tell the world and to prove that Jesus of Nazareth was the Messiah prophesied about in numerous scriptures; nothing more, and certainly nothing less.

            The Jews knew  who God was, His name occurs almost 7000 times in scripture;  Yahweh, the creator and sustainer of all life, who revealed Himself to Moses in Ex 3.  The Jews fully understood the concept of “shaliah” (see 1/27 devotion), but they could also quote the Shema (Deut 6:4-5) by heart, and had it written beside their doors, and in boxes they tied to their hands, and in boxes they tied to their foreheads because it was so important to God that he commanded them to do so.  If you have a more “complex” understanding about the nature of God than what is written, I urge you to “stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls. “ (Jer 6:16).

            One thing to leave with; as obedient servants and slaves to our king, Gal 2:20 is a really good verse to memorize and keep in your defensive arsenal for when you are tempted: “I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. And the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me “ (LSB).  Remember that we were bought by our God at a price, a very high price indeed, and allow our king, the Christ, to sit upon the throne of our hearts.

REFLECTION QUESTIONS

  1. Are you (even slightly) inspired to dig a little next time you see a genealogy?
  2. Why do you think Paul, after 14 years, went to check with the “authorities”?
  3. If the “authorities” had told Paul “No, you can’t preach to the gentiles” do you think he would have listened based on the rest of the chapter?  Either way, would that have been the right or the wrong call, and why?
  4. How can we get off the throne of our hearts, and put Christ there? (It’s different for each of us, your answers will be unique to you)

PRAYER

Father God, forgive me of all sin and teach me to be holy.  Circumcise my heart, father, and let me humbly serve you and bear good fruit to honor you.  Thank you for sending your light to the nations, thank you for the high price which you paid for me, please grant that I can honor you in everything I say, do, or think.  In Jesus name, amen.

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Who is Your Daddy?

*1 Chronicles 1-3

Psalm 70

*Galatians 1              

-Devotion by Jeremy Martin (TN)                      

            The opening of Galatians is one of the (many) clear examples of Paul’s personal understanding of scripture, of the nature of the Most High God and of His Messiah, Jesus.  The thing to keep in mind about Paul is that he was a “good Jewish boy” (just like Jesus was), and a Pharisee who trained under the renowned Gamaliel (and likely the “Hillel” school associated with Gamaliel) .  The Pharisees were basically just what we’d call the “church leaders” of his time.

            There were 4 predominant Jewish “philosophies” at the time, and it’s very important historically to understand them and their differences with each other in order to fully grasp what being a “Pharisee” meant.  So here they are, in no particular order:

  1. Pharisees-Devout Jews who emphasized strict adherence to the Torah and the oral law. They believed in resurrection, an afterlife, and divine providence.
  2. Sadducees: A priestly and aristocratic group who accepted only the written Torah (Pentateuch) as authoritative, rejected the oral law, and did not believe in resurrection or an afterlife.
  3. Essenes: A separatist, ascetic group that lived in communal settlements (like Qumran), practiced ritual purity, and are associated with the Dead Sea Scrolls. They believed in divine predestination and awaited a messianic figure.
  4. Fourth Philosophy: A radical political and revolutionary movement advocating armed resistance against foreign rule, particularly Roman occupation. They opposed paying taxes to Rome, viewed submission to foreign powers as idolatry, and sought a theocratic Jewish state. This group is often identified with the Zealots and Sicarii (Remember Simon the Zealot?  Yea, this is what they’re talking about: more stabby stabby, less “oh that guy was really zealous”.  Look up “sicarii” for some really cool information about these guys.)

            So here is the thing, the Pharisees were (as every branch mentioned) FIERCELY monotheistic; they believed in the one God, the God Most High, Yahweh. This particular sect was so fiercely monotheistic that they literally posted copies of The Shema (Deut 6:4-5) beside the doors to their houses, put it in little boxes and tied it to their hands, and tied them in little boxes around their foreheads to remind themselves: “Listen Israel! Yahweh God, Yahweh is one.”  It was a big deal, so big that when Jesus was asked what the greatest commandment was in Mark 12:29-31 he quoted this (also note that the scribe agreed with him, and Jesus didn’t correct him).   That’s just what every good Jewish boy knew.  As good (Judeo-)Christians, we should know it too.

            My point in bringing this up is simply this: if Paul had come to a more “complex” understanding of the nature of God and His Christ as some modern apologists have suggested it would have been a huge, earth shatteringly tremendous, shockingly big deal.  It would have come up very clearly (not inferred) in conversation, and probably more than once.  There would have been screaming bouts and yelling, probably violence.  At least something in scriptures would have documented very clearly this huge diversion from an entire nation’s historical understanding of the nature of God, but it never comes up.  

Gal 1:1-4, LSB:

1Paul,…not sent from men nor through man, but through Jesus Christ and God the Father, who raised Him from the dead…3Grace to you and peace from God our Father and the Lord Jesus Christ,4who gave Himself for our sins …according to the will of our God and Father, 5to whom be the glory forever and ever. Amen.

            We see from the above that Paul believed that Jesus was The Christ (The “Messiah”, see May 8th devotional), that God raised Jesus from the dead, that Jesus gave himself for our sins, and that this sacrifice was done according to the will of our God and Father (to whom be the glory forever).  It’s pretty hard to have a “complex” reading of this, Paul delineates firmly between his God and his Messiah (as does Jesus, see John 20:17).  Almost all of Paul’s openings in his letters clearly delineate between God and His Christ, the man Jesus of Nazareth whom he believes is the Messiah (as did Jesus, see John 4:25).  All of the new testament authors (and Jesus himself) identify Jesus as the Christ, the Messiah.  It is not good to go beyond what is written (1 Cor 4:6), and that is what is written.  He is the Messiah, the son of David, the son of the living God (Matt 16:15).  He has to be, to fulfill the prophecies of the Messiah (see 2 Sam 7).

            As we can see in our 1 Chronicles 1-3 reading today, the Jewish folks have a passion for genealogy, we might view it as almost more of an obsession.  I never really understood that, but it’s simple, and very practical: the inheritance of the people was determined by ancestry.  In the book of Numbers (which has quite a bit of this type of genealogy) in chapters 34-36 it gives the breakdown of these inheritances for the Jews.  The obsession was because, simply, that determined where you lived, who you were, and what you got.  Want to be a priest in the nation of Israel?  Well, who’s your daddy? Let’s break out the genealogical scrolls and trace you backwards because if you can’t make a pretty straight genealogical line from you to Aaron, you aren’t qualified.  This concept ended up being carried over generationally, because who you were determined your inheritance.

            This type of genealogical thinking is entrenched in the Jewish mentality because of this, and that’s why 2 of the gospels make a point to break down the genealogy of Jesus in order to prove that he met the requirements of being the “Messiah” or “Christ” (Matt and Luke), but Jesus also exemplified the loving nature of God towards His creation. John the baptist (in Matt 3:9) warns the people not to think that because Abraham is “their father” that they’re safe, because it is faith that determines spiritual lineage (Rom 4:16, Gal 3:7) and not genealogy.  In John 8:44 Jesus tells some of the religious leaders that “You are of your father the devil”.  This is not to imply that their biological father was Satan, but to explain that true spiritual paternity is determined by behavior, actions, and attitude.  So with that understood, let me ask you the question: who is YOUR daddy?

            Our Father in heaven is the Most Gracious, the Most Merciful.  He has given us blessings abundantly, even when we didn’t deserve them, and even when we were acting in opposition to His will.  He forgives freely to those who ask, He is faithful, He is loving, He comes running to meet us along the path when we wake up and begin to return home from our own folly.  Even when He is wronged, He stands waiting with outstretched arms for His children to return.  He is patient, He is kind, He always keeps His promises, and He will make a way for those who love and seek Him.  He LOVES YOU SO MUCH that He sent His only begotten son to die to make a way for you.

            So, again: who is your daddy?  Read the above paragraph very carefully.  If you are reflecting all of those traits, then you too are a child of the living God.  If you are not reflecting those traits listed above stop for a moment, and with fear and trembling consider your path and who your father is, and how to return to the loving arms of the God who made you.

REFLECTION QUESTIONS

  1. What single thing can you do better to reflect the nature of God in your life?
  2. What flaw do you personally feel is the most detrimental to you, and how can you fix it?
  3. We are to regularly examine and test ourselves (2Cor 13:5): How do you normally do?
  4. Who is your Father, today?  What about yesterday?  Tomorrow?

PRAYER

Father God, my father, please show me what I can do better.  Please teach me Your ways, and let me humbly seek after You with all my heart.  Please forgive me when I fail You, as I so often do, and cleanse my heart of all wrongdoing and wrong thinking.  Guide me on the path that leads to Your kingdom.  Thank you for sending Your son to teach us, grant us the wisdom to listen.  In Jesus name, Amen.

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The Man of God

*2 Kings 23-25

Psalm 69

2 Corinthians 13

-Devotion by Jeremy Martin (TN)

            There is so much going on in our 2 Kings reading today that it’s unlikely that we’ll have the chance to adequately cover it all.  Of particular note, there are some hidden gems, or “easter eggs” as the kids say, strewn about that you have to be looking for carefully or you’ll miss (*An Easter egg is a message, image, or feature hidden in various forms of media).  These were some of my favorite bible books to read as a child just because there was so much excitement and adventure going on, but looking closely you’ll find that there are quite a few nuggets of wisdom, but you have to dig for them sometimes.  Some are laying right on the surface, though.

            The first part of 2Ki 23:1-25 is detailing some of the things Josiah did as king.  Keeping in mind that he was only 8 years old when he took office (2Ki 22:1), I was wondering how old he was when he realized that his father Manasseh had led the nation astray and started working to correct it.  The closest I could come in the book of 2 Kings to finding that answer is in 2Ki 23:23 where it says “But in the eighteenth year of King Josiah, this Passover was celebrated to Yahweh in Jerusalem” (LSB), for the first time since the time of the judges (back in v22).  So, is that in the 18th year of his life, or the 18th year of his reign?  I found the answer over in 2 Chronicles 34&35, which states that in the 8th year of his reign he started to seek the Lord, and that in the 18th year of his reign (after significant reforms had already been made) they celebrated the Passover for the first time since the time of the judges.  So, for you bible nerds out there, he became king at 8, was about 16 years old when he started seeking God, and was about 26 when he reinstated the Passover feast.

            Oh, and in case you were wondering if grandpa Manasseh was really such a bad guy, the biblical writers remind us again and again whose fault it is in 2Ki 23:26 and also 24:3, squarely blaming all of the misfortunes about to befall them during this time on him.  You know, in case you forgot, because apparently they did not: EVER.  Keep in mind, this is an epic time in history; the Assyrian kingdom was in decline, Egypt was still a force to be reckoned with,  and the Babylonian kingdom is on the ascension.  Up until the time of the Babylonian exile, the ancient Jews had a real problem with idolatry (you’ll recall that’s #1 in the list of ‘thou shalt not’s).  After the time of the Babylonian exile, you never hear about  idolatry again in the land of Israel (at least on a national level).   Think about that: just like when you got a spanking from your father as a child, God generally performs punitive actions to correct behavior.  This time it absolutely worked, check it out if you don’t believe me: the Israelites never again returned to idolatry once they returned from Babylon (at least on a national level).

            Here’s one “Easter egg” I found when doing a deep dive into this reading: I’d always assumed that the “idolatrous priests” (2Ki23:5) referred to, you know: priests who worshipped false idols or pagan deities.  Reading closely in v5,6,8, and 9 however we can see that some of these were kohanim, Aaronite priests of God, particularly in v9 where it states “…but they ate unleavened bread among their brothers.” (LSB).  We can infer from these passages that even if you’re the right guy, serving the right God, if you’re doing it in the wrong way or in the wrong place: you might be idolatrous.  I’ve got a note in my bible that reads: “priests of God, but serving in the wrong place?”.  Just a little food for thought, something to consider.

            Do you like finding “Easter eggs” as much as I do?  Well, lucky day, here’s another one: read carefully 2Ki 23:15-18, about the grave of the “man of God”.  This is a great story, but to get the full scope of it, after you read the above verses, you’ll need to flip backwards over to 1 Ki 13.  We sadly never get to know the name of the man of God, we do however get to learn a valuable life lesson: listen to God if He’s talking, and absolutely ignore men if they are saying something different. 

            A  quick summary of the story is as follows: God sends a man, a prophet, to deliver a message to the king, which he does.  This prophet is commanded to “eat no bread, nor drink water, nor return by the way which you came”.  Then another prophet chases after him and says “uh, so God told me you’re supposed to come eat with me”, and he does.  Then the prophet who invited the first one to eat then says “why have you rebelled against God?” and tells the guy he’s going to die, which he does shortly after he leaves (by a lion).

            Then, to add insult to injury, when the second prophet realizes that the “man of God” has been killed (and while accepting absolutely no personal responsibility in this series of events as possibly overstepping by telling the first prophet that God had told him he should eat), he has him buried and mourns him saying “alas, my brother!”.  Then, as if that wasn’t enough, this second prophet then tells his kids “When I die, bury me with that guy, because he was a prophet.” (paraphrased and summarised, but accurate, go and read it: 1 Ki 13)!?  As a result, when all the other graves are defiled later on, the second prophet who misled and (indirectly?) caused the “man of God” to be killed was also left undisturbed when Josiah left the grave alone in 2 Ki 23:18.  Ironic, isn’t it?  The moral of that story is: ignore men, listen to God.

            Now remember as we continue on, Manasseh was a really bad guy.  So bad that even when Josiah did what was right in God’s eyes, God’s promise to Josiah was not that he would relent from His (righteous) wrath on the nation, but that Josiah would die before it happened so that he “would not see all the evil which I will bring on this place” (LSB, 2 Ki 22:20).  This happens in 2Ki 23:29, when Pharaoh Neco (AKA Necho II, @610-595 BC) puts him to death at Megiddo.  Does the name of that place sound familiar?  It should, in Rev 16:16 the “final battle” prophesied is to take place in what is translated as “Armegeddon”, which is literally “Har Megiddo”,  or the “hill” of Megiddo (an ancient city).  Same place (insert dramatic sound effect here). 

            In 2 Ki 24, we see the beginning of the rise of Nebuchadnezzar and the ascension of the kingdom of Babylon.  Later on in this chapter (v10) Judah goes into exile, and then in chapter 25 we see the fall of the last stronghold in Judah, Jerusalem.  It is notably at this point that the temple is burned, Solomon’s temple, one of the grandest architectural structures of the time.  The people had begun to think of themselves as untouchable, since they had the temple in their midst, even though idolatry was running rampant (See Jer 7:4 for the popular view of “the temple” at this time).  This effectively ended the “First Temple” period, considered to be the “golden age” of Jewish prosperity and centralized worship.

REFLECTION QUESTIONS

  1. Can you think of a time in your life when it felt like God was punishing you?  Upon reflection and with the passing of time, were you able to see the lesson that was being taught? (I sure did.)
  2. Has there ever been a time in your life when even if you were trying to do the right thing, you realized you were in the wrong place?  Reflect on this quietly for a few moments, I can think of at least 3 personally (and I wasn’t even always trying to do the right thing).  How could you have had a better outcome?
  3. Why are we inclined to listen to men over God, sometimes?

PRAYER

Father God, please place me in the right spot.  Purify my heart, and give me strength so that when I am there, I can do your will.  Please let my ears hear Your whispering over the shouting of men, and guide my feet onto the path that leads directly to Your kingdom.  Thank you most of all for sending Jesus to teach us and to be a role model.  In his name we pray, Amen.

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Tingling Ears

*2 Kings 21-22

Psalm 69

2 Corinthians 12

-Devotion by Jeremy Martin (TN)

            Today, we’re going to first examine an inconvenient truth, and then together examine a template for navigating back onto the proper path when we get lost.  First, the inconvenient truth: just because you come from good stock doesn’t mean you’re good.  I can speak for this directly first hand because while my parents were absolutely wonderful, fantastic, God-fearing, loving, and wise people; I took a hard turn off the proper path in my youth and kept running in that direction for most of my life (See 2/6 devotional for details).  So here’s the thing, and I want you to memorize this because it’s really important: there is no corporate entry into the kingdom of God.

            To elaborate on that statement: we are each held accountable for our own actions.  Many of you know Dr. Joe Martin, my father.  Understand well that in the day of judgment, when I am standing before the throne that if my defense of my actions is “But wait…You know Joe? He’s my dad, so…you know, *wink wink* I’ll just go ahead in and pick out one of the rooms…” I’m pretty sure the response would be along the lines of “Joe? Oh yea, we know him well, he’s a great guy.  Let’s talk about YOU for a moment though…“.  When you read that above bit of farce, you’ll probably chuckle a little bit, but stop for a moment and think about it seriously and with some trembling because there is no corporate entry into the kingdom of God. 

            Even if you go to an awesome church that not only feeds the homeless regularly but gives  solid scriptural truths that are deeply insightful and applicable, even if your pastor is spirit filled and heals the sick with a touch and a prayer, even if there’s a lady in your church who you KNOW is an active and living prophet of the Most High God: what does that have to do with you?  There is no corporate entry into the kingdom of God, you’re not going to slide into the kingdom on their coat tails.  Some of the ancient Jewish folks were thinking exactly in that manner, when John the baptist explained to them in Matt 3:9  “and do not suppose that you can say to yourselves, ‘We have Abraham for our father’; for I say to you that from these stones God is able to raise up children to Abraham.” (LSB).  We will each be judged according to our own actions: by our faith, by our love, and by our fruit.  I pray to God that each of our names is found in the book of Life but understand fully that if it is, it’s not because of who you’re related to or which church you went to.  There is no corporate entry into the kingdom of God.

            For a good case in point of this very topic, let’s take a hard look at Manasseh and check off some of the boxes.  Manasseh was not only a Jewish lad (check), but the son of Hezekiah (check) who is probably the most attested biblical figure in history (counting not only scripture but extra-biblical accounts of his reign).  We know that God loved Hezekiah, just go back and read 2Ki 18-20, he’s blessed and highly favored.  So Manasseh should have been an easy pick for being awesome, but that’s not at all what happened.  We see in 2Ki 21:1-3 that Manasseh became king when he was 12, ruled for 55 years, and “did what was evil in the sight of Yahweh” (LSB).  Keep in mind that dad (Hezekiah), did a lot of really good stuff: he tore down the false gods and altars, redirected the people to worship God, and humbly sought after and clung to the God who had rescued his fathers.

            Manasseh, conversely, sounds like a bit of a jerk.  All of the good things his father had done, he undid.  In 2Ki 21:5-9 it gives an excruciatingly painful laundry list of offenses that Manasseh did, including setting up false idols in the actual temple, sacrificing his own son to a pagan deity, and then leading the entire nation astray to do more evil than the nations before.  In v16 it says that in addition to all of this, he “shed very much innocent blood”. 

            At this point, God has had enough, and I’d like you to listen to the wording of 2 Ki 21:12: “therefore thus says Yahweh, the God of Israel, ‘Behold, I am bringing such calamity on Jerusalem and Judah, that whoever hears of it, both his ears will tingle.’ ” (LSB).  This should be terrifying, these are not the words of one who is ‘a little upset’, but a potential extinction level event of anger from the Most High God.  We can see from this example that it doesn’t matter who you’re related to or what group you belong to, but rather your own path, in the eyes of God.

            Now let’s look at how to navigate back onto the proper path, if we ever get lost or go astray.  Enter Josiah (2 Ki 22).  Keep in mind that he’s the third generation in a line of truly terrible and evil kings, who “did what was evil in the sight of Yahweh” (see 2Ki 21 for details on Manasseh and Amon, grandpa and dad respectively).  He’s just a kid when he takes office, 8 years old, but right away he starts back toward the right path.  He sends Shaphan to the temple and makes arrangements for it’s restoration (2 Ki 22 3-7).  Remember that wild idolatry and debauchery has been going on for two full generations, the temple itself has been defiled, and the people have been going in the wrong direction for 57 years.

            Now it came about as the temple was being cleaned out and restored, that Hilkiah the high priest found the book of the law.  It had been lost for a long time.  Hilkiah gave the book to Shaphan, and Shaphan took the book back and read it to King Josiah (2 Ki 22:8-10).  Pay close attention here, because this is the turning point: “Now it happened that when the king heard the words of the book of the law, he tore his clothes” (2Ki 22:11, LSB).  In ancient Israel, this is how people exhibited deep regret or sorrow publicly.  He sent people to “inquire of Yahweh” and seek what might be done (2Ki 22:12-20).  He basically humbled himself, and sought the will of God.

            God’s response to this honest sorrow and humility defines our template for returning: “because your heart was soft and you humbled yourself before Yahweh when you heard what I spoke against this place and against it’s inhabitants that they should become an object of horror, and a curse, and you have torn your clothes and wept before me, I truly have heard you“, declares Yahweh.” (2Ki22:18), and He then relents.

            According to the above template, I would suggest the following if your path has led you astray:  First, find the book of the law (the Bible), and read it.  Then, when you have realized how far off path you have become, inquire of God.  Repent,  soften you heart, and weep before God.  Clean out the temple (you are the temple 1 Cor 3:16), remove the idols (anything can be an idol) you’ve placed there, and do the work to restore God’s temple.  Clean it out, purify it, and rededicate it to God.  If you do this with honesty and dedication, God will truly hear you (See Jer 29:13 for verification).

REFLECTION QUESTIONS

Examine yourself deeply and honestly, because we all probably have some:  What idols have you built inside the temple of your heart, and why?

Considering the above question, what is the best way to remove them? Being honest, do you want to remove them?  Why or why not?

How often do we honestly inquire of God His will, as opposed to handing him a list of our demands when we pray?

PRAYER

Heavenly Father, thank you for all of the blessings you’ve given to us.  Thank you for sending your son to instruct us.  Please forgive us of the many times we fall short, and help us to become servants who please their master.  Lead us and guide us, Father, and teach us the way you would have us go.  In Jesus name, amen.

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In which the reward for humbly trusting in God is clearly revealed, even against and despite seemingly overwhelming odds, and we consider the power of the Most High God.

*2 Kings 19-20

*Psalm 68

2 Corinthians 11

– Devotion by Jeremy Martin

            The beginning of our 2Ki 19-20 reading today finds our hero Hezekiah fiercely beset  by a vastly superior armed force.  Please take a moment to read 2Ki 18:13-37 to refresh yourself of the specifics.  If you recall, back in chapter 17, Judah’s sister nation Israel has already been taken captive previously and forced into exile.  In 2Ki 18: 1-13, we see that Hezekiah the king of Judah was spared this fate because he trusted God, he clung to God, he didn’t turn away from following God and obeying His commandments.  So he’s still in power but right now there’s a massive army surrounding him that has already conquered everyone else around, gathered en masse outside the gates hurling taunts at the city, and they seem prepared to hurl much more dangerous bits as well. 

            First, let’s get an idea of the scale of things.  This large, technologically advanced force was at the time part of the most dominant military power in the near east.  Aggadah literature describes the army as composed of “45,000 ‘princes’ in golden chariots, 80,000 armored warriors, 60,000 swordsmen, and numerous cavalry”, in the rabbinic tradition.  So far in the campaign, Sennacherib has conquered 46 other fortified cities. This estimate of forces is also backed scripturally and apocryphally in 2 Ki 9:35, Judith 14:11-12, and Is 37:36.  Conversely, the population of Jerusalem  (per wikipedia) during Hezekiah’s time was a whopping “up to about 25000” people, total. 

            So on one hand you’ve got a city with (around) 25,000 men, women, and children in it, and on the other hand an advanced army of armored warriors and cavalry numbering well over 185,000 (not counting camp followers).  Things are looking, not to put too fine a point on things, “bad” for our heroes.  With this picture in mind, now add the leader of these forces shouting up to the nervous inhabitants the taunting insults detailed in  2Ki 18:13-37. We would probably be hearing a much different historical account if not for a couple tiny little details: firstly, the commander shouting up at the walls insulted God.  Secondly, Hezekiah was a man who trusted God, who clung to God, who loved God and God loved him back.

            It should be noted that according to the events listed in 2Ki 19:2-8 that it appears as if God miraculously diverts the first attempted attack and causes the army to go home, but that then after an unspecified (but probably short) time has passed, the commander sends threatening letters back to Hezekiah and heads back with his troops to “finish business”.

            At this point, Hezekiah “tore his clothes, covered himself with sackcloth, and entered the House of Yahweh” (19:1, LSB) and then prayed one of the most beautiful and humble prayers in scripture.  Beginning in 2Ki 19: 14-19 (LSB translation): “Then Hezekiah took the letter from the hand of the messengers and read it, and he went up to the house of Yahweh and spread it out before Yahweh…and said “O Yahweh, the God of Israel, who is enthroned above the cherubim, You are the God, You alone, of all the kingdoms of the earth.  You have made heaven and earth.  Incline Your ear, O Yahweh, and hear; open Your eyes, O Yahweh, and see; and listen to the words of Sennacherib, who sent them to reproach the living God.  Truly, O Yahweh, the kings of Assyria have laid waste the nations and their lands and have put their gods into the fire, for they were not gods but the work of men’s hands, wood and stone.  So they have destroyed them.  But now, O Yahweh our God, I pray, save us from his hand that all the kingdoms of the earth may know that You alone, O Yahweh, are God“.

            In our reading today of Ps 68, we see in v17 that “The chariots of God are myriads, thousands upon thousands…” (LSB).  Rev 5:11 states that (concerning angels)  “the numbering of them was myriads upon myriads, and thousands of thousands“.  We don’t really have an accurate number of how many angels serve God, but a very conservative guesstimate would be “lots and lots”.  If today’s reading of 2Ki 19:35 has been transmitted and understood accurately, God sent 1 (one) of these innumerable angels to the enemy camp and that angel killed 185,000 men.  Pause, digest, consider.  One angel, and he wiped out almost an entire army, the most powerful of the time.  One angel out a large force of angels (out of Millions?  Billions?  we really have no idea, just “myriads upon myriads”).  Just one angel.

            **An interesting side note is that Hezekiah is described as “the best-attested figure in biblical history,” due to the extensive documentation of his reign in biblical texts and external sources (notably Assyrian inscriptions), per Wikipedia.  This entire story is documented both biblically and through a number of extra-biblical sources.  There’s a wonderfully deep hole full of information on that you can fall down into if you’re interested in that sort of thing.  I did, but for our intents and purposes it is only important to note that although in agreement in general about the number of men killed, some of the sources do give different accounts of the manner that the men actually died (but in all fairness it never said how the angel of Yahweh killed them, just that he had).   

            This bible story has always fascinated me.  What a fantastic, miraculous, wonderful thing.  It happened so long ago though, and that sort of thing doesn’t happen these days, right?  Wrong.  Reports from the Yom Kippur war in 1973 describe an incident on the Golan Heights where a Syrian tank commander reportedly told Israeli interrogators that his forces were halted by a vision of a whole host of white angels standing on the missile line, accompanied by a white hand from heaven commanding them to stop.  This encounter allegedly occurred during the “Valley of Tears” battle, where a small Israeli force held off a much larger Syrian advance. According to the account, the Syrian commander said he could not proceed due to the supernatural presence, which instilled fear and caused his troops to retreat. This story is cited in multiple sources, including religious and historical commentary, as a supernatural turning point in the war.  Look it up.

            As humans, our senses are finite and limited.  God is not.  In 2 Ki 6:16-17 we see another example of this when Elisha tells his servant not to worry, that those with them outnumbered those that were against them, and then “Elisha prayed and said, “O Yahweh, I pray, open his eyes that he may see.” And Yahweh opened the eyes of the young man and he saw; and behold, the mountain was full of horses and chariots of fire all around …” (LSB).  We often forget that our God, the God Most High, the Creator of the heavens and the earth is the most powerful being that exists.  Myriads upon myriads of beings far more powerful than humans serve him currently, and just one of His angels can wipe out an entire army.  This is not a weak king; this is the creator, ruler, and owner of the universe who will bring about his willed purpose no matter what, and He is awesome.  This makes it all the more humbling when we realize how ferociously He loves you, and all that He has done for YOU specifically, and what price He paid for your redemption.  A very high price indeed. 

REFLECTION QUESTIONS

  1. Do you constantly keep in the forefront of your mind the incredible, unstoppable power of the Most High God, or have you allowed yourself to be deceived by your limited senses?
  2. Have you considered how silly pride is on our part, when we consider the magnititude of God?
  3. Have you seen, or felt,  divine intervention directly in your life?  When?
  4. Why do we worry, when we consider all of the above?

PRAYER

Lord God Most High, Mighty God, I humble myself before You.  Forgive me, teach me, and open my eyes so that I can see.  Open my ears so that I can hear You.  Circumcise my heart and teach me to love you as fiercely as you have loved me, in Jesus name, Amen.

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